Works

The Works of John Knox, Vol. 1 (of 6)

CERTAINE GENERALL PROPOSITIONS PROVED BY THE SCRIPTURE.]

The Doctrine] of Good Workis.

Thus endis the said Maistir Patrikis Articles.¹ And so we returne to oure Hystory.

THE FORME AND CAUSSIS OF THE PREASTIS OLD CURSSING.

When those cruell wolves had, as thei supposed, cleane devored the pray, thei fynd thame selfis in warse caise then thei war befoir; for then within Sanctandrose, yea, almost within the hole realme, (who heard of that fact,) thair was none found who begane not to inquyre, Whairfoir was Maistir Patrik Hammyltoun brunt? And when his Articles war rehersed, questioun was holden, yf such Articles war necessarie to be beleved under the pane of damnatioun. And so within schort space many begane to call in dowbt that which befoir thei held for a certane veritie, in so much that the Universitie of Sanctandrose, and Sanct Leonardis Colledge principallie, by the labouris of Maistir Gawin Logy,² and the novises³ of the Abbay, by the Suppriour,⁴ begane to smell somwhat of the veritie, and to espy the vanitie of the receaved superstitioun. Yea, within few yearis eftir, begane baith Black and Gray Frearis publictlie to preache against the pride and idile lief of Bischoppis, and against the abuses of the whole ecclesiasticall estaite. Amongis whome was one called Frear Williame Arth,⁵ who, in a sermone preached in Dundye, spak somwhat moir liberallie against the licentious lyifes of the Bischoppis nor thei could weall beair. He spaik farther against the abuse of curssing and of miracles. The Bischop of Brechin,⁶ having his placeboes and jackmen in the toun, buffatted the Freir, and called him Heretick. The Freir, impatient of the injury receaved, past to Sanctandrose, and did communicat the headis of his sermone with Maister Johnne Mair,⁷ whose wourd then was holden as ane oracle, in materis of religioun; and being assured of him, that such doctrin mycht weall be defendid, and that he wald defend it, for it conteaned no heresye; thair was ane day appointed to the said Frear, to maik repetitioun of the sam sermon; and advertisment was gevin to all such as war offended att the formar to be present. And so, in the parishe kirk of Sanctandrose, upoun the day appointed, appeared the said Frear, and had amonges his auditouris Maistir Johnne Mair, Maistir George Lockart,⁸ the Abbot of Cambuskynneth,⁹ Maistir Patrik Hepburne the Priour of Sanctandrose,¹⁰ with all the Doctouris and Maistires of the Universities. The theame of his sermone was, "Veritie is the strongest of all thingis." His discourse of Curssing was, "That yf it war rychtlie used, it was the moist fearfull thing upoun the face of the earth; for it was the verray separatioun of man frome God: but that it should nott be used rashlie, and for everie light cause, but onlie against open and incorrigible synnaris. But now, (said he,) the avarice of preastis, and the ignorance of thair office, has caused it altogitther to be vilipended;¹¹ for the preast, (said he,) whose dewitie and office is to pray for the people, standis up on Sounday, and cryes, 'Ane hes tynt a spurtill. Thair is ane flaill stollin from thame beyound the burne. The goodwyiff of the other syd of the gait hes tynt a horne spune. Goddis maleson and myne I geve to thame that knowis of this geyre, and restoris it not.'"—How the people mocked thair curssing, he ferther told a meary tale; how, after a sermoun that he had maid at Dumfermling, he came to a house whair gossoppis was drynking thair Soundayis penny, and he, being dry, asked drynk. "Yis, Father, (said ane of the gossoppes,) ye shall haif drynk; bot ye mon first resolve ane doubt which is rissen amongis us, to witt, What servand will serve a man beast on least expenssis." "The good Angell, (said I,) who is manis keapar, who maikis great service without expenssis." "Tush, (said the gossope,) we meane no so heigh materis: we meane, What honest man will do greatest service for least expensses?" And whill I was musing, (said the Frear,) what that should meane, he said, "I see, Father, that the greatest clerkis ar nott the wysest men. Know ye not how the Bischoppis and thair officiallis servis us husband men? Will thei not give to us a lettir of Curssing for a plack, to laste for a year, to curse all that looke ower our dick [dyke]? and that keapis our corne better nor the sleaping boy, that will have three schillingis of fye, a sark, and payre of schone in the year. And thairfoir, yf thair curssing dow any thing, we held the Bischoppis beast chaip servandis, in that behalf, that ar within the realme." As concernyng miracles, he declaired, what diligence the ancientis took to try trew miracles frome false. "But now, (said he,) the greadynes of preastis not onlie receave false miracles, bot also thei cherise and feis knaiffis for that purpoise, that thair chapellis may be the better renouned, and thair offerand may be augmented. And thairupoun ar many chapelles founded, as that our Lady war mychttiar, and that sche took more pleasour in one plaice then in ane uther; as of laite dayis our Lady of Karsgreng hes hopped fra ane grene hillock to ane uther. But honest men of Sanctandrose, (said he,) yf ye luif your wyffis and your doughtaris, hald thame at hame, or ellis send thame in honest companye; for yf ye knew what miracles war kithed thaire, ye wold neyther thank God nor our Lady." And thus he mearelie tanted thare trystis of hurdome and adulterye used at such devotioun.

Ane uther article was judged more hard; for he alledged the commoun law,¹² That the Civyle Magistrate mycht correct the Churchmen,¹³ and deprive thame of thaire benefices, for oppin vices.

Ane uther day, the same Frear maid ane uther sermoun of the Abbote [of] Unreassone,¹⁴ unto whome and whose lawis he compared the prelattis of that age; for thei war subdewid to no lawis, no moir then was the Abbote [of] Unreassoun. And amonges uther thingis he told such a meary bourd. "Thare was (said he) a Prelatt, or at least a Prelattis peir, a trew servand to the King of luif, who, upoun a nycht after suppar, asked at his gentillmen, be the fayth that thei awght to the king of luif, that thei should trewlie declare how many syndrie wemen everie ane of thame had haid, and how many of thame war menis wyffis. Ane answered, He had lyne with fyve, and two of thame war maryed. The other answered, I have haid sevin, and three of thame ar maryed. It came at last to my Lord him self, who macking it veray nyce for a lytill space, gave in the end ane plain confessioun, and said, 'I am the yongest man, and yitt have I haid the round desone; and sevin of thame ar menis wyffis.' Now, (said the Frear,) this god and king of luif, to whome our Prelaittis maikis homage, is the maistir devill of hell, from whome such werkis and fruitis doo procead." This Prelatt was knowin by his proper tockenes to have bene Priour Patrik Hepburne,¹⁵ now Bischop of Murray, who to this day hes continewed in the professioun that he anes maid to his god and king of luif.¹⁶

It was supposed, notwithstanding this kynd of preaching, that this Frear remaned papist in his heart; for the rest of the Frearis, fearing to losse the benedictioun of the Bischoppes, to witt, thair malt and thair maill, and thair other appoineted pensioun, cawsed the said Frear to flye to England, whair, for defence of the Paipe and Paipistrie, his was cast in preasone¹⁷ at King Hary his commandiment. But so it pleasith God to open up the mouth of Baalames awin asse, to cry out againest the vitious lyves of the clergie of that aige. Schorte after this, new consultatioun was tackin, that some should be brunt; for men began verray liberallie to speak. A meary gentillman, named Johnne Lyndesay, famylliar to Bisehope James Betoun, standing by when consultatioun was had, said, "My Lord, yf ye burne any mo, except ye follow my counsall, ye will utterlye destroy your selves. Yf ye will burne thame, lett thame be brunt in how sellarris; for the reik of Maister Patrik Hammyltoun hes infected as many as it blew upoun."¹⁸ Thus it pleased God, that thei should be tanted in thair awin face. But hear followis the moist meary of all. Sandie Furrour, who had bene empreasoned sevin yearis in the Toure of Londone, Sir Johnne Dignwaill,¹⁹ according to the cheritie of Churche men,²⁰ enterteneid his wyiff, and waisted the poore manes substance. For the which caus, at his returnyng, he spaik more liberallie of preastis then thei could bear, and so was he declaired²¹ to be accused of heresye, and called to his ansuer to Sanctandrose. He lapp up mearely upoun the scaffold, and, casting a gawmound, said, "Whair ar the rest of the playaris?" Maistir Audro Olephant,²² offended thairwyth, said, "It shalbe no play to yow, Sir, befoir that ye depart." And so began to read his accusatioun. The first article whareof was, That he dispyssed the Messe. His ansuer was, "I hear mo Messis in awght dayis, then thre Bischoppis thair sitting sayis in a year." Accused secoundarly, Of contemptioun of the sacramentis. "The preastis, (said he,) war the maist commoun contempnaris of sacramentis, and especiallie of matrimonye," and that he witnessed by any of the preastis thare present, and named the menis wyffis with whome thei had medled, and especiallie Sir Johnne Dignwaill, who had sevin yearis togitther abused his awin wyff and consumed his substance; and said, "Becaus I complayne of such injuries, I am hear summoned, and accused, as one that is worthy to be brunt. For Goddis saik, (said he,) wil ye taick wyeffis of your awin, that I and utheris, whose wyiffis ye have abused, may be revenged upoun yow." Then Bisehope Gawin Dumbar,²³ named the Old Bischop of Abirdein, thinking to justifye him self befoir the people, said, "Carll, thow shalt not know my wyff." The said Alexander ansuered, "My Lord, ye ar too old; bot, with the grace of God, I shall drynk with your dochtter or I departe." And thareat was smylling of the best, and lowd laughtter of some; for the Bisehop had a dowghter maryed with Andro Balfour²⁴ in that same toune. Then the Bischoppis bad, "Away with the earll." But he ansured, "Nay; I will not departe this houre; for I have more to speak against the vices of preastis, then I cane expresse this haill²⁵ day." And so, after diverse purposes, thei commanded him to burne his bill. And he demanding the caus, thei said, "Becaus ye have spoken these articles whairof ye ar accused." His ansuer was, "The mekill devill bear thame away, that first and last said thame." And so he tack the bill, and chowing it, hee after spatt it in Mr. Andro Oliphantis face, saying, "Now burne it or drune it, whitther ye will: ye heir na mair of me. Butt I man have somewhat of everie ane of yow to begyn my pack agane, which a preast and my wyif, a preastis hoore, hes spentt." And so everie prelate and riche preast, glaid to be qwyte of his evill, gave him somwhat; and so departed hie, for he understood nothing of religioun.

But so fearfull it was then to speak any thing against preastis, that the least word spokin against thame, yea, albeit it was spokin in a manes sleip, was judged heresye; and that was practised upoun Richart Carmichaell, yet leving in Fyfe,²⁶ who being young, and ane singar in the Chapell Royal of Striveling, happened in his sleepe to say, "The devill tak away the preastis, for thei ar a gready pack." Hie, thairfor, accused be Sir George Clappertoun, Deane²⁷ of the said Chapell, was compelled tharefore to burne his bill.

But God schort after raised up against thame strongar campionis. For Alexander Setoun,²⁸ a Blak Frear, of good learning and estimatioun, began to tax the corrupt doctrin of the Papistrye. For the space of a hole Lentran,²⁹ he tawght the commandimentis of God onlye, ever beatting in the earis of his auditouris, That the law of God had of many yearis not bein trewlie tawght; for menis traditionis had obscured the puritie of it. These war his accustomed propositionis: First, Christ Jesus is the end and perfectioun of the law. 2. Thair is no syne quhair Goddis law is not violated. 3. To satisfie for syne lyes not in manis power, but the remissioun thairof cumis by unfeaned reapentance, and by faith apprehending God the Father mercifull in Christ Jesus, his sone. Whill often tymes he puttis his auditouris in mynd of thir and the lyik headis, and maikis no mentioun of purgatorye, pardones, pilgramage, prayer to sanctes, nor such trifillis, the dum Doctouris, and the rest of that forsworne rable, begane to suspect him; and yitt said thei nothing publictlie, till Lentrain³⁰ was ended, and he passed to Dundie. And then, in his absence, ane hired for that purpose openlie damned the hole doctrin³¹ that befoir he had tawght. Which cuming to the earis of the said Frear Alexander, then being in Dundye, without delay he returned to Sanctandrose, caused immediatlie to jow the bell, and to give significatioun that he wald preach; as that he did in deid. In the which sermon he affirmed, (and that more plainlie then at any uther tyme,) whatsoever in all his hole sermones hie had tawght befoir the haill Lentrantyde preceding;³² adding, that within Scotland thair was no trew Bischoppe, yf that Bischoppes should be knawin by such notes and vertewis, as Sanct Paule requyres in Bischoppis. This delatioun flew with wyngis to the Bischoppis earis, who, butt farther delay, send for the said Frear Alexander, who began greveouslie to complayne, and sharplye to accuse, that he had so sclanderouslie spokin of the dignitie of the Bischoppes, as to say, "That it behoved a Bischope to be a preachear, or ellis he was but a dume dogg, and fed not the flock, but fed his awin bellye." The man being witty, and mynded of that which was his most assured defence, said, "My Lord, the reaportaris of such thingis ar manifest lyearis." Whareat the Bischope³³ rejosed, and said, "Your ansour pleasses me weall: I never could think of yow, that ye wold be so foolische as to affirme such thingis. Whare ar thei knaiffis that have brought me this tale?" Who compearing, and affirmyng the same that thei did befoir, hie still replyed, That thei ware leyaris. But whill the witnesses war multiplyed, and men war browght to attentioun, he turned him to the Bischope, and said, "My Lord, ye may see³⁴ and considder what caris these asses have, who cane nott discerne betuix Paull, Isai, Zacharie, and Malachie and Frear Alexander Setoun. In verray deid, My Lord, I said that Paule sayis, 'It behoveth a Bischop to be ane teichear.' Isai sayith, 'That thei that feid nott the flock ar dum doggis.' And Zacharie sayeth, 'Thei ar idoll pastouris.' I of my awin head affirmed nothing, butt declared what the Spreitt of God had befoir pronunced; at whome, my Lord, yf ye be nott offended, justly ye cane nott be offended at me. And so yit agane, my Lord, I say, that thei ar manifest leyaris that reported unto yow, that I said, That ye and utheris that preach nott ar no Bischoppis, but belly Goddis."

Albeit after that, the Bischope was heightly offended, asweill at the skwff³⁵ and bitter mock, as at the bold libertie of that learned man; yitt durst he nott hasard for that present to execute his malice conceaved; for nott onlye feared he the learnyng and bold spreit of the man, bot also the favour that he had, alsweall of the people, as of the Prince, King James the Fyft, of whome he had good credite; for he was at that tyme his Confessour, and had exhorted him to the feare of God, to the meditatioun of Goddis law, and unto puritie of lyiff. Butt the said Bischope, with his complices, foirseing what danger mycht cume to thair Estaite, yf such familiaritie should continew betuix the Prince and a man so learned, and so repugnyng to thair affectionis, laubored by all meanes to mack the said Frear Alexander odiouse unto the Kingis Grace, and easely fand the meanes by the Gray Frearis, (who by thare hypochrisye deceaved many,) to traduce the innocent as ane heretyk. This accusatioun was easely receaved and more easelye beleved³⁶ of the carnall Prince, who altogitther was gevin to the filthy loostis of the fleshe, abhorred all counsall that repugned thairto. And becaus he did remember what a terrour the admonitionis of the said Alexander was unto his corrupted conscience, without resistance he subscrived to thair accusatioun, affirmyng that he knew mair then thei did in that mater; for he understood weall ynewcht, that he smelled of the new doctrin, by such thingis as he had schawin to him under confessioun. And tharefoir he promessed, that he should follow the counsall of the Bischoppes in punishing of him and of all utheris of that sect. These thingis understand by the said Alexander, alsweall by informatioun of his freindis and familliaris, as by the strange contenance of the King unto him, provydit the nixt way to avoid the fury of a blynded Prince: and so, in his habite,³⁷ hie departed the realme,³⁸ and cuming to Berwik, wraitt back agane to the Kingis grace his complaint and admonitioun, the verray tennour and copy whareof followis, and is this:—

Maist Gratious and Sovering Lord under the Lord and King of all, of whome only thy Hienes and Majestie has power and authoritie to exercise justice within this thy Realme, under God, who is King and Lorde of all realmes, and thy Grace and all mortale Kingis ar bott onlye servandis unto that onlie immortall Prince Christ Jesus, etc. It is nott (I wate) unknawin to thy gratious³⁹ Hieness, how that thy Grace's umquhill servand and Oratour, (and ever shalbe to my lyves end,) is departed out of thy Realme unto the nixt adjacent of Ingland. Nochtheless I beleve the causse of my departing is unknawin to thy gratious⁴⁰ Majestie: quhilk only is, becaus the Bischoppis and Kirkmen of thy Realme hes had heirtofoir sick authoritie upoun thy subjectis, that appearandly thei war rather King, and thow the subject, (quhilk injust regiment is of the selfe false, and contrair to holy Scripture and law of God,) than thow thair King and maistir, and thei thy subjectis, (quhilk is verray trew, and testifiet expreasslie be the Word of God.) And also, becaus thei will give no man of onye degree or staite (whome thei oft falslie call Heretykis) audience, tyme, nor place to speak and have defence; quhilk is aganist all law, boith the Ald law, called the Law of Moses, and the New law of the Evangell. So that, gif I mycht have had audience and place to speak, and have schawin my just defence, conforme to the law of God, I should never have fled to any uther realme, suppose it should haif cost me my lyiff. Bot becaus I beleved that I should haif haid no audience nor place to answer, (thei ar so great with thy Grace,) I departed, not dowttand, bott moved of God, unto ane bettire tyme that God illuminate thy Grace's eyn, to give everie man audience (as thow should and may, and is bound of the law of God,) who ar accused to the death. And to certifie thy Hienes that thir ar no vane wordis, bot of dead and effect, heir I offer me to thy Grace to come in thy realme agane, so that thy Grace will give me audience, and hear what I have for me of the law of God: and caus ony Bischope or Abbot, Frear or Secular, quhilk is maist cuning, (some of thame cane not read thair matynes who ar maid judgeis in heresye!) to impugne me be the law of God; and give my parte be found wrang, thy Grace being present and judge, I refuse no pane worthie or condigne for my falt. And give that I convict thame by the lawe of God, and that thei have nothing to lay to my charge, bot the law of man, and thair awin inventionis to uphald thair vane glorie and prydfull lyif, and dalye scorgeing of thy poore liegis; I reporte me to thy Grace, as judge, Whither he hes the victorye that haldis him at the law of God, quhilk cane not faill nor be false, or thei that haldis thame at the law of man, quhilk is rycht oft plane contrarie and aganis the law of God, and thairfoir of necessitie fals, and full of lesingis? for all thing that is contrarie to the veritie, (quhilk is Christ and his law,) is of necessitie ane lesing.

And to witnes that this cumis of all my harte, I shall remane in Berwik whill I gett thy Grace's answer, and shall without faill returne, haveing thy hand wreitt that I may haif audience, and place to speak. No more I desyre of thee; whaireof gif I had bene suire, I should never have departed. And that thow may know the treuth thairof, gif feare of the justness of my cause, or dredour of persequutioun for the same, had moved me to departe, I wold not so pleasandlie reverte: only distrust thairfoir was the caus of my departing. Pardone me to say that quhilk lyes to thy Grace's charge. Thow arte bound by the law of God, (suppoise thei falslie lye, saying it perteanes nott to thy Grace till intromett wyth sic materis,) to caus everie man, in any case, accused of his lyef, to have his just defence, and his accusaris produceit conforme to thair awin law. Thei blynd thy Grace's eyn, that knawis nothing of thair law: bot gif I prove nocht this out of thair awin law, I offer me to the death. Thy Grace, thairfoir, by experience may daly learne, (seing thei nether fear the King of Heavin, as thair lyves testiffis, neyther thee thair naturall Prince, as thare usurped power in thy actionis schawis,) why thy Hienes should lye no langar blindit. Thow may considder, that thei pretend nothing ellis bot only the mantenance and uphald of thair bardit mullis,⁴¹ augmenting of thare insatiable avarice, and continewall doune thringing and swallowing up thy poore lieges; nether preaching nor teaching out of the law of God, (as thei should,) to the rude, ignorant people, bot ay contending wha may be maist hie, maist riche, and nerrest thy Grace, to putt the temporall Lordis and liegis out of thy counsall⁴² and favour, who should be, and ar, maist tendir servandis to thy Grace in all tyme of neid, to the defence of thee and thy croune.

And whare thei desyre thy Grace to putt at thy temporale Lordis and liegis, because thei dispise thair vitiouse lyif, what ellis intend thei bot only thy death and destructioun? as thow may easilie perceave, suppoise thei cullour thair false intent and mynd, with the persute of heresye. For when thy baronis ar putt doun, what arte thow bot the King of Bane?⁴³ and then of necessitie man be guydit be thame: and thare, (no doubt,) whare ane blynd man is guyd, mon be ane fall in the myre. Thairfoir lett thy Grace tack hardiment and authoritie, quhilk thow hes of God, and suffer nott thair crewell persecutioun to procead, without audience geving to him that is accused, and just place of defence. And then, (no dowbt,) thow shall haif thy liegis hartis, and all that thei cane or may doo in tyme of neid; tranquillitie, justice, and policie in thy realme, and finallie, the kingdom of the heavins. Please to gar have this, or the copy, to the clergy and kirkmen, and keap the principale, and thy Grace shall have experience gif I go aganis ane worde that I haif hecht. I shall daylie maik my hartlie devotioun for thy Grace, and for the prosperitie and wealfair of thy body and saule. I doubt nott bott thy gratiouse Hienes will gif answere to thir presentis unto the presentar of this to thy Hienes. Of Berwik, by thy Hienes servand and Oratour.

(Sic subscribitur,) Alexander Setoun

This letter was delivered to the Kingis awin handis, and of many redd.⁴⁴ But what could greatlie⁴⁵ admonitionis availl, whare the pryde and corruptioun of prelattis commanded what thei pleased, and the flatterie of courteouris fostered the insolent Prince in all impietie.

Frome the death of that constant witness of Jesus Christ, Maistir Patrik Hammyltoun, God disclosing the wickednes of the wicked, as befoir we have hearde, thare was one Forress of Lynlythqw⁴⁶ tacken, who, after long empreasonment in the Sea toure⁴⁷ of Sanctandross, was adjudgeit to the fyre by the said Bischop James Betoun, and his doctouris, for non uther cryme but becaus he had ane New Testament in Engliss. Farther of that history we have nott, except that he deid constantlie, and with great patience, at Sanctandross. After whose death, the flame of persecutioun ceassed, till the death of Maistir Normound Gowrlaw, the space of ten yearis⁴⁸ or neyrby; not that thei bloody beastis ceassed by all meanes to suppresse the light of God, and to truble such as in any sorte war suspected to abhore thair corruptioun; but becaus the realme was trubled with intestine and civile warres, in the which much blood was sched; first, at Melrose, betuix the Dowglasse and Baleleweh, in the yeir of God J^m. V^c. twenty sax, the xviiij day of Julij; nixt, at Lynlythqw, betuix the Hammyltonis and the Erle of Levenax, whair the said Erle, with many utheris, lost his lyif, the thretten day of September, the year foirsaid; and last, betuix the King him self and the said Dowglasses,⁴⁹ whome he banished the realme, and held thame in exyle during his hole dayis. Be reassone of these, we say, and of other trubles, the Bischoppis and thair bloody bandis cold not fynd the tyme so favorable unto thame as thei requyred, to execut thair tyranny.

In this mydd tyme, so did the wisdome of God provide, that Hary the Eyght, King of England, did abolishe frome his realme the name and authoritie of the Pape of Rome; suppress the Abbayis, and uther places of Idolatrie; which geve esperance to diverse realmes, that some godlye reformatioun should thairof have ensewed. And thairfoir, frome this our countrey, did diverse learned men, and utheris that leved in fear of persecutioun, repayre to that realme; whair albeit thei fand not such puritie as thei wished, (and thairfoir diverse of thame socht other countreis,) yit thei eschaped the tyranny of merciless men, and war reserved to better tymes, that thei mycht fructifie within His Church, in diverse places and partis, and in diverse vocationis. Alexander Setoun remaned in England, and publictlie, (with great praise and conforte of many,) tawght the Evangell in all sinceritie certane yearis. And albeit the craftynes of Wyncester,⁵⁰ and of otheris, circumvened the said Alexander, that thei caused him at Paules Croce to affirme certane thingis that repugned to his formar trew doctrin;⁵¹ yit it is no dowbt, but that as God potentlie had rung with him in all his lyiff, but that also in his death, (which schortlie after followed,) he fand the mercy of his God, whareupoun he ever exhorted all men to depend. Alexander Alæsius, Maistir Johnne Fyfe, and that famouse man Doctor Machabeus, departed unto Duch land,⁵² whare by Goddis providence thei war distributed to severall places.⁵³ Makdwell, for his singular prudence,⁵⁴ besydis his learnyng and godlynes, was elected borrow maistir in one of the Steadis.⁵⁵ Alesius was appointed to the Universitie of Lipsia;⁵⁶ and so was Maistir Johnne Fyff,⁵⁷ whare, for thare honest behaveour and great cruditioun, thei war halden in admiratioun with all the godly. And in what honour, credite, and estimatioun, Doctor Machabeus⁵⁸ was with Christianus King of Denmark, Cawpmanhoven,⁵⁹ and famowse men of diverse nationis, cane testifie. Thus did God provid for his servandis, and did frustrat the expectatioun of these bloody beastis, who by the death of one, in whome the lyght of God did clearly schyne, intended to have suppressed Christis trewth for ever within this realme. But the contrary had God decryed; for his death was the cause, (as said is,) that many did awaik frome the deadly sleape of ignorance, and so did Jesus Christ, the onlye trew Light, schyne unto many, for the way-tackin of one. And albeit that these notable men did never after, (Maistir Johnne Fyfe onlie excepted,) conforte this countree with thair bodelye presence; yit maid thame fructifie in His Churche, and raissed thame up lightis out of darkness, to the prase of his awin mercy, and to the just condempnatioun of thame that then rewled, to wit, of the King, counsall, and nobilitie, yea of the hole people, who sufferred such notable personages, without crymes committed, to be injustlie persecuted, and so exyled. Otheris war after evin so entraited: but of thame we shall speak in thair awin places.

No soonare gatt the Bischoppis oportunitie, (which alwyise thei sought,) but so sone renewed thei the battell against Jesus Christ; for the foirsaid leprouse Bischop, in the year of God J^m. V^c. thretty four, caused to be summoned Sir Williame Kirk, Adam Dayis, Hendrie Karnes, Johnne Stewart, indwellaris of Leyth,⁶⁰ with diverse otheris, such as, Maistir Williame Johnestoun,⁶¹ Maister Henry Hendyrson, schoolmaister of Edinburgh,⁶² of whome some compeired in the Abbay Kirk of Halyrudhouse, and so abjured and publictlie brynt thare byllis:⁶³ otheris compeared nott, and tharefoir war exyled. Butt in judgement war produced two, to wit, David Stratoun,⁶⁴ a gentilman, and Maister Normound Gowrlay,⁶⁵ a man of reassonable eruditioun, of whom we mon schortlye speak. In Maister Normound appeared knawledge, albeit joyned with weakness. But in David Stratoun, could onlye be espyed, for the first, a haterent against the pride and avaritiousnes of the preastis; for the causse of his delatioun was, he had maid to him self ane fische boit to go to the sea. The Bischop of Murray, (then being Priour of Sanctandross,⁶⁶) and his factouris, urgeid him for the teind thairof. His ansuer was, Yf thei wald haif teynd of that which his servandis wane in the sea, it war but reassoun, that thei should come and receave it whare his gatt the stock; and so, as was constantlye affirmed, he caused his servandis cast the tenth fische in the sea agane. Processe of curssing was led against him, for non payment of such teindis:⁶⁷ which when he contempned, he was delaited to answer for heresye. It trubled him vehementlie; and thairfoir he begane to frequent the company of such as war godlie; for befoir he had bene ane man verry stubburne, and one that dispysed all reading, (cheaflie of those thingis that war godly;) but miraculouslie, as it war, his appeared to be changeid; for he delyted in nothing but in reading, (albeit him self could not reid,) and was ane vehement exhortar of all men to concord, to qwyetness, and to the contempt of the warld. He frequented much the company of the Lard of Dun, whome God, in those dayis, had marvelouslie illuminated. Upoun a day, as the Lard of Lowristoun,⁶⁸ that yit lyveth, then being ane young man, was reading unto him upoun the New Testament, in ane certane qwyet place in the feildis, as God had appointed, he chaunced to read these sentenceis of our Maistir, Jesus Christ: "He that denyis me befoir men, or is eschamed of me in the myddest of this wicked generatioun, I will deny him in the presence of my Father, and befoir his angellis." At which wordis, he suddandlie being as one ravissed, platt him self⁶⁹ upoun his knees, and extending baith handis and visage constantlie to the heavin a reassonable tyme, at lenth he burst furth in these wourdis, "O Lorde, I have bene wicked, and justlie may thow extract thy grace from me. But, Lord, for thy mercyis saik, lett me never deny thee, nor thy trewth, for fear of death or corporall pane." The ischew declaired that his prayer was not vane: for when he, with the foirsaid Maistir Normound, was produceid in judgement in the Abbey of Halyrudhouse, the King him self, (all cled in redd,) being present, great laubouris war maid, that the said David Stratoun should have recanteid, and brunt his bill. But he ever standing at his defence, alledgeing that he had not offended, in the end was adjudgeid unto the fyre; and then, when that he perceaved the danger, asked grace of the King, (which he wold willinglye have granted unto him:) The Bischoppes proudly answered, That the Kingis handis war bound in that case, and that he had no grace to give to such as by thare law war condempned. And so was he, with the said Maistir Normond, after dennar, upoun the twentye sevin day of August, the zeir of God J^m. V^c. thretty four foirsaid, lead to a place besydis the Roode of Greynsyd;⁷⁰ and thair thei two war boyth hanged, and brunt, according to the mercy of the Papisticall Kirk.⁷¹ To that same dyett war summoned, as befoir we have said, otheris of whome some eschaiped in England,⁷² and so for that present eschaiped the death.

This thaire tyranny notwithstanding, the knowledge of God did wonderouslie increase within this realme, partlie by reading, partlie by brotherlye conferance, which in those dangerouse dayis was used to the comforte of many; butt cheaflie by merchantis and marinaris, who, frequenting other cuntreis, heard the trew doctrin affirmed, and the vanitie of the Papisticall religioun openlye rebucked: Amongis whome war Dundy and Leyth principalles, against whome was maid ane verry strayte inquisitioun, by David Betoun, cruell Cardinall;⁷³ and diverse war compelled to abjure and burne thair byllis, some in Sanctandross, and some at Edinburgh. About the same tyme, Capitane Johnne Borthwik was brunt in figure, but by Goddis providence eschaiped thair fury.⁷⁴ And this was done, for a spectackle and triumphe to Marie of Loreane,⁷⁵ laitlie arrived fra France, as wyff to James the Fyft, King of Scottis. What plagues sche brought with hir, and how thei yitt continew, such as ar nott blynd may manifestlie see.

The raige of those bloody beastis proceadith so that the Kingis Courte it self eschaipit nott that danger; for in it diverse war suspected, and some accused. And yitt ever still did some lycht burst out in the myddis of darknes; for the trewth of Christ Jesus entered evin in the cloastearis, alsweall of Frearis, as of Monkis and Channounes. Johnne Lyn, ane Gray freare, left his hipocryticall habite, and the den of those murtheraris the Gray Frearis. Ane Black freir, called Frear Kyllour,⁷⁶ sett furth the Historye of Christis Passioun in forme of a play, quhilk he boith preached and practised opinlie in Striveling, the King him salf being present, upoun a Good Friday in the mornyng: In the which, all thingis war so levelye expressed, that the verray sempill people understood and confessed, that as the Preastis and obstinat Pharisyes persuaded the people to refuise Christ Jesus, and caused Pilat to condampne him; so did the Bischoppes, and men called Religious, blynd the people, and perswaid Princes and Judgeis to persecute sick as professis Jesus Christ his blessed Evangell.

This plane speaking so enflammed the hartes of all that bare the beastis mark, that thei ceassed nott, till that the said Frear Kyllour, and with him Frear Beverage, Sir Duncane Symesoun,⁷⁷ Robert Froster,⁷⁸ ane gentilman, and Dene Thomas Forret,⁷⁹ Channoun Regulare and Vicar of Dolour, ane man of upright lief, who all togetther war cruelly murthered in one fyre,⁸⁰ the last day of Februar, in the zeir of [God] 1538.⁸¹ This cruelty was used be the said Cardinall, the Chancellar, Bischope of Glasgw, and the incesteous Bischope of Dumblane.⁸²

After that this cruelty was used in Edinburght, upon the Castell Hill, to the effect that the rest of the Bischoppes mycht schaw thame selfis no less fervent to suppress the light of God, than hie of Sanctandrose was, war apprehended two in the Diosey of Glasgw. The one was named Jeronimus Russall,⁸³ a Cordyleyr frear, a young man of a meak nature, qwyk spreat, and good letteris; and one Kennedy,⁸⁴ who passed not xviij yearis of aige, one of excellent injyne in Scotish poesye. To assist the Bischope of Glasgw in that cruell judgement, or att least to caus him dippe his handis in the blood of the Sanctes of God, war send Maister John Lawder,⁸⁵ Maister Andro Oliphant,⁸⁶ and Frear Maltman, sergeantis of Sathan,⁸⁷ apt for that purpose. The day appointed to thare crueltie approched, the two poore sanctis of God war presented befoir those bloody bowcheouris: grevouse war the crymes that war layed to thare charge. Kennedy at the first was faynt, and glaidly wald have recanted. But whill that place of reapentance was denyed unto him, the Spreit of God, which is the Spreit of all conforte, begane to wyrk into him, yea the inward conforte begane to burst furth, alsweall in visage, as in tung and wourd; for his countenance begane to be chearfull, and with a joyfull voce upoun his kneis, hie said, "O eternal God! how wonderouse is that luf and mercy that thow bearest unto mankynd, and unto me the moist cative and miserable wrache above all utheris; for, evin now, when I wold have denyed thee, and thy Sone, our Lord Jesus Christ, my onlye Saveour, and so have casten my self in everlesting damnatioun; thow, by thy awin hand, has pulled me frome the verray bottome of hell, and mackis me to feall that heavinlie conforte which tackis fra me that ungodly fear, whairwyth befoir I was oppressed. Now I defy death; do what ye please: I praise my God I am readdy." The godly and learned Jeronimus, rayled upoun by those godless tyrantes, ansured, "This is your houre and the power of darknes: now sytt ye as judgeis; and we stand wrongfullie accused, and more wrongfullie to be condempned; but the day shall come, when our innocency shall appeare, and that ye shall see your awin blyndness, to your everlesting confusioun. Go fordward, and fulfill the measur of your iniquitie." Whill that these servandis of God thus behaved thame selfis, aryseth a variance betuix the Bischope and the beastis that came from the Cardinall; for the Bischope said, "I think it better to spayr these men, nor to putt thame to death."⁸⁸ Wharat the idiot Doctouris offended, said, "What will yo do, my Lord? Will ye condempne all that my Lord Cardinall and the other Bischoppes and we have done? Yf so ye do, ye schaw your self ennemye to the Kirk and us, and so we will reputt yow, be ye assured." At which wordis, the faythless man effrayed, adjudgeed the innocentis to dye, according to the desyre of the wicked. The meak and gentill Jerome Russall conforted the other with many confortable sentences, oft saying unto him, "Brother, fear nott: more potent is He that is in us, then is hie that is in the world: The pane that we shall suffer is schorte, and shalbe lycht; but our joy and consolatioun shall never have end: And thairfoir lett us contend to enter in unto our Maister and Saveour, by the same strait way, which he has traidd⁸⁹ befoir us. Death cane not destroy us; for it is destroyed allreaddy by him for whose saik we suffer." Wyth these and the like confortable sentences, thei passed to the place of executioun; and constantlie triumphed owir death and Sathan, evin in the myddest of the flammyng fyre.

And thus did those cruell beastis intend nothing but murther in all the quarteris of this Realme.⁹⁰ For so far had that blynded and most vitious man, the Prince, (most vitious, we shall call him, for hie nether spaired manis wieff nor madyn, no more after his mariage then he did befoir,)—so far, we say, had he gevin him self to obey the tyranny of those bloody beastis, that he had maid a solempned vow, That none should be spaired that was suspect of Heresye, yea, althought it war his awin sone. To press and push him fordward in that his fury, he lacked not flatteraris ynew; for many of his miazeonis war pensionaris to preastis; amangis whome, Oliver Synclar, yitt remaning ennemy to God, was the principale. And yit did not God cease to give to that blynded Prince documentis, that some suddane plague was to fall upoun him, in case hie did not reapent his wicked lief; and that his awin mouth did confesse. For after that Sir James Hammyltoun was beheaded,⁹¹ (justlie or injustlie we disput nott,) this visioun came unto him, as to his familiaris him self did declare: The said Sir James appeared unto him, having in his handis a drawin sworde, by the which fra the King hie stroke boith the armes, saying to him these wourdis, "Tak that, whill thow receave a finall payment for all thy impietie." This visioun,⁹² with sorowfull conteanance, hie schew on the morow; and schortlie thaireftir deid his two sonnes, boith within the space of 24 houris; yea, some say, within the space of sex houris.⁹³ In his awin presence, Georde Steill, his greattest flatterar, and greattest ennemy to God that was in his Courte, dropped of his horse, and deid without worde,⁹⁴ that same day that, in oppin audience of many, the said George had refuisscd his portioun of Christis kingdome, yf the prayeris of the Virgin Marie should not bring him thairto. How terrible a visioun the said Prince saw, lying in Lynlythqw, that nycht that Thomas Scott,⁹⁵ Justice Clerk, dyed in Edinburgh, men of good credite cane yitt reporte. For effrayed at mydnycht, or after, hie cryed for torches, and reissed all that lay besyd him in the Palice, and told that Thome Scott was dead; for hie had bene at him with a company of devillis, and had said unto him these wordes, "O wo to the day, that ever I knew thee, or thy service; for, for serving of thee against God, against his servandis, and against justice, I am adjudgeid to endless torment." How terrible voces the said Thomas Scott pronunced befoir his death, men of all estaitis heard; and some that yitt lyve cane witness;⁹⁶ his voce was ever, "Justo Dei judicio condemnatus sum:" that is, I am condempned by Goddis just judgement. He was most oppressed for the delatioun and fals accusatioun of such as professed Christis Evangell, as Maister Thomas Marjoribankis,⁹⁷ and Maister Hew Rig,⁹⁸ then advocattis, did confesse to Maister Henrie Balnavis; who, from the said Thome Scott, cam to him, as he and Maister Thomas Ballenden⁹⁹ war sytting in Sanet Geillis Kirk, and asked him forgevance in the name of the said Thomas. None of these terrible forwarnynges could eyther change or mollifie the heart of the indurat, licherous, and avaritious tyranne; but still he dois procead frome impietie to impietie. For, in the myddest of these admonitionis, he caused putt handis in that notable man, Maister George Balquhannan,¹⁰⁰ to whome, for his singulare eruditioun and honest behaveour, was committed the charge to instruct some of his bastard children.¹⁰¹ Butt, by the mercifull providence of God, he eschaped (albeit with great difficultie,) the rage of these that sought his blood, and remancs alyve to this day, in the yeare of God J^m. V^c. threseor sax yearis, to the glorie of God, to the great honour of his natioun, and unto the conforte of those that delyte in letteris and vertew. That singulare werke of David his Psalmes in Latine meter and poesie,¹⁰² besydis many utheris, cane witness the rare graces of God gevin to that man, which that tyrant, by instigatioun of the Gray Frearis, and of his other flatteraris, wold altogither have devored, yf God had nott providit remeady to his servand by eschaping.¹⁰³

This cruelty and persecutioun¹⁰⁴ notwithstanding, thei monstouris and hypocreattis the Gray Frearis, day by day, came farther in contempt; for not only did the learned espy¹⁰⁵ thare abhominable hypocrisye, but also men, in whom no such graces nor giftis ware thought to have bene, begane plainlie to paynt the same furth to the people; as this Ryme, which here we have inserted for the same purpose, maid by Alexander Erle of Glencarne,¹⁰⁶ yitt alyve, can witnesse, intitulat,

Ane Epistle direct fra the Holye Armite of Allarit,¹⁰⁷ to his Bretheren the Gray Freires.

Notes

In republishing his "Actes and Monumentes," Foxe, along with Fryth's translation of "Patrick Hamilton's Places," has subjoined "Certaine brief Notes or Declarations upon the foresayd Places of M. Patrike." He says, "This little treatise of M. Patrike's Places, albeit in quantitie it be but short, yet in effect it comprehendeth matter able to fill large volumes, declaryng to us the true doctrine of the Law, of the Gospell, of Fayth, and of Workes, with the nature and properties, and also the difference of the same." But Foxe's Notes are too long to be here inserted, and they have several times been reprinted. ↩
Gawin Logye, under whom so many of the early Reformers had prosecuted their studies, was educated at St. Andrews, and took his degree of Master of Arts in 1512. In 1518, "Gavinus Logye" was "Regens Coll. Sancti Leonardi de novo fundati." In the "Acta Fac. Art.," his name occurs as Principal of that College in 1523. Calderwood says, that in the year 1533, Logye "was forced to flee out of the countrie," (vol. i. p. 104.) This date is certainly erroneous. At the election of Martin Balfour, as Dean of Faculty, "Magr. Gavinus Logye," Principal of St. Leonard's College, was appointed one of his assessors, on the 3d of November 1534. He probably fled before the close of the year 1535; but of his subsequent history no particulars have been discovered. Logye's immediate successor was "Dominus Thomas Cunnynghame," whose name first occurs as Principal Regent, on the 3d of November 1537. ↩
In MS. G, "novittis;" in other MSS., and in Vautr. edit., "novices." ↩
Probably John Wynrame, see note 395 ↩
In Vautr. edit., "William Archbishop," and also in MSS. A, I, and W. In MS. E, "William Arth." In MS. G, "William Arithe." ↩
John Hepburn, Bishop of Brechin, was descended of the Hepburns of Bothwell. He held this See from 1517, for upwards of forty years, till his death in August 1558.—(Keith's Catal.) ↩
Best known by his Latin name Major. He was a native of Haddington, and spent many years on the Continent, where he acquired great reputation by his numerous works, and became a Doctor of the Sorbonne. After his return to Scotland, he was for a short time (1518-1522) Principal Regent in the College of Glasgow, where Knox himself was his pupil. He was at this time Vicar of Dunlop; and Treasurer of the Chapel Royal at Stirling. In 1533, he was incorporated in the University of St. Andrews; and became Provost of St. Salvator's College; an office which he held till his death in 1550. See M?Crie's Life of Knox, vol. i. pp. 7, 339; and Irving's Life of Buchanan, pp. 8, 373. ↩
George Lockhart, Provost of the Collegiate Church of Crichton, in Mid-Lothian, was Rector of the University of St. Andrews, from 1521 to 1525. He was the author of more than one work, printed at Paris, on Dialectic Philosophy. He afterwards was Dean of Glasgow, where he died on the 22d of June 1547.—(Obituary in the Registrum Episcopatus Glasguensis, vol. ii. p. 614.) ↩
The Abbot of Cambuskenneth, Alexander Myln, was appointed first President of the College of Justice in 1532. In 1494, Alexander Myl, was a Determinant at St. Andrews. In 1515, he was Official of Dunkeld, and in that year he wrote a Latin work, Lives of the Bishops of Dunkeld, first printed in 1823, for the Bannatyne Club. In Brunton and Haig's Historical Account of the Senators, a very accurate notice is given of his several preferments in the Church. Myln, who died about the close of the year 1548, is acknowledged to have been a man of great accomplishments, and to have displayed a most commendable zeal for religion and learning. ↩
In the year 1522, on the death of his Uncle, John Hepburn, Prior of the Metropolitan Church of St. Andrews, Patrick Hepburn succeeded; and held the Priorate till 1535, when advanced to the See of Moray. See note 82 ↩
The Scotish Parliament passed an Act on the subject, on the 12th of June 1535, in which the cause of this disregard of the censures of the Church is mainly attributed to "the dampnable persuasions of heretikis, and thair perversit doctrine," which, it is added, "gevis occasioun to lichtly (or despise) the process of cursing, and uther censures of Haly Kirk."—(Acta Parl. vol. ii. p. 342; Keith's Hist., vol. i. p. 28.) There is a singular production by one of the early Scotish Poets, a priest named Sir John Rowll, called his Cursing, which exemplifies the abuses to which this process was perverted. It was written between 1492 and 1502, and is directed chiefly against the stealers, among other articles, Of fyve fat geiss of Sir Johne Rowllis, With caponis, hennis, and uther fowlis; but it also contains a general invective against persons who defraud the clergy of their tythes or dues. The following entries in the Treasurer's Books, shew that ecclesiastical persons were not exempted from such censures:— "Item, the thrid day of November, to Sir Johne Smyth, notare, to pass to execut the Process upon the Abbot of Melross, and Prioress of Eccles, for non payment of thair taxt,. xl. s. "Item, the first day of Junij, to ane cheplane to pass to Curss the Prioress of North Berwick and Eccles, for non payment of thair taxtis,. xx. s." ↩
In MS. A, &c., "canon law." ↩
In MS. G, "Kirkmen."—The Church of Rome, however, always performed the ceremony of depriving a Priest of his holy orders, before being handed over to the secular authorities for punishment; "because (in the words of a modern writer) she was too watchful over the immunities of the privileged order of Priests, to deliver them up to temporal jurisdiction, till stripped of the sacerdotal character, and degraded to the situation of laymen." (Dowling's History of Romanism, p. 551, New York, 1845, 8vo.) ↩
The Abbot of Unreason in Scotland, was a similar character to the Lord of Misrule in England. "This pageant potentate," as Stowe calls him, "was annually elected, and his rule extended through the greater part of the holydays conected with the festival days of Christmas." But these "fine and subtle disguisings, masks, and mummeries," too often degenerated into abuse, as indeed was to be expected, when such pastimes had for their object to turn all lawful authority into ridicule, and more particularly to burlesque the services of the Church. On such occasions, "the rude vulgar occupied the Churches, profaned the holy places by a mock imitation of the sacred rites, and sung indecent parodies of the hymns of the Church;" and the lively representation of a scene of this kind is familiar to most readers, in a well known work of fiction, "The Abbot." Part of Sir Walter Scott's comment on his own description may be here quoted:—"The indifference of the clergy, even when their power was greatest, to the indecent exhibitions, which they always tolerated, and sometimes encouraged, forms a strong contrast to the sensitiveness with which they regarded any serious attempt, by preaching or writing, to impeach any of the doctrines of the Church."—(Waverley Novels.) ↩
Patrick Hepburn, son to Patrick first Earl of Bothwell, was educated at St. Andrews, under his uncle, John Hepburn, Prior of St. Andrews, whom he succeeded in 1522. He was Secretary from 1524 to 1527. In 1535, he was advanced to the See of Moray, and was likewise Commendator of Scone. He retained his bishopric after the Reformation; and died at his Palace and Castle of Spynic on the 20th of June 1573. ↩
Knox has been blamed for recording this "merry bourd" or jest; but Bishop Hepburn had rendered himself notorious by his profligacy. This indeed appears on the face of the public records. Under the Great Seal there passed the following letters of Legitimation;—(1.) "Johanni et Patricio Hepburn, bastardis filiis naturalibus Patricii Prioris Sancti Andreæ." 18 Dec. 1533.—Also, (2.) "Legitimatio Adami, Patricii, Georgii, Johannis, et Patricii Hepburn, bastardorum filiorum naturalium Patricii Episcopi Moraviensis." 4 Oct. 1545. And, (3.) "Legitimatio Jonetæ et Agnetis Hepburn, bastardarum filiorum naturalium Patricii Moraviensis Episcopi." 14 Maij 1550. Here are no less than nine illegitimate children, evidently by different mothers. (4.) Agnes Hepburn, another daughter of the late Patrick Bishop of Murray, was also legitimated on 8th Feb. 1587. ↩
In MS. G, "he was imprisonit." ↩
According to Spotiswood, (Hist. p. 65,) these words were spoken at the time when Henry Forrest was to be burnt for heresy. See note 113. ↩
In Vautr. edit., "Dungwaill." In MS. G, "Dungwell."—Sir John Dingwall was a priest, and evidently a person of some note. On the 18th of August 1516, his name occurs in the Treasurer's Accounts, when 3s. 8d. was paid to "ane child to bring the auld (Service?) bookis out of Edinburgh fra Sir Johne Dingwall to Dundie." John Dingwall, Archdeacon of Caithness, was one of the Auditors who signs the Treasurer's Accounts, in October 1516. In two charters under the Great Seal, 15th September, and 19th November 1524, he is designed Archdeacon of Caithness, and Rector of Strabrok, in Linlithgowshire. In another charter, 7th April 1529, he is styled "Dominus Johannes Dingwall Præpositus Ecclesim Collegiatæ Sanctre Trinitatis prope Burgum de Edinburgh." Having been nominated one of the Spiritual Lords at the Institution of the College of Justice, on the 27th of May 1532, at the first meeting of the Court, he took his seat under the title of Provost of Trinity College. But he did not long enjoy his judicial office, as he died before the 9th of July 1533.—(Brunton and Haig's Senators of the College of Justice, p. 11.) Buchanan wrote an epigram on Dingwall, founded upon some verses of Sir Adam Otterburn of Redhall, King's Advocate, ("argumento sumpto ex Adami Otterburni Equitis clarissimi hexametris,") from which it may be inferred that Dingwall's father had been a priest, and left him no patrimony; that he himself had acquired great wealth, accompanied with pride and luxury, whilst employed at the Court of Rome; and that a monument had been erected to his memory, containing his titles in high sounding terms. ↩
In MS. G, "Kirkmen." See some notes on the use of the title "Sir," as applied to priests, in Appendix, No. IV. ↩
In MS. G, "delaittit." ↩
Some notice of Oliphant will be given in a subsequent page. ↩
Gawin Dunbar was the son of Sir Alexander Dunbar of Westfield, and Dame Elizabeth Sutherland; (see note to Poems of William Dunbar, vol. ii. p. 433, Edinb. 1832, 2 vols. 8vo.) and not son of Sir James Dunbar of Cumnock, as Keith states. He had been a student at St. Audrews, where he took his Master's degree in 1475. On the 7th of October 1488, his name occurs as Dean of his native diocese of Moray. He also held the office of Clerk-Register from 1500 to 1513. In 1503, Dunbar received a presentation to the Archdeaconry of St. Andrews. (Regist. Secr. Sigil.) On the death of Bishop Gordon, 30th June 1518, being promoted to the See of Aberdeen, he resigned his Archdeaconry. He died at a very advanced age on the 9th or 10th of March 1531-2.—(Preface by the Editor, Mr. Cosmo Innes, to the Registrum Episcopatus Aberdonensis, p. lv.) ↩
In Vautr. edit. and MS. A, &c., "Andro Balsone." He was probably related to Martin Balfour, "Official Principal" of St. Andrews, Rector of Dunyno, and a Canon of St. Salvator's Church, St. Andrews. The name of Andrew Balfour occurs among the licentiates of St. Leonard's College in 1524; but we cannot say whether or not he was the person who is here mentioned. ↩
In MS. "hell." ↩
Richard Carmichael, yet living in Fife; that is, in the year 1566; but these words are literally copied by Dr. Patrick Anderson in his MS. History of Scotland, (vol. i. p. 187.) This seems sufficiently absurd in a work which was written as late as 1636, or nearly 100 years subsequent to Carmichael's accusation. "Ane letter maid to Richard Carmichaell, remittand to him his eschete gudis pertenying to our Soverane, throw being of the said Richard abjurit of heresy," &c., was passed under the Privy Seal, on the 25th of March 1539. ↩
Clapperton was only Sub-Dean of the Chapel Royal of Stirling. The Deanery, which was first conjoined with the Provostry of Kirkheugh, St. Andrews, was afterwards annexed to the Bishopric of Galloway. Henry Weemys, Bishop of Galloway, was accordingly Dean of the Chapel Royal, during his incumbency, from 1526 to 1541.—In MS. G, Clapperton is erroneonsly called Sir John.—From the Treasurer's Accounts we learn, that Schir George Clappertoun was "Maister Elimosinar to the Kingis Grace," during the latter years of James the Fifth (1538 to 1542.) "Dominus Georgius Clappertoun," on the 28th of July 1540, obtained a presentation to the Provostship of Trinity College near Edinburgh.—(Reg. Mag. Sig., vol. xiv.) He sat in the Provincial Council at Edinburgh in 1549 under this title.—(Wilkins, Concilia, vol. iv. p. 46, where his name is erroneously given as George Cryghton.) He probably resigned this office on being appointed Sub-Dean of the Chapel Royal. After the Reformation, he still retained the designation of Sub-Dean, and received his two-thirds of the benefice, although John Duncanson was Minister. Sir George Clapperton, Sub-Dean of the Chapel Royal of Stirling, and Vicar of Kirkinner, granted a life-rent of the teinds of Kirkinner, 14th September 1562. (Analecta Scotica, vol. i. p. 2.) "Sir George Clappertoun, Sub Dene of the Kingis Majesties Chapell Royall of Striveling, deceissit in the moneth of Apryle 1574." In his testament, written at Striviling in his "awin dwelling house," on the 5th of that month, as he nominates Mr. Robert Pont, Provost of Trinity College, to act as oversman, and one of his assignees, we may infer, that Clapperton had embraced the reformed doctrines.—(Reg. of Confirmed Testaments, 21st Sept. 1574.) ↩
In MS. G, "Seytoun." ↩
In Vautr. edit. and MSS. G, A, &c., "a whole Lent." ↩
In MS. G, "Lent." ↩
In Vautr. edit. and MS. G, "condemned the holie doctrine." ↩
In Vautr. edit. and MS. A, &c., "the whole Lent past." In MS. G, "whatsoever he had taught in all his sermons before, the hole Lent-tyde preceiding." ↩
James Beaton, Archbishop of St. Andrews. ↩
In Vautr. edit. and MSS. G, A, &c., "ye may heir." ↩
In Vautr. edit. "skoffe." ↩
In MS. G, the words "and more easely beleved," are omitted. In Vautr. edit. and MS. A, &c., the passage reads, "This accusation was easely beleeved of," &c. ↩
In the habit of the Dominican Order to which he belonged. ↩
The exact time of Seaton's flight from Scotland, and the date of his Letter to the King, have not been ascertained. The probable date is 1535 or 1536. Some particulars of his history will be given in the Appendix, No. VII. ↩
In MS. G, "thy Grace's." ↩
In MS. G, "thy Grace's." ↩
In MS. G, "bairdit mulls;" in Vautr. edit, and MS. L 2, "barbed mules;" MS. I, has "barbed mooles;" MSS. A, W, and E, "bardit" or "barded mules"—the meaning of the phrase is, mules with trappings, or richly caparisoned. ↩
In MS. G, "conceat." ↩
The custom of choosing the King of the Bean on the Vigil of the Epiphany (5th of January), was not peculiar to this country. The payments in the Treasurer's Accounts show, that a "Queen of the Bene" was frequently chosen. For the custom itself, see Strutt's Sports and Pastimes; Brand's Popular Antiquities, by Sir Henry Ellis; and Jamieson's Dictionary, v. Bane. Sir Thomas Urquhart of Cromarty, amongst other remarks, says, the Presbyterians made use of Kings "as we do of card-kings, in playing at the hundred," &c., "or, as the French on the Epiphany-day use their Roy de la febre, or King of the Bean; whom, after they have, honoured with drinking of his health, and shouting aloud Le Roy boit, le Roy boit, they make pay for all the reckoning; not leaving him sometimes one peny, rather then that the exorbitancie of their debosh should not be satisfied to the full."—(Most Exquisite Jewell, Lond. 1652, p. 238.) ↩
In MS. L 2, after the words, "of many read," there is added, "for every gentleman at Court was curious to gett the coppie of the same, as was thocht weill of by the most part; but what," &c. On the other hand, the transcriber of that MS., in the next paragraph, omits two or three passages, concerning "the bloodie beasts," and "bands," in referring to the persecutions at this time, by "Beaton and his Doctors." ↩
In MS. G, "greitlie." ↩
The time of Forresse, or Forrest's imprisonment and martyrdom has not been well ascertained; and Knox's subsequent remark, "after whose death, the flame of persecution ceased, till the death of Norman Gourlay, the space of ten years or neirby," is not intelligible, according to the dates usually assigned. Foxe gives no precise date, but says, that within few years after Hamilton's martyrdom, "ane Henry Forrest, a young man born in Linlithgow, who a little before had received the orders of Benet and Collet, &c., suffered death at the North Church stile of the Abbey Church of St. Andrews," (edit. 1576, p. 955.)—Caldorwood has copied from Foxe, and supposes it might have been in 1529, or the year following. (Hist, vol. i. p. 97.) Keith conjectures it was about 1533. (Hist, vol. i. p. 15;) and M?Crie, in 1530. (Life of Knox, vol. i. p. 354.)—As Knox speaks of Forresse's "long imprisonment," we may conjecture it was in 1532. From the Treasurer's Accounts, 17th of May 1532, we find that some persons were then under accusation of heresy, letters having been sent on that day "to the Bishop of St. Andrews, to advertize him of the changing of the dirt of the accusation of the Lutherans."—Forrest was a Benedictine Monk; and from mention of the town where he was born, we may conjecture he was the son of "Thomas Forrest of Linlithgow," to whom various sums were paid by the Treasurer "to the bigging of the dyke about the Paliss of Linlithgow," between April and July 1505. ↩
Vautr. edit, and all the later MSS. have erroneously "the said tower." The Castle of St. Andrews, originally built in the year 1200, by Bishop Roger, as an Episcopal residence, stands close to the sea-shore, and one of the towers projecting into the sea, no doubt obtained for it this name. "A nuik in the bottom of the Sea tower, a place where many of God's children had been imprisoned before," is again mentioned by Knox in 1547. ↩
See note 113 above: all the MSS. read "ten years." ↩
The events here mentioned were all connected with the sway of the Douglasses in the minority of James the Fifth. The first was the attempt by Sir Walter Scott of Buccleuch, at the head of 1000 horse, at Melrose, to rescue the King from the Earl of Angus, on the 25th of January 1526. The second was an equally unsuccessful attempt, for the same end, by the Earl of Lennox, at Kirkliston, on the 4th of September that year, where Lennox was cruelly slain by Sir James Hamilton of Finnart. But the King at length made his escape from Falkland in July 1528, (or, as Mr. Tytler conjectures, on the 22d or 23d of May.) On the 5th of September that year, an act of forfeiture was passed against Archibald Earl of Angus, his uncle, and his brother Sir George Douglas. They had retired to England, and continued in exile till the death of James in 1542. ↩
Wyncester, that is Stephen Gardyner, Bishop of Winchester. He became Lord Chancellor of England in the reign of Mary, and died in November 1555. See Lord Campbell's Lives of the Chancellors, vol. ii. pp. 40-71. ↩
Both Foxe and Calderwood have preserved a detailed account of Seaton's accusation in 1541, in which year his "Declaration made at Poules Crosse," was printed at London. A notice of this rare tract, and some further particulars of his history will be added in the Appendix, No. VII. ↩
"Duch land," Deutschland—means Germany, not Holland. ↩
See Appendix, No. VI.—Protestant Exiles from Scotland. ↩
In MS. G, "providence." ↩
Steidis, Stadts—probably one of the States in North Holland. Calderwood has strangely confounded Macdowall and Macchabeus, as one person. Macdowall's Christian name is not given by any of our writers; but there is, I think, little doubt that he was James Mackdowell, one of the Determinants in St. Leonard's College, St. Andrews, in the year 1515. ↩
Alexander Alesius, or Alesse, was a native of Edinburgh, born in 1500, and educated at St. Andrews. Calderwood, Bayle, the Biographia Britannica, Dr. M?Crie, and, in particular, the Rev. Christopher Anderson, (Annals of the English Bible, vol. ii. pp. 427-468,) have given detailed accounts of his subsequent life and writings. He was imprisoned, and narrowly escaped the persecuting violence of his Superior, Patrick Hepburn, Prior of St. Andrews, in the year 1529. Alesse has the merit of being among the first who contended for the translation of the Scriptures into the vernacular tongue. He died at Leipzig on the 17th of March 1565. ↩
John Fyfe prosecuted his studies in St. Leonard's College, St. Andrews, under Gawin Logye. His name occurs as a Determinant, in 1522, and a Licentiate in 1524. Dr. M?Crie says, that Fyfe having fled from St. Andrews, accompanied Alesse to Germany, and shared in his honours at Leipzig.—(Life of Knox, vol. i. p. 371.) He is said to have returned to Scotland, and died in St. Leonard's, about the beginning of the Reformation, or soon after.—(Calderwood's Hist. vol. i. p. 96.) He seems however to have been a Professor at Frankfort. See Appendix, No. VI. ↩
Dr. M?Crie has brought together a number of particulars respecting Dr. John Macchabeus.—(Life of Knox, vol. i. p. 372.) Some additional notices will be given in the Appendix, No. VI. But it may here be noticed, in connexion with the following footnote, that Macchabeus was brought from Wittemburg to Copenhagen, in the year 1542; that he was one of the translators of the Bible into Danish, first printed at Kiobenhaffn, in 1550, folio; and that he died on the 5th of December 1557. ↩
In Vautr. edit., and MSS. G, W, &c., "Cawpmanhowen;" in MS. G, "Capmanhoven." This name joined with the words "and famous men," might suggest that an individual was meant. It is however Copenhagen, (in Danish, Kiobenhaven, i.e. the Merchant's haven,) the city in which Macchabeus attained great distinction. Sir David Lyndesay of the Mount, in his official character as Lyon-King at Arms, visited Denmark in 1550; and his acquaintance with Macchabeus might have led to the first publication of his Dialog, or Four Books of the Monarchie, under a fictitious designation, although actually printed by John Scot, either at St. Andrews or Edinburgh in 1554: it bears on the title, "Imprintit at the command and expensis of Doctor Machabevs in Capmanhovin." There is a later edition, apparently in 1558 and 1559, with a similar imprint, but the name is rendered "Nachabeus." ↩
The 26th of August 1534, is the date assigned for the trial, "befoir the Bishop of Ross, be ane commission of the Bischope of Sanctandrois," of Kirk and others. (Diurnal of Occurrents, p. 18.) Of these persons, Calderwood informs us, that Sir William Kirk, as his name denotes, was a priest; but "whether he compeared and abjured, or fled, we can find no certaintie;" that Adam Dayes, or Dease, was "a ship-wright that dwelt on the north side of the bridge of Leith;" that Henry Cairnes, "skipper in Leith, fled out of the countrie to the Easter seas;" and that "John Stewart, indweller in Leith, died in exile." (Hist. vol. i. p. 108.)—"Henricus Cairnys, incola de Leith," was denounced as a fugitive, and condemned for heresy, in 1538-9; and on the 8th of April 1539, the names of seven sons and five daughters of Henry Carnis in Leith, are specified in a letter under the Privy Seal, granting them the escheat of the various goods and property which belonged to their father.—(M?Crie's Life of Knox, vol. i. pp. 358-366.) ↩
In Vautr. edit., MS. A. &c., is added, "our advocate."—Johnstone studied at St. Andrews, and his name appears among the Determinants, in St. Leonard's College, in 1525. Mr. William Johnstone was the last of nine Advocates who were admitted at the insitution of the Court of Session, 27th May 1532. The time when he fled appears to have been two years later. But after the death of James V, he returned to Scotland, probably with the Governor, and apostatized from the Reformed faith. This we learn from a letter, written to the Pope, in the Queen's name, which states, "that the bearer, Mr. William Johnstone, a layman, had ten years previously imbibed the new doctrines; that after much distress of mind, he earnestly longed to be reunited to the mystical body of Christ, but no opportunity had hitherto presented itself. Wherefore James Earl of Arran, Governor of our kingdom, supplicates that his Holiness the Pope might receive the said William into the bosom of the Church." This letter is dated the 18th of April 1544.—(Epistolæ Regum Scotorum, vol. ii. p. 200.) ↩
Henryson, or Henderson, appears in the list of Licentiates in St. Salvator's College, St. Andrews, in 1524. He had previously been employed as an assistant to Mr. David Vocat, principal Master and Tutour of the Grammar School of the burgh of Edinburgh, who having chosen "his kind freend and discipill, Master Henry Henrison, to be con-master;" this nomination was approved of by George Bishop of Dunkeld and Abbot of Holyroodhouse; and (apparently on the death of Vocat,) it was further confirmed by a royal charter, dated 21st of March 1529, enjoyning that "the said Master Henry Henrysoun be at hie solempne festivale tymes with ws, the said Abbot and our successouris, at Hie Mass and Ewin sang, with his surples upoun him, to do ws service the time that we sall doe devyne service within our said Abbey, as efferis." (Reg. Mag. Sigilli, lib. xxiii. No. 157.—See M?Crie's Life of Melville, vol. ii. p. 479,) Calderwood, in mentioning that Henryson had fled, and been condemned as a heretic, adds, that he died in England.—(Hist. vol. i. p. 108.) The escheat of his goods was granted to James Bannatyne, according to an entry in the Treasurer's Accounts, 1539, 1540, "Compositio bonorum eschætorum Magistri Henrici Henderson convict. de crimine heresieos, ab antiquo concess. Jacobo Bannatyne," &c. (M?Crie's Life of Knox, vol. i. p. 359.) ↩
To burn one's bill, was a sign of recantation. "The form of burning one's bill, (says Keith,) or recanting, was this—The person accused was to bring a faggot of dry sticks and burn it publicly, by which ceremony he signified that he destroyed that which should have been the instrument of his death." (Hist. vol. i. p. 15.) ↩
David Stratoun is described by Calderwood and other writers, as a brother of the Laird of Lauriston. (See note 135.) On the 10th of March 1538-9, for the sum of £20, the composition of a tenement in Dundee, falling to the King, "per decessum Davidis Straitoun in Quhitstoun, justificati ad mortem pro certis criminibus heresieos," was granted to David Gardyne and Mariote Erskyn. Pitscottie erroneously places the execution of Stratoun and Gourlay under the year 1530. Their trial took place in Holyroodhouse, in the King's presence; James Hay, Bishop of Ross, (from 1525 to 1538,) acting as Commissioner for Archbishop Beaton.—(See Foxe's Martyrs; Cald. Hist. vol. i. p. 106; Keith's Hist. vol. i., p. 16.) ↩
Norman Gourlay was in priest's orders, and had been a student at St. Andrews. His name occurs in the list of Determinants, in 1513, and of Licentiates, in 1515. ↩
These words are added in the margin of the MS., probably in Knox's own hand. ↩
See note 77.—The Rev. C. Anderson shows, from Foxe, that it was the Vicar of Ecclesgreig, and not Prior Hepburn, with whom Stratoun had a dispute about tythes. (Annals, vol. ii. p. 470.) ↩
From the Register of the Great Seal, it is evident that the Stratouns of Stratoun and the Stratouns of Lauriston in Kincardineshire, were one and the same family. Thus we find that charters were granted to (1.) Alexander Stratoun de eodem, and Agnes Ogilvy his spouse, in 1507; and to Alexander Stratoun de Lauranstoun, (of the barony of Stratoun,) in 1509. (2.) Andrew Stratoun de eodem, and Isobel Lindsay his spouse, in 1541. (3.) George Stratoun, son and heir of Andrew Stratoun de eodem, in 1539; and George Stratoun de Lauriston, in 1547. (The last will of George Stratoun of that ilk, is recorded 5th April 1576, in the Register of Confirmed Testaments.) (4.) Alexander Stratoun, son and heir of George Stratoun de eodem, in 1553. This Alexander Stratoun de eodem was served heir of George Stratoun de eodem, his father, 3d June 1580. David Stratoun, who suffered martyrdom, was probably a younger son of the first Alexander Stratoun above mentioned. ↩
In MS. G, "cast himself." ↩
The Rood or cross of Greenside. The actual site of the gibbet, where criminals were executed, is somewhat doubtful; (Maitland's Edinburgh, p. 215;) but it was near the road leading from the Calton towards Leith. James the Second, in 1456, had granted a piece, on the eastern side of this road, in the place which still retains the name of the Greenside, for holding public sports and tournaments. ↩
In MS. G, "Church." ↩
Among the persons who fled at this time to England, was James Hamilton, Sheriff of Linlithgow, and brother of Patrick Hamilton; also his sister Katherine. In August 1535, Cranmer introduces him to Crumwell as a gentleman who had left his country for no cause, but "that he favoured the truth of God's word;" and on the 24th of April 1536, he sent to Crumwell a copy of the sentence given against him by the Bishops at Holyrood, praying that Henry would write to his nephew on his behalf. See the Rev. Chr. Anderson's Annals of the English Bible, vol. ii. pp. 471, 472. Hamilton obtained permission to return in 1540. ↩
The exact dates of the several persons accused of heresy, or who suffered martyrdom in Scotland during the reign of James the Fifth, in many instances cannot be ascertained; but it is evident that while many persons were accused between 1534 and 1537, the flames of persecution were rekindled with greater fury, at the time that David Beaton became Coadjutor of St. Andrews, and was raised to the dignity of a Cardinal, at the close of the year 1538. ↩
Knox has here mistaken the time when Sir John Borthwick, being accused, but having made his escape to England, was burned in effigy. The date was the 28th of May 1540, or two days after the baptism of Prince James. See Appendix, No. VIII. ↩
Mary of Lorraine, daughter of the Duke of Guyse, and widow of the Duke of Longueville, became James the Fifth's second Queen. On her arrival from France, she landed at Balcomie, near Crail, in Fife, on the 14th of June 1538. She was conveyed to St. Andrews with great pomp; and Pitscottie has furnished an interesting account of the pageants, &c., represented on that festive occasion. See also Lyon's Hist, of St. Andrews, vol. i. p. 273. ↩
In Vautr. edit., "Killor." Unfortunately his play, which probably was represented in 1535 or 1536, has not been preserved. Neither has any information respecting Friar Kyllour himself been discovered. ↩
The property of persons convicted of heresy and other penal crimes, became escheated to the Crown; and the escheat was usually bestowed by a special grant from the King under the Privy Seal, upon payment of a composition to the High Treasurer. On the 1st of March 1538-9, such a grant was made to James Menteith, "of all gudis quhilkis pertenit to uniquhile Sir Duncane Symsoun, Chaplane, and pertenyis to our Soverane Lord be reason of eschete, through justifying of the said Sir Duncane to the deid for certane crymes of heresy imput to him."—(M?Crie's Knox, vol. i. p. 363.) ↩
In Vautr. edit. and the later MSS. "Forrester." Robert Forrester was "brother to Thomas Forrestare of Arngibbonne." Along with "William Forrestare, son to John Forrestare, burgess of Stirling," and three other persons, he found surety to underly the law, on the ground of "haifing and using of sic bukis as ar suspect of heresy," &c. 10th January 1538-9.—(Pitcairn's Criminal Trials, vol. i. p. 216.) It appears from Knox and other authorities, that he was condemned, and suffered on the 1st of March that year; and after their death, the goods of Robert Forrester, and of William Forrester, were confiscated 23d March 1538-9. ↩
Of Thomas Forret, Canon-regular in the Monastery of St. Colm's Inch, and Vicar of Dollar, who finished his education at Cologne, an interesting account is preserved in Foxe's Martyrs, and has been copied into "The Scots Worthies." His father is said to have been Master of the King's Stables, in the reign of James the Fourth. In the Treasurer's Accounts, in February 1501, we find the name of Thomas Forret, as one of the persons at Court to whom dresses were furnished at the King's expense. In like manner,— "1507, July 9. Item, to Thome Foret, in bredil-silver of ane hors send furth of Sanct Johnstoun to the King, ix s. "1512, July 10. Item, to Thome Foret, to pas to Fast Castle, to see the Inglis schippis, xiiij s." ↩
In MS. G, is added, "Upoun the Castell Hill." ↩
That is 1538-9, the year then being reckoned to commence on the 25th of March. But the actual date of their martyrdom, instead of the last day of February, seems to have been the 1st of March, according to an incidental notice in the Household Books of James the Fifth; as, in order to render the example more striking, the King himself was present:— "1 Mar. 1539. Accusatio Hæreticorum et eorum Combustio, apud Edinburgh, Rege Presente."—(Archæologia, vol. xxii. p. 7.) The next day the King returned to Linlithgow. A corresponding notice is furnished by the Treasurer's Accounts, 1st of March 1539. "Item, deliverit to Archibald Heriot messinger, to pas and search their goods who were abjured and declared heretics in Edinburgh and Stirling, xij s." ↩
That is, the Cardinal Beaton; Gawin Dunbar, Archbishop of Glasgow and Lord Chancellor; and George Crichton, Bishop of Dunkeld. ↩
In a letter from Sir Thomas Wharton, at Carlisle, 7th November 1538, to Lord Crumwell, it is said, "There was at Dumfreis laitlie one Frere Jerom, callid a well lernid man, taken by the Lorde Maxvell upon commandment from the Bishopis, and lyith in sore yerons, like to suffre for the Inglish menes opynyons, as thai saie, anenpst the lawis of Gode. Hit passeth abrode daylie, thankes be to God, there, all that same notwithstandinge."—(State Papers, vol. v. p. 141.) ↩
Petrie the Church Historian, says, "The summer following (1539,) Jerome Russell, a Gray friar, and Thomas Kennedy, a young man of Aire, not above 18 years of age, were at Glascow, accused of heresy."—(Hist. p. 179.) Whether he had any authority for calling him Thomas, can only be conjectured. Calderwood names him N. Kennedy; hence he has been called Ninian; but see note 23. ↩
Of Mr. John Lauder mention will afterwards be made, in connexion with Knox's account of George Wishart's trial. ↩
Oliphant was educated at St. Andrews, his name occurring among the Determinants, in 1525. Having taken his Master's degree, he obtained preferment in the Church, as Vicar of Foulis and Innertig; and was employed by Cardinal Beaton as his confidential agent at Rome. In Sadler's State Papers is an intercepted letter from Beaton to him, dated 11th November 1539, (vol. i. p. 13.) In May 1540, in the proceedings against Sir John Borthwick, he is styled Notary Public, and Secretary to Cardinal Beaton. Oliphant, (misnamed Eliphant,) in the Provincial Council, held at Edinburgh in 1549, is styled "Secretarius et Notarius in Concilio."—(Wilkins, Conc. vol. i. p. 46.) In 1553 and 1554, he was again employed at Rome, in the affairs of the Governor and of Archbishop Hamilton; and in 1558, he appeared as the accuser of Walter Myll, when tried for heresy. See next note. The name of Mr. Andro Oliphant, Notary Public, also occurs in November 1559, in the Acts of Parliament, (vol. ii. p. 508.) ↩
In MS. G, "servantis." In Vautr. edit. "servantes;" and Vautr. edit., MSS. A, E, &c., read "Meitman." Of this Friar, who with Lauder and Oliphant, are emphatically styled "servants of Satan," not much is known. According to Pitscottie, whilst Schir Andrew Oliphant stood forth as the public accuser of Walter Myln, in April 1558, Friar Maltman preached a sermon on the same occasion, previously to his trial in the Abbey Kirk of St. Andrews. ↩
Petrie, in his notice of their trial, says, "because Bishop Gawin Dunbar was thought cold in the business, Messrs. John Lauder, and Andro Oliphant, and Frier Maltman, were sent from Edinburgh to assist him."—(Hist. Part ii, p. 179.) We may indeed conclude, that unless for the zeal of these Inquisitors, Russell and Kennedy might have escaped martyrdom. ↩
In MS. G, "trod:" in Vautr. edit. "taken." ↩
Thomas Duke of Norfolk, in a letter to Lord Crumwell from Berwick, 29th of March 1639, says, "Dayly commeth unto me, some gentlemen and some clerkes, wich do flee owte of Scotland, as they saie, for redyng of Scripture in Inglishe; saying that, if they were taken, they sholde be put to execution. I geve them gentle wordes; and to some, money." In the same letter, he adds, "Here is nowe in this toune, and hath be[ne] a good season, she that was wife to the late capitaigne of Donbar, and dare not retorne, for holding our waies, as she saithe. She was in Englande, and sawe Quene Jane. She was Sir Patricke Hamelton's doughter, and her brother was brent in Scotlande 3 or 4 yeres past."—(State Papers, vol. v. p. 155.) This last reference as to date is an obvious mistake. See extract from Foxe's Martyrs, in Appendix, No. V., respecting Katherine Hamilton, and her brother, James Hamilton of Kincavel, who returned in 1540, and is mentioned in the following note. ↩
Sir James Hamilton of Finnart was a bastard son of James first Earl of Arran; but he obtained letters of legitimation, 20 Jan. 1512-13. His slaughter of the Earl of Lennox in 1526, (see note 116,) was rewarded by the Captaincy of Linlithgow Palace. In Buchanan's Admonition, written in 1570, after the Regent Earl of Murray's death, to expose "the practises of the Hamiltons," there is a detailed account of the several conspiracies against James the Fifth, in which Sir James was concerned. But Hamilton latterly became a favourite of the King, and acquired large possessions. In 1533, he was appointed an Extraordinary Lord of Session; and, as Master of Works, he superintended the building or additions made to the Palace of Linlithgow, Blackness Castle, and other royal edifices.—(Treasurer's Accounts, Sept. 1538, and April 1539.) On the 9th of October 1539, is this entry,— "Item, gevin to Schir James Hammiltoun, Master of Wark, to compleit the Kingis wark in Striveling, as the appointment and contract maid betuix the Compt and him thairupon beris, iiij^m. lib." (£4000.) "Item, (in April 1540,) gevin to Schir James Hammyltoun, in parte payment of the rest of his comptis for the warkis of Lynlythqw and Blakness, at the Kingis command, be ane precept, iij^c. lib." (£300.) But his fate was not less sudden than it must have been unexpected. In the same record, we find that on the 16th of August 1540, a messenger was employed "for summonyng of ane assiss to Schir James Hammiltoun, and for wyne brocht into the Lordis, being upoun his inqueist, xv s. x d."—His accuser was James Hamilton of Kincavel, Sheriff of Linlithgow, and being convicted of treason, which had been long concealed, his sentenco was carried into immediate execution. ↩
Pitscottie has given a more detailed narrative of Sir James Hamilton's condemnation and of the King's vision. ↩
The birth of a Prince, named James after his father, on 22d of May 1540, is mentioned at note 201. The younger son, named Arthur, Duke of Rothesay, &c., was born at Stirling, in April 1541, where he died, according to Lesley, eight days after his baptism.—(Hist. p. 188.) In the Treasurer's Accounts, about the end of April 1541, there was paid "to Andre Zare in Striviling, for ane cap of leid that my Lord Duke was buried in." Prince James died within six hours of Arthur. Mr. Tytler falls into a strange mistake in placing their death subsequently to that of Queen Margaret, widow of James the Fourth. In a letter to her brother Henry the Eighth, written from Stirling, on the 12th of May 1541, she mentions the great distress "for the death of the Prynce and hys brothar, both with the Kyng my derrest son, and the Quene hys wyffe."—(State Papers, vol. v. p. 188.) The Queen Dowager died, however, within a few months; the "Diurnal of Occurrents" says on the 24th of November. This date is evidently incorrect, as on the 1st of that month, messengers were despatched with letters "to divers Lordis and gentilmen to cum to the Quenis tyrement." (Treasurer's Accounts.) A letter, describing her last illness, is preserved among the State Papers, vol. v. p. 193, written in December, by Ray the pursuevant, who had been sent by the Privy Council to Scotland specially to report on the subject. ↩
His death may be referred to the end of the year 1541, or early in 1542; as the Treasurer paid "to David Hardy, be ane tykket of George Steilis, for hinging of the tapescherie in Halyrudhouse, and doun taking of the samin, vij s." on the 16 Oct. 1541.—The name of George Steill is occasionally met with in the Treasurer's Accounts, during the reign of James the Fifth. We may conjecture that he was the son of John Steill, one of the servitors to James the Fourth, (apparently King's tailor,) from 1495 to 1502. George, who was a burgess of Edinburgh, had acquired the lands of Houston, and other property. He had a charter under the Great Seal, of the office of Coquet Clerk of the borough: "Officii Clericatus Coketæ Burgi de Edinburgo," 3 Sept. 1523. The charters of the lands of Houston, in Linlithgowshire, were granted to himself and Christian Wilson his spouse, 31 July 1530, and 22 Sept. 1532. He had also a charter of "the Common-myre near Duddingston Loch," in the County of Edinburgh, 24 July 1540. In the year 1672, the Common-myre is described as extending to 52 acres, in the barony of Preistfield, now Prestonfield, (Retours, Edin. No. 1196.) ↩
Thomas Scott of Pitgorno, in Fife, was the second son of Sir William Scott of Balweary, (Douglas's Baronage, p. 304.) A person of the same name was a Licentiate at St. Andrews in 1501. He seems to have held some situation at Court, as, among other persons of the Royal Household, he received £40, at Christmas 1530, for their "fealis and pensionis." In 1533, the Treasurer also paid "Thomas Scot for his fee, be the Kingis precept," the sum of £133, 2s. 8d. On the 19th of October 1532, Scott was admitted an Ordinary Lord of Session, in the room of his father, who was then deceased—(Senators of the College of Justice, p. 40.) As a further mark of Royal favour, he was appointed Justice Clerk in 1535. A letter, signed by him, "Thomas Scott of Pitgorno," on the 1st of December 1537, addressed to Crumwell, complains of the resetting of traitors who had escaped to England, (some of them, we may suppose, were persons accused of heresy;) and he concludes with suggesting that Henry the Eighth would make an acceptable "propyne" to his nephew, by sending James a young lion, brought from Flanders.—(State Papers, vol. v. p. 125.) ↩
Scott's death must have taken place about the close of 1539, the office of Justice-Clerk having been conferred on Thomas Bellenden of Auchinoul, 26th December that year. In a letter written by Mr. Alexander Colvile, Justice-Depute, 20th December 1622, the above confession of Scott is thus mentioned in connection with the appointment of suitable persons to the office of Justice-Clerk, "If he, I say, be not a sound, conscientious man, and free of baise bribrie, he may prove a pernitious instrument, and to the cawse that iniquitie may be committed; as we have yit in memorie of one Thomas Scot of Abotishall, quho was Justice Clerk to James the Fift, of happie memorie, quho being strukin with a terror of conscience, at the hour of his death, for his evill cariage in that place, dyed in desperation, crying, 'I am damned! I am damned!'"—(Pitcairn's Criminal Trials, vol. iii. p. 596.) A proof of Scott's iniquitous proceedings is embodied in the Act of Parliament rescinding the forfeiture of John Lord Glammys, on the 15th of March 1542-3, upon a pretended Confession, being "fraudfullie indusit be umquhile Thomas Scot, Justice-Clerk, and utheris familiaris to our said umquhile Soverane Lord, to mak the said pretendit Confessioune, sayand to him, that his life, landis, gudis, movabill and ummovabill, suld be saif to him; and that na process nor sentence of forfaultor sould be led aganis him."—(Acta Parl. Scot. vol. ii. p. 422.) ↩
Mr. Thomas Marjoribanks of Ratho, was one of the ten Advocates admitted at the institution of the College of Justice, 7th of May 1532. He acquired the lands of Ratho in 1540; and in that year, he was Provost of Edinburgh, and sat in the Parliaments 1540 and 1546. He was admitted a Lord of Session, and Clerk-Register, on the 8th of February 1548-9, as successor to Sir James Foulis. "Maister Thomas Marjoribankis, now Clerk of oure Soverane Ladyes Register, for his feyes in the yeris of God 1549 and 1550," received "for ilk year 20 merkis, Summa £26, 13s. 4d." He was deprived of the office of Clerk-Register in 1554, and died before 1560.—(Senators of the College of Justice, p. 98.) ↩
Mr. Hugh Rigg was admitted an Advocate, on the 16th of November 1537. He obtained a Charter of Confirmation to himself and Janet Hopper his spouse, of the lands of Carberry, in the shire of Edinbuigh, 21st July 1543. The old baronial mansion-house of Carberry stands in the eastern part of the parish of Inveresk.—(New Statistical Account.) Hugh Rigg is again mentioned by Knox, and also by Pitscottie, as one of the four persons to whom the Governor of Scotland communicated the overtures of the Duke of Somerset, immediately previous to the battle of Pinkie. He was succeeded by his son James Rig of Carberry, whose name occurs, in 1577 and 1580, in lists of Assize (Pitcairn's Crim. Trials); and "Magr. Quintigernus Rig," was served heir to his father, James Rig of Carbarry, 29 Jan. 1600.—(Retours, Edinb. No. 30.) ↩
Mr. Thomas Bellenden, or Bannatyne, of Auchinoul, was the son of Patrick Bellenden. He was admitted an Ordinary Judge on the 22d of June 1535. He was appointed Director of Chancery, 10th of September 1538; and on the 26th of December 1539, he succeeded Scott of Pitgorno, as Justice-Clerk. He was one of the Commissioners who met for redress, on the Border; and Sir William Eure informs Crumwell, on the 26th of January 1540, that he had "hade diverse commynyages with Mr. Thomas Bellendyn, one of the said Counsellours for Scotlande, a man by estymatioun apperaunte to be of th'age of fiftye zeres or above, and of gentle and sage conversatioun, specially touching the staye of the spiritualitie of Scotland."—(State Papers, vol. v. p. 169.) He died in 1546, and was succeeded in his offices of Justice-Clerk and Director of Chancery, by his eldest son, Sir John Bellenden. ↩
Buchanan was born in the year 1506. Having taken his Bachelor's degree at St. Andrews, 3d Oct. 1525, he completed his academical course at Paris. It is usually stated that he returned to Scotland, along with Gilbert Earle of Cassilis, in 1537. The following notices from the Treasurer's Accounts, prove that date to be incorrect. "Item, the xvj day of Februar [1535-6,] be the Kingis gracis precept and speciale command to Maister George Balquhannan and Andro Myln, servandis to Lord James, to be thame twa gounis," &c., and various other "leverays," viz., "hoiss, bonettis, hugtonis, and doublettis." "Item, [the xxj day of August 1537,] to Master George Balquhannan, at the Kingis command, xx lib." In July 1538, upon occasion of "the Quenis (Magdalene's) saull mess and dirige, quham God assolze," Maister George Balquhanan received a goun of Paryse blak, lyned with blak satyne, &c. Also £20, at the King's command. ↩
Lord James Stewart, to whom Buchanan acted as tutor, was the King's natural son, by Elizabeth Shaw, of the family of Sauchie.—(Dr. Irving's Life of Buchanan, p. 17.) He had the Abbacies of Kelso and Melrose conferred on him; but he died at an early age, in the year 1548. ↩
On the title of the first edition of Buchanan's Paraphrase of the Psalms, he is characterized as Poetarum nostri sæculi facile princeps. It was printed at Paris, by Henry Stephanus, in 8vo, without date; but apparently in 1564. A second edition has the date 1566. But the same printer had published a selection of 18 Psalms by Buchanan, with corresponding versions by other Poets, at Paris in 1556, 4to. ↩
The date of Buchanan's escape from Scotland is fixed by his own statement to the beginning of the year 1539, when he says five persons (Symson, Forrester, &c., see note 145) were condemned to the flames, whilst nine others made a formal recantation of their Lutheran errors, and many more were driven into exile; among whom was George Buchanan, who escaped by the window of his bed-chamber, while his keepers were asleep: "In his fuit Georgius Buchananus qui, sopitis custodibus, per cubiculi fenestram evaserat."—(Hist. lib. xiv.) ↩
These words seem to belong to the last paragraph; but all the copies place them as here printed. ↩
In MS. G, "espy and detest." ↩
Alexander Lord Kilmauris, third son of the fourth Earl of Glencairn. In 1543, he was in England as a hostage for his father's sincerity; and Sir Ralph Sadler says, in a letter to Henry the Eighth, "Furthermore, he hath written to your Majesty to have his son home, entring other pledges for him. He is called the Lord of Kilmaurs, and the Master of Glencairn; and in my poor opinion, they be few such Scots in Scotland, both for his wisdom and learning, and well dedicate to the truth of Christ's word and doctrine."—(Sadler's Papers, vol. i. p. 83.) "The acute Sadler," as Sir Walter Scott remarks, "discerned the germ of those qualities which afterwards made this nobleman the great promoter of the Reformation, and in consequence a steady adherent of the English interest." (ib.) Both the Earl of Glencairn, and his son Lord Kilmaurs, received pensions from Henry the Eighth. Owing to the death of his brothers, he succeeded to the Earldom in 1547, and survived till 1574. ↩
Thomas Douchtie, Hermit of Alareit, or Loretto, near Musselburgh—see note 186. ↩