Expository Thoughts on the Gospels

Let us mark, in this passage, the gracious name by which the Lord Jesus speaks of himself. He calls himself "?the bridegroom?"

What the bridegroom is to the bride, the Lord Jesus is to the souls of all who believe in him. He loves them with a deep and everlasting love. He takes them into union with himself: they are "?one with Christ and Christ in them.?" He pays all their debts to God; he supplies all their daily needs; he sympathizes with them in all their troubles; he bears with all their infirmities, and does not reject them for a few weaknesses. He regards them as part of himself: those that persecute and injure them are persecuting him. The glory that he has received from his Father they will one day share with him, and where he is, there shall they be. Such are the privileges of all true Christians, they are the Lamb's wife (? 19:7). Such is the portion to which faith admits us. By it God joins our poor sinful souls to one precious Husband; and those whom thus joins together shall never be put asunder. Blessed indeed are they that believe.

Let us mark in the next place, what a wise principle the Lord Jesus lays down for the treatment of young disciples.

There were some who found fault with our Lord's followers because they did not fast as John the Baptist's disciples did. Our Lord defends his disciples with an argument full of deep wisdom. He shows that there would want of fitness in their fasting so long as he, their Bridegroom, was with them. But he does not stop there. He goes on to show, by two parables, that young beginners in the school of Christianity must be dealt with gently. They must be taught as they are able to bear: they must not be expected to receive everything at once. To neglect this rule would be as unwise as to "?put new wine into old bottles?" piece of new cloth to an old garment?."

There is a mine of deep wisdom in this principle, which all would do well to remember in the spiritual teaching of those who are young in experience. We must be careful not to attach an excessive importance to the lesser things of religion; we must not be in a hurry to require a minute conformity to one rigid rule in things indifferent, until the first principles of repentance and faith have been thoroughly learned. To guide us in this matter, we have need to pray for grace and Christian common sense. Tact in dealing with young disciples is a rare gift, but a very useful one. To know what to insist on as absolutely necessary from the first—and what to reserve, as a lesson to be learned when the learner has come to more perfect knowledge—is one of the highest attainments of a teacher of souls.

Let us mark in the next place, what encouragement our Lord gives to the humblest faith.

We read in this passage that a woman sorely afflicted with disease came behind our Lord in the crowd, and "?touched the hem?" of his garment in the hope that by so doing she should be healed. She said not a word to obtain help; she made no public confession of faith; but she had confidence that if she could only "?touch his garment?" she would be made well. And so it was. There lay hid in that act of hers a seed of precious faith, which obtained our Lord's commendation. She was made whole at once, and returned home in peace. To use the words of a good old writer, "?she came trembling, and went back triumphing.?"

Let us store up in our minds this history; it may perhaps help us mightily in some hour of need. Our faith may be feeble; our courage may be small; our grasp of the Gospel, and its promises, may be weak and trembling—but, after all, the grand question is, Do we really trust only in Christ? Do we look to Jesus, and only to Jesus, for pardon and peace? If this be so, it is well. If we may not touch his garment, we can touch his heart. Such faith saves the soul. Weak faith is less comfortable than strong faith: weak faith will carry us to heaven with far less joy than full assurance; but weak faith gives an interest in Christ as surely as strong faith. He that only touches the hem of Christ's garment shall never perish.

In the last place let us mark in this passage our Lord's almighty power. He restores to life someone who was dead.

How wonderful that sight must have been! Who that has ever seen the dead can forget the stillness, the silence, the coldness, when the breath has left the body? Who can forget the awful feeling that a mighty change has taken place, and a mighty gulf been placed between ourselves and the departed? But behold! Our Lord goes to the chamber where the dead person lies, and calls the spirit back to its earthly tabernacle. The pulse once more beats; the eyes once more see; the breath once more comes and goes. The ruler's daughter is once more alive, and restored to her father and mother. This was omnipotence indeed! None could have done this but he who first created man, and has all power in heaven and earth.

This is the kind of truth we can never know too well. The more clearly we see Christ's power, the more likely we are to realise Gospel peace. Our position may be trying; our hearts may be weak; the world may be difficult to journey through; our faith may seem too small to carry us home; but let us take courage when we think on Jesus, and let us not be cast down. Greater is He that is for us than all they that are against us. Our Saviour can raise the dead; our Saviour is almighty.

There are four lessons in this passage which deserve close attention. Let us mark them each in succession.

Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the "?Son of David??"They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark. They saw the truth which scribes and Pharisees could not see; they saw that Jesus of Nazareth was the Messiah. They believed that he was able to heal them.

An example like this shows us that we must never despair of anyone's salvation merely because he lives in a position unfavorable to his soul. Grace is stronger than circumstances: the life of religion does not depend merely upon outward advantages. The Holy Spirit can give faith, and keep faith in active exercise, without book-learning, without money, and with scanty means of grace. Without the Holy Ghost a man may know all mysteries, and live in the full blaze of the Gospel, and yet be lost. We shall see many strange sights at the last day. Poor cottagers will be found to have believed in the Son of David, while rich men, full of university learning, will prove to have lived and died, like the Pharisees, in hardened unbelief. Many that are "?last will be first, and the first last?" (? Matthew

Let us mark in the next place, that our Lord Jesus Christ has had great experience of disease and sickness. He "?went about all the cities and villages?" doing good. He was an eye-witness of all the ills that flesh is heir to; he saw ailments of every kind, sort and description; he was brought in contact with every form of bodily suffering. None were too loathsome for him to attend to: none were too frightful for him to cure. He was a healer of "?every sickness and every disease.?"

There is much comfort to be drawn from this fact. We are each dwelling in a poor frail body. We never know how much suffering we may have to watch as we sit by the bedsides of beloved relatives and friends; we never know what racking complaint we ourselves may have to submit to before we lie down and die. But let us arm ourselves betimes with the precious thought that Jesus is specially fitted to be the sick man's friend. The great High Priest, to whom we must apply for pardon and peace with God, is eminently qualified to sympathize with an aching body, as well as to heal an ailing conscience. The eyes of Him who is King of kings often to look with pity on the diseased. The world cares little for the sick, and often keeps aloof from them; but the Lord Jesus cares especially for the sick: he is the first to visit them and say, "?I stand at the door and knock.?" Happy are they who hear his voice and open the door. (? Revelation 3:20)!

Let us mark in the next place, our Lord's tender concern for neglected souls. "?He saw the multitudes of people when he was on earth, scattered about "?like sheep having no shepherd,?" and he was moved with compassion. He saw them neglected by those who, for the time, ought to have been teachers. He saw them ignorant, hopeless, helpless, dying and unfit to die. The sight moved him to deep pity. That loving heart could not see such things and not feel.

Now what are our feelings when we see such a sight? This is the question that should arise in our minds. There are many such to be seen on every side. There are millions of idolaters and heathen on earth—millions of deluded Mahometans—millions of superstitious Roman Catholics; there are thousands of ignorant and unconverted Protestants near our own doors. Do we feel tenderly concerned about their souls? Do we deeply pity their spiritual destitution? Do we long to see that destitution relieved? These are serious inquiries, and ought to be answered. It is easy to sneer at missions to the heathen, and those who work for them; but the man who does not feel for the souls of all unconverted people can surely not have "?the mind of Christ?" (? 1 Corinthians 2:16).

Let us mark in the last place, that there is a solemn duty incumbent on all Christians who would do good to the unconverted part of the world. They are to pray for more men to be raised up to work for the conversion of souls. It seems as if it was to be a daily part of our prayers. "?Pray ye the \lord of the harvest, that he would send forth labourers into His harvest."

If we know anything of prayer, let us make it a point of conscience never to forget this solemn charge of our Lord's. Let us settle it in our minds that it is one of the surest ways of doing good and stemming evil. Personal working for souls is good; giving money is good; but praying is best of all. By prayer we reach Him, whom work and money are alike in vain. We obtain the aid of the Holy Ghost. Money can pay agents; universities can give learning; bishops may ordain; congregations may elect: but the Holy Ghost alone can make ministers of the Gospel, and raise up lay workmen in the spiritual harvest who need not be ashamed. Never, never may we forget that if we would do good to the world, our first duty is to pray!

This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles. Here is an account of the first charge ever delivered to newly ordained Christian ministers. The Lord Jesus himself delivers it. Never was there so important an ordination! Never was there so solemn a charge!

There are three lessons which stand out prominently on the face of the first fifteen verses of this chapter. Let us take them in order.

We are taught in the first place, that all ministers are not necessarily good men. We see our Lord choosing a Judas Iscariot to be one of his apostles. We cannot doubt that he who knew all hearts knew well the characters of the men whom he chose; and he includes in the list of his apostles one who was a traitor!

We shall do well to bear in mind this fact. Orders do not confer the saving grace of the Holy Ghost: ordained men are not necessarily converted. We are not to regard them as infallible, either in doctrine or in practice; we are not to make popes or idols of them, and insensibly to put them in Christ's place. We are to regard them as men of like passions with ourselves, to the same infirmities, and daily requiring the same grace. We are not to think it impossible for them to do very bad things; or to expect them to be above the reach of harm from flattery, covetousness, and the world. We are to prove their teaching by the Word of God, and to follow them so far as they follow Christ, but no further. Above all, we ought to pray for them that they may be successors, not of Judas Iscariot, but of James and John. It is a serious responsibility to be a minister of the Gospel! Ministers need many prayers.

We are taught in the next place, that the great work of a minister of Christ is to do good. He is sent to seek "?lost sheep,?" to proclaim glad tidings, to relieve those who are suffering, to diminish sorrow, and to increase joy. His life is meant to be one of giving rather than receiving.

This is a high standard, and a very peculiar one. Let it be well weighed and carefully examined. It is plain, for one thing, that the life of a faithful minister of Christ cannot be one of ease. He must be ready to spend body and mind, time and strength, in the work of his calling: laziness and frivolity are bad enough in any profession, but worst of all in that of a watchman for souls. It is plain, for another thing, that the position of the ministers of Christ is not that which ignorant people sometimes assign to them, and which they, unhappily, sometimes claim for themselves. They are not so much ordained to rule as to serve; they are not so much intended to have dominion over the Church, as to supply its wants and to wait upon its members (? 2 Corinthians 1:24). Happy would it be for the cause of true religion if these things were better understood! Half the diseases of Christianity have arisen from mistaken notions about the minister's office.

We are taught in the last place, that it is a most dangerous thing to neglect the offers of the Gospel. It shall prove "?more tolerable for the land of Sodom and Gomorrah in the judgment day?" than for those who have heard Christ's truth, and not received it.

This is a doctrine fearfully overlooked, and one that deserves serious consideration. Men are apt to forget that it does not require great open sins to be sinned in order to ruin a soul forever. They have only to go on hearing without believing, listening without repenting, going to church without going to Christ, and by and by they will find themselves in hell! We shall all be judged according to our light; we shall have to give account of our use of religious privileges: to hear of the "?great salvation?" and yet neglect it, is one of the worst sins man can commit. (? John 16:9

What are we doing ourselves with the Gospel? This is the question which everyone who reads this passage should put to his conscience. Let us assume that we are decent and respectable in our lives, correct and moral in all the relations of life, regular in our formal attendance on the means of grace. It is all well so far as it goes, but is this all that can be said of us? Are we really receiving the love of the truth? Is Christ dwelling in our hearts by faith? If not, we are in fearful danger; we are far more guilty than the men of Sodom, who never heard the Gospel at all; we may awake to find that in spite of our regularity and morality and correctness, we have lost our souls to all eternity. It will not save us to have lived in the full sunshine of Christian privileges, and to have heard the Gospel faithfully preached every week. There must be experimental acquaintance with Christ; there must be personal reception of his truth; there must be vital union with Him; we must become his servants and disciples. Without this, the preaching of the Gospel only adds to our responsibility, increases our guilt, and will at length sink us more deeply into hell. These are hard sayings! But the words of Scripture, which we have read, are plain and unmistakable. They are all true.