Expository Thoughts on the Gospels

In the first part of these verses we see a striking example of our Lord's wisdom in dealing with those who professed a willingness to be his disciples. The passage throws so much light on a subject frequently misunderstood in these days, that it deserves more than ordinary attention.

A certain scribe offers to follow our Lord whithersoever he goes. It was a remarkable offer when we consider the class to which the man belonged, and the time at which it was made. But the offer receives a remarkable answer. It is not directly accepted nor yet flatly rejected. Our Lord only makes the solemn reply, "Foxes have holes and the birds of the air have nests, but the Son of Man has not where to lay his head."

Another follower of our Lord next comes forward, and asks to be allowed to bury his father before going any further in the path of a disciple. The request seems, at first sight, a natural and lawful one. But it draws from our Lord's lips a reply no less solemn than that already referred to: "Follow me, and let the dead bury their dead."

There is something deeply impressive in both these sayings. They ought to be well weighed by all professing Christians. They teach us plainly that people who show a desire to come forward and profess themselves true disciples of Christ should be warned plainly to count the cost before they begin. Are they prepared to endure hardship? Are they ready to carry the cross? If not, they are not yet fit to begin. They teach us plainly that there are times when a Christian must literally give up all for Christ's sake, and when even such duties as attending to a parent's funeral must be left to be performed by others. Such duties some will always be ready to attend to; and at no time can they be put in comparison with the greater duty of preaching the Gospel, and doing Christ's work in the world.

It would be well for the churches of Christ if these sayings of our Lord were more remembered than they are. It may be feared that the lesson they contain is too often overlooked by the ministers of the Gospel, and that thousands are admitted to full communion who are never warned to count the cost. Nothing, in fact, has done more harm to Christianity than the practice of filling the ranks of Christ's army with every volunteer who is willing to make a little profession, and to talk fluently of his "experience." It has been painfully forgotten that numbers alone do not make strength, and that there may be a great quantity of mere outward religion, while there is very little real grace. Let us remember this. Let us keep back nothing from young professors and inquirers after Christ: let us not enlist them on false pretences. Let us tell them plainly that there is a crown of glory at the end, but let us tell them no less plainly that there is a daily cross in the way.

In the latter part of these verses we learn that true saving faith is often mingled with much weakness and infirmity. It is a humbling lesson, but a very wholesome one.

We are told of Lord and his disciples crossing the Sea of Galilee in a boat. A storm arises and the boat is in danger of being filled with water by the waves that beat over it. Meanwhile our Lord is asleep. The frightened disciples awake him, and cry to him for help. He hears their cry and stills the waters with a word so that there is "a great calm."At the same time he gently reproves the anxiety of his disciples: "Why are ye fearful O ye of little faith?"

What a vivid and instructive picture we have here of the hearts of thousands of believers! How many have faith and love enough to forsake all for Christ's sake, and to follow him whithersoever he goes, and yet are full of fears in the hour of trial! How many have grace enough to turn to Jesus in every trouble, crying, "Lord save us," and yet not grace enough to lie still and believe in the darkest hour that all is well!

Let the prayer, "Lord, increase our faith," always form part of our daily petitions. We never perhaps know the weakness of our faith until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, "?though he slay me, yet will I trust in him?" (?Job 13:15).

We have great reason to thank God that Jesus, our great High Priest, is very compassionate and tender-hearted. He knows our frame: he considers our infirmities. He does not cast off his people because of defects. He pities even on those whom he reproves. The prayer even of "little faith" is heard and gets an answer.

The subject of these seven verses is deep and mysterious. The casting out of a devil is here described with special fulness. It is one of those passages which throw strong light on a dark and difficult point.

Let us settle it firmly in our minds that there is such a being as the devil. It is an awful truth, and one too much overlooked. There is an unseen spirit ever near us, of mighty power and full of endless malice against our souls. From the beginning of creation he has labored to injure man. Until the Lord comes the second time and binds him, he will never cease to tempt, and practicing mischief. In the days when our Lord was upon earth, it is clear that he had peculiar power over the bodies of certain men and women, as well as over their souls. Even in our own times there may be more of this bodily possession than some suppose, though confessedly in a far less degree than when Christ came in the flesh. But that the devil is ever near us, and ever ready to ply our hearts with temptations, ought never to be forgotten.

Let us in the next place settle it firmly in our minds that the power of the devil is limited.Mighty as he is, there is one mightier still. Keenly as his will is set on doing harm in the world, he can only work by permission. These verses show us that the evil spirits know they can only go to and fro and ravage the earth until the time allowed them by the Lord of lords. "?Art thou come to torment us,?" they say, "?before the time??" Their very petition shows us that they could not even hurt one of the swine of the Gadarenes unless Jesus the Son of God suffered them. "?Suffer us they say to go into herd of swine.

Let us in next place settle it in our minds that our Lord Jesus Christ is man's great deliverer from the power of the devil. He can redeem us not only from all iniquity, and this present evil world, but from the devil. It was prophesied of old that he should bruise the serpent's head. He began to bruise that head when he was born of the Virgin Mary; he triumphed over that head when he died upon the cross; he showed his complete dominion over Satan by "?healing all that were oppressed of the devil?" when he was upon earth (? Acts 10:38). Our great remedy, in all the assaults of the devil, is to cry to the Lord Jesus, and to seek his help. He can break the chains that Satan casts round us, and set us free. He can cast out every devil that plagues our hearts, as surely as in the days of old. It would be miserable indeed to know that there is a devil ever near us, if we did not also know that Christ is "?able to save to the uttermost, because he ever liveth to make intercession for us." (? Hebrews

Let us not leave this passage without observing the painful worldliness of the Gadarenes, among whom this miracle of casting out a devil was wrought. They besought the Lord Jesus to "?depart out of their coasts." They had no heart to feel for anything but the loss of their swine. They cared not that two fellow-creatures, two immortal souls, were freed from Satan's bondage; they cared not that there stood among them a greater than the devil, Jesus the Son of God. They cared for nothing but that their swine were drowned and "?the hope of their gains was gone?." They ignorantly regarded Jesus as one who stood between them and their profits, and they only wished to be rid of him.

There are only too many like these Gadarenes. There are thousands who care not one jot for Christ, or Satan, so long as they can make a little more money, and have a little more of the good things of this world. From this spirit may we be delivered! Against this spirit may we ever watch and pray! It is very common: it is awfully infectious. Let us recollect every morning that we have souls to be saved, and that we shall one day die, and after that be judged. Let us beware of loving the world more than Christ.

Let us notice, in the first part of this passage, our Lord's knowledge of men's thoughts.

There were certain of the scribes who found fault with the words which Jesus spoke to a man sick of the palsy: they said secretly among themselves, "?This man blasphemeth.?"They probably supposed that no one knew what was going on in their minds: they had yet to learn that the Son of God could read hearts, and discern spirits. Their malicious thought was publicly exposed: they were put to open shame. Jesus " knew their thoughts."

There is an important lesson for us here. "?All things are naked and open unto the eyes of Him with whom we have to do." (? Hebrews 4:13). Nothing can be concealed from Christ. What do we think of, in private, when no one sees us? What do we think of in church when we seem grave and serious? What are we thinking of at this moment, while these words pass under our eyes? Jesus knows. Jesus sees. Jesus records. Jesus will one day summon us to give account. It is written that "?God shall judge the secrets of men by Jesus Christ, according to my gospel." (? Romans). Surely we ought to be very humble when we consider these things: we ought to thank God daily that the blood of Christ can cleanse from all sin; we ought often to cry, "?Let the words of my mouth, and the meditation of my heart be acceptable in your sight."? (Psalm).

Let us notice, in the second place, the wonderful call of the apostle Matthew to be Christ's disciple.

We find the man, who afterwards was the first to write a Gospel, sitting at the receipt of custom. We see him absorbed in his worldly calling, and possibly thinking of nothing but money and gain; but suddenly the Lord Jesus calls on him to follow him, and become his disciple. At once Matthew obeys. He makes haste, and delays not, to keep Christ's commandments (?Psalm 119:60). He rises and follows him.

We should learn from Matthew's case that with Christ nothing is impossible. He can take a tax gatherer and make him an apostle. He can change any heart, and make all things new. Let us never despair of anyone's salvation. Let us pray on, and speak on, and work on, in order to do good to souls, even to the souls of the worst. "?The voice of the Lord is mighty in operation.?" (? Psalm 29:4). When he says by the power of the Spirit, "?follow me,?" he can make the hardest and most sinful obey.

We should observe Matthew's decision. He waited for nothing. He did not tarry for a convenient season. (? Acts 24:25); andhe reaped in consequence a great reward. He wrote a book which is known all over the earth. He became a blessing to others as well as blessed in his own soul. He left a name behind him which is better known than the names of princes and kings. The richest man of the world is soon forgotten when he dies; but as long as the world stands millions will know the name of Matthew the publican.

Let us notice in the last place, our Lord's precious declaration about his own mission.

The Pharisees found fault with him because he allowed publicans "?sinners?" to be in his company. In their proud blindness they fancied that a teacher sent from heaven ought to have no dealings with such people. They were wholly ignorant of the grand design for which the Messiah was to come into the world, to be a Saviour, a Physician, a healer of sin-sick souls; and they drew from our Lord's lips a severe rebuke, accompanied by the blessed words, "?I have not come to call the righteous, but sinners? to repentance."

Let us make sure that we thoroughly understand the doctrine that these words contain. The first thing needful in order to have an interest in Christ is to feel deeply our own corruption, and to be willing to come to him for deliverance. We are not to keep away from Christ, as many ignorantly do, because we feel bad and wicked and unworthy; we are to remember that sinners are those he came into the world to save, and that if we feel ourselves such, it is well. Happy is he who really comprehends that one principal qualification for coming to Christ is a deep sense of sin!

Finally, if by the grace of God we really understand the glorious truth that sinners are those whom Christ came to call, let us take heed that we never forget it. Let us not dream that true Christians can ever attain such a state of perfection in this world as not to need the mediation and intercession of Jesus. Sinners we are in the day we first come to Christ. Poor needy sinners we continue to be so long as we live, drawing all the grace we have every hour out of Christ's fullness. Sinners we shall find ourselves in the hour of our death, and shall die as much indebted to Christ's blood as in the day when we first believed.