Pastoral Rule; Letters

Gregory to Maximus, &c.

Having received the letters of our brother and fellow-bishop Marinianus, and Castorius, our chartularius, having also returned, we learn that your Fraternity have made most full satisfaction with regard to the matters about which there had been uncertainty; and we return great thanks to Almighty God that from our inmost heart all rancour of sinister suspicion has been eradicated. On this account I have been desirous of dismissing with the utmost speed our common son, your deacon Stephen. But the frequent pains of my sicknesses have compelled me to retain him with me for a few days. As soon, however, as I have begun to be even slightly better, I have provided for sending him forthwith back to you with joy.

Accordingly we send to you, according to custom, the pallium for the sacred solemnities of mass; the meaning of which we desire you in all respects to vindicate. For the dignity of this vestment is humility and justice. Let, then, your Fraternity make haste with all your heart to shew yourself humble in prosperity, and in adversity, if ever it should ensue; upright in justice; friendly to the good, and opposed to the froward; never discountenancing any one who speaks for the truth; instant in works of mercy according to thy means, and yet beyond thy means desiring to be instant; sympathizing with the weak; rejoicing with men of good will; regarding the woes of others as thine own; exulting for the joys of others as if for thine own; in correcting vices severe, in cherishing virtues, soothing the minds of hearers; in anger, retaining judgment without anger, but in calmness not relinquishing the censorship of your severity. This, dearest brother, is the meaning of the pallium which you will receive, which if you act up to, you will have inwardly what you are seen to have received outwardly.

Furthermore I commend in all respects to your Fraternity our brother and fellow-bishop Sabinianus¹; and if there be any matters of dispute between you, let them meanwhile be laid aside. Let charity remain fixed between you, that so, in case of contention ever arising about external things, they may be examined without charity deserting the heart. We commend also our common son Honoratus: concerning whom if it is the case, as we have learnt through Castorius our chartularius; that through him three previous archdeacons have been compelled to observe the ecclesiastical custom by retiring at the expiration of five years, we desire indeed that he may experience the charity of thy Holiness. For a judgment ought not to be solicited in a case which he himself has judged. If, however, it is not so, then, all swelling of heart being repressed, and all grudge set aside, he ought to be received, and by no means removed from the place which he now occupies. Messianus also, the cleric who had taken refuge with us, we have confidently committed to the charge of our common son Stephen the deacon, being assured that in the case of one whom we ourselves send to your Fraternity, you will not show any grudge, but lend the countenance of your authority. May Almighty God keep you in His protection, and grant us so to act that after the billows of this temporal state we may be able to attain with joy to things eternal.

Gregory to Romanus, our guardian in Sicily.

It has been reported to us that our most reverend brother the bishop Basilius is occupied in legal suits as though he were one of the last of the people, and unprofitably attends the courts. Now, since this thing both renders the man himself vile and does away with the reverence due to priests, let thy Experience, immediately on receiving this order, so compel him by strict execution of it to return to his duty that, through thy insistency, a delay of five days be not under any excuse allowed him; lest, if thou shouldest in any way permit him to make such delay, thou with him shouldest come to be gravely culpable before us. Given in the month of December, Indiction 3.

Gregory to Clementina, &c.

It has reached us by the report of a certain Abbot that your Glory has been told by certain evil-speakers that we have a pique against you. If this is so, whosoever have made up this story have been double towards you under a shew of sincerity, so as to shew themselves off as faithful, and wickedly cause you to doubt us. But I, glorious daughter, knowing thy good qualities of old, and especially the chastity which has been thy companion from youth, have ever regarded thee with great respect and affection. But, lest even now your Glory should suspect that my heart is changed, I declare that there is not in me a scruple of ill-feeling or anger towards you; but be assured that I evince paternal affection for you. One thing, however, that has been told me I ought not to pass over in silence, lest there should begin to be a diminution of charity, if what needs to be said for amendment were suppressed.

For indeed it has been reported to me that, when any one has offended you, you retain soreness unremittingly. Now, if this is true, since the more I love you the more grieved I am, I beg that you would nobly rid yourself of this fault, and not suffer the seed of the enemy to grow to the detriment of your crop of well-doing. Let the words of the Lord's Prayer be brought back to your memory, and let not blame prevail with you over pardon. Let the goodness of your Glory get the better of transgressions, and by salubriously pardoning make the offender devoted to you more than persistent asperity can make him undevoted. Let there be left to him what may make him ashamed, and not kept up what may grieve him. For usually discreet remission has more effect for correction than strictness in executing vengeance; so much so that sometimes the one makes a man more faithful and subdued, while the other makes him obstinate and spiteful. And indeed we do not say this to you in order that you should abate your zeal for righteousness, but lest you should be in the least things such as you ought to be in the greatest. For, if ever the quality of a transgression requires severity, it should be so dealt with that both vengeance may correct the fault and grace not be denied afterwards to those that have been corrected. Seeing, then, that we warn you under the dictates of paternal affection for your soul's good, receive our words with the charity wherewith they are spoken, and take them to yourself for the advantage of your Glory, so that your good qualities may become clearer before men and very pure before Almighty God. But count on us, dearest daughter, confidently in all things, as indeed you may; and, since we always desire to hear of your prosperity, refresh us often by your letters.

Gregory to Clementina, &c.

Know, glorious daughter, that the presbyter Amandus has been elected to the episcopate by the people of Surrentum. And, we having written for him to be sent hither, you ought not to be saddened for his absence, seeing that one who is with you in heart should not even be believed to be departing from you. And, since he who once pleased you is acceptable to those who want a bishop, bless Almighty God for this, and with Christian devotion rejoice the more; and gladly do your best to further his coming to us for the advantage of others speedily, since it is the part of sincere charity to exult when one who is loved is called that he may grow.

Gregory to Anthemius, Subdeacon of Campania.

After he who had been elected to the episcopate of the city of Surrentum had appeared to us to be unfit, they elected Amandus, presbyter of the oratory of Saint Severinus, which is in the Lucullan camp. Wherefore we enjoin on thy Experience, laying aside excuses, to take care to send the said presbyter to us with all speed, to the end that, if there is nothing to hinder him from coming, the desires of the petitioners may with the help of Christ be fulfilled. As to his life and deeds, seeing that they can be better known where he has long lived, let it be thy care, together with our brother and fellow-bishop, Fortunatus², to make diligent enquiry. And if there is nothing in the way of his promotion to the sacred order, he should be sent to us without any delay. But, lest our glorious daughter Clementina should take this amiss, let thy Experience go to her, and do this thing with her consent. If, however, she should be disposed to resist, let thy Experience still send him hither without delay, since we ought so to pacify the minds of our children as still not to obstruct benefit to souls.

Gregory to Adrian, &c.

A thing to us altogether detestable and infamous has come to our ears, and we wonder why, if it is true, thou hast not taken notice of it. For Martianus, a monk of the monastery of Saint Vitus, situate on Mount Ætna, has come to us, and presented a petition, complaining among other things that the monks of this monastery live so perversely and wickedly as to dare to have women living with them, which is a thing atrocious to be spoken of. And, seeing that we have written on this matter to our brother and fellow-bishop Leo³, in order that, having enquired into the truth, he may, if he should find it to be so, be at pains to correct it with the strictest severity, it is necessary for thy Experience also to shew thyself in all respects solicitous for investigation of the truth, and punishment of so great a wickedness; so that nothing may be found to be done remissly or negligently. Further, for the interests in other respects of the same monastery, lend thy assistance so far as equity may require, to the end that if, as is said, there has been any invasion of it, it may be redressed according to justice, and that for the future nothing prejudicial may in any way arise there contrary to the fear of God and the order of law.

Gregory to Fortunatus, &c.

When your Fraternity pays too little attention to the monasteries that are under you, you both lay yourself open to reproof, and make us sorry for your laxity. Now it has come to our ears that one Mauricius, who lately became a monk in the monastery of Barbacianus, has fled from the same monastery, taking other monks with him. In this case the hastiness of the aforesaid Barbacianus inculpates him exceedingly in our sight, in that he rashly tonsured a secular person without even previous probation. Did we not write to you that you should prove him first, and then, if he were fit, should make him abbot? Even now, then, look well after him whom you chose. For you are delinquent in his delinquency, if he has begun so to demean himself as to shew himself unfit to have the government of brethren.

Further, let your Fraternity more strictly interdict all monasteries from venturing by any means to tonsure those whom they may have received for monastic profession before they have completed two years in monastic life. But in this space of time let their life and manners be carefully proved, lest any one of them should either not be content with what he had desired or not keep firm to what he had chosen. For, it being a serious matter that untried men should be associated under obedience to any master, how much more serious is it that any who have not been proved should be attached to the service of God?

Further, if a soldier should wish to become a monk, let no one for any cause whatever presume to receive him⁴ without our consent, or before it has been reported to us. If this rule is not diligently observed, know that all the guilt of those that are under thee redounds on thyself, seeing that thou provest thyself by the very facts of the case to be too little anxious about them.

Gregory to Libertinus, &c.

What straits you are in with regard to the things of this world is not unknown to us. But, since to those who are placed in the utmost tribulation the only comfort is the mercy of the Creator, rest your hope on Him, and turn to Him with your whole heart, Who both justly allows whom He will to be afflicted and will mercifully deliver one who trusts in Him. To Him, then, give thanks, and patiently endure what has been brought upon you. For it is the part of a right mind not only to bless God in prosperity, but also in adversities to join in praising Him. In these things therefore that you are suffering let no murmur against God creep into your heart, since for what purpose our Creator thus works is unknown. For perchance, magnificent son, thou didst offend Him in something when in a state of prosperity, from which He would purge thee by kindly bitterness. And so neither let temporal affliction break thee down nor losses of thy goods distract thee, since if, returning thanks in adversity, thou make God propitious to thee by thy patience, both the things that were lost are multiplied, and in addition to this, eternal joys held out to thee. I beg thee, however, not to take it amiss that we have written through Romanus the guardian to order twenty suits of clothing to be supplied from us to your servants, seeing that things, however small, which are offered from the goods of the blessed Apostle Peter are always to be taken for a great blessing, since he will have power both to bestow on you greater things, and to hold out to you eternal benefits with Almighty God. The month of June, Indiction 3.