Epistle LXXVII.
To All the Bishops of Numidia.
Gregory to all the Bishops of Numidia.
If ever, most dear brethren in Christ, a troublesome mixture of tares intrudes itself among green corn, it is necessary for the hand of the husbandman to root it up entirely, lest the future fruit of the fertile corn should be obstructed. Wherefore let us too, who, however unworthy, have undertaken the cultivation of the field of the Lord, hasten to render the corn pure from all offence of tares, that the field of the Lord may fructify with more abundant increase. Now you requested through Hilarus our chartulary1 from our predecessor of blessed memory that you might retain all the customs of past time, which, from the beginnings of the ordinances of the blessed Peter, Prince of the apostles, long antiquity has so far retained. And we, indeed, according to the tenour of your representation, allow your custom (so long as it clearly makes no claim to the prejudice of the catholic faith) to remain undisturbed, whether as to constituting primates or as to other points; save that with respect to those who attain to the episcopate from among the Donatists, we by all means forbid them to be advanced to the dignity of primacy, even though their standing should denote them for that position2. But let it suffice them to take care of the people committed to them, without aiming at the topmost place of the primacy in preference to those prelates whom the Catholic faith hath both taught and engendered in the bosom of the Church. Do you, therefore, most dear brethren, anticipate our admonitions in the zeal of the charity of the Lord, knowing that the strict Judge will bring into examination all we do, and will approve every one of us with regard not to the prerogative of a higher rank, but to the merits of our works. I beseech you, therefore, love ye one another mutually, having peace among yourselves in Christ, and with one purpose of heart oppose ye heretics and enemies of the Church. Be ye solicitous for the souls of your neighbours: persuade all ye can to faith by the preaching of charity, holding before them also the terror of the future judgment; inasmuch as ye are appointed to be shepherds, and the Lord of the flocks expects from the shepherds to whom He has committed them the fruit of a multiplied flock. And if He should foresee an augmentation of His own flock through your bestowal of more diligent care upon it, He will assuredly adorn you with manifold gifts of the heavenly kingdom. Furthermore, addressing to you the greeting of fraternal love, I pray the Lord that He would make you, whom He has chosen to be shepherds of souls, worthy in His sight, and Himself so order our deeds here that He may accept them as they deserve in the future life.
Epistle LXXVIII.
To Leo, Bishop in Corsica.
Gregory to Leo, &c.
Our pastoral charge constrains us to come with anxious consideration to the succour of a church that is destitute of the control of a priest3. And, inasmuch as we have learnt that the church of Saona for many years, since the death of its pontiff, has been thus entirely destitute, we have thought it needful to enjoin on thy Fraternity the work of visiting it, to the end that through thy ordering its welfare may be promoted. In this church also and in its parishes we grant thee licence to ordain deacons and presbyters; concerning whom, however, let it be thy care to make diligent enquiry, that they be not personally in any respect such as are rejected by the sacred canons. But whomsoever thy Fraternity has perceived to be worthy of so great a ministry, having ascertained that their manners and actions fit them for ordination, them, by permission of our authority, thou mayest freely promote to the aforesaid office. We desire thee, therefore, to make use of all the property of the above named church as though thou wert its proper pontiff, until we write to thee again. Be, then, so diligent and careful in all these matters that through thy ordering all things may, with the help of God, be salubriously arranged to the Church's profit.
Epistle LXXIX.
To Martinus, Bishop in Corsica.
Gregory to Martinus, &c.
To those who ask for what is just it behoves us to lend a kindly ear, to the end both that the petitioners may find the remedies they hope for, and that the anxious care of a shepherd be not wanting to the Church. And inasmuch as the church of Tanates, in which thy Fraternity was formerly adorned with sacerdotal dignity, has for its sins been so taken possession of and ruined by hostile savagery that no further hope remains of thy returning thither, we appoint thee, by authority of these presents, undisputed cardinal priest4 in the Church of Saona, which has now been long deprived of the aid of a pontiff. Do thou therefore so arrange and order all things according to the injunctions of the canons with vigilant care in the love of God, that both thy Fraternity may rejoice in having attained thy desires, and the Church of God may be filled with answering joy for having received thee as Cardinal pontiff.
Epistle LXXX.
To the Clergy and Nobles of Corsica.
Gregory to the Clergy, &c...A paribus5.
Although for a long time it has caused you no sorrow that the Church of God should be without a pontiff, yet as for us, we are both compelled by the charge of the office we bear and bound especially by the charity of our love for you, to take thought for its government, knowing that in its supervision lies at the same time advantage to your souls. For, if the care of a shepherd be wanting to a flock, it easily falls into the snares of the lier in wait. Accordingly, inasmuch as the church of Saona has long been deprived of the aid of a priest, we have held it necessary to constitute Martinus, our brother and fellow-bishop, cardinal priest of the same6, but to enjoin on Leo our brother and fellow-bishop the work of its visitation. To the latter we have also granted licence to ordain presbyters and deacons in it and in its parishes, and have permitted him to make use of its property so long as be shall be there, as though he were its proper pontiff. And so we admonish you by these present writings that your Charity receive the aforesaid visitor with all devotion, and shew him obedience in whatever is reasonable, as becomes sons of the Church, to the end that, supported by your devotion, he may be able to accomplish all that is found to conduce to the advantage of the above-named church.
Epistle III.
To Velox, Magister Militium.
Gregory to Velox, &c.
We informed your Glory some time ago that soldiers had been prepared to come to your parts; but, inasmuch as your letter had signified to us that the enemy were collected and were marching hitherward, we for this reason have detained them here. But now it appears to be advantageous that a certain number of soldiers should be sent to you, whom let thy Glory be careful to admonish and exhort to be prepared for toil. And, when you find an opportunity, confer with our glorious sons Maurilius and Vitalianus, and do whatever, with the help of God, they may appoint you to do for the advantage of the republic. And, should you ascertain that the unspeakable Ariulph7 is making an incursion hitherward or to the parts about Ravenna, do you labour in his rear, as becomes brave men, to the end that your renown may by God's help advance still more in the republic from the quality of your labour. This, however, before all, we admonish you to do: to release without any delay or excuse the family of Maloin and Adobin, Vigild and Grussing8, who are known to be with the glorious Magister militum Maurilius, to the end that the men of the aforesaid Maurilius, when they come to your parts, may without any impediment march along with them.
Epistle VI.
To the Neapolitans.
Gregory to the clergy, nobles, gentry, and commonalty9 dwelling at Naples.
Although the sincere devotion of spiritual sons in behalf of their mother Church needs no exhortation, nevertheless, it ought to be stirred up by letter, lest it should suppose itself slighted. On this account I approach your love with an admonition of paternal charity, that with many tears and with one accord we may render thanks to our Redeemer, who has not suffered you to walk along pathless ways under so perverse a teacher, but has made publicly known the crimes of your unworthy pastor. For Demetrius, to wit, who even before had not deserved to be called a bishop, has been found to be involved in transactions to such an extent and of such a kind that, if he had received judgment without mercy according to the character of his deeds, he would undoubtedly have been condemned to a most hard death by both divine and human laws. But since, being reserved for penance, he has been deprived of the dignity of the priesthood, we cannot suffer the Church of God to remain long without a teacher, since it is laid down by canonical rules that, on the death or removal of a pastor, the church should not be long deprived of the priesthood10. Wherefore, I have thought it necessary to admonish your Charity by this present writing that neither delay nor the discord which has been wont to generate scandals ensue to hinder your election of a pontiff. But seek you out with all care such a person as all by common consent may rejoice in, and as is in no respect rejected by the sacred canons; to the end that the office which the most wicked of men had polluted by his evil administration may be worthily filled and administered by him, whoever he may be, who, by the grace of Christ, and with His approval, shall be ordained.
Epistle VII.
To Maximianus, Bishop of Syracuse.
Gregory to Maximianus, &c.
We execute more efficiently our heavenly commission, if we share our burdens with our brethren. For this cause we appoint thee, our most reverend brother and fellow-bishop, to have administration over all the churches of Sicily in the name of the Apostolical See, so that whosoever there is reckoned as being in a condition of religion may by our authority be subject to thy Fraternity, to the end that it may not hereafter be necessary for them to make such long sea-voyages in resorting to us for slight causes. But if by any chance there are matters of difficulty which can by no means be settled by the judgment of thy Fraternity, in these only let our judgment be solicited, that so we may occupy ourselves more efficaciously in greater causes, being relieved from the least. And be it understood that we give this delegation of authority, not to thy place, but to thy person, because we have learnt from thy past life what we may presume of thee in thy future conduct.
Epistle IX.
The communication you have addressed to us has made manifest what your opinion is of our brother and fellow-bishop Paulus11: and we congratulate you in that your experience of him for a few days has been such that you desire to have him as your cardinal bishop12. But, since in matters of supreme importance there ought to be no hasty decision, so we, Christ helping us, will arrange after mature deliberation what is to be done hereafter, his character meanwhile, in course of time, having become better known to you.
Wherefore, most beloved sons, obey ye the aforesaid man, if you truly love him, and with devoted minds meet his wishes in peaceful concurrence, to the end that the affection of your mutual charity may so bind you to each other, that the enemy who flies about you raging may find no way through any of you for creeping in to break up your unanimity. Further, when we shall have perceived the aforesaid bishop offering to God the fruit of souls which we long for, God Himself also approving, we will do afterwards whatever divine inspiration may suggest to our heart, with regard to his person and to your desire.
Epistle X.
To Paulus, Bishop of Naples.
Gregory to Paulus, &c.
If we administer safely the priestly office which we have received, without doubt both Divine assistance and the affection of our spiritual sons will not be wanting to us. Wherefore let thy Fraternity take care to shew thyself in all things such that the testimony which the clergy, the nobility, and all the people together, of the city of Naples bears to thee may be strengthened by the increase of thy goodness. Thou oughtest, then, so to bind thyself to continual employment in exhorting the aforesaid people that the Divine husbandman may store in his garners the fruit of thy word, which thou shalt have gathered from them by thy labours. But till such time as we shall be able, God revealing to us His will, to deliberate concerning the things which our aforesaid sons request us should be done, we grant leave for clerics to be ordained from the ranks of the laity, and also for manumissions to be solemnly celebrated before thee in the same church. Moreover we desire thee to observe without hesitation the customs of the clerical order and of the presbyters of the above-named church: and do thou also keep such diligent watch in the instruction of the same, that, abstaining from all that is unsuitable or unlawful, they may stand fast, under thy exhortations, ministering with due obedience, in the service of our God. The month of January, the tenth Indiction.