Abide in Christ; With Christ in the School of Prayer; Humility

In our former meditation reference was made to the entrance into a life of rest and strength which has often come through a true insight into the personal love of Christ, and the assurance that that love indeed meant that He would keep the soul. In connection with that transition, and the faith that sees and accepts it, the word surrender or consecration is frequently used. The soul sees that it cannot claim the keeping of this wonderful love unless it yields itself to a life of entire obedience. It sees too that the faith that can trust Christ for keeping from sinning must prove its sincerity by venturing at once to trust Him for strength to obey. In that faith it dares to give up and cut off everything that has hitherto hindered it, and to promise and expect to live a life that is well pleasing to God.

This is the thought we have here now in our Saviour's teaching. After having in the words, "Abide in my love," spoken of a life in His love as a necessity, because it is at once a possibility and an obligation, He states what its one condition is: "If ye keep my commandments, ye shall abide in my love." This is surely not meant to close the door to the abode of His love which he had just opened up. Not in the most distant way does it suggest the thought which some are too ready to entertain, that as we cannot keep His commandments, we cannot abide in His love. No; the precept is a promise: "Abide in my love," could not be a precept if it were not a promise. And so the instruction as to the way through this open door points to no unattainable ideal; the love that invites to her blessed abode reaches out the hand, and enables us to keep the commandments. Let us not fear, in the strength of our ascended Lord, to take the vow of obedience, and give ourselves to the keeping of His commandments. Through His will, loved and done, lies the path to His love.

Only let us understand well what it means. It refers to our performance of all that we know to be God's will. There may be things doubtful, of which we are not sure. A sin of ignorance has still the nature of sin in it. There may be involuntary sins, which rise up in the flesh, which we cannot control or overcome. With regard to these God will deal in due time in the way of searching and humbling, and if we be simple and faithful, give us larger deliverance than we dare expect. But all this may be found in a truly obedient soul. Obedience has reference to the positive keeping of the commandments of our Lord, and the performance of His will in everything in which we know it. This is a possible degree of grace, and it is the acceptance in Christ's strength of such obedience as the purpose of our heart, of which our Saviour speaks here. Faith in Christ as our Vine, in His enabling and sanctifying power, fits us for this obedience of faith, and secures a life of abiding in His love.

If ye keep My commandments, ye shall abide in My love—It is the heavenly Vine unfolding the mystery of the life He gives. It is to those abiding in Him to whom He opens up the secret of the full abiding in His love. It is the wholehearted surrender in everything to do His will, that gives access to a life in the abiding enjoyment of His love.

Obey and abide. Gracious Lord, teach me this lesson, that it is only through knowing Thy will one can know Thy heart, and only through doing that will one can abide in Thy love. Lord, teach me that as worthless as is the doing in my own strength, so essential and absolutely indispensable is the doing of faith in Thy strength, if I would abide in Thy love.

If Ye Keep My Commandments, Ye Shall Abide in My Love, Even as I have Kept My Father's Commandments, and Abide in His Love—John 15.10

We have had occasion more than once to speak of the perfect similarity of the vine and the branch in nature, and therefore in aim. Here Christ speaks no longer in a parable, but tells us plainly out of how His own life is the exact model of ours. He had said that it is alone by obedience we can abide in His love. He now tells that this was the way in which He abode in the Father's love. As the Vine, so the branch. His life and strength and joy had been in the love of the Father: it was only by obedience He abode in it. We may find our life and strength and joy in His love all the day, but it is only by an obedience like His we can abide in it. Perfect conformity to the Vine is one of the most precious of the lessons of the branch. It was by obedience Christ as Vine honored the Father as Husbandman; it is by obedience the believer as branch honors Christ as Vine.

Obey and abide—That was the law of Christ's life as much as it is to be that of ours. He was made like us in all things, that we might be like Him in all things. He opened up a path in which we may walk even as He walked. He took our human nature to teach us how to wear it, and show us how obedience, as it is the first duty of the creature, is the only way to abide in the favor of God and enter into His glory. And now He comes to instruct and encourage us, and asks us to keep His commandments, even as He kept His Father's commandments and abides in His love.

The divine fitness of this connection between obeying and abiding, between God's commandments and His love, is easily seen. God's will is the very center of His divine perfection. As revealed in His commandments, it opens up the way for the creature to grow into the likeness of the Creator. In accepting and doing His will, I rise into fellowship with Him. Therefore it was that the Son, when coming into the world, spoke: "I come to do thy will, O God"! This was the place and this would be the blessedness of the creature. This was what he had lost in the Fall. This was what Christ came to restore. This is what, as the heavenly Vine, He asks of us and imparts to us, that even as He by keeping His Father's commandments abode in His love, we should keep His commandments and abide in His love.

Ye, even as I—The branch cannot bear fruit except as it has exactly the same life as the Vine. Our life is to be the exact counterpart of Christ's life. It can be, just in such measure as we believe in Him as the Vine, imparting Himself and His life to His branches. "Ye, even as I," the Vine says: one law, one nature, one fruit. Do let us take from our Lord the lesson of obedience as the secret of abiding. Let us confess that simple, implicit, universal obedience has taken too little the place it should have. Christ died for us as enemies, when we were disobedient. He took us up into His love; now that we are in Him, His Word is: "Obey and abide; ye, even as I." Let us give ourselves to a willing and loving obedience. He will keep us abiding in His love.

Ye, even as I. O my blessed Vine, who makest the branch in everything partake of Thy life and likeness, in this too I am to be like Thee: as Thy life in the Father's love through obedience, so mine in Thy love! Saviour, help me, that obedience may indeed be the link between Thee and me.

These Things Have I Spoken Unto You, That My Joy May Be in You, and That Your Joy May Be Fulfilled—John 15.11

If any one asks the question, "How can I be a happy Christian?" our Lord's answer is very simple: "These things," about the Vine and the branches, "I have spoken to you, that my joy may be in you, and that your joy may be fulfilled." "You cannot have My joy without My life. Abide in Me, and let Me abide in you, and My joy will be in you." All healthy life is a thing of joy and beauty; live undividedly the branch life; you will have His joy in full measure.

To many Christians the thought of a life wholly abiding in Christ is one of strain and painful effort. They cannot see that the strain and effort only come, as long as we do not yield ourselves unreservedly to the life of Christ in us. The very first words of the parable are not yet opened up to them: "I am the true Vine; I undertake all and provide for all; I ask nothing of the branch but that it yields wholly to Me, and allows Me to do all. I engage to make and keep the branch all that it ought to be." Ought it not to be an infinite and unceasing joy to have the Vine thus work all, and to know that it is none less than the blessed Son of God in His love who is each moment bearing us and maintaining our life?

That My joy may be in you—We are to have Christ's own joy in us. And what is Christ's own joy? There is no joy like love. There is no joy but love. Christ had just spoken of the Father's love and His own abiding in it, and of His having loved us with that same love. His joy is nothing but the joy of love, of being loved and of loving. It was the joy of receiving His Father's love and abiding in it, and then the joy of passing on that love and pouring it out on sinners. It is this joy He wants us to share: the joy of being loved of the Father and of Him; the joy of in our turn loving and living for those around us. This is just the joy of being truly branches: abiding in His love, and then giving up ourselves in love to bear fruit for others. Let us accept His life, as He gives it in us as the Vine, His joy will be ours: the joy of abiding in His love, the joy of loving like Him, of loving with His love.

And that your joy may be fulfilled—That it may be complete, that you may be filled with it. How sad that we should so need to be reminded that as God alone is the fountain of all joy, "God our exceeding joy," the only way to be perfectly happy is to have as much of God, as much of His will and fellowship, as possible! Religion is meant to be in everyday life a thing of unspeakable joy. And why do so many complain that it is not so? Because they do not believe that there is no joy like the joy of abiding in Christ and in His love, and being branches through whom He can pour out His love on a dying world.

Oh, that Christ's voice might reach the heart of every young Christian, and persuade him to believe that His joy is the only true joy, that His joy can become ours and truly fill us, and that the sure and simple way of living in it is—only this—to abide as branches in Him our heavenly Vine. Let the truth enter deep into us—as long as our joy is not full, it is a sign that we do not yet know our heavenly Vine aright; every desire for a fuller joy must only urge us to abide more simply and more fully in His love.

My joy—your joy. In this too it is: as the Vine, so the branch; all the Vine in the branch. Thy joy is our joy—Thy joy in us, and our joy fulfilled. Blessed Lord, fill me with Thy joy—the joy of being loved and blessed with a divine love; the joy of loving and blessing others.

God is love. His whole nature and perfection is love, living not for Himself, but to dispense life and blessing. In His love He begat the Son, that He might give all to Him. In His love He brought forth creatures that He might make them partakers of His blessedness.

Christ is the Son of God's love, the bearer, the revealer, the communicator of that love. His life and death were all love. Love is His life, and the life He gives. He only lives to love, to live out His life of love in us, to give Himself in all who will receive Him. The very first thought of the true Vine is love—living only to impart His life to the branches.

The Holy Spirit is the Spirit of love. He cannot impart Christ's life without imparting His love. Salvation is nothing but love conquering and entering into us; we have just as much of salvation as we have of love. Full salvation is perfect love.

No wonder that Christ said: "A new commandment I give unto you"; "This is my commandment"—the one all-inclusive commandment—"that ye love one another." The branch is not only one with the vine, but with all its other branches; they drink one spirit, they form one body, they bear one fruit. Nothing can be more unnatural than that Christians should not love one another, even as Christ loved them. The life they received from their heavenly Vine is nothing but love. This is the one thing He asks above all others. "Hereby shall all men know that ye are my disciples...love one another." As the special sort of vine is known by the fruit it bears, the nature of the heavenly Vine is to be judged of by the love His disciples have to one another.

See that you obey this commandment. Let your "obey and abide" be seen in this. Love your brethren as the way to abide in the love of your Lord. Let your vow of obedience begin here. Love one another. Let your intercourse with the Christians in your own family be holy, tender, Christlike love. Let your thoughts of the Christians round you be, before everything, in the spirit of Christ's love. Let your life and conduct be the sacrifice of love—give your self up to think of their sins or their needs, to intercede for them, to help and to serve them. Be in your church or circle the embodiment of Christ's love. The life Christ lives in you is love; let the life in which you live it out be all love.

But, man, you write as if all this was so natural and simple and easy. Is it at all possible thus to live and thus to love? My answer is: Christ commands it: you must obey. Christ means it: you must obey, or you cannot abide in His love.

But I have tried and failed. I see no prospect of living like Christ. Ah! that is because you have failed to take in the first word of the parable—"I am the true Vine: I give all you need as a branch, I give all I myself have." I pray you, let the sense of past failure and present feebleness drive you to the Vine. He is all love. He loves to give. He gives love. He will teach you to love, even as He loved.

Love one another. Dear Lord Jesus, Thou art all love; the life Thou gavest us is love; Thy new commandment, and Thy badge of discipleship is, "Love one another." I accept the charge: with the love with which Thou lovest me, and I love Thee, I will love my brethren.