Abide in Christ; With Christ in the School of Prayer; Humility

How can we glorify God? Not by adding to His glory or bringing Him any new glory that He has not. But simply by allowing His glory to shine out through us, by yielding ourselves to Him, that His glory may manifest itself in us and through us to the world. In a vineyard or a vine bearing much fruit, the owner is glorified, as it tells of his skill and care. In the disciple who bears much fruit, the Father is glorified. Before men and angels, proof is given of the glory of God's grace and power; God's glory shines out through him.

This is what Peter means when he writes: "He that ministers, let him minister as of the ability that God giveth, that God in all things may be glorified through Jesus Christ." As a man works and serves in a power which comes from God alone, God gets all the glory. When we confess that the ability came from God alone, he that does the work, and they who see it, equally glorify God. It was God who did it. Men judge by the fruit of a garden of what the gardener is. Men judge of God by the fruit that the branches of the Vine of His planting bears. Little fruit brings little glory to God. It brings no honor to either the Vine or the Husbandman. "That ye bear much fruit, herein is my Father glorified."

We have sometimes mourned our lack of fruit, as a loss to ourselves and our fellow men, with complaints of our feebleness as the cause. Let us rather think of the sin and shame of little fruit as robbing God of the glory He ought to get from us. Let us learn the secret of bringing glory to God, serving of the ability which God giveth. The full acceptance of Christ's Word, "You can do nothing"; the simple faith in God, who worketh all in all; the abiding in Christ through whom the divine Husbandman does His work and gets much fruit—this is the life that will bring glory to God.

Much fruit—God asks it; see that you give it. God can be content with nothing less; be you content with nothing less. Let these words of Christ—fruit, more fruit, much fruit—abide in you, until you think as He does, and you be prepared to take from Him, the heavenly Vine, what He has for you. Much fruit: herein is my Father glorified. Let the very height of the demand be your encouragement. It is so entirely beyond your power, that it throws you more entirely upon Christ, your true Vine. He can, He will, make it true in you.

Much fruit—God asks because he needs. He does not ask fruit from the branches of His Vine for show, to prove what He can do. No; He needs it for the salvation of men: it is in that He is to be glorified. Throw yourself in much prayer on your Vine and your Husbandman. Cry to God and your Father to give you fruit to bring to men. Take the burden of the hungry and the perishing on you, as Jesus did when He was moved with compassion, and your power in prayer, and your abiding, and your bearing much fruit to the glory of the Father will have a reality and a certainty you never knew before.

The Father glorified. Blessed prospect—God glorifying Himself in me, showing forth the glory of His goodness and power in what He works in me, and through me. What a motive to bear much fruit, just as much as He works in me! Father, glorify Thyself in me.

Herein is My Father Glorified, that Ye Bear Much Fruit: So Shall Ye Be My Disciples—John 15.8

And are those who do not bear much fruit not disciples? They may be, but in a backward and immature stage. Of those who bear much fruit, Christ says: "These are My disciples, such as I would have them be—these are true disciples." Just as we say of someone in whom the idea of manliness is realized: That is a man! So our Lord tells who are disciples after His heart, worthy of the name: Those who bear much fruit. We find this double sense of the word disciple in the Gospel. Sometimes it is applied to all who accepted Christ's teaching. At other times it includes only the inner circle of those who followed Christ wholly, and gave themselves to His training for service. The difference has existed throughout all ages. There have always been a smaller number of God's people who have sought to serve Him with their whole heart, while the majority have been content with a very small measure of the knowledge of His grace and will.

And what is the difference between this smaller inner circle and the many who do not seek admission to it? We find it in the words: much fruit. With many Christians the thought of personal safety, which at their first awakening was a legitimate one, remains to the end the one aim of their religion. The idea of service and fruit is always a secondary and very subordinate one. The honest longing for much fruit does not trouble them. Souls that have heard the call to live wholly for their Lord, to give their life for Him as He gave His for them, can never be satisfied with this. Their cry is to bear as much fruit as they possibly can, as much as their Lord ever can desire or give in them.

Bear much fruit: so shall ye be My disciples—Let me beg every reader to consider these words most seriously. Be not content with the thought of gradually doing a little more or better work. In this way it may never come. Take the words, much fruit, as the revelation of your heavenly Vine of what you must be, of what you can be. Accept fully the impossibility, the utter folly of attempting it in your strength. Let the words call you to look anew upon the Vine, an undertaking to live out its heavenly fullness in you. Let them waken in you once again the faith and the confession: "I am a branch of the true Vine; I can bear much fruit to His glory, and the glory of the Father."

We need not judge others. But we see in God's Word everywhere two classes of disciples. Let there be no hesitation as to where we take our place. Let us ask Him to reveal to us how He ask and claims a life wholly given up to Him, to be as full of His Spirit as He can make us. Let our desire be nothing less than perfect cleansing, unbroken abiding, closest communion, abundant fruitfulness—true branches of the true Vine.

The world is perishing, the church is failing, Christ's cause is suffering, Christ is grieving on account of the lack of wholehearted Christians, bearing much fruit. Though you scarce see what it implies or how it is to come, say to Him that you are His branch to bear much fruit; that you are ready to be His disciple in His own meaning of the word.

My disciples. Blessed Lord, much fruit is the proof that Thou the true Vine hast in me a true branch, a disciple wholly at Thy disposal. Give me, I pray Thee, the childlike consciousness that my fruit is pleasing to Thee, what Thou countest much fruit.

Even as the Father Hath Loved Me, I Also Have Loved you—John 15.9

Here Christ leaves the language of parable, and speaks plainly out of the Father. Much as the parable could teach, it could not teach the lesson of love. All that the vine does for the branch, it does under the compulsion of a law of nature: there is no personal living love to the branch. We are in danger of looking to Christ as a Saviour and a supplier of every need, appointed by God, accepted and trusted by us, without any sense of the intensity of personal affection in which Christ embraces us, and our life alone can find its true happiness. Christ seeks to point us to this.

And how does He do so? He leads us once again to Himself, to show us how identical His own life is with ours. Even as the Father loved Him, He loves us. His life as vine dependent on the Father was a life in the Father's love; that love was His strength and His joy; in the power of that divine love resting on Him He lived and died. If we are to live like Him, as branches to be truly like our Vine, we must share in this too. Our life must have its breath and being in a heavenly love as much as His. What the Father's love was to Him, His love will be to us. If that love made Him the true Vine, His love can make us true branches. "Even as the Father hath loved me, so have I loved you."

Even as the Father hath loved Me—And how did the Father love Him? The infinite desire and delight of God to communicate to the Son all He had Himself, to take the Son into the most complete equality with Himself, to live in the Son and have the Son live in Him—this was the love of God to Christ. It is a mystery of glory of which we can form no conception, we can only bow and worship as we try to think of it. And with such a love, with this very same love, Christ longs in an infinite desire and delight to communicate to us all He is and has, to make us partakers of His own nature and blessedness, to live in us and have us live in Himself.

And now, if Christ loves us with such an intense, such an infinite divine love, what is it that hinders it triumphing over every obstacle and getting full possession of us? The answer is simple. Even as the love of the Father to Christ, so His love to us is a divine mystery, too high for us to comprehend or attain to by any effort of our own. It is only the Holy Spirit who can shed abroad and reveal in its all-conquering power without intermission this wonderful love of God in Christ. It is the vine itself that must give the branch its growth and fruit by sending up its sap. It is Christ Himself must by His Holy Spirit dwell in the heart; then shall we know and have in us the love that passeth knowledge.

As the Father loved Me, so have I loved you—Shall we not draw near to the personal living Christ, and trust Him, and yield all to Him, that He may love this love into us? Just as he knew and rejoiced every hour—the Father loveth Me—we too may live in the unceasing consciousness—as the Father loved Him, so He loves me.

As the Father loved Me, so have I loved you. Dear Lord, I am only beginning to apprehend how exactly the life of the Vine is to be that of the branch too. Thou art the Vine, because the Father loved Thee, and poured His love through Thee. And so Thou lovest me, and my life as branch is to be like Thine, a receiving and a giving out of heavenly love.

Even as the Father Hath Loved Me, I Also Have Loved You: Abide Ye in My Love—John 15.9

Abide in My love—We speak of a man's home as his abode. Our abode, the home of our soul, is to be the love of Christ. We are to live our life there, to be at home there all the day: this is what Christ means our life to be, and really can make it. Our continuous abiding in the Vine is to be an abiding in His love.

You have probably heard or read of what is called the higher, or the deeper life, of the richer or the fuller life, of the life abundant. And you possibly know that some have told of a wonderful change, by which their life of continual failure and stumbling had been changed into a very blessed experience of being kept and strengthened and made exceeding glad. If you asked them how it was this great blessing came to them, many would tell you it was simply this, that they were led to believe that this abiding in Christ's love was meant to be a reality, and that they were made willing to give up everything for it, and then enabled to trust Christ to make it true to them.

The love of the Father to the Son is not a sentiment—it is a divine life, an infinite energy, an irresistible power. It carried Christ through life and death and the grave. The Father loved Him and dwelt in Him, and did all for Him. So the love of Christ to us too is an infinite living power that will work in us all He delights to give us. The feebleness of our Christian life is that we do not take time to believe that this divine love does really delight in us, and will possess and work all in us. We do not take time to look at the Vine bearing the branch so entirely, working all in it so completely. We strive to do for ourselves what Christ alone can, what Christ, oh, so lovingly, longs to do for us.

And this now is the secret of the change we spoke of, and the beginning of a new life, when the soul sees this infinite love willing to do all, and gives itself up to it. "Abide ye in my love." To believe that, it is possible so to live moment by moment; to believe that everything that makes it difficult or impossible will be overcome by Christ Himself; to believe that Love really means an infinite longing to give itself wholly to us and never leave us; and in this faith to cast ourselves on Christ to work it in us; this is the secret of the true Christian life.

And how to come to this faith? Turn away from the visible if you would see and possess the invisible. Take more time with Jesus, gazing on Him as the heavenly Vine, living in the love of the Father, wanting you to live in His love. Turn away from yourself and your efforts and your faith, if you would have the heart filled with Him and the certainty of His love. Abiding means going out from everything else, to occupy one place and stay there. Come away from all else, and set your heart on Jesus, and His love, that love will waken your faith and strengthen it. Occupy yourself with that love, worship it, wait for it. You may be sure it will reach out to you, and by its power take you up into itself as your abode and your home.

Abide in My love. Lord Jesus, I see it, it was Thy abiding in Thy Father's love that made Thee the true Vine, with Thy divine fullness of love and blessing for us. Oh, that I may even so, as a branch, abide in Thy love, for its fullness to fill me and overflow on all around.