Strong’s G846 · Greek

αὐτός

autós · ow-tos'

Origin from the particle αὖ (perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind) (backward);

Meaning the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (G1438)) of the third person, and (with the proper personal pronoun) of the other persons

In the King James Version her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (G848).

In 3,746 verses of the King James Version

2901–2,950 of 3,746

Romans 11:2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Romans 11:4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Romans 11:8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:10Let their eyes be darkened, that they may not see, and bow down their back alway.
Romans 11:11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:27For this is my covenant unto them, when I shall take away their sins.
Romans 11:31Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:34For who hath known the mind of the Lord? or who hath been his counseller?
Romans 11:35Or who hath first given to him, and it shall be recompensed unto him again?
Romans 11:36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 12:4For as we have many members in one body, and all members have not the same office:
Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
Romans 14:3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 15:10And again he saith, Rejoice, ye Gentiles, with his people.
Romans 15:11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Romans 15:12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 15:27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Romans 15:28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
Romans 16:2That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Romans 16:5Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Romans 16:13Salute Rufus chosen in the Lord, and his mother and mine.
Romans 16:14Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Romans 16:15Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Romans 16:17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
1 Corinthians 1:2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1 Corinthians 1:5That in every thing ye are enriched by him, in all utterance, and in all knowledge;
1 Corinthians 1:9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1 Corinthians 1:10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 1:24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 1:29That no flesh should glory in his presence.
1 Corinthians 1:30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 2:9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 Corinthians 2:10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1 Corinthians 2:14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 2:15But he that is spiritual judgeth all things, yet he himself is judged of no man.
1 Corinthians 2:16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.