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Strong’s G846 · Greek

αὐτός

autós · ow-tos'

Origin from the particle αὖ (perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind) (backward);

Meaning the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (G1438)) of the third person, and (with the proper personal pronoun) of the other persons

In the King James Version her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (G848).

In 3,746 verses of the King James Version

2851–2,900 of 3,746

  1. Romans 3:18There is no fear of God before their eyes.
  2. Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
  3. Romans 3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
  4. Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
  5. Romans 3:26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
  6. Romans 4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
  7. Romans 4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
  8. Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
  9. Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
  10. Romans 4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
  11. Romans 4:22And therefore it was imputed to him for righteousness.
  12. Romans 4:23Now it was not written for his sake alone, that it was imputed to him;
  13. Romans 5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.
  14. Romans 5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  15. Romans 6:2God forbid. How shall we, that are dead to sin, live any longer therein?
  16. Romans 6:3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
  17. Romans 6:4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
  18. Romans 6:5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
  19. Romans 6:8Now if we be dead with Christ, we believe that we shall also live with him:
  20. Romans 6:9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
  21. Romans 6:12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
  22. Romans 7:3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
  23. Romans 7:11For sin, taking occasion by the commandment, deceived me, and by it slew me.
  24. Romans 7:17Now then it is no more I that do it, but sin that dwelleth in me.
  25. Romans 7:20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
  26. Romans 7:25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
  27. Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  28. Romans 8:11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
  29. Romans 8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
  30. Romans 8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
  31. Romans 8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
  32. Romans 8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
  33. Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
  34. Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
  35. Romans 9:3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
  36. Romans 9:12It was said unto her, The elder shall serve the younger.
  37. Romans 9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
  38. Romans 9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
  39. Romans 9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
  40. Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
  41. Romans 9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
  42. Romans 9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
  43. Romans 9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
  44. Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge.
  45. Romans 10:5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
  46. Romans 10:9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
  47. Romans 10:11For the scripture saith, Whosoever believeth on him shall not be ashamed.
  48. Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
  49. Romans 10:18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
  50. Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

αὐτός (G846) · Strong’s · Cloud of Witnesses