Strong’s G2532 · Greek
καί
kaí · kahee
Origin apparently, a primary particle, having a copulative and sometimes also a cumulative force;
Meaning and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
In the King James Version and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
In 5,150 verses of the King James Version
4401–4,450 of 5,150
- Hebrews 7:2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- Hebrews 7:4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
- Hebrews 7:5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
- Hebrews 7:6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
- Hebrews 7:8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
- Hebrews 7:9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
- Hebrews 7:11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
- Hebrews 7:12For the priesthood being changed, there is made of necessity a change also of the law.
- Hebrews 7:15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
- Hebrews 7:18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
- Hebrews 7:20And inasmuch as not without an oath he was made priest:
- Hebrews 7:21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
- Hebrews 7:23And they truly were many priests, because they were not suffered to continue by reason of death:
- Hebrews 7:25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
- Hebrews 7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
- Hebrews 8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
- Hebrews 8:3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
- Hebrews 8:5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
- Hebrews 8:6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
- Hebrews 8:8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
- Hebrews 8:10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- Hebrews 8:11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
- Hebrews 8:12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
- Hebrews 8:13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
- Hebrews 9:1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
- Hebrews 9:2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
- Hebrews 9:4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
- Hebrews 9:7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
- Hebrews 9:9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- Hebrews 9:10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
- Hebrews 9:11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- Hebrews 9:12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
- Hebrews 9:13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
- Hebrews 9:15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
- Hebrews 9:19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
- Hebrews 9:21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
- Hebrews 9:22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
- Hebrews 9:27And as it is appointed unto men once to die, but after this the judgment:
- Hebrews 10:4For it is not possible that the blood of bulls and of goats should take away sins.
- Hebrews 10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
- Hebrews 10:6In burnt offerings and sacrifices for sin thou hast had no pleasure.
- Hebrews 10:8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
- Hebrews 10:11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
- Hebrews 10:15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
- Hebrews 10:16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
- Hebrews 10:17And their sins and iniquities will I remember no more.
- Hebrews 10:20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
- Hebrews 10:21And having an high priest over the house of God;
- Hebrews 10:22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
- Hebrews 10:24And let us consider one another to provoke unto love and to good works:
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.