Strong’s G2532 · Greek
καί
kaí · kahee
Origin apparently, a primary particle, having a copulative and sometimes also a cumulative force;
Meaning and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
In the King James Version and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
In 5,150 verses of the King James Version
4351–4,400 of 5,150
- Hebrews 2:4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
- Hebrews 2:7Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
- Hebrews 2:9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
- Hebrews 2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
- Hebrews 2:11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
- Hebrews 2:13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
- Hebrews 2:14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
- Hebrews 2:15And deliver them who through fear of death were all their lifetime subject to bondage.
- Hebrews 2:17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
- Hebrews 3:1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
- Hebrews 3:2Who was faithful to him that appointed him, as also Moses was faithful in all his house.
- Hebrews 3:5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
- Hebrews 3:6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
- Hebrews 3:9When your fathers tempted me, proved me, and saw my works forty years.
- Hebrews 3:10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
- Hebrews 3:19So we see that they could not enter in because of unbelief.
- Hebrews 4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
- Hebrews 4:5And in this place again, If they shall enter into my rest.
- Hebrews 4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
- Hebrews 4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
- Hebrews 4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
- Hebrews 4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
- Hebrews 4:16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- Hebrews 5:1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
- Hebrews 5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
- Hebrews 5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
- Hebrews 5:4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
- Hebrews 5:5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
- Hebrews 5:6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
- Hebrews 5:7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
- Hebrews 5:9And being made perfect, he became the author of eternal salvation unto all them that obey him;
- Hebrews 5:11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
- Hebrews 5:12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
- Hebrews 5:14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
- Hebrews 6:1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
- Hebrews 6:2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
- Hebrews 6:3And this will we do, if God permit.
- Hebrews 6:4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
- Hebrews 6:5And have tasted the good word of God, and the powers of the world to come,
- Hebrews 6:6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- Hebrews 6:7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
- Hebrews 6:8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
- Hebrews 6:9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
- Hebrews 6:10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
- Hebrews 6:12That ye be not slothful, but followers of them who through faith and patience inherit the promises.
- Hebrews 6:14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
- Hebrews 6:15And so, after he had patiently endured, he obtained the promise.
- Hebrews 6:16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- Hebrews 6:19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
- Hebrews 7:1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.