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Strong’s G2316 · Greek

θεός

theós · theh'-os

Origin of uncertain affinity; a deity, especially (with ὁ (G3588)) the supreme Divinity;

Meaning figuratively, a magistrate; by Hebraism, very

In the King James Version X exceeding, God, god(-ly, -ward).

In 1,171 verses of the King James Version

501–550 of 1,171

  1. Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  2. Romans 8:14For as many as are led by the Spirit of God, they are the sons of God.
  3. Romans 8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
  4. Romans 8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
  5. Romans 8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
  6. Romans 8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
  7. Romans 8:27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
  8. Romans 8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
  9. Romans 8:31What shall we then say to these things? If God be for us, who can be against us?
  10. Romans 8:33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
  11. Romans 8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
  12. Romans 8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
  13. Romans 9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
  14. Romans 9:6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
  15. Romans 9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
  16. Romans 9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
  17. Romans 9:14What shall we say then? Is there unrighteousness with God? God forbid.
  18. Romans 9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
  19. Romans 9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
  20. Romans 9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
  21. Romans 9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
  22. Romans 10:1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
  23. Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge.
  24. Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
  25. Romans 10:9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
  26. Romans 10:17So then faith cometh by hearing, and hearing by the word of God.
  27. Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
  28. Romans 11:2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
  29. Romans 11:8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
  30. Romans 11:21For if God spared not the natural branches, take heed lest he also spare not thee.
  31. Romans 11:22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
  32. Romans 11:23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
  33. Romans 11:29For the gifts and calling of God are without repentance.
  34. Romans 11:30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
  35. Romans 11:32For God hath concluded them all in unbelief, that he might have mercy upon all.
  36. Romans 11:33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
  37. Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
  38. Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
  39. Romans 12:3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
  40. Romans 13:1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
  41. Romans 13:2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
  42. Romans 13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
  43. Romans 13:6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
  44. Romans 14:3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
  45. Romans 14:4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
  46. Romans 14:6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
  47. Romans 14:11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
  48. Romans 14:12So then every one of us shall give account of himself to God.
  49. Romans 14:17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
  50. Romans 14:18For he that in these things serveth Christ is acceptable to God, and approved of men.

From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.

θεός (G2316) · Strong’s · Cloud of Witnesses