Strong’s G2316 · Greek
θεός
theós · theh'-os
Origin of uncertain affinity; a deity, especially (with ὁ (G3588)) the supreme Divinity;
Meaning figuratively, a magistrate; by Hebraism, very
In the King James Version X exceeding, God, god(-ly, -ward).
In 1,171 verses of the King James Version
451–500 of 1,171
- Romans 2:2But we are sure that the judgment of God is according to truth against them which commit such things.
- Romans 2:3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
- Romans 2:4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- Romans 2:11For there is no respect of persons with God.
- Romans 2:13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
- Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
- Romans 2:17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- Romans 2:23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- Romans 2:24For the name of God is blasphemed among the Gentiles through you, as it is written.
- Romans 2:29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
- Romans 3:2Much every way: chiefly, because that unto them were committed the oracles of God.
- Romans 3:3For what if some did not believe? shall their unbelief make the faith of God without effect?
- Romans 3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- Romans 3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- Romans 3:6God forbid: for then how shall God judge the world?
- Romans 3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- Romans 3:11There is none that understandeth, there is none that seeketh after God.
- Romans 3:18There is no fear of God before their eyes.
- Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- Romans 3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- Romans 3:23For all have sinned, and come short of the glory of God;
- Romans 3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- Romans 3:29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
- Romans 3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- Romans 4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.
- Romans 4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
- Romans 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
- Romans 4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
- Romans 4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
- Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
- Romans 5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
- Romans 5:5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
- Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
- Romans 5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
- Romans 5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
- Romans 5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
- Romans 6:10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
- Romans 6:11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- Romans 6:13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
- Romans 6:17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
- Romans 6:22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
- Romans 6:23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
- Romans 7:4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- Romans 7:22For I delight in the law of God after the inward man:
- Romans 7:25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
- Romans 8:3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- Romans 8:7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
- Romans 8:8So then they that are in the flesh cannot please God.
From James Strong’s Exhaustive Concordance of the Bible (1890): its Greek dictionary in the edition of Ulrik Petersen, its Hebrew and Chaldee dictionary in that of David Troidl and David Instone-Brewer; the King James words numbered as in the edition the site sets the King James Version from. Public domain.