The Imitation of Christ

O LORD, my God, Who created me to Your own image and likeness, grant me this grace which You have shown to be so great and necessary for salvation, that I may overcome my very evil nature that is drawing me to sin and perdition. For I feel in my flesh the law of sin contradicting the law of my mind and leading me captive to serve sensuality in many things. I cannot resist the passions thereof unless Your most holy grace warmly infused into my heart assist me.

There is need of Your grace, and of great grace, in order to overcome a nature prone to evil from youth. For through the first man, Adam, nature is fallen and weakened by sin, and the punishment of that stain has fallen upon all mankind. Thus nature itself, which You created good and right, is considered a symbol of vice and the weakness of corrupted nature, because when left to itself it tends toward evil and to baser things. The little strength remaining in it is like a spark hidden in ashes. That strength is natural reason which, surrounded by thick darkness, still has the power of judging good and evil, of seeing the difference between true and false, though it is not able to fulfill all that it approves and does not enjoy the full light of truth or soundness of affection.

Hence it is, my God, that according to the inward man I delight in Your law, knowing that Your command is good, just, and holy, and that it proves the necessity of shunning all evil and sin. But in the flesh I keep the law of sin, obeying sensuality rather than reason. Hence, also, it is that the will to good is present in me, but how to accomplish it I know not. Hence, too, I often propose many good things, but because the grace to help my weakness is lacking, I recoil and give up at the slightest resistance. Thus it is that I know the way of perfection and see clearly enough how I ought to act, but because I am pressed down by the weight of my own corruption I do not rise to more perfect things.

How extremely necessary to me, O Lord, Your grace is to begin any good deed, to carry it on and bring it to completion! For without grace I can do nothing, but with its strength I can do all things in You. O Grace truly heavenly, without which our merits are nothing and no gifts of nature are to be esteemed!

Before You, O Lord, no arts or riches, no beauty or strength, no wit or intelligence avail without grace. For the gifts of nature are common to good and bad alike, but the peculiar gift of Your elect is grace or love, and those who are signed with it are held worthy of everlasting life. So excellent is this grace that without it no gift of prophecy or of miracles, no meditation be it ever so exalted, can be considered anything. Not even faith or hope or other virtues are acceptable to You without charity and grace.

O most blessed grace, which makes the poor in spirit rich in virtues, which renders him who is rich in many good things humble of heart, come, descend upon me, fill me quickly with your consolation lest my soul faint with weariness and dryness of mind.

Let me find grace in Your sight, I beg, Lord, for Your grace is enough for me, even though I obtain none of the things which nature desires. If I am tempted and afflicted with many tribulations, I will fear no evils while Your grace is with me. This is my strength. This will give me counsel and help. This is more powerful than all my enemies and wiser than all the wise. This is the mistress of truth, the teacher of discipline, the light of the heart, the consoler in anguish, the banisher of sorrow, the expeller of fear, the nourisher of devotion, the producer of tears. What am I without grace, but dead wood, a useless branch, fit only to be cast away?

Let Your grace, therefore, go before me and follow me, O Lord, and make me always intent upon good works, through Jesus Christ, Your Son.

MY CHILD, the more you depart from yourself, the more you will be able to enter into Me. As the giving up of exterior things brings interior peace, so the forsaking of self unites you to God. I will have you learn perfect surrender to My will, without contradiction or complaint.

Follow Me. I am the Way, the Truth, and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way which you must follow, the Truth which you must believe, the Life for which you must hope. I am the inviolable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way you shall know the Truth, and the Truth shall make you free, and you shall attain life everlasting.

If you wish to enter into life, keep My commandments. If you will know the truth, believe in Me. If you will be perfect, sell all. If you will be My disciple, deny yourself. If you will possess the blessed life, despise this present life. If you will be exalted in heaven, humble yourself on earth. If you wish to reign with Me, carry the Cross with Me. For only the servants of the Cross find the life of blessedness and of true light.

Lord Jesus, because Your way is narrow and despised by the world, grant that I may despise the world and imitate You. For the servant is not greater than his Lord, nor the disciple above the Master. Let Your servant be trained in Your life, for there is my salvation and true holiness. Whatever else I read or hear does not fully refresh or delight me.

My child, now that you know these things and have read them all, happy will you be if you do them. He who has My commandments and keeps them, he it is that loves Me. And I will love him and will show Myself to him, and will bring it about that he will sit down with Me in My Father's Kingdom.

Lord Jesus, as You have said, so be it, and what You have promised, let it be my lot to win. I have received the cross, from Your hand I have received it. I will carry it, carry it even unto death as You have laid it upon me. Truly, the life of a good religious man is a cross, but it leads to paradise. We have begun—we may not go back, nor may we leave off.

Take courage, brethren, let us go forward together and Jesus will be with us. For Jesus' sake we have taken this cross. For Jesus' sake let us persevere with it. He will be our help as He is also our leader and guide. Behold, our King goes before us and will fight for us. Let us follow like men. Let no man fear any terrors. Let us be prepared to meet death valiantly in battle. Let us not suffer our glory to be blemished by fleeing from the Cross.

MY CHILD, patience and humility in adversity are more pleasing to Me than much consolation and devotion when things are going well.

Why are you saddened by some little thing said against you? Even if it had been more you ought not to have been affected. But now let it pass. It is not the first, nor is it anything new, and if you live long it will not be the last.

You are manly enough so long as you meet no opposition. You give good advice to others, and you know how to strengthen them with words, but when unexpected tribulation comes to your door, you fail both in counsel and in strength. Consider your great weakness, then, which you experience so often in small matters. Yet when these and like trials happen, they happen for your good.

Put it out of your heart as best you know how, and if it has touched you, still do not let it cast you down or confuse you for long. Bear it patiently at least, if you cannot bear it cheerfully. Even though you bear it unwillingly, and are indignant at it, restrain yourself and let no ill-ordered words pass your lips at which the weak might be scandalized. The storm that is now aroused will soon be quieted and your inward grief will be sweetened by returning grace. "I yet live," says the Lord, "ready to help you and to console you more and more, if you trust in Me and call devoutly upon Me."

Remain tranquil and prepare to bear still greater trials. All is not lost even though you be troubled oftener or tempted more grievously. You are a man, not God. You are flesh, not an angel. How can you possibly expect to remain always in the same state of virtue when the angels in heaven and the first man in paradise failed to do so? I am He Who rescues the afflicted and brings to My divinity those who know their own weakness.

Blessed be Your words, O Lord, sweeter to my mouth than honey and the honeycomb. What would I do in such great trials and anxieties, if You did not strengthen me with Your holy words? If I may but attain to the haven of salvation, what does it matter what or how much I suffer? Grant me a good end. Grant me a happy passage out of this world. Remember me, my God, and lead me by the right way into Your kingdom.

High Matters and the Hidden Judgments of God Are Not to Be Scrutinized

MY CHILD, beware of discussing high matters and God's hidden judgments—why this person is so forsaken and why that one is favored with so great a grace, or why one man is so afflicted and another so highly exalted. Such things are beyond all human understanding and no reason or disputation can fathom the judgments of God.

When the enemy puts such suggestions in your mind, therefore, or when some curious persons raise questions about them, answer with the prophet: "Thou art just, O Lord, and righteous are Thy judgments";¹ and this: "The judgments of the Lord are true and wholly righteous."² My judgments are to be feared, not discussed, because they are incomprehensible to the understanding of men.

In like manner, do not inquire or dispute about the merits of the saints, as to which is more holy, or which shall be greater in the kingdom of heaven. Such things often breed strife and useless contentions. They nourish pride and vainglory, whence arise envy and quarrels, when one proudly tries to exalt one saint and the other another. A desire to know and pry into such matters brings forth no fruit. On the contrary, it displeases the saints, because I am the God, not of dissension, but of peace—of that peace which consists in true humility rather than in self-exaltation.

Some are drawn by the ardor of their love with greater affection to these saints or to those, but this affection is human and not divine. I am He who made all the saints. I gave them grace: I brought them to glory. I know the merits of each of them. I came before them in the blessings of My sweetness. I knew My beloved ones before the ages. I chose them out of the world—they did not choose Me. I called them by grace, I drew them on by mercy. I led them safely through various temptations. I poured into them glorious consolations. I gave them perseverance and I crowned their patience. I know the first and the last. I embrace them all with love inestimable. I am to be praised in all My saints. I am to be blessed above all things, and honored in each of those whom I have exalted and predestined so gloriously without any previous merits of their own.

He who despises one of the least of mine, therefore, does no honor to the greatest, for both the small and the great I made. And he who disparages one of the saints disparages Me also and all others in the kingdom of heaven. They are all one through the bond of charity. They have the same thought and the same will, and they mutually love one another; but, what is a much greater thing, they love Me more than themselves or their own merits. Rapt above themselves, and drawn beyond love of self, they are entirely absorbed in love of Me, in Whom they rest. There is nothing that can draw them away or depress them, for they who are filled with eternal truth burn with the fire of unquenchable love.

Therefore, let carnal and sensual men, who know only how to love their own selfish joys, forbear to dispute about the state of God's saints. Such men take away and add according to their own inclinations and not as it pleases the Eternal Truth. In many this is sheer ignorance, especially in those who are but little enlightened and can rarely love anyone with a purely spiritual love. They are still strongly drawn by natural affection and human friendship to one person or another, and on their behavior in such things here below are based their imaginings of heavenly things. But there is an incomparable distance between the things which the imperfect imagine and those which enlightened men contemplate through revelation from above.

Be careful, then, My child, of treating matters beyond your knowledge out of curiosity. Let it rather be your business and aim to be found, even though the least, in the kingdom of God. For though one were to know who is more holy than another, or who is greater in the kingdom of heaven, of what value would this knowledge be to him unless out of it he should humble himself before Me and should rise up in greater praise of My name?

The man who thinks of the greatness of his own sins and the littleness of his virtues, and of the distance between himself and the perfection of the saints, acts much more acceptably to God than the one who argues about who is greater or who is less. It is better to invoke the saints with devout prayers and tears, and with a humble mind to beg their glorious aid, than to search with vain inquisitiveness into their secrets.

The saints are well and perfectly contented if men know how to content themselves and cease their useless discussions. They do not glory in their own merits, for they attribute no good to themselves but all to Me, because out of My infinite charity I gave all to them. They are filled with such love of God and with such overflowing joy, that no glory is wanting to them and they can lack no happiness. All the saints are so much higher in glory as they are more humble in themselves; nearer to Me, and more beloved by Me. Therefore, you find it written that they cast their crowns before God, and fell down upon their faces before the Lamb, and adored Him Who lives forever.

Many ask who is the greater in the kingdom of heaven when they do not know whether they themselves shall be worthy of being numbered among its least. It is a great thing to be even the least in heaven where all are great because all shall be called, and shall be, the children of God. The least shall be as a thousand, and the sinner of a hundred years shall die. For when the disciples asked who should be greater in the kingdom of heaven they heard this response: "Unless you be converted and become as little children, you shall not enter into the kingdom of heaven. Therefore, whosoever shall humble himself as this little child, he is the greater in the kingdom of heaven."³

Woe to those, therefore, who disdain to humble themselves willingly with the little children, for the low gate of the heavenly kingdom will not permit them to enter. Woe also to the rich who have their consolations here, for when the poor enter into God's kingdom, they will stand outside lamenting. Rejoice, you humble, and exult, you poor, for the kingdom of God is yours, if only you walk in the truth.

WHAT, Lord, is the trust which I have in this life, or what is my greatest comfort among all the things that appear under heaven? Is it not You, O Lord, my God, Whose mercies are without number? Where have I ever fared well but for You? Or how could things go badly when You were present? I had rather be poor for Your sake than rich without You. I prefer rather to wander on the earth with You than to possess heaven without You. Where You are there is heaven, and where You are not are death and hell. You are my desire and therefore I must cry after You and sigh and pray. In none can I fully trust to help me in my necessities, but in You alone, my God. You are my hope. You are my confidence. You are my consoler, most faithful in every need.

All seek their own interests. You, however, place my salvation and my profit first, and turn all things to my good. Even though exposing me to various temptations and hardships, You Who are accustomed to prove Your loved ones in a thousand ways, order all this for my good. You ought not to be loved or praised less in this trial than if You had filled me with heavenly consolations.

In You, therefore, O Lord God, I place all my hope and my refuge. On You I cast all my troubles and anguish, because whatever I have outside of You I find to be weak and unstable. It will not serve me to have many friends, nor will powerful helpers be able to assist me, nor prudent advisers to give useful answers, nor the books of learned men to console, nor any precious substance to win my freedom, nor any place, secret and beautiful though it be, to shelter me, if You Yourself do not assist, comfort, console, instruct, and guard me. For all things which seem to be for our peace and happiness are nothing when You are absent, and truly confer no happiness.

You, indeed, are the fountain of all good, the height of life, the depth of all that can be spoken. To trust in You above all things is the strongest comfort of Your servants.

My God, the Father of mercies, to You I look, in You I trust. Bless and sanctify my soul with heavenly benediction, so that it may become Your holy dwelling and the seat of Your eternal glory. And in this temple of Your dignity let nothing be found that might offend Your majesty. In Your great goodness, and in the multitude of Your mercies, look upon me and listen to the prayer of Your poor servant exiled from You in the region of the shadow of death. Protect and preserve the soul of Your poor servant among the many dangers of this corruptible life, and direct him by Your accompanying grace, through the ways of peace, to the land of everlasting light.