Church Postil (sermons on the Gospel & Epistle lessons)

Alas, that I am compelled against my will to be a prophet of ill to Germany. Yet it is not I, but the prayer of my Lord and your Lord; for according to its teachings he will say: "You neglected my Word. Unwilling to tolerate it, you persecuted and starved out its messengers. Therefore I will withhold your daily bread and give instead famine and war and murder, unto utter desolation; for you wish to have it so. Then when you cry for forgiveness of sins and deliverance from the evils come upon you, I will hear you as you heard my Word, my entreaties. I will leave you in your misfortunes as you left me and my Word."

17. In fact, no one for a moment thinks of how God has signally, richly and graciously blessed us; how we are in possession of actual paradise—yes, the entire kingdom of heaven—if we only recognized the fact: and yet we shamefully, ungratefully and unreasonably reject the kingdom; as if it were not enough for us to overstep the Ten Commandments in our disobedience, but must even trample under foot the mercy God offers in the Gospel. Then why should we be surprised if he send down wrath upon us? What else is he to do but fulfill our Gospel passage for today, which threatens every individual rejecter and persecutor of God's Son and his servants, by whom we are invited to the marriage—what else is God to do but send out a divine army of servants to arrest the career of such murderers and to terminate their existence? We are given a special illustration—an example to the world—in the instance of the fate of Jerusalem, and in fact of the entire Jewish nation. They sinned unceasingly against all God's commandments, and when he proclaimed grace and offered forgiveness of sins, they trampled upon his mercy. Should Christ not revenge himself when they shamed and mocked his precious blood?

18. Unto all the abominable sins mentioned, we must heap blasphemies; for when wrath and punishment come upon us we make outcry, complaining that the Gospel—or the new doctrine, as it is now called—is responsible. The Jews blame us Christians alone for the fact that they are scattered throughout the world. Their prayers day and night are directed against us, in blasphemies and reproaches inexpressible. Nevertheless, it was not the Christians who harassed and scattered them, but the heathenish Roman emperor.

But whom other than themselves have the Jews to blame for their condition? for they would not tolerate Christ, when he brought them only help and boundless grace. Refusing to accept him whom God gave and in whom he promised all blessings, they necessarily lost their daily bread from God, except as they rebelliously extort it by usury and wickedness. They had also to suffer the loss of their national life, their priesthood and public worship, forgiveness of sins and redemption, and so remain eternally captive under the wrath and condemnation of God. Such is the just and inevitable punishment of the unwise—the foolish—who refused to recognize their opportunity when Christ was with them.

19. With this terrible example before our eyes, we are still unrepentant, pursuing the same course the Jews followed, not only in disobedience to the will of God, but in rejecting his grace. For that grace we should earnestly long and pray, striving to secure to our children after us baptism, the ministry and the sacrament, in their purity. In return for our perversity, it will eventually be with us as with the Jews and other ungrateful persecutors and rejecters.

20. Then let him who will receive advice and help, faithfully heed Paul's counsel and redeem the time, not sleeping away the blessed golden hour of grace; as Christ earnestly admonishes in the parable of the five foolish virgins. Mt 25, 13. The foolish virgins might have made their purchases in season, before the bridegroom's arrival; but failing to attend to the matter until time to meet the bridegroom, they missed both the market and the wedding.

21. The ancient poets and sages make use of a similar illustration at the expense of the cricket or grasshopper. As the fable runs, when winter came the grasshoppers, having nothing to eat, went to the ants and asked them to divide their gathered store. "What did you in the summer time that you gathered nothing?" asked the ants. "We sang," the grasshoppers replied. "If you sang in the summer, you must dance for it in the winter," was the response. Similarly should fools unwilling to learn the will of God be answered. Terrible and alarming is the wrath of God when with scorn and mockery he turns away a soul. In Proverbs 1, 24 and 26 he threatens: "Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded.... I also will laugh in the day of your calamity; I will mock when your fear cometh."

22. Some may ask what Paul means by adding to the phrase, "Redeeming the time," the modifier, "because the days are evil"; if we are to regard the present opportunity golden, why are the days evil?

23. I answer: The time is unquestionably good so long as the Gospel is sounded—is faithfully preached and received. At the same time, even today the world is filled with evils, factions, false theories and bad examples of every sort; much of this wickedness is inherent in ourselves. With these things the Christian must always contend; the devil pursues, and our own flesh discourages us and allures from recognition and observance of the divine will. If we strive not against it, we shall soon lose sight of God's will, to our own injury, even while listening to the Gospel. For the devil's strongest fury is exerted to befoul the world with fanaticism, and to draw from the pure doctrine of faith into that evil even them who possess the Gospel. Moreover, being still flesh and blood we are always self-secure, unwilling to be led by the Spirit, and indolent and unresponsive in relation to the Word of God and to prayer. Again, in the outward walks of life, in temporal conditions, only obstacles and evils meet us everywhere, impeding our spiritual progress and impelling us to suppress the Gospel and to rend the Church.

24. Let no one, then, expect to enjoy an era of peace and pleasure here on earth. Although the present time is in itself good, and God bestows upon us the golden year of his Word and his grace, yet the devil is here with his factions and followers, and our own flesh supports him. He corrupts the blessed days of grace at every possible opportunity, and so oppresses Christians that they must contend against him with their utmost strength and vigilance if they would not, through the influence of evils and obstacles, be wrested from the Gospel they have received, and if they would persevere therein unto the end.

Wherefore, we have the best reasons to adapt ourselves to the present time in the best possible way; to walk wisely and circumspectly, showing all faithfulness to the will of God; obeying it while we have opportunity—while still in possession of God's Word, his grace and his Spirit. Being opposed and obstructed by the devil and our own flesh, we must, as Paul implies, be wise and careful; we must guard against following them. If we fail in this respect, it will not avail us to pretend we did not know our duty, or had not time to perform it and consequently could not cope with them. So, then, we are to understand by "evil days" the allurements that lead us away from God's Word and his will.

"And be not drunk with wine, wherein is excess."

25. The apostle touches upon several evils strongly tending to waste of time and neglect of the golden opportunity. Especially is drunkenness one, for drink makes men particularly self-secure, reckless and disorderly. The evil was formerly common in Greece, and in Germany today are men who delight in being riotously drunk night and day. Such individuals are utterly lacking in the faithfulness and interest essential to following the will of God. They are unable, even in temporal affairs, to persistently apply themselves, much less to be opportune. Indeed, so beastly and swinish do they become, they lose all sense of either shame or honor; they have no modesty nor any human feeling. Alas, examples are before our eyes plainer and more numerous than we can depict.

26. Paul's words of admonition, "Speaking to yourselves in psalms and hymns and spiritual songs," are treated in the epistle passage for the fifth Sunday after Epiphany, where the text is similar.

10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the worldrulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your foot with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace. 8 For God is my witness, how I long after you in all the tender mercies of Christ Jesus. 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

1. First, the apostle Paul thanks God, as his custom is in the beginning of his epistles, for the grace whereby the Philippians came into the fellowship of the Gospel and were made partakers of it. Secondly, his desire and prayer to God is for their increase in the knowledge of the Gospel, and their more abundant fruits. His intent in extolling the Gospel is to admonish them to remain steadfast in their faith, continuing as they have begun and as they now stand. Apparently this is a simple passage, especially to learned and apt students of the Scriptures. They may not think it holds any great truth to be discovered. Yet we must explain this and like discourses for the benefit of some who do not fully understand it, and who desire to learn.

2. These words give us an exact delineation of the Christian heart that sincerely believes in the holy Gospel. Such hearts are rare in the world. It is especially difficult to find one so beautiful as we observe here unless it be among the beloved apostles or those who approached them in Christ-likeness. For in the matter of faith we today are entirely too indolent and indifferent.

3. But the Christian heart is such as inspired Paul's words; here its characteristics are shown. He rejoices in the Gospel with his inmost soul. He thanks God that others have come into its fellowship. His confidence is firm regarding certain beginners in the faith, and he is so interested in their salvation he rejoices in it as much as in his own, seeming unable to thank God sufficiently for it. He unceasingly prays that he may live to see many come with him into such fellowship and be preserved therein until the day of the Lord Jesus Christ, who shall perfect and complete all the defects of this earthly life. He prays these beginners may go forth faultlessly in faith and hope until that joyful day.

4. Thus the godly apostle expresses himself, pouring out the depths of his heart—a heart filled with the real fruits of the Spirit and of faith. It burns with love and joy whenever he sees the Gospel recognized, accepted and honored, and the Church flourishing. Paul can conceive for the converts no loftier desire—can offer no greater petition for them than to implore God they may increase and persevere in the Gospel faith. Such is the inestimable value he places upon possessing and holding fast God's Word. And Christ in Luke 11, 28 pronounces blessed those who keep the Word of God.