Works (incl. Religious Affections, sermons, "Notes on Scripture")

Christ's coming, the resurrection, the judgment prepared, the books opened, the sentence pronounced and executed.

1. Christ Jesus will, in a most magnificent manner, descend from heaven with all the holy angels. The man Christ Jesus is now in the heaven of heavens, or, as the apostle expresses it, far above all heavens, Eph. iv. 10. And there he hath been ever since his ascension, being there enthroned in glory, in the midst of millions of angels and blessed spirits. But when the time appointed for the day of judgment shall have come, notice of it will be given in those happy regions, and Christ will descend to the earth, attended with all those heavenly hosts, in a most solemn, awful, and glorious manner. Christ will come with divine majesty, he will come in the glory of the Father, Matt. xvi. 27. "For the Son of man shall come in the glory of his Father, with his angels."

We can now conceive but little of the holy and awful magnificence in which Christ will appear, as he shall come in the clouds of heaven, or of the glory of his retinue. How mean and despicable, in comparison with it, is the most splendid appearance that earthly princes can make! A glorious visible light will shine round about him, and the earth, with all nature, will tremble at his presence. How vast and innumerable will that host be which will appear with him! Heaven will be for the time deserted of its inhabitants.

We may argue the glory of Christ's appearance, from his appearance at other times. When he appeared in transfiguration, his face did shine as the sun, and his raiment was white as the light. The apostle Peter long after spake of this appearance in magnificent terms, 2 Pet. i. 16, 17. "We were eye-witnesses of his majesty; for he received from God the Father honour and glory, when there came such a voice to him from the excellent glory." And his appearance to St. Paul at his conversion, and to St. John, as related in Rev. i. 13,. &c. were very grand and magnificent. But we may conclude, that his appearance at the day of judgment will be vastly more so than either of these, as the occasion will be so much greater. We have good reason to think, that our nature, in the present frail state, could not bear the appearance of the majesty in which he will then be seen.

We may argue the glory of his appearance, from the appearances of some of the angels to men; as of the angel that appeared at Christ's sepulchre, after his resurrection, Matt. xxviii. 3. "His countenance was like lightning, and his raiment white as snow." The angels will doubtless all of them make as glorious an appearance at the day of judgment, as ever any of them have made on former occasions. How glorious, then, will be the retinue of Christ, made up of so many thousands of such angels! and how much more glorious will Christ, the judge himself, appear, than those his attendants! Doubtless their God will appear immensely more glorious than they.

Christ will thus descend into our air, to such a distance from the surface of the earth, that every one, when all shall be gathered together, shall see him, Rev. i. 7. "Behold, he cometh with clouds, and every eye shall see him." Christ will make this appearance suddenly, and to the great surprise of the inhabitants of the earth. It is therefore compared to a cry at midnight, by which men are wakened in a great surprise.

2. At the sound of the last trumpet, the dead shall rise, and the living shall be changed. As soon ns Christ is descended, the last trumpet shall sound, as a notification to all mankind to appear; at which mighty sound shall the dead be immediately raised, and the living changed: 1 Cor. xv. 52. "For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Matt. xxiv. 31. "And he shall send his angels with a great sound of a trumpet." 1 Thess. iv. 16. "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God." There will be some great and remarkable signal given for the rising of the dead, which it seems will be some mighty sound, caused by the angels of God, who shall attend on Christ.

Upon this all the dead shall rise from their graves; all both small and great, who shall have lived upon earth since the foundation of the world; those who died before the flood, and those who were drowned in the flood, all that have died since that time, and that shall die to the end of the world. There will be a great moving upon the face of the earth, and in the waters, in bringing bone to his bone, in opening graves, and bringing together all the scattered particles of dead bodies. The earth shall give up the dead that are in it, and the sea shall give up the dead that are in it.

However the parts of the bodies of many are divided and scattered; however many have been burnt, and their bodies have been turned to ashes and smoke, and driven to the four winds; however many have been eaten of wild beasts, of the fowls of heaven, and the fishes of the sea; however many have consumed away upon the face of the earth, and great part of their bodies have ascended in exhalations; yet the all-wise and all-powerful God can immediately bring every part to his part again.

Of this vast multitude some shall rise to life, and others to condemnation. John v. 28, 29. "All that are in the graves shall hear his voice, and shall come forth, they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."

When the bodies are prepared, the departed souls shall again enter into their bodies, and be re-united to them, never more to be separated. The souls of the wicked shall be brought up out of hell, though not out of misery, and shall very unwillingly enter into their bodies, which will be but eternal prisons to them. Rev. xx. 13. "And death and hell delivered up the dead that were in them." They shall lift their eyes full of the utmost amazement and horror to see their awful Judge. And perhaps the bodies with which they shall be raised will be most filthy and loathsome, thus properly corresponding to the inward, moral turpitude of their souls.

The souls of the righteous shall descend from heaven together with Christ and his angels: 1 Thess. iv. 14.?Them also which sleep in Jesus will God bring with him." They also shall be re-united to their bodies, that they may be glorified with them. They shall receive their bodies prepared by God to be mansions of pleasure to all eternity. They shall be every way fitted for the uses, the exercises, and delights of perfectly holy and glorified souls. They shall be clothed with a superlative beauty, similar to that of Christ's glorious body: Phil. iii. 21. "Who shall change our vile body, that it may be fashioned like unto his glorious body." Their bodies shall rise incorruptible, no more liable to pain or disease, and with an extraordinary vigour and vivacity, like that of those spirits that are as a flame of fire. 1 Cor. xv. 43, 44. "It is sown in dishonour, it is raised in glory: it is sown in weakness, it is raised in power: it is sown a natural body, it is raised a spiritual body." With what joy will the souls and bodies of the saints meet, and with what joy will they lift up their heads out of their graves to behold the glorious sight of the appearing of Christ! And it will be a glorious sight to see those saints arising out of their graves, putting off their corruption, and putting on incorruption and glory.

At the same time, those that shall then be alive upon the earth shall be changed. Their bodies shall pass through a great change, in a moment, in the twinkling of an eye; 1 Cor. xv. 51, 52. "Behold, I show you a great mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump." The bodies of the wicked then living will be changed into such hideous things, as shall be answerable to the loathsome souls that dwell in them, and such as shall be prepared to receive and administer eternal torments without dissolution. But the bodies of the righteous shall be changed into the same glorious and immortal form in which those that shall be raised will appear.

3. They shall all be brought to appear before Christ, the godly being placed on the right hand, the wicked on the left; Matt. xxv. 31, 32, 33. The wicked, however unwilling, however full of fear and horror, shall be brought or driven before the judgment-seat. However they may try to hide themselves, and for this purpose creep into dens and caves of the mountains, and cry to the mountains to fall on them, and hide them from the face of him that sitteth on the throne, and from the wrath of the Lamb; yet there shall not one escape; to the judge they must come, and stand on the left hand with devils. On' the contrary, the righteous will be joyfully conducted to Jesus Christ, probably by the angels. Their joy will, as it were, give them wings to carry them thither. They will with ecstasies and raptures of delight meet their friend and Saviour, come into his presence, and stand at his right hand.

Besides the one standing on the right hand and the other on the left, there seems to be this difference between them, that when the dead in Christ shall be raised, they will all be caught up into the air, where Christ shall be, and shall be there at his right hand during the judgment, never more to set their feet on this earth. Whereas the wicked shall be left standing on the earth, there to abide the judgment. 1 Thess. iv. 16, 17. "The dead in Christ shall rise first; then we which are alive and remain, shall be caught up together with them in the clouds to meet the Lord in the air: and so shall we ever be with the Lord."

And what a vast congregation will there be of all the men, women, and children that shall have lived upon earth from the beginning to the end of the world! Rev. xx. 12. "And I saw the dead, small and great, stand before God."

4. The next thing will be, that the books shall be opened: Rev. xx. 12. "I saw the dead, great and small, stand before God; and the books were opened." Which books seem to be these two, the book of God's remembrance, and the book of Scripture; the former as the evidence of their deeds which are to be judged, the latter as the rule of judgment. The works both of the righteous and of the wicked will be brought forth, that they may be judged according to them, and those works will be tried according to the appointed and written rule.

(1.) The works of both righteous and wicked will be rehearsed. The book of God's remembrance will be first opened. The various works of the children of men are, as it were, written by God in a book of remembrance, Mal. iii. 16. "A book of remembrance was written before him." However ready ungodly men may be to make light of their own sins, and to forget them; yet God never forgetteth any of them: neither doth God forget any of the good works of the saints. If they give but a cup of cold water with a spirit of charity, God remembers it.

The evil works of the wicked shall then be brought forth to light. They must then hear of all their profaneness, their impenitence, their obstinate unbelief, their abuse of ordinances, and various other sins. The various aggravations of their sins will also be brought to view, as how this man sinned after such and such warnings, that after the receipt of such and such mercies; one after being so and so favoured with outward light, another after having been the subject of inward conviction, excited by the immediate agency of God. Concerning these sins, they shall be called to account to see what answer they can make for themselves: Matt. xii. 36. " But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment." Rom. xiv. 12. "So then every one of us shall give account of himself to God."

The good works of the saints will also be brought forth as evidences of their sincerity, and of their interest in the righteousness of Christ. As to their evil works, they will not be brought forth against them on that day; for the guilt of them will not lie upon them, they being clothed with the righteousness of Jesus Christ. The Judge himself will have taken the guilt of their sins upon him; therefore their sins will not stand against them in the book of God's remembrance. The account of them will appear to have been cancelled before that time. The account that will be found in God's book will not be of debt, but of credit. God cancels their debts, and sets down their good works, and is pleased, as it were, to make himself a debtor for them, by his own gracious act.

Both good and bad will be judged according to their works: Rev. xx. 12. "And the dead were judged out of those things that were found written in the books, according to their works;" and ver. 13. "And they were judged every man according to their works " Though the righteous are justified by faith, and not by their works; yet they shall be judged according to their works: then works shall be brought forth as the evidence of their faith. Their faith on that great day shall be tried by its fruits. If the works of any man shall have been bad, if his life shall appear to have been unChristian, that will condemn him, without any further inquiry. But if his works, when they shall be examined, prove good and of the right sort, he shall surely be justified. They will be declared as a sure evidence of his having believed in Jesus Christ, and of his being clothed with his righteousness.

But by works we are to understand all voluntary exercises of the faculties of the soul; as for instance, the words and conversation of men, as well as what is done with their hands: Matt. xii. "By thy words thou shalt be justified, and by thy words thou shalt be condemned." Nor are we to understand only outward acts, or the thoughts outwardly expressed, but also the thoughts themselves, and all the inward workings of the heart. Man judgeth according to the outward appearance, but God judgeth the heart: Rev. ii. 23. "I am he that searcheth the heart and the reins, and I will give unto every one of you according to his works." Nor will only positive sins be brought into judgment, but also omissions of duty, as is manifest by Matt. xxv. 42,. &c. "For I was an hungred, and ye gave me no meat; I was thirsty, and ye gave me no drink," &c.

On that day secret and hidden wickedness will be brought to light. All the uncleanness, injustice, and violence, of which men have been guilty in secret, shall be manifest both to angels and men. Then it will be made to appear, how this and that man have indulged themselves in wicked imaginations, in lascivious, covetous, malicious, or impious desires and wishes; and how others have harboured in their hearts enmity against God and his law; also impenitency and unbelief, notwithstanding all the means used with them, and motives set before them, to induce them to repent, return, and live.

The good works of the saints also, which were done in secret, shall then be made public, and even the pious and benevolent affections and designs of their hearts; so that the real and secret characters of both saints and sinners shall then be most clearly and publicly displayed.

(2.) The book of Scripture will be opened, and the works of men will be tried by that touchstone. Their works will be compared with the word of God. That which God gave men for the rule of their action while in this life, shall then be made the rule of their judgment. God hath told us beforehand, what will be the rule of judgment. We are told in the Scriptures upon what terms we shall be justified, and upon what terms we shall be condemned. That which God hath given us to be our rule in our lives, he will make his own. rule in judgment.

The rule of judgment will be twofold. The primary rule of judgment will be the law. The law ever hath stood, and ever will stand in force, as a rule of judgment, for those to whom the law was given: Matt. v. 18. "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." The law will so far be made the rule of judgment, that not one person at that day shall by any means be justified or condemned, in a way inconsistent with that which is established by the law. As to the wicked, the law will be so far the rule of judgment respecting them, that the sentence denounced against them will be the sentence of the law. The righteous will be so far judged by the law, that although their sentence will not be the sentence of the law, yet it will by no means be such a sentence as shall be inconsistent with the law, but such as it allows: for it will be by the righteousness of the law that they shall be justified.

It will be inquired concerning every one, both righteous and wicked, whether the law stands against him, or whether he hath a fulfilment of the law to show. As to the righteous, they will have fulfilment to show; they will have it to plead, that the judge himself hath fulfilled the law for them; that he hath both satisfied for their sins, and fulfilled the righteousness of the law for them: Rom. x. 4. "Christ is the end of the law for righteousness to every one that believeth." But as to the wicked, when it shall be found, by the book of God's remembrance, that they have broken the law, and have no fulfilment of it to plead, the sentence of the law shall be pronounced upon them.

A secondary rule of judgment will be the gospel, or the covenant of grace, wherein it is said, "He that believeth shall be saved, and he that believeth not shall be damned:'' Rom. ii. 16. "In the day when God shall judge the secrets of men by Jesus Christ according to my gospel." By the gospel, or covenant of grace, eternal blessedness will be adjudged to believers. When it shall be found that the law hinders not, and that the curse and condemnation of the law stands not against them, the reward of eternal life shall be given them, according to the glorious gospel of Jesus Christ.

5. The sentence will be pronounced. Christ will say to the wicked on the left hand, "Depart, ye cursed, into everlasting fire, prepared for the devil and his angels.¹ " How dreadful will these words of the judge be to the poor, miserable, despairing wretches on the left hand! How amazing will every syllable of them be! How will they pierce them to the soul! These words show the greatest wrath and abhorrence. Christ will bid them depart; he will send them away from his presence, will remove them for ever far out of his sight, into an everlasting separation from God, as being most loathsome, and unfit to dwell in his presence, and enjoy communion with him.

Christ will call them cursed; Depart, ye cursed, to whom everlasting wrath and ruin belong; who are by your own wickedness prepared for nothing else, but to be firebrands of hell; who are the fit objects and vessels of the vengeance and fury of the Almighty. Into fire: he will not send them away merely into a loathsome prison, the receptacle of the filth arid rubbish of the universe; but into a furnace of fire; that must be their dwelling-place, there they must be tormented with the most racking pain and anguish. It is everlasting fire; there is eternity in the sentence, which infinitely aggravates the doom, and will make every word of it immensely more dreadful, sinking, and amazing to the souls that receive it. Prepared for the devil and his angels: this sets forth the greatness and intenseness of the torments, as the preceding part of the sentence does the duration. It shows the dreadfulness of that fire to which they shall be condemned, that it is the same that is prepared for the devils, those foul spirits and great enemies of God. Their condition will be the same as that of the devils, in many respects; particularly as they must burn in the fire for ever.

This sentence will doubtless be pronounced in such an awful manner as shall be a terrible manifestation of the wrath of the judge. There will be divine, holy, and almighty wrath manifested in the countenance and voice of the judge; and we know not what other manifestations of anger will accompany the sentence. Perhaps it will be accompanied with thunders and lightnings, far more dreadful than were on mount Sinai at the giving of the law. Correspondent to these exhibitions of divine wrath, will be the appearances of terror and most horrible amazement in the condemned. How will all their faces look pale! how will death sit upon their countenances, when those words shall be heard! What dolorous cries, shrieks, and groans! What trembling, and wringing of hands, and gnashing of teeth, will there then be!

But with the most benign aspect, in the most endearing manner, and with the sweetest expressions of love, will Christ invite his saints on his right hand to glory; saying, "come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.² " He will not bid them to go from him, but to come with him; to go where he goes; to dwell where he dwells; to enjoy him, and to partake with him. He will call them blessed, blessed of his Father, blessed by him whose blessing is infinitely the most desirable, namely, God. Inherit the kingdom: they are not only invited to go with Christ, and to dwell with him, but to inherit a kingdom with him; to sit down with him on his throne, and to receive the honour and happiness of a heavenly kingdom. "Prepared for you from the foundation of the world:³ " this denotes the sovereign and eternal love of God, as the source of their blessedness. He puts them in mind, that God was pleased to set his love upon them, long before they had a being, even from eternity; that therefore God made heaven on purpose for them, and fitted it for their delight and happiness.

6. Immediately after this, the sentence will be executed, as we are informed. Matt. xxv. 46. "These shall go away into everlasting punishment; but the righteous into life eternal." W hen the words of the sentence shall have once proceeded out of the mouth of the judge, then that vast and innumerable throng of ungodly men shall go away, shall be driven away, shall be necessitated to go away with devils, and shall with dismal cries and shrieks be cast into the great furnace of fire prepared for the punishment of devils, the perpetual thunders and lightnings of the wrath of God following them. Into this furnace they must in both soul and body enter, never more to come out. Here they must spend eternal ages in wrestling with the most excruciating torments, and in crying out in the midst of the most dreadful flames, and under the most insupportable wrath.

On the other hand; the righteous shall ascend to heaven with their glorified bodies, in company with Christ, his angels, and all that host which descended with him; they shall ascend in the most joyful and triumphant manner, and shall enter with Christ into that glorious and blessed world, which had for the time been empty of its creature inhabitants. Christ having given his church that perfect beauty, and crowned it with that glory, honour, and happiness, which were stipulated in the covenant of redemption before the world was, and which he died to procure for them; and having made it a truly glorious church, every way complete, will present it before the Father, without spot, or wrinkle, or any such thing. Thus shall the saints be instated in everlasting glory, to dwell there with Christ, who shall feed them, and lead them to living fountains of water, to the full enjoyment of God, and to an eternity of the most holy, glorious, and joyful employments.

All will be done in righteousness.

Christ will give to every man his due, according to a most righteous rule. Those who shall be condemned, will be most justly condemned; will be condemned to that punishment which they shall most justly deserve; and the justice of God in condemning them will be made most evident. Now the justice of God in punishing wicked men, and especially in the degree of their punishment, is often blasphemously called in question. But it will be made clear and apparent to all; their own consciences will tell them that the sentence is just, and all cavils will be put to silence.

So those that shall be justified, shall be most justly adjudged to eternal life. Although they also were great sinners, and deserved eternal death; yet it will not be against justice or the law, to justify them, they will be in Christ. But the acquitting of them will be but giving the reward merited by Christ's righteousness, Rom. iii. 26. "That God may be just, and the justifier of him that believeth in Jesus."

Christ will judge the world in righteousness, particularly as he will give to every one a due proportion either of reward or punishment, according to the various characters of those who shall be judged. The punishments shall be duly proportioned to the number and aggravations of the sins of the wicked; and the rewards of the righteous shall be duly proportioned to the number of their holy acts and affections, and also to the degree of virtue implied in them.?I would observe further,

1. That Christ cannot fail of being just in judging, through mistake. He cannot take some to be sincere and godly, who are not so, nor others to be hypocrites, who are really sincere. His eyes are as a flame of fire, and he searcheth the hearts and trieth the reins of the children of men. He can never err in determining what is justice in particular cases, as human judges often do. Nor can he be blinded by prejudices, as human judges are very liable to be. Deut. x. 17. "He regardeth not persons, nor taketh reward." It is impossible he should be deceived by the excuse, and false colours, and pleas of the wicked, as human judges very commonly are. It is equally impossible that he should err, in assigning to every one his proper proportion of reward or punishment, according to his wickedness or good works. His knowledge being infinite, will effectually guard him against all these, and other such errors.

2. He cannot fail of judging righteously through an unrighteous disposition; for he is infinitely just and holy in his nature. Deut. xxxii. 4. "He is the rock, his work is perfect; for all his ways are judgment: a God of truth, and without iniquity, just and right is he." It is not possible that an infinitely powerful, self-sufficient being should be under any temptation to injustice. Nor is it possible that an infinitely wise being, who knoweth all things, should not choose justice. For he who perfectly knows all things, perfectly knows how much more amiable justice is than injustice; and therefore must choose it.

Those things which will immediately follow the day of judgment.

1. After the sentence shall have been pronounced, and the saints shall have ascended with Christ into glory, this world will be dissolved by fire: the conflagration will immediately succeed the judgment. When an end shall have been put to the present state of mankind, this world, which was the place of their habitation during that state, will be destroyed, there being no further use for it. This earth which had been the stage upon which so many scenes had been acted, upon which there had been so many great and famous kingdoms and large cities; where there had been so many wars, so much trade and business carried on for so many ages; shall then be destroyed. These continents, these islands, these seas and rivers, these mountains and valleys, shall be seen no more at all: all shall be destroyed by devouring flames. This we are plainly taught in the word of God. 2 Pet. iii. 7. "But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment, and perdition of ungodly men." But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burnt up.", wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat."

2. Both the misery of the wicked and the happiness of the saints will be increased, beyond what shall be before the judgment. The misery of the wicked will be increased, as they will be tormented not only in their souls, but also in their bodies, which will be prepared both to receive and administer torment to their souls. There will doubtless then be the like connexion between soul and body, as there is now; and therefore the pains and torments of the one will affect the other. And why may we not suppose that their torments will be increased as well as those of the devils? Concerning them we are informed, (Jam. ii. 19.) that they believe there is one God, and tremble in the belief; expecting no doubt that he will inflict upon them, in due time, more severe torments than even those which they now suffer. We are also informed that they are bound " in chains of darkness, to be reserved unto judgment; and unto the judgment of the great day;" (2 Pet. ii. 4. and Jude 6.) which implies that their full punishment is not yet executed upon them, but that they are now reserved as prisoners in hell, to receive their just recompence on the day of judgment. Hence it was that they thought Christ was come to torment them before the time. Matt. viii. 29. Thus the punishment neither of wicked men nor devils will be complete before the final judgment.

No more will the happiness of the saints be complete before that time. Therefore we are in the New Testament so often encouraged with promises of the resurrection of the dead, and of the day when Christ shall come the second time. These things are spoken of as the great objects of the expectation and hope of Christians. A state of separation of soul and body is to men an unnatural state. Therefore when the bodies of the saints shall be raised from the dead, and their souls shall be again united to them, as their state will be more natural, so doubtless it will be more happy. Their bodies will be glorious bodies, and prepared to administer as much to their happiness, as the bodies of the wicked will be to administer to their misery.

We may with good reason suppose the accession of happiness to the souls of the saints will be great, since the occasion is represented as the marriage of the church, and the Lamb; Rev. xix. 7. "The marriage of the Lamb is come, and his wife hath made herself ready." Their joy will then be increased, because they will have new arguments of joy. The body of Christ will then be perfect, the church will be complete; all the parts of it will have come into existence, which will not be the case before the end of the world; no parts of it will be under sin or affliction: all the members of it will be in a perfect state; and they shall all be together by themselves, none being mixed with ungodly men. Then the church will be as a bride adorned for her husband, and therefore she will exceedingly rejoice.

Then also the Mediator will have fully accomplished his work. He will then have destroyed, and will triumph over, all his enemies. Then Christ will have fully obtained his reward, and fully accomplished the design which was in his heart from all eternity. For these reasons Christ himself will greatly rejoice, and his members must needs proportionably rejoice with him. Then God will have obtained the end of all the great works which he hath been doing from the beginning of the world. All the designs of God will be unfolded in their events; then his marvellous contrivance in his hidden, intricate, and inexplicable works will appear, the ends being obtained. Then the works of God being perfected, the divine glory will more abundantly appear. These things will cause a great accession of happiness to the saints, who shall behold them. Then God will have fully glorified himself, his Son, and his elect; then he will see that all is very good, and will entirely rejoice in his own works. At the same time the saints also, viewing the works of God brought thus to perfection, will rejoice in the view, and receive from it a large accession of happiness.

Then God will make more abundant manifestations of his glory, and of the glory of his Son; then he will more plentifully pour out his Spirit, and make answerable additions to the glory of the saints, and by means of all these will so increase the happiness of the saints, as shall be suitable to the commencement of the ultimate and most perfect state of things, and to such a joyful occasion, the completion of all things. In this glory and happiness will the saints remain for ever and ever.