Explanatory Notes upon the Old and New Testaments

1, 2. This short, weighty, artless, candid dedication, belongs to the Acts, as well as the Gospel of St. Luke. Many have undertaken - He does not mean St. Matthew or Mark; and St. John did not write so early. For these were eye witnesses themselves and ministers of the word.

3. To write in order - St. Luke describes in order of time; first, The Acts of Christ; his conception, birth, childhood, baptism, miracles, preaching, passion, resurrection, ascension: then, The Acts of the Apostles. But in many smaller circumstances he does not observe the order of time. Most excellent Theophilus - This was the appellation usually given to Roman governors. Theophilus (as the ancients inform us) was a person of eminent quality at Alexandria. In Acts i, 1, St. Luke does not give him that title. He was then probably a private man. After the preface St. Luke gives us the history of Christ, from his coming into the world to his ascension into heaven.

5. The course of Abia - The priests were divided into twenty-four courses, of which that of Abia was the eighth, 1 Ch xxiv, 10. Each course ministered in its turn, for seven days, from Sabbath to Sabbath. And each priest of the course or set in waiting, had his part in the temple service assigned him by lot.

6. Walking in all the moral commandments, and ceremonial ordinances, blameless - How admirable a character! May our behaviour be thus unblamable, and our obedience thus sincere and universal!

10. The people were praying without, at the time of the incense - So the pious Jews constantly did. And this was the foundation of that elegant figure, by which prayer is in Scripture so often compared to incense. Perhaps one reason of ordaining incense might be, to intimate the acceptableness of the prayer that accompanied it; as well as to remind the worshippers of that sacrifice of a sweet-smelling savour, which was once to be offered to God for them, and of that incense, which is continually offered with the prayers of the saints, upon the golden altar that is before the throne, Rev. viii, 3, 4.

12. Zacharias was troubled - Although he was accustomed to converse with God, yet we see he was thrown into a great consternation, at the appearance of his angelical messenger, nature not being able to sustain the sight. Is it not then an instance of the goodness is well as of the wisdom of God, that the services, which these heavenly spirits render us, are generally invisible?

13. Thy prayer is heard - Let us observe with pleasure, that the prayers of pious worshippers come up with acceptance before God; to whom no costly perfume is so sweet, as the fragrancy of an upright heart. An answer of peace was here returned, when the case seemed to be most helpless. Let us wait patiently for the Lord, and leave to his own wisdom the time and manner wherein he will appear for us. Thou shalt call his name John - John signifies the grace or favour of Jehovah. A name well suiting the person, who was afterward so highly in favour with God, and endued with abundance of grace; and who opened a way to the most glorious dispensation of grace in the Messiah's kingdom. And so Zacharias's former prayers for a child, and the prayer which he, as the representative of the people, was probably offering at this very time, for the appearing of the Messiah, were remarkably answered in the birth of his forerunner.

15. He shall be great before the Lord - God the Father: of the Holy Ghost and the Son of God mention is made immediately after. And shall drink neither wine nor strong drink - Shall be exemplary for abstemiousness and self-denial; and so much the more filled with the Holy Ghost.

16. And many of the children of Israel shall he turn - None therefore need be ashamed of "preaching like John the Baptist." To the Lord their God - To Christ.

17. He shall go before him, Christ, in the power and spirit of Elijah - With the same integrity, courage, austerity, and fervour, and the same power attending his word: to turn the hearts of the fathers to the children - To reconcile those that are at variance, to put an end to the most bitter quarrels, such as are very frequently those between the nearest relations: and the hearts of the disobedient to the wisdom of the just - And the most obstinate sinners to true wisdom, which is only found among them that are righteous before God.

18. Zacharias said, Whereby shall I know this? - In how different a spirit did the blessed virgin say, How shall this be? Zacharias disbelieved the fact: Mary had no doubt of the thing; but only inquired concerning the manner of it.

19. I am Gabriel, that stand in the presence of God - Seven angels thus stand before God, Rev. vii, 2; who seem the highest of all. There seems to be a remarkable gradation in the words, enhancing the guilt of Zacharias's unbelief. As if he had said, I am Gabriel, a holy angel of God: yea, one of the highest order. Not only so, but am now peculiarly sent from God; and that with a message to thee in particular. Nay, and to show thee glad tidings, such as ought to be received with the greatest joy and readiness.

20. Thou shalt be dumb - The Greek word signifies deaf, as well as dumb: and it seems plain, that he was as unable to hear, as he was to speak; for his friends were obliged to make signs to him, that he might understand them, ver. 62.

21. The people were waiting - For him to come and dismiss them (as usual) with the blessing.

24. Hid herself - She retired from company, that she might have the more leisure to rejoice and bless God for his wonderful mercy.

25. He looked upon me to take away my reproach - Barrenness was a great reproach among the Jews. Because fruitfulness was promised to the righteous.

26. In the sixth month - After Elisabeth had conceived.

27. Espoused - It was customary among the Jews, for persons that married to contract before witnesses some time before. And as Christ was to be born of a pure virgin, so the wisdom of God ordered it to be of one espoused, that to prevent reproach he might have a reputed father, according to the flesh.

28. Hail, thou highly favoured; the Lord is with thee; blessed art thou among women - Hail is the salutation used by our Lord to the women after his resurrection: thou art highly favoured, or hast found favour with God, ver. 30, is no more than was said of Noah, Moses, and David. The Lord is with thee, was said to Gideon, Judg. vi, 12; and blessed shall she be above women, of Jael, Judg. v, 24. This salutation gives no room for any pretense of paying adoration to the virgin; as having no appearance of a prayer, or of worship offered to her.

32. He shall be called the Son of the Highest - In this respect also: and that in a more eminent sense than any, either man or angel, can be called so. The Lord shall give him the throne of his father David - That is, the spiritual kingdom, of which David's was a type.

33. He shall reign over the house of Jacob - In which all true believers are included.

35. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee - The power of God was put forth by the Holy Ghost, as the immediate Divine agent in this work: and so he exerted the power of the Highest as his own power, who together with the Father and the Son is the most high God. Therefore also - Not only as he is God from eternity, but on this account likewise he shall be called the Son of God.

36. And behold, thy cousin Elisabeth - Though Elisabeth was of the house of Aaron, and Mary of the house of David, by the fathers side, they might be related by their mothers. For the law only forbad heiresses marrying into another tribe. And so other persons continually intermarried; particularly the families of David and of Levi.

38. And Mary said, Behold the handmaid of the Lord - It is not improbable, that this time of the virgin's humble faith, consent, and expectation, might be the very time of her conceiving.

39. A city of Judah - Probably Hebron, which was situated in the hill country of Judea, and belonged to the house of Aaron.

41. When Elisabeth heard the salutation of Mary - The discourse with which she saluted her, giving an account of what the angel had said, the joy of her soul so affected her body, that the very child in her womb was moved in an uncommon manner, as if it leaped for joy.

45. Happy is she that believed - Probably she had in her mind the unbelief of Zacharias.

46. And Mary said - Under a prophetic impulse, several things, which perhaps she herself did not then fully understand.

47. My spirit hath rejoiced in God my saviour - She seems to turn her thoughts here to Christ himself, who was to be born of her, as the angel had told her, he should be the Son of the Highest, whose name should be Jesus, the saviour. And she rejoiced in hope of salvation through faith in him, which is a blessing common to all true believers, more than in being his mother after the flesh, which was an honour peculiar to her. And certainly she had the same reason to rejoice in God her saviour hat we have: because he had regarded the low estate of his handmaid, in like manner as he regarded our low estate; and vouchsafed to come and save her and us, when we were reduced to the lowest estate of sin and misery.

51. He hath wrought strength with his arm - That is, he hath shown the exceeding greatness of his power. She speaks prophetically of those things as already done, which God was about to do by the Messiah. He hath scattered the proud - Visible and invisible.

52. He hath put down the mighty - Both angels and men.

54. He hath helped his servant Israel - By sending the Messiah.

55. To his seed - His spiritual seed: all true believers.

56. Mary returned to her own house - And thence soon after to Bethlehem.

60. His mother said - Doubtless by Revelation, or a particular impulse from God.

66. The hand of the Lord - The peculiar power and blessing of God.

67. And Zacharias prophesied - Of things immediately to follow. But it is observable, he speaks of Christ chiefly; of John only, as it were, incidentally.

69. A horn - Signifies honour, plenty, and strength. A horn of salvation - That is, a glorious and mighty saviour.

70. His prophets, who have been since the world began - For there were prophets from the very beginning.

74. To serve him without fear - Without any slavish fear. Here is the substance of the great promise. That we shall be always holy, always happy: that being delivered from Satan and sin, from every uneasy and unholy temper, we shall joyfully love and serve God, in every thought, word, and work.

76. And thou, child - He now speaks to John; yet not as a parent, but as a prophet.

77. To give knowledge of salvation by the remission of sins - The knowledge of the remission of our sins being the grand instrument of present and eternal salvation, Heb. viii, 11, 12. But the immediate sense of the words seems to be, to preach to them the Gospel doctrine of salvation by the remission of their sins.

78. The day spring - Or the rising sun; that is, Christ.

1. That all the world should be enrolled - That all the inhabitants, male and female, of every town in the Roman empire, with their families and estates, should be registered.

2. When Cyrenius was governor of Syria - When Publius Sulpicius Quirinus governed the province of Syria, in which Judea was then included.

6. And while they were there, the days were fulfilled that she should be delivered - Mary seems not to have known that the child must have been born in Bethlehem, agreeably to the prophecy. But the providence of God took care for it.

7. She laid him in the manger - Perhaps it might rather be translated in the stall. They were lodged in the ox stall, fitted up on occasion of the great concourse, for poor guests. There was no room for them in the inn - Now also, there is seldom room for Christ in an inn. Matt. i, 25

11. To you - Shepherds; Israel; mankind.

14. Glory be to God in the highest; on earth peace; good will toward men - The shouts of the multitude are generally broken into short sentences. This rejoicing acclamation strongly represents the piety and benevolence of these heavenly spirits: as if they had said, Glory be to God in the highest heavens: let all the angelic legions resound his praises. For with the Redeemer's birth, peace, and all kind of happiness, come down to dwell on earth: yea, the overflowings of Divine good will and favour are now exercised toward men.

20. For all the things that they had heard - From Mary; as it was told them - By the angels.

21. To circumcise the child - That he might visibly be made under the law by a sacred rite, which obliged him to keep the whole law; as also that he might be owned to be the seed of Abraham, and might put an honour on the solemn dedication of children to God.

22. The days - The forty days prescribed, Lev. xii, 2, 4.

23. Exod. xiii, 2.

24. A pair of turtle doves, or two young pigeons - This offering sufficed for the poor. Lev. xii, 8.

25. The consolation of Israel - A common phrase for the Messiah, who was to be the everlasting consolation of the Israel of God. The Holy Ghost was upon him - That is, he was a prophet.

27. By the Spirit - By a particular Revelation or impulse from him.

30. Thy salvation - Thy Christ, thy saviour.

32. And the glory of thy people Israel - For after the Gentiles are enlightened, all Israel shall be saved.

33. Joseph and his mother marvelled at those things which were spoken - For they did not thoroughly understand them.

34. Simeon blessed them - Joseph and Mary. This child is set for the fall and rising again of many - That is, he will be a savour of death to some, to unbelievers: a savour of life to others, to believers: and for a sign which shall be spoken against - A sign from God, yet rejected of men: but the time for declaring this at large was not yet come: that the thoughts of many hearts may be revealed - The event will be, that by means of that contradiction, the inmost thoughts of many, whether good or bad, will be made manifest.

35. A sword shall pierce through thy own soul - So it did, when he suffered: particularly at his crucifixion.

37. Fourscore and four years - These were the years of her life, not her widowhood only. Who departed not from the temple - Who attended there at all the stated hours of prayer. But served God with fastings and prayers - Even at that age. Night and day - That is, spending therein a considerable part of the night, as well as of the day.

38. To all that were waiting for redemption - The scepter now appeared to be departing from Judah, though it was not actually gone: Daniel's weeks were plainly near their period. And the revival of the spirit of prophecy, together with the memorable occurrences relating to the birth of John the Baptist, and of Jesus, could not but encourage and quicken the expectation of pious persons at this time. Let the example of these aged saints animate those, whose hoary heads, like theirs, are a crown of glory, being found in the way of righteousness. Let those venerable lips, so soon to be silent in the grave, be now employed in the praises of their Redeemer. Let them labour to leave those behind, to whom Christ will be as precious as he has been to them; and who will be waiting for God's salvation, when they are gone to enjoy it.

40. And the child grew - In bodily strength and stature; and waxed strong in spirit - The powers of his human mind daily improved; filled with wisdom - By the light of the indwelling Spirit, which gradually opened itself in his soul; and the grace of God was upon him - That is, the peculiar favour of God rested upon him, even as man.

43. The child Jesus - St. Luke describes in order Jesus the fruit of the womb, chap. i, 42; an infant, chap. ii, 12; a little child, ver. 40; a child here, and afterward a man. So our Lord passed through and sanctified every stage of human life. Old age only did not become him.

44. Supposing him to have been in the company - As the men and women usually travelled in distinct companies.

46. After three days - The first day was spent in their journey, the second, in their return to Jerusalem: and the third, in searching for him there: they found him in the temple - In an apartment of it: sitting in the midst of the doctors - Not one word is said of his disputing with them, but only of his asking and answering questions, which was a very usual thing in these assemblies, and indeed the very end of them. And if he was, with others, at the feet of these teachers (where learners generally sat) he might be said to be in the midst of them, as they sat on benches of a semicircular form, raised above their hearers and disciples.

49. Why sought ye me? - He does not blame them for losing, but for thinking it needful to seek him: and intimates, that he could not be lost, nor found any where, but doing the will of a higher parent.

50. It is observable that Joseph is not mentioned after this time; whence it is probable, he did not live long after.

52. Jesus increased in wisdom - As to his human nature, and in favour with God - In proportion to that increase. It plainly follows, that though a man were pure, even as Christ was pure, still he would have room to increase in holiness, and in consequence thereof to increase in the favour, as well as in the love of God.

1. The fifteenth year of Tiberius - Reckoning from the time when Angustus made him his colleague in the empire. Herod being tetrarch of Galilee - The dominions of Herod the Great were, after his death, divided into four parts or tetrarchies. This Herod his son was tetrarch of Galilee, reigning over that fourth part of his dominions. His brother reigned over two other fourth parts, the region of Iturea, and that of Trachonitis (that tract of land on the other side Jordan, which had formerly belonged to the tribe of Manasseh.) And Lysanias (probably descended from a prince of that name, who was some years before governor of that country) was tetrarch of the remaining part of Abilene, which was a large city of Syria, whose territories reached to Lebanon and Damascus, and contained great numbers of Jews. Matt. iii, 1; Mark i, 1.

2. Annas being high priest, and Caiaphas - There could be but one high priest, strictly speaking, at once. Annas was the high priest at that time, and Caiaphas his sagan or deputy.

5. Every valley shall be filled, &c. - That is, every hindrance shall be removed.

6. The salvation of God - The saviour, the Messiah.

8. Say not within yourselves, We have Abraham to our father - That is, trust not in your being members of the visible Church, or in any external privileges whatsoever: for God now requires a change of heart; and that without delay.

10. He answereth - It is not properly John, but the Holy Ghost, who teaches us in the following answers, how to come ourselves, and how to instruct other penitent sinners to come to Christ, that he may give them rest. The sum of all this is, Cease to do evil, learn to do well. These are the fruits worthy of repentance.

20. He shut up John - This circumstance, though it happened after, is here mentioned before our Lord's baptism, that his history (that of John being concluded) may then follow without any interruption.

21. Jesus praying, the heaven was opened - It is observable, that the three voices from heaven, see chap. ix, 29, 35; John xii, 28; by which the Father bore witness to Christ, were pronounced either while he was praying, or quickly after it. Matt. iii, 13; Mark i, 9.

23. And Jesus was - John's beginning was computed by the years of princes: our saviour's by the years of his own life, as a more august era. About thirty years of age - He did not now enter upon his thirtieth year (as the common translation would induce one to think) but he now entered on his public ministry: being of such an age as the Mosaic law required. Our great Master attained not, as it seems, to the conclusion of his thirty-fourth year. Yet what glorious achievements did he accomplish within those narrow limits of time! Happy that servant, who, with any proportionable zeal, despatches the great business of life; and so much the more happy, if his sun go down at noon. For the space that is taken from the labours of time, shall be added to the rewards of eternity. The son of Heli - That is, the son-in-law: for Heli was the father of Mary. So St. Matthew writes the genealogy of Joseph, descended from David by Solomon; St. Luke that of Mary, descended from David by Nathan. In the genealogy of Joseph (recited by St. Matthew) that of Mary is implied, the Jews being accustomed to marry into their own families.

38. Adam the son of God - That is, whatever the sons of Adam receive from their human parents, Adam received immediately from God, except sin and misery.

1. The wilderness - Supposed by some to have been in Judea; by others to have been that great desert of Horeb or Sinai, where the children of Israel were tried for forty years, and Moses and Elijah fasted forty days. Matt. iv, 1; Mark i, 12.

6. I give it to whomsoever I will - Not so, Satan. It is God, not thou, that putteth down one, and setteth up another: although sometimes Satan, by God's permission, may occasion great revolutions in the world.

10. Psalm xci, 11.

12. Deut. vi, 16.

13. A convenient season - In the garden of Gethsemane, chap. xxii, 53.

14. Jesus returned in the power of the Spirit - Being more abundantly strengthened after his conflict.

15. Being glorified of all - So God usually gives strong cordials after strong temptations. But neither their approbation continued long, nor the outward calm which he now enjoyed.

16. He stood up - Showing thereby that he had a desire to read the Scripture to the congregation: on which the book was given to him. It was the Jewish custom to read standing, but to preach sitting. Matt. xiii, 54; Mark vi, 1.

17. He found - It seems, opening upon it, by the particular providence of God.

18. He hath anointed me - With the Spirit. He hath by the power of his Spirit which dwelleth in me, set me apart for these offices. To preach the Gospel to the poor - Literally and spiritually. How is the doctrine of the ever-blessed trinity interwoven, even in those scriptures where one would least expect it? How clear a declaration of the great Three-One is there in those very words, The Spirit - of the Lord is upon me! To proclaim deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised - Here is a beautiful gradation, in comparing the spiritual state of men to the miserable state of those captives, who are not only cast into prison, but, like Zedekiah, had their eyes put out, and were laden and bruised with chains of iron. Isaiah lxi, 1.

19. The acceptable year - Plainly alluding to the year of jubilee, when all, both debtors and servants, were set free.

21. Today is this scripture fulfilled in your ears - By what you hear me speak.

22. The gracious words which proceeded out of his mouth - A person of spiritual discernment may find in all the discourses of our Lord a peculiar sweetness, gravity, and becomingness, such as is not to be found in the same degree, not even in those of the apostles.

23. Ye will surely say - That is, your approbation now outweighs your prejudices. But it will not be so long. You will soon ask, why my love does not begin at home? Why I do not work miracles here, rather than at Capernaum? It is because of your unbelief. Nor is it any new thing for me to be despised in my own country. So were both Elijah and Elisha, and thereby driven to work miracles among heathens, rather than in Israel.

24. No prophet is acceptable in his own country - That is, in his own neighbourhood. It generally holds, that a teacher sent from God is not so acceptable to his neighbours as he is to strangers. The meanness of his family, or lowness of his circumstances, bring his office into contempt: nor can they suffer that he, who was before equal with, or below themselves, should now bear a superior character.

25. When the heaven was shut up three years and six months - Such a proof had they that God had sent him. In 1 Kings xviii, 1, it is said, The word of the Lord came to Elijah in the third year: namely, reckoning not from the beginning of the drought, but from the time when he began to sojourn with the widow of Sarepta. A year of drought had preceded this, while he dwelt at the brook Cherith. So that the whole time of the drought was (as St. James likewise observes) three years and six months. 1 Kings xvii, 19; xviii, 44.

28. And all in the synagogue were filled with fury - Perceiving the purport of his discourse, namely, that the blessing which they despised, would be offered to, and accepted by, the Gentiles. So changeable are the hearts of wicked men! So little are their starts of love to be depended on! So unable are they to bear the close application, even of a discourse which they most admire!

30. Passing through the midst of them - Perhaps invisibly; or perhaps they were overawed; so that though they saw, they could not touch him.

31. He came down to Capernaum - And dwelt there, entirely quitting his abode at Nazareth. Mark i, 21.

34. What have we to do with thee - Thy present business is with men, not with devils. I know thee who thou art - But surely he did not know a little before, that he was God over all, blessed forever; or he would not have dared to tell him, All this power is delivered to me, and I give it to whomsoever I will. The Holy One of God - Either this confession was extorted from him by terror, (for the devils believe and tremble,) or he made it with a design to render the character of Christ suspected. Possibly it was from hence the Pharisees took occasion to say, He casteth out devils by the prince of the devils.

40. When the sun was set - And consequently the Sabbath ended, which they reckoned from sunset to sunset. Matt. viii, 16; Mark i, 32.

42. Mark i, 35.

6. Their net brake - Began to tear.

8. Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.

11. They forsook all and followed him - They had followed him before, John i, 43, but not so as to forsake all. Till now, they wrought at their ordinary calling.

14. Lev. xiv, 2.

16. He withdrew - The expression in the original implies, that he did so frequently.

17. Sitting by - As being more honourable than the bulk of the congregation, who stood. And the power of the Lord was present to heal them - To heal the sickness of their souls, as well as all bodily diseases.

19. Not being able to bring him in through the multitude, they went round about by a back passage, and going up the stairs on the outside, they came upon the flat-roofed house, and let him down through the trap door, such as was on the top of most of the Jewish houses: doubtless, with such circumspection as the circumstances plainly required.

26. We have seen strange things today - Sins forgiven, miracles wrought.

28. Leaving all - His business and gain.

29. And Levi made him a great entertainment - It was necessarily great, because of the great number of guests.

33. Make prayers - Long and solemn. Matt. ix, 14; Mark ii, 18.

34. Can ye make - That is, is it proper to make men fast and mourn, during a festival solemnity?

36. He spake also a parable - Taken from clothes and wine; therefore peculiarly proper at a feast.

39. And no man having drunk old wine - And beside, men are not wont to be immediately freed from old prejudices.

1. The first Sabbath - So the Jews reckoned their Sabbaths, from the passover to pentecost; the first, second, third, and so on, till the seventh Sabbath (after the second day.) This immediately preceded pentecost, which was the fiftieth day after the second day of unleavened bread. Matt. xii, 1; Mark ii, 23.

2. Why do ye - St. Matthew and Mark represent the Pharisees as proposing the question to our Lord himself. It was afterward, probably, they proposed it to his disciples.

9. To save life or to kill - He just then probably saw the design to kill him rising in their hearts.

12. In the prayer of God - The phrase is singular and emphatical, to imply an extraordinary and sublime devotion. Mark iii, 13.

15. Simon called Zelotes - Full of zeal; otherwise called Simon the Canaanite.

17. On a plain - At the foot of the mountain.

20. In the following verses our Lord, in the audience of his newlychosen disciples, and of the multitude, repeats, standing on the plain, many remarkable passages of the sermon he had before delivered, sitting on the mount. He here again pronounces the poor and the hungry, the mourners, and the persecuted, happy; and represents as miserable those who are rich, and full, and joyous, and applauded: because generally prosperity is a sweet poison, and affliction a healing, though bitter medicine. Let the thought reconcile us to adversity, and awaken our caution when the world smiles upon us; when a plentiful table is spread before us, and our cup is running over; when our spirits are gay; and we hear (what nature loves) our own praise from men. Happy are ye poor - The word seems here to be taken literally: ye who have left all for me. Matt. v, 3.

24. Miserable are ye rich - If ye have received or sought your consolation or happiness therein.

25. Full - Of meat and drink, and worldly goods. That laugh - That are of a light trifling spirit.

26. Woe to you when all men shall speak well of you - But who will believe this?

27. But I say to you that hear - Hitherto our Lord had spoken only to particular sorts of persons: now he begins speaking to all in general. Matt. v, 44.

29. To him that smiteth thee on the cheek - Taketh away thy cloak - These seem to be proverbial expressions, to signify an invasion of the tenderest points of honour and property. Offer the other - Forbid not thy coat - That is, rather yield to his repeating the affront or injury, than gratify resentment in righting your self; in any method not becoming Christian love. Matt. v, 39.

30. Give to every one - Friend or enemy, what thou canst spare, and he really wants: and of him that taketh away thy goods - By borrowing, if he be insolvent, ask them not again. Matt. v, 42.

31. Matt. vii, 12.

32. It is greatly observable, our Lord has so little regard for one of the highest instances of natural virtue, namely, the returning love for love, that he does not account it even to deserve thanks. For even sinners, saith he, do the same: men who do not regard God at all. Therefore he may do this, who has not taken one step in Christianity.

37. Matt. vii, 1.

38. Into your bosom - Alluding to the mantles the Jews wore, into which a large quantity of corn might be received. With the same measure that ye mete with, it shall be measured to you again - Amazing goodness! So we are permitted even to carve for ourselves! We ourselves are, as it were, to tell God how much mercy he shall show us! And can we be content with less than the very largest measure? Give then to man, what thou designest to receive of God.

39. He spake a parable - Our Lord sometimes used parables when he knew plain and open declarations would too much inflame the passions of his hearers. It is for this reason he uses this parable, Can the blind lead the blind? - Can the scribes teach this way, which they know not themselves? Will not they and their scholars perish together? Can they make their disciples any better than themselves? But as for those who will be my disciples, they shall be all taught of God; who will enable them to come to the measure of the stature of the fulness of their Master. Be not ye like their disciples, censuring others, and not amending yourselves. Matt. xv, 14.

41. Matt. vii, 3.

46. And why call ye me Lord, Lord - What will fair professions avail, without a life answerable thereto? Matt. vii, 21.

47. Matt. vii, 24.