Explanatory Notes upon the Old and New Testaments

God reproves their hypocrisy and obstinacy by his prophecies, ver. 1-8. He spares them for his name's sake, and that they may learn to know him aright, ver. 9-11. God's powerful salvation a motive to obedience, ver. 12-17. God laments their backwardness, ver. 18, 19. Deliverance out of Babylon, ver. 20, 21. No peace to the wicked, ver. 22.

1. Called - Who are Israelites in name, but not in truth. Are come - From the lineage of your progenitor, Judah, as waters flow from a fountain. Swear - Who profess the true religion; (one act of religion being put for all) and call themselves by his name.

2. Though - They glory that they are citizens of Jerusalem, a city sanctified by God, to be the place of his true worship, and gracious presence. And stay - Not by a true faith, but a vain confidence.

4. I knew - Therefore I gave thee clearer demonstrations of my nature and providence, because I knew thou wast an unbelieving nation. Thy neck - Will not bow down to receive my yoke. Thy brow - Thou wast impudent.

6. See - As thou hast heard all these things, from time to time, seriously consider them. Declare - I call you to witness: must you not be forced to acknowledge the truth of what I say? Shewed - And I have now given thee new predictions of secret things, such as 'till this time were wholly unknown to thee, concerning thy deliverance out of Babylon by Cyrus.

7. Created - Revealed to thee by me; brought to light, as things are by creation. Not - Hebrew. not from thence, not from these ancient times when other things were revealed to thee. Or - Hebrew. and (or, or, as this particle is frequently used) before this day. This day answers to now in the first clause: and seems to be added as an exposition of it. Before this time in which God hath revealed them to thee by my ministry. I knew - Either by thine own sagacity: or by the help of thine idols.

8. Yea - The same thing is repeated, because this was so illustrious a proof of the infinite power and providence of God. Thine ear - Thou didst not hear, I did not reveal these things unto thee: for so this phrase of opening the ear is understood, 1 Sam. ix, 15. I knew - I knew all these cautions were necessary to cure thine infidelity. Called - Justly, thou wast indeed such.

9. For my sake - I will spare thee, and deliver thee out of captivity, not for thy sake, but merely for my own sake, and for the vindication of my name, that I may be praised for my power, faithfulness, and goodness.

10. Behold - Although I will not cut thee off, yet I will put thee into the furnace. Silver - Which is kept in the furnace so long 'till all the dross be purged away, I will not deal so rigorously with thee; for then I should wholly consume thee. I will chuse - God had in a manner rejected Israel, and therefore it was necessary he should chuse and try this people a second time.

11. It - This great work of delivering my people out of Babylon. Name - If I should not deliver my people, my name would be profaned and blasphemed. Glory - I will not give any colour to idolaters, to ascribe the divine nature and properties, to idols, as they would do if I did not rescue my people out of their hands in spite of their idols.

12. O Israel - Whom I have called out of the world to be my peculiar people.

13. Stand up - They are still continually in readiness to execute my commands.

14. Which - Which of the gods whom any of you serve. Him - Cyrus.

16. In secret - l have openly revealed my mind to you. The beginning - Either from the first time that I began to prophecy until this time: or from the beginning of my taking you to be my people, and of revealing my mind unto you. From the time - From the time that I first spoke of it, I am or was there, to effect what I had foretold. The Lord - God by his Spirit. Me - The prophet Isaiah; who was a type of Christ, and so this may have a respect to him also.

17. Teacheth - Who from time to time have made known to thee, all necessary doctrines; which, if observed by thee, would have been infinitely profitable to thee, both for this life and that to come. So that it is not my fault, but thine own, if thou dost not profit. Leadeth - Who acquainteth thee with thy duty in all the concerns of thy life; so that thou canst not pretend ignorance.

18. As the waves - Infinite and continual.

20. Singing - With joy and songs of praise. Declare - Publish God's wonderful works.

21. They thirsted not - They shall not thirst. He speaks of things to come, as if they were already past.

22. No peace - God having foretold that peace which he would give to his servant Jacob, adds an explication; and declares, that wicked men should not enjoy the benefit of this mercy.

Christ, being sent to the Jews complains of them, ver. 1-4. He is sent to the Gentiles with gracious promises, ver. 5-12. God's love to his church perpetual, ver. 13-17. The ample restoration of the church, and its enlargement, ver. 18-23. Its powerful deliverance out of captivity, ver. 24-26.

1. Listen - God turns his speech to the Gentiles, and invites them to hearken to those counsels and doctrines which the Jews would reject. Me - Unto Christ: Isaiah speaks these words in the name of Christ.

2. A sword - As he made me the great teacher of his church, so he made my word, quick and powerful, and sharper than any two- edged sword. Hath he hid - He will protect me from all mine enemies. Made me - Like an arrow, whose point is bright and polished; which therefore pierceth deeper.

3. O Israel - As the name of David is sometimes given to his successors, so here the name of Israel may not unfitly be given to Christ, not only because he descended from his loins; but also because he was the true and the great Israel, who, in a more eminent manner, prevailed with God, as that name signifies, of whom Jacob, who was first called Israel, was but a type.

4. Then said I - Lord, thou sayest thou wilt be glorified by my ministry; but I find it otherwise. In vain - Without any considerable fruit of my word and works among the Israelites. My judgment - My right, the reward which by his promise, and my purchase, is my right.

5. To bring - To convert the apostate Israelites to God. Not gathered - Not brought home to God by my ministry. Yet - God will not despise me for the unsuccessfulness of my labours, but will honour and glorify me. My strength - To support and strengthen me under this and all other discouragements.

6. He - The Lord. It is - This is but a small favour. The tribes - That remnant of them which shall survive all their calamities. My salvation - The great instrument and author of that eternal salvation which I will give to the Gentiles.

7. His Holy One - The Holy One of Israel. To him - To Christ, to whom, in the days of his flesh, this description fully agrees: for men, both Jews and Gentiles among whom he lived, did despise him from their hearts; and the nation, of which he was a member, abhorred both his person and his doctrine; and he was so far from being a temporal monarch, that he came in the form of a servant, and was a servant of rulers, professing subjection and paying tribute unto Caesar. Kings - Though for a time thou shalt be despised, yet after a while thou shalt be advanced to such glory, that kings shall look upon thee with reverence. Arise - From their seats to worship thee. Faithful - Because God shall make good his promises to thee. Chuse thee - And although thou shalt be rejected by thine own people, yet God will manifest to the world, that thou, and thou only, art the person whom he hath chosen to be the Redeemer of mankind.

8. The Lord - God the Father unto Christ. Heard thee - Though not so as to deliver thee from death; yet so as to crown thee with glory and honour. For a covenant - To be the Mediator and surety of that covenant, which is made between me and them. To establish - To establish truth and righteousness upon earth, and subdue those lusts and passions, which are the great disturbers of human society. Desolate heritages - That desolate places may be repaired and repossessed. That Christ may possess the Heathen, who were in a spiritual sense in a most desolate condition.

9. Prisoners - To the Gentiles who are fast bound by the cords of their sins, and taken captive by the devil at his will. Go forth - Come forth to the light, receive divine illumination. In high places - They shall have abundant provision in all places, yea even in those which commonly are unfruitful, such are both common roads and high grounds.

11. A way - I will remove all hindrances, and prepare the way for them, by levelling high grounds, and raising low grounds.

12. These - My people shall be gathered from the most remote parts of the earth. He speaks here, and in many other places, of the conversion of the Gentiles, with allusion to that work of gathering, and bringing back the Jews from all parts where they were dispersed, into their own land. Sinim - Either of the Sinites as they are called, Gen. x, 17, who dwelt about the wilderness. Or of Sin, a famous city of Egypt, which may be put for all Egypt, and that for all southern parts.

14. But - This is an objection. How can these things be true, when the condition of God's church is now so desperate?

16. Graven - He alludes to the common practice of men who put signs upon their hands or fingers of such things as they would remember.

18. These - Gentiles. Thy church shall not only be restored, but vastly enlarged and adorned by the accession of the Gentiles.

19. Thy waste places - Thy own land, whereof divers parts lie waste for want of people to possess them. Land of destruction - Which before was desolate and destroyed.

20. The children - Those Gentiles which shall be begotten by thee, when thou shalt be deprived of thine own natural children, when the generality of the Jews cut themselves off from God.

21. Who - Whence have I this numberless issue? Seeing - Seeing I was in a manner left childless. Desolate - Without an husband, being forsaken by God, who formerly owned himself for my husband.

22. Behold - I will call them to me. Set my standard - As generals do to gather their forces together. Thy sons - Those who shall be thine by adoption, that shall own God for their father, and Jerusalem for their mother. Carried - With great care and tenderness, as nurses carry young infants. Carried - As sick or infirm persons used to be carried.

23. Lick the dust - They shall highly reverence and honour thee. These expressions are borrowed from the practice of the eastern people, who bowed so low as to touch the ground. Ashamed - Their expectations shall not be disappointed.

24. Shall the prey - Here is a double impediment to their deliverance, the power of the enemy who kept them in bondage, and the justice of God which pleads against their deliverance.

25. For I - I the almighty God will undertake this work.

The dereliction of the Jews is not of Christ; for he hath power to save, ver. 1-4. And was obedient in that work, and God is present with him, ver. 5-9. An exhortation not to trust in ourselves, but in God, ver. 10, 11.

1. Thus saith the Lord - The scope of this and the next chapter, is to vindicate God's justice and to convince the Jews that they were the causes of their own calamities. Behold - You can blame none but yourselves and your own sins, for all your captivities and miseries.

2. Wherefore - The general accusation delivered in the last words he now proves by particular instances. When - When I, first by my prophets, came to call them to repentance. No man - That complied with my call. To answer - To come at my call. Is my hand - What is the reason of this contempt? Is it because you think I am either unwilling or unable to save you? A wilderness - As dry and fit for travelling as a wilderness.

3. I clothe - When it is necessary to save my people, I cover them with thick and dark clouds black as sackcloth, Rev. vi, 12.

4. Given me - This and the following passages may be in some sort understood of the prophet Isaiah, but they are far more evidently and eminently verified in Christ, and indeed seem to be meant directly of him. The tongue - All ability of speaking plainly, and convincingly, and persuasively. Weary - Burdened with the sense of his, deplorable condition. Wakeneth - Me, from time to time, and continually. To hear - He by his Divine power assists me to the practice of all his commands and my duties, with all attention and diligence.

6. I gave - I patiently yielded up myself to those who smote me.

8. Justifieth - God will clear up my righteousness, and shew by many and mighty signs and wonders, that I lived and died his faithful servant. Let him come - l am conscious of mine own innocency, and I know that God will give sentence for me.

9. They - Mine accusers and enemies. The moth - Shall be cut off and consumed by a secret curse.

10. The voice - Of Christ, who is called God's servant, by way of eminency and to intimate that though he was God, yet he would take upon himself the form of a servant. In darkness - Not in sin, but in misery, that lives in a disconsolate and calamitous condition. No light - No comfort. Trust - Let him fix his faith and hope in the mercy, and faithfulness, of the Lord, declared in his word, and in his interest in God, who by the mediation of this servant is reconciled to him and made his God.

11. All ye - You that reject the light which God hath set up, and seek for comfort and safety, by your own inventions. Walk - Use your utmost endeavours to get comfort from these devices. This - This shall be the fruit of all, you shall receive nothing but vexation and misery.

Abraham, our pattern to trust in Christ, in his promises, and righteous salvation: this is constant, but men are transitory, ver. 1- 8. A prayer of the Godly in affliction, ver. 9-11. The Lord's answer, ver. 12-17. He bewails Jerusalem, ver. 18-20. The bitter cup taken from her, and given to her enemies, ver. 21-23.

1. Look - Consider the state of Abraham and Sarah, from whom all of you sprang.

2. Him alone - To follow me to an unknown land: him only of all his kindred. Increased - Into a vast multitude, when his condition was desperate in the eye of reason. And therefore God can as easily raise his church when they are in the most forlorn condition.

3. Therefore - For the sake of Abraham, and of that covenant which I made with him. Garden - Flourishing as the garden of Eden.

4. My people - Ye Jews, whom I chose to be my peculiar people. A law - A new law, even the doctrine of the gospel. Judgment - Judgment is here the same thing with law, the word of God, or the evangelical doctrine, of which he saith that he will make it to rest, that is settle and establish it. The people - People of all nations.

5. My righteousness - My salvation, the redemption of all my people, Jews and Gentiles, which is the effect of his righteousness, his justice, faithfulness, or mercy. Is gone - Shall shortly go forth. Judge - Shall subdue the Gentiles to my authority, and rule them by my word and spirit. Isles - The remote countries shall expect this salvation from me, and from me only.

6. The heavens - The heavens and earth shall pass away, in regard of their present state, and properties, and use, as smoak is said to vanish, tho' the substance of it be not destroyed.

7. Know - That love and practice it.

8. Like wool - Like a woollen garment, which is sooner corrupted by moths or such creatures, than linen.

9. Put on - Put forth thy strength. Rahab - Egypt, from its pride or strength. The dragon - Pharaoh so called, Psalm 7iv, 13.

11. Therefore - This verse contains an answer to the prophet's prayer. I did these great things, and I will do the like again. Joy - Like a crown of glory.

13. Where is the fury - Is it not all gone? He speaks of the thing as if it were already done, because it should certainly and suddenly be done.

16. I have - These words are spoken by God to his church and people, to whom he speaks both in the foregoing and following verses. For God's word is frequently said to be put into the mouths, not only of the prophets, but of the people also. Covered - Have protected thee by my almighty power, that I may bring thee to that perfect and blessed estate which is reserved for the days of the Messiah, which in scripture phrase is called a making of new heavens, and a new earth, chap. lxv, 17.

17. Awake - Hebrew. Rouse up thyself: come out of that forlorn condition in which thou hast so long been. Stand up - Upon thy feet, O thou who hast been thrown to the ground. Drunk - Who hast been sorely afflicted. The cup - Which strikes him that drinks it with deadly horror. And wrung - Drunk every drop of it.

18. None to guide - When thou wast drunk with this cup, and not able to go.

19. These things - Those which follow, which tho' expressed in four words, may fitly be reduced to two things, the desolation or devastation of the land, and the destruction of the people by famine and sword. So famine and sword are not named as new evils, but only as the particular ways of bringing the destruction. By whom - I cannot find any man who is able to comfort and relieve thee.

20. Fainted - They are so far from being able to comfort thee, that they themselves faint away. They lie - Dead by famine or the sword. As a bull - Those of them who are not slain are struggling for life.

21. Not with wine - But with the cup of God's fury.

22. That pleadeth - Who, tho' he has fought against thee, is now reconciled to thee, and will maintain thy cause against all thine adversaries.

23. Go over - That we may trample upon thee.

The church redeemed and called upon to rejoice therein, ver. 1-6. The universal preaching of the gospel glorious, ver. 7-10. A call to free ourselves from bondage, ver. 11, 12. Christ's kingdom shall be exalted, ver. 13-15.

1. Awake - This is a prediction and promise what she should do, that she should awake or arise out of her low estate, and be strong and courageous. Beautiful garments - Thy sorrows shall be ended, and thou shalt be advanced into a glorious condition. O Zion - O my church. Come - Either to molest thee, or defile thee. The uncircumcised - Heathens or infidels. Unclean - Nor any others, who are unholy.

2. The dust - In which thou hast sat as a mourner. The bands - The yoke of thy captivity shall be taken off from thee.

3. Sold yourselves - By your sins, without any valuable consideration paid by them either to you, or to your Lord and owner. Without money - Without paying any ransom.

4. Egypt - Where they had protection and sustenance, and therefore owed subjection to the king of Egypt. And yet when he oppressed them, I punished him severely, and delivered them out of his hands. The Assyrian - The king of Babylon, who is called the king of Assyria, 2 Kings xxiii, 29, as also the Persian emperor is called, Ezra vi, 22, because it was one and the same empire which was possessed, first by the Assyrians, then by the Babylonians, and afterwards by the Persians. Without cause - Without any such ground or colour, by mere force invading their land, and carrying them away into captivity.

5. What have I - Why do I sit still here, and not go to Babylon to punish the Babylonians, and to deliver my people? For nought - Without any provocation, or pretense of right. Howl - By their unmerciful usage. Blasphemed - The Babylonians blasphemed me as if I wanted either power or good will to save my people out of their hands.

6. Shall know - They shall experience my power and goodness in fighting for them. In that day - When I shall redeem my people: which work was begun by the return of the Jews from Babylon, and perfected by the coming of the Messiah. Behold - That all these promises are the words of the omnipotent, unchangeable God.

7. The mountains - Of Judea, to which these glad tidings were brought, and from which they were spread abroad into other countries. Of him - Or, of them; the singular number being put for the plural. Returneth - In the days of the Messiah, God did discover and exercise his dominion over the world far more eminently than ever he had done from the beginning of the world until that time.

8. Thy watchmen - Thy ministers, who descry the approach of this heavenly king. Lift up thy voice - To give notice to all people of these glad tidings; and by way of exultation, to sing forth the praises of God for this glorious day. Eye - Distinctly and familiarly, their eyes beholding the eyes of this king of glory. They shall be eye and ear-witnesses of the words and works of Christ, and therefore their testimony shall be more certain and valuable. Bring again - When God shall complete the work of bringing his church out of captivity.

11. Depart - Out of Babylon. Touch - Carry not along with you any of their superstitions or idolatries. Ye - And especially your priests and Levites, who minister in holy things, and carry the holy vessels of the temple, keep yourselves from all pollution.

12. Not by flight - But securely, and in triumph, being conducted by your great captain the Lord of hosts. Rereward - So that none shall be able either to oppose you in your march, or to fall upon you in the rear.

13. Behold - This is the beginning of a new prophecy, which is continued from hence to the end of the next chapter. My servant - That it is Christ who is here spoken of, is so evident, that the Chaldee paraphrast, and other ancient, and some later Hebrew doctors, understand it directly of him, and that divers Jews have been convinced and converted to the Christian faith, by the evidence of this prophecy. Prosper - This is fitly put in the first place to prevent those scandals which otherwise might arise from the succeeding passages, which describe his state of humiliation. Very high - Here are three words signifying the same thing to express the height and glory of his exaltation.

14. Astonished - At his humiliation. Thee - At thee, O my servant. His form - Christ, in respect of his birth, breeding, and manner of life, was most obscure and contemptible. His countenance also was so marred with frequent watchings, and fastings, and troubles, that he was thought to be near fifty years old when he was but about thirty, John viii, 57, and was farther spoiled with buffetings, and crowning with thorns, and other cruel and despiteful usages.

15. So - His exaltation shall be answerable to his humiliation. Sprinkle - With his word or doctrine; which being often compared to rain or water, may be said to be sprinkled, as it is said to be dropped, Deut. xxxii, 2 Ezek xx, 46. Kings - Shall be silent before him out of profound humility, reverence, and admiration of his wisdom. For - They shall hear from his mouth many excellent doctrines, which will be new and strange to them. And particularly that comfortable doctrine of the salvation of the Gentiles, which was not only new to them, but strange and incredible to the Jews themselves.

The incredulity of the Jews; the death of Christ, and the blessed effects thereof, ver. 1-10. His exaltation and glory, ver. 11, 12.

1. Who - Who, not only of the Gentiles, but even of the Jews, will believe the truth of what I say? And this premonition was highly necessary, both to caution the Jews that they should not stumble at this stone, and to instruct the Gentiles that they should not be seduced with their example. The arm - The Messiah, called the arm or power of God, because the almighty power of God was seated in him. Revealed - Inwardly and with power.

2. As a root - And the reason why the Jews will generally reject their Messiah, is, because he shall not come into the world with secular pomp, but he shall grow up, (or spring up, out of the ground) before him, (before the unbelieving Jews, of whom he spake ver. 1, and that in the singular number, as here, who were witnesses of his mean original; and therefore despised him) as a tender plant (small and inconsiderable) and as a root, or branch, grows out of a dry, barren ground. No form - His bodily presence shall be mean and contemptible. No beauty - This the prophet speaks in the person of the unbelieving Jews. We - Our people, the Jewish nation.

3. We hid - We scorned to look upon him.

4. Yet - Our people believed that he was thus punished by the just judgment of God.

5. Wounded - Which word comprehends all his pains and punishments. For our iniquities - For the guilt of their sins, which he had voluntarily taken upon himself, and for the expiation of their sins, which was hereby purchased. The chastisement - Those punishments by which our peace, our reconciliation to God, was to be purchased, were laid upon him by God's justice with his own consent. Healed - By his sufferings we are saved from our sins.

6. We - All mankind. Astray - From God. Have turned - In general, to the way of sin, which may well be called a man's own way, because sin is natural to us, inherent in us, born with us; and in particular, to those several paths, which several men chuse, according to their different opinions, and circumstances. Hath laid - Hebrew. hath made to meet, as all the rivers meet in the sea. The iniquity - Not properly, for he knew no sin; but the punishment of iniquity, as that word is frequently used. That which was due for all the sins of all mankind, which must needs be so heavy a load, that if he had not been God as well as man, he must have sunk under the burden.

7. He opened not - He neither murmured against God, nor reviled men.

8. Taken away - Out of this life. By distress and judgment - By oppression and violence. and a pretense of justice. His generation - His posterity. For his death shall not be unfruitful; when he is raised from the dead, he shall have a spiritual seed, a numberless multitude of those who shall believe in him. Cut off - By a violent death. And this may be added as a reason of the blessing of a numerous posterity conferred upon him, because he was willing to be cut off for the transgression of his people.

9. With the wicked - This was a farther degree of humiliation. He saith, he made his grave, because this was Christ's own act, and he willingly yielded up himself to death and burial. And that which follows, with the wicked, does not denote the sameness of place, as if he should be buried in the same grave with other malefactors, but the sameness of condition.

10. He - God was the principal cause of all his sufferings, tho' mens sins were the deserving cause. When - When thou, O God, shalt have made, thy son a sacrifice, by giving him up to death for the atonement of mens sins. His soul is here put for his life, or for himself. Shall see - He shall have a numerous issue of believers reconciled by God, and saved by his death. Prolong - He shall live and reign with God forever. The pleasure - God's gracious decree for the salvation of mankind shall be effectually carried on by his ministry and mediation.

11. Shall see - He shall enjoy. The travel - The blessed fruit of all his labours, and sufferings. Satisfied - He shall esteem his own and his father's glory, and the salvation of his people, an abundant recompence. By his knowledge - By the knowledge of him. Justify - Acquit them from the guilt of their sins, and all the dreadful consequences thereof. And Christ is said to justify sinners meritoriously, because he purchases and procures it for us. Many - An innumerable company of all nations. For - For he shall satisfy the justice of God, by bearing the punishment due to their sins.

12. I - God the father. A portion - Which is very commodiously supplied out of the next clause. With the strong - God will give him happy success in his glorious undertaking: he shall conquer all his enemies, and set up his universal and everlasting kingdom in the world. Because - Because he willingly laid down his life. Transgressors - He prayed upon earth for all sinners, and particularly for those that crucified him, and in heaven he still intercedes for them, by a legal demand of those good things which he purchased; by the sacrifice of himself, which, though past, he continually represents to his father, as if it were present.

The blessings and fulness of the gospel-church, ver. 1-4. The Gentiles becoming Christ's spouse, to whom his love is everlasting, ver. 5-10. Her glories, ver. 11, 12. The gifts of the Holy Ghost, ver. 13. Her sure preservation, ver. 14-17

1. Sing - The prophet having largely discoursed of the sufferings of Christ, and of the blessed fruits thereof, and here foreseeing that glorious state of the church, he breaks forth into this song of triumph. And as the foregoing chapter literally speaks of Christ, so doth this of the church of Christ. This church, consisting at first of the Jews, and afterwards of the Gentiles, had been barren, 'till the coming of Christ. The desolate - The church of the Gentiles, which in the times of the Old Testament was desolate, does now bring forth to God a more numerous posterity than that of the Jews.

2. Enlarge - That it may be capable of the Gentiles, who shall flock to thee in great numbers. Strengthen - That they may be able to support that great weight which the tents thus enlarged, shall be upon them.

3. For - Thou shalt bring forth a multitude of children; for this word is commonly used of any extraordinary propagation of living creatures. On the left - On every side, in all the parts of the world. Thy seed - Thy spiritual seed, the church of the New Testament, which is accounted Abraham's seed, or children.

4. Ashamed - For the barrenness and widowhood, which once was the matter of thy grief and shame. Forget - Thou shalt not be upbraided with thy former barrenness in thy youthful state.

5. Thy maker - Will own thee for his spouse. The Lord - Who hath the sovereign command of all men and creatures, and therefore can subdue the Gentiles to thee, and can make thee to increase and multiply in so prodigious a measure, even in thine old age, notwithstanding thy barrenness in the days of thy youth, of which he speaks in the foregoing verse. The God - The God and father of all nations, whereas formerly he was called only the God of Israel.

6. Called thee - To return to him. As forsaken - When thou wast like a woman forsaken. And grieved - For the loss of her husband's favour. Of youth - As affectionately as an husband recalls his wife which he married in his youth.

7. For a moment - In comparison of God's everlasting kindness. Gather thee - From all the places where thou art dispersed, from all parts of the world.

8. With everlasting kindness - With kindness to thee and thy seed through all succeeding generations.

9. This - This covenant of grace and peace made with thee shall be as certain and perpetual as that which I made with Noah, that there should never be another flood to drown the world. Wrath - So as to forsake thee utterly.

10. The mountains - Shall sooner depart from their places than any kindness shall depart from thee. The covenant - That covenant whereby I have made peace and friendship with thee, and have promised to thee all manner of happiness. God will not cast off his Christian church, as he cast off the church of the Jews, the New covenant is established upon better and surer promises than the Old. The Lord - Who doth this not for thine own merits, but merely for his own grace and mercy.

11. O thou - Who hast been, in a most afflicted and comfortless condition. With sapphires - I will make thee exceeding beautiful and glorious, by a plentiful effusion of excellent gifts, and graces.

12. Agates - The proper signification of the Hebrew names of precious stones is unknown to the Jews themselves. It may suffice us to know that this was some very clear and transparent, and precious stone. Thy borders - The utmost parts or walls.

13. Taught - Not only outwardly by his word, but inwardly by his spirit. The peace -

1. Inward peace arising from the clear discoveries of God's love and reconciliation to us, and wrought by the spirit of adoption, which is more abundantly given to believers under the gospel, than under the law.

2. Outward peace, safety, and happiness.

14. Established - Thine affairs shall be managed with righteousness, which is the glory of any society. Oppression - Either by thine own governors, or by foreign powers.

15. Behold - It is true some will combine and make an attempt against thee. But - Without any such commission from me, as Sennacherib and Nebuchadnezzar had.

16. The smith - Both the smith that makes warlike instruments, and the soldier that uses them, are my creatures, and totally at my command, and therefore they cannot hurt you without my leave. The waster - To destroy only whom and when I please.

17. Condemn - And I will deliver thee not only from the fury of war, but also from the strife of tongues. This - This blessed condition, is the portion allotted them by me. Righteousness - The reward of their righteousness. Of me - I give it, and I will continue it to them.