Explanatory Notes upon the Old and New Testaments

The psalmist longs for the public service of God, ver. 1-4. Stirs himself up to trust in God, ver. 5-9. Reproached by his enemies, still hopes in him, ver. 10, 11. To the chief musician, Maschil, for the sons of Korah. Title of the psalm. Sons of Korah - Who were an eminent order of singers in the house of God, 1 Chron. vi, 33.

1. Panteth - After the enjoyment of thee in thy sanctuary.

2. Thirsteth - Not after vain useless idols, but after the only true and living God. Appear - In the place of his special presence and publick worship.

4. Remember - My banishment from God's presence, and mine enemies triumphs. In me - I breathe out my sorrows and complaints to God within my own breast. The multitudes - Israelites, who went thither in great numbers. Holy-day - Or that kept the feast, the three solemn festival solemnities, which they kept holy unto the Lord.

5. For - Hebrew. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance.

6. Therefore - Therefore that I may revive my drooping spirits. Remember - I will consider thy infinite mercy and power, and faithfulness. Mizar - From all the parts of the land, to which I shall be driven; whether from the parts beyond Jordan on the east: or mount Hermon, which was in the northern parts.

7. Deep - One affliction comes immediately after another, as if it were called for by the former. A metaphor taken from violent and successive showers of rain; which frequently come down from heaven, as it were at the noise, or call of God's water spouts.

8. Command - Will effectually confer upon me. Loving-kindness - His blessings, the effects of his loving-kindness.

10. As - As a sword, which cutteth the very bones, so painful are their reproaches.

The psalmist appeals to God, ver. 1, 2. Prays to be restored to the public ordinances, and trusts in God, ver. 3-5.

1. Nation - So he calls the company of his enemies for their great numbers. Man - Probably Achitophel or Absalom.

3. Send out - That is, actually discover them. Truth - Thy favour, or the light of thy countenance, and the truth of thy promises made to me; or the true-light, the illumination of thy spirit, and the direction of thy gracious providence, whereby I may be led in the right way, to thy holy hill. Hill - Of Zion, the place of God's presence and worship.

The church commemorates past mercies, ver. 1-8. Complains of present troubles, ver. 9-16. Professes her integrity, ver. 17-22. Prays for succor, ver. 23-26. To the chief musician for the sons of Korah, Maschil.

4. My king - The whole people speak as one man, being united in one body.

11. Scattered - Those who were not slain are carried into captivity, and dispersed in several places.

16. Avenger - Who executeth both God's and his own vengeance upon me.

17. Yet - Although we cannot excuse ourselves from many other sins, yet through thy grace we have kept ourselves from apostacy and idolatry, notwithstanding all examples and provocations.

18. Turned - From thy worship to idols.

19. Broken us - By inflicting upon us one breach after another, thou hast at last brought us to this pass. The place - A place extremely desolate, such as dragons love, Isaiah xiii, 21, 22, and therefore full of horror, and danger. Covered us - With deadly horrors and miseries.

22. Yea - Because we are constant in thy worship, which they abhor.

25. Our soul - Our persons. Our belly - We are not only thrown down to the earth, but we lie there like dead carcases.

This psalm is an illustrious prophecy of the Messiah, and points at him only, as a bridegroom espousing the church to himself, and as a king ruling in it. And our saviour probably alludes to this, where he compares the kingdom of heaven to a royal marriage. We have no reason to think, it has any reference to Solomon's marriage with Pharaoh's daughter. It is meant purely of Christ, and no other, and to him it is applied in the New Testament. After the preface, it speaks of the person and victories of the royal bridegroom, ver. 1-5. The righteousness of his government, ver. 6, 7. The splendour of his court, ver. 8, 9. Of the royal bride, the church, her consent gained, ver. 10, 11. The nuptials solemnized, ver. 12-15. The issue of this marriage, ver. 16, 17. To the chief musician upon Shoshannim, for the sons of Korah, Maschil. A song of loves. Title of the psalm. Shoshannim - Is supposed to mean, an instrument of six strings. This is a song of loves, of the holy love which is between Christ and his church.

1. Enditing - Hebrew. boileth, or bubbleth up like water over the fire. This denotes that the workings of his heart, were fervent and vehement, kindled by God's grace, and the inspiration of the Holy Ghost. Made - Have composed. Pen - He was only the pen or instrument in uttering this song; it was the spirit of God, by whose hand this pen was guided.

2. Fairer - Than all other men: which is most true of Christ; but not of Solomon; whom many have excelled, in holiness and righteousness, which is the chief part of the beauty celebrated in this psalm. Grace - God hath plentifully poured into thy mind and tongue the gift of speaking wisely, eloquently, and acceptably. Therefore - And because God hath so eminently qualified thee for rule, therefore he hath blessed thee with an everlasting kingdom.

3. Thy sword - To smite thine enemies. And the sword is here put for all his arms, as it is in many other places.

4. And - Being thus magnificently girt and armed. Ride - March on speedily and successfully against thine enemies. The word - That is, the gospel: which is called the word of truth, Eph. i, 13, and may no less truly be called the word of meekness, because it is not delivered with terror, as the law was at Sinai, but meekly and sweetly; and the word of righteousness, because it brings in everlasting righteousness, and strongly excites all men to the practice of righteousness and holiness. And so the gospel is compared, to an horse or chariot, upon which Christ is said to ride, when the gospel is preached, and carried about from place to place. Teach thee - Thou shalt do exploits, which shall be terrible to thine enemies. But the phrase, thy right hand shall teach thee, is not to be taken properly; the meaning is, his hand should shew him, discover and work before him.

5. Arrows - The same with the sword, and this is no other than his word, which is sharp and powerful, and pierceth the hearts of men. The kings - Of thine enemies. Fall - Prostrate at thy feet, after the manner of conquered persons.

6. O God - It is evident, that the speech is still continued to the same person whom he calls king, ver. 1, 11, and here God, to assure us that he doth not speak of Solomon, but a far greater king, who is not only a man, but the mighty God, Isaiah ix, 6. A right scepter - Thou rulest with exact righteousness and equity.

7. Therefore - Therefore God hath exalted thee far above all men and angels, to a state of joy and endless glory at his right hand; which is fitly compared by the oil of gladness. Thy God - According to thy human nature, John xx, 17, though in respect of thy Divine nature, thou art his fellow, Zech xiii, 7, and his equal, Phil ii, 6, and one with him, John x, 30. Oil - So called, because it was a token of gladness, and used in feasts, and other solemn occasions of rejoicing. Fellows - Above all them who partake with thee in this unction: above all that ever were anointed for priests or prophets, or kings.

8. Myrrh - Wherewith they used to perfume their garments: this may denote those glorious and sweet smelling virtues, which, as they were treasured up in Christ's heart, so did they manifest themselves outwardly, and give forth a grateful smell, in the whole course of his life and actions. Palaces - The king is here supposed to reside in his ivory palaces, and his garments are so fragrant, that they not only perfume the whole palace in which he is; but the sweet favour is perceived by those that pass by them, all which is poetically said, and with allusion to Solomon's glorious garments and palaces. The heavenly mansions, may not unfitly be called ivory palaces, as elsewhere in the same figurative manner they are said to be adorned with gold and precious stones, from which mansions Christ came into the world, into which Christ went, and where he settled his abode after he went out of the world, and from whence he poured forth all the fragrant gifts and graces of his spirit, although there is no necessity to strain every particular circumstance in such poetical descriptions; for some expressions may be used, only as ornaments, as they are in parables; and it may suffice to know, that the excellencies of the king Christ are described by things which earthly potentates place their glory. Whereby - By the sweet smell of thy garments out of those ivory palaces, or the effusion of the gifts and graces of thy spirit from heaven; which as it is a great blessing to those who receive them, so doth it rejoice the heart of Christ, both as it is a demonstration of his own power and glory, and as it is the instrument of bringing souls to God. Made thee - Thou art made glad.

9. Among - Among them that attend upon thy spouse, as the manner was in nuptial solemnities. As the queen is the church in general, and so these honourable women are particular believers, who are daily added to the church, Acts ii, 47. And although the church is made up of particular believers, yet she is distinguished from them, for the decency of the parable. And these believers may be said to be Kings daughters, because among others, many persons of royal race embraced the faith, and because they are in a spiritual sense, Kings unto God, Rev. i, 6. Right hand - The most honourable place. Ophir - Clothed in garments made of the choicest gold. By which he designs the graces wherewith the church is accomplished.

10. Hearken - The prophet having hitherto spoken to the bridegroom, now addresseth his speech to the bride. O daughter - He speaks like an elder person, and as her spiritual father and counsellor. Incline - He uses several words, signifying the same thing, to shew his vehement desire of her good. Forget - Comparatively.

11. So - So thou shalt be acceptable to thy husband; which will abundantly recompence thee, for the loss of thy father's house. Thy Lord - As he is thy husband, and also as he is thy king, and God.

12. The daughter - The people of Tyre; as the daughter of Zion or Jerusalem, are put for their inhabitants: he mentions the Tyrians; because they among others, and before many others, were to be converted to Christ, but they are here put for all the Gentiles, whom that city fitly represents, as being the mart of the nations. A gift - To testify their homage. The rich - Of other nations.

13. Daughter - The spouse; so called, because she was the daughter of one king, and the wife of another. Within - In her soul. Her cloathing - She is outwardly adorned with virtuous and honourable actions.

14. Brought - He alludes to the custom of conducting the bride to the bride-groom's house. Companions - Her bride-maidens attending upon her.

16. Instead - Having directed his speech to the bride, he now returns to the bridegroom, as may be gathered both from the Hebrew words, which are of the masculine gender; and from the next verse, which unquestionably belongs unto him, and therefore this cannot be understood of Solomon, and his marriage with Pharaoh's daughter, because he had no children by her, and but very few by all his wives and concubines; and his children were so far from being made Princes in all the earth, that they enjoyed but a small part of their father's dominions, but this was fully accomplished in Christ: who instead of his fathers of the Jewish nation, had a numerous posterity of Christians of all the nations of the earth, which here and elsewhere are called princes and kings, because of their great power with God and with men.

17. Remembered - As he began the psalm with the celebration of the king's praises, so now he ends with it, and adds this important circumstance, that this nuptial song should not only serve for the present solemnity, but should be remembered and sung in all successive generations.

The safety of the church under God's care, ver. 1-7. An exhortation to behold his works, and to trust in him, ver. 8-11. To the chief musician for the sons of Korah, A song upon Alamoth.

2. Though - Though there should be nothing but confusion, and desolations round about us: which are often expressed by such metaphors.

4. A river - This may design the gracious presence, and blessing of the Lord, which is frequently described under the name of waters. Make glad - Shall not barely preserve it from danger, but give great occasion for rejoicing and thanksgiving. The city - Jerusalem, the place where God's holy tabernacle is settled.

7. Raged - Against God, and against his people. Uttered - He spake to them in his wrath. The earth - The inhabitants of the earth were consumed.

8. Desolations - Among those who were vexatious to God's people.

9. To cease - He hath settled as in a firm and well-grounded peace. The land - Of Israel: from one end of it to the other. The bow - The bows and spears, and chariots of their enemies.

11. Be still - Stir no more against my people. God - The only true and almighty God; your gods are but dumb and impotent idols. Exalted - I will make myself glorious by my great and wonderful works.

This psalm seems to have been composed upon the occasion of carrying the ark from the house of Obed-edom into the city of Zion, 2 Sam. vi, 12, 17. But as Zion was a type of the church, and the ark a type of Christ, so it has a farther reference, even to Christ's ascension into heaven, and to the spreading of his kingdom in all parts of the world. It contains an exhortation to rejoice in God, ver. 1-4. A prophecy of Christ's ascension, and of the calling of the Gentiles, ver. 5-9. To the chief musician, A psalm for the sons of Korah.

3. Subdue - He speaks this in the name of the whole church, to which all particular believers were to submit themselves in the Lord.

4. Chuse - He will appoint and bestow upon us. Inheritance - The presence and worship, and blessing of God. This God had chosen for the Israelites and resolved to chuse or set apart for the Gentiles. Of Jacob - Of the people of Jacob or Israel, who are frequently called Jacob, for these did actually enjoy the presence of God in his sanctuary. Loved - Not for any peculiar worth in them, but for his free love to them, as he declareth, Deut. vii, 7, 8.

5. God - This is meant literally of the ark: but mystically of Christ's ascension into heaven, as may be gathered by comparing this with Eph. iv, 8, where the like words uttered concerning the ark upon the same occasion, chap. lxviii, 18, are directly applied to Christ's ascension.

7. The king - Not only ours, but of all the nations of the world. Sing - Not formally and carelessly, but seriously, considering the greatness of this king whom you praise, and what abundant cause you have to praise him.

8. The throne - Heaven is often called God's throne, whence God is said to behold and to rule all nations; of which general dominion of God, he here speaks. And Christ sits at his father's right-hand, for that purpose.

9. The princes - The Gentiles, who were divided in their principles, and interests, and religions, are now united and gathered together to Christ, laying their scepters at his feet, and jointly owning his worship and service. And altho' he mentions their conversion only, yet the conversion of their people might reasonably be supposed. Of the God - He doth not say the people of Abraham, lest this should be appropriated to the Israelites; but the people of the God of Abraham who worship the God of Abraham, whether they be Jews or Gentiles. The Shields - The princes or rulers, who are called shields, Hosea iv, 18, because by their office they are the common prosecutors of all their people. These are the Lord's, at his disposal, or subject to his dominion, both as to their hearts and kingdoms. Exalted - By this means God shall be greatly glorified.

The glory and excellency of the church, ver. 1-3. Which God preserves from her enemies, ver. 4-8. God is praised for this, ver. 9, 10. Who effectually provides for its safety, ver. 11-14 A song and psalm for the sons of Korah.

1. The city - In Jerusalem. Mountain - In his holy mountain.

2. The joy - This is spoken prophetically, because the joyful doctrine of the gospel was to go from thence to all nations. The city - Of God, who justly calls himself a great king.

3. Known - By long experience. Palaces - Possibly he may point at the king's palace and the temple, which was the palace of the king of heaven; which two palaces God did in a singular manner protect, and by protecting them, protected the whole city and people.

4. The kings - Either those kings confederate against Jehoshaphat, 2 Chron. xx, 1, or the Assyrian princes; whom they vain- gloriously called kings, Isaiah x, 8. Passed - In their march towards Jerusalem.

5. Saw it - They did only look upon it, but not come into it, nor shoot an arrow there - nor cast a bank against it, 2 Kings xix, 32. Marvelled - At the wonderful works wrought by God.

6. Fear - At the tidings of Tirhakah's coming against them, 2 Kings xix, 9, and at that terrible slaughter of their army, ver. 35.

7. Breakest - Thou didst no less violently and suddenly destroy these raging enemies of Jerusalem, than sometimes thou destroyest the ships at sea with a fierce and vehement wind, such as the eastern winds were in those parts.

8. Heard - The predictions of the prophets have been verified by the events. Establish - God will defend her in all succeeding ages. And so God would have done, if Jerusalem had not forsaken him, and forfeited his protection.

9. Thought - It hath been the matter of our serious and deep meditation, when we have been worshipping in thy temple.

10. So - Thou art acknowledged to be such an one as thou hast affirmed thyself to be in thy Word, God Almighty, or All- sufficient, the Lord of hosts, and a strong tower to all that trust in thee. Righteousness - Of righteous actions; by which thou discoverest thy holiness.

11. Judgments - Upon thine and their enemies.

12. Tell - He bids them mark well her towers, bulwarks, and palaces, with thankfulness to God, when they should find upon enquiry, that not one of them were demolished.

13. Tell it - That they may continue their praises to God for this mercy, by which they hold and enjoy all their blessings.

The preface, ver. 1-4. We need not fear the wicked, ver. 5. They cannot by their riches save either their friends or themselves from death, ver. 6-10. They cannot secure happiness to themselves, either in this world or the world to come, ver. 11-14. He comforts good men against the fear of death, or of the prosperity of the wicked, ver. 15-20. To the chief musician, A psalm for the sons of Korah.

4. I will - I will hearken what God by his Spirit speaks to me, and that will I now speak to you. A parable - Which properly is an allegorical speech, but is often taken for an important, and withal, dark doctrine or sentence. Open - I will not smother it in my own breast, but publish it to the world. Dark - So he calls the following discourse, because the thing in question ever hath been thought hard to be understood.

5. In the days - In times of great distress and calamity, when wicked men flourish, and good men are oppressed. Supplanters - This character fitly agrees to David's enemies, who were not only malicious, but deceitful and treacherous.

6. Trust - As that which will secure them from calamities. Having said that good men had no cause of fear, from their present sufferings from ungodly men, now he proceeds to shew, that the ungodly had no reason to be secure because of their riches.

7. Redeem - Neither from the first death, nor from the second. Brother - Whom he would do his utmost to preserve.

8. Soul - Of their life. Precious - Hard to be obtained. Ceaseth - It is never to be accomplished, by any mere man, for himself or for his brother.

10. He seeth - Every man sees that all men die, the wise and the foolish; the evil and the good. To others - He saith not to sons or kindred; but to others, because he is wholly uncertain to whom he shall leave them, to friends, or strangers, or enemies; which he mentions as a great vanity in riches. They neither can save them from death, nor will accompany him in and after death; and after his death will be disposed, he knows not how, nor to whom.

11. Thought - Tho' they are ashamed to express, yet it is their secret hope. Houses - Either their posterity, often called mens houses: or their mansion-houses, as it is explained in the next clause. For ever - To them and theirs in succeeding generations. Call - Fondly dreaming by this means to immortalize their memories.

12. Man - Living in all splendour and glory. Abideth not - All his dreams of perpetuating his name and estate, shall be confuted by experience.

13. Way - Their contrivance to immortalize themselves.

14. Sheep - Which for a season are in sweet pastures, but at the owner's pleasure are led away to the slaughter. Death - The first death shall consume their bodies, and the second death shall devour their souls. The upright - Good men whom they abused at their pleasure. Morning - In the day of the general judgment, and the resurrection of the dead. Beauty - All their glory and felicity. Dwelling - They shall be hurried from their large and stately mansions, into a close and dark grave.

15. God - Tho' no man can find out a ransom to redeem himself, yet God can and will redeem me. The grave - The grave shall not have power to retain me, but shall be forced to give me up into my father's hands. Receive - Into heaven.

16. Afraid - Discouraged.

18. Blessed - He applauded himself as an happy man. Men - And as he flatters himself, so parasites flatter him for their own advantage. When - When thou dost indulge thyself, and advance thy worldly interest.

19. He - Now he returns to the third person: such changes are frequent in this book. Go - To the grave and hell, where he shall meet with his wicked parents, who by their counsel and example, led him into his evil courses. See - Neither the light of this life, to which they shall never return: nor of the next life, to which they shall never be admitted.

20. Understandeth not - Hath not true wisdom. The beasts - Though he hath the outward shape of a man, yet in truth he is a beast, a stupid, and unreasonable creature.

The design of this psalm is to reprove the common miscarriages of many professors of religion, who satisfied their own consciences, and fancied that they pleased God with their external and ceremonial performances, notwithstanding their neglect of piety, justice, and charity: and to instruct men concerning the nature of the true and acceptable worship of God. The glorious appearance of the great judge, ver. 1-6. Instructions given how to worship him, ver. 7-15. A reproof of those who pretend to worship him, while they disobey his commands, ver. 16-20. Their doom read, and warning given to all, to order their conversation aright, ver. 21-23. A psalm of Asaph. Title of the psalm. Asaph - Who was not only the chief of the sacred singers, but also a prophet, 2 Chron. xxix, 30, and a composer of several psalms, 2 Chron. xxix, 30.

1. Called - All the inhabitants of the earth, from one end to the other: whom he here summons to be witnesses of his proceedings in this solemn judgment, between him and his people, which is here poetically represented. For here is a tribunal erected, the judge coming to it, the witnesses and delinquents summoned, and at last the sentence given.

2. Zion - The place where he was supposed to reside, and where he would now sit in judgment. The perfection - The most amiable place of the whole world, because, of the presence and worship, and blessing of God. Shined - Hath manifested himself in a glorious manner.

3. Our God - The prophet speaks this in the persons of the worshippers of God. Though he be our God, yet he will come to execute judgment upon us. Cease - Or delay to sit in judgment. Tempestuous - This is a farther description of that terrible majesty, wherewith God would clothe himself when he came to his tribunal.

4. Call - To the inhabitants of them, all angels and men, whom he calls in for witnesses of the equity of his proceedings.

5. Gather - O ye angels, summon and fetch them to my tribunal. Which is poetically spoken, to continue the metaphor, and representation of the judgment. My saints - The Israelites, whom God had chosen and separated them from all the nations of the earth, to be an holy and peculiar people to himself, and they also had solemnly devoted themselves to God; all which aggravated their apostacy. Those - Who have entered into covenant with me, and have ratified that covenant by sacrifice. This seems to be added, to acquaint them with the proper nature, use and end of sacrifices, which were principally appointed to be signs and seals of the covenant made between God and his people; and consequently to convince them of their great mistake in trusting to their outward sacrifices, when they neglected the very life and soul of them, which was the keeping of their covenant with God.

6. Declare - God will convince the people of his righteousness, and of their own wickedness, by thunders and lightnings, and storms, or other dreadful signs wrought by him in the heavens. Himself - In his own person. God will not now reprove them, by his priests or prophets, but in an extraordinary manner from heaven.

7. Hear - Having brought in God, as coming to judgment, he now gives an account of the process and sentence of the judge. Testify - I will declare my charge against thee. Thy God - Not only in general, but in a special manner, by that solemn covenant made at Sinai; whereby I avouched thee to be my peculiar people, and thou didst avouch me to be thy God.

8. I will not - This is not the principal matter of my charge, that thou hast neglected sacrifices which thou shouldst have offered.

9. Bullock - Be not so foolish, as to imagine that thou dost lay any obligations upon me by thy sacrifices.

11. The fowls - Such as are wild and fly up and down upon mountains.

14. Offer - If thou wouldest know what sacrifices I prize, and indispensably require, in the first place, it is that of thankfulness, proportionable to my great and numberless favours; which doth not consist barely in verbal acknowledgments, but proceeds from an heart deeply affected with God's mercies, and is accompanied with such a course of life, as is well-pleasing to God. Vows - Those substantial vows and promises, which were the very soul of their sacrifices.

15. Call - And make conscience of that great duty of fervent prayer, which is an acknowledgment of thy subjection to me, and of thy trust and dependance upon me. Glorify - Thou shalt have occasion to glorify me for thy deliverance.

16. But - With what confidence darest thou make mention of my grace and favour, in giving thee such a covenant and statutes.

21. Kept silence - I did not express my displeasure against thee in such judgments as thou didst deserve. Thoughtest - Thou didst misconstrue my patience and long-suffering, as if it had proceeded from my approbation of thy evil courses. Set in order - I will bring to thy remembrance, and lay upon thy conscience all thy sins.

23. Glorifieth - He and he only gives me the honour that I require, and not he who loads my altar with sacrifices.

David prays for pardon, ver. 1, 2. Confesses his sins, ver. 3- 5. Prays for renewing grace, ver. 6-14. Promises unfeigned thankfulness, ver. 15-17. Prays for the whole church, ver, 18, 19. To the chief musician, A psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.

4. Thee only - Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to me, than that I have sinned against thee. Thy sight - With gross contempt of thee, whom I knew to be a spectator of my most secret actions. Justified - This will be the fruit of my sin, that whatsoever severities thou shalt use towards me, it will be no blemish to thy righteousness, but thy justice will be glorified by all men. Speakest - Hebrew. in thy words, in all thy threatenings denounced against me. Judgest - When thou dost execute thy sentence upon me.

5. Behold - Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and still is ready to commit ten thousand sins, as occasion offers.

6. Truth - Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.

7. Hyssop - As lepers, are by thy appointment purified by the use of hyssop and other things, so do thou cleanse me a leprous and polluted creature, by thy grace, and by that blood of Christ, which is signified by those ceremonial usages.

8. Joy - By thy spirit, seal the pardon of my sins on my conscience, which will fill me with joy. Rejoice - That my heart which hath been sorely wounded may be comforted.

10. Create - Work in me an holy frame of heart, whereby my inward filth may be purged away. Right - Hebrew. firm or constant, that my resolution may be fixed and unmoveable. Spirit - Temper or disposition of soul.

12. The joy - The comfortable sense of thy saving grace, promised and vouchsafed to me, both for my present and everlasting salvation. Free - Or, ingenuous, or liberal, or princely. Which he seems to oppose to his own base and illiberal and disingenuous and servile spirit, which he had discovered in his wicked practices: a spirit, which may free me from the bondage of sin, and enable me cheerfully to run the way of God's precepts.

14. Thy righteousness - Thy clemency and goodness.

15. My lips - Which are shut with shame and grief.

16. Not sacrifice - This is not to be understood absolutely, with respect to David's crimes, which were not to be expiated by any sacrifice.

17. A broken spirit - This is of more value than many sacrifices.

18. Good pleasure - Thy free and rich mercy. Build - Perfect the walls and buildings of that city, and especially let the temple be built, notwithstanding my sins.