Explanatory Notes upon the Old and New Testaments

The wicked reign of Manasseh, ver. 1-9. Judgment denounced against him and Jerusalem, ver. 10-16. His death, ver. 17, 18. The wicked reign of Amon, ver. 19-22. He is slain, and succeeded by Josiah, ver. 23-26.

1. Reigned - In which time the years of his imprisonment are comprehended.

3. He built, &c. - Trampling on the dust and affronting the memory of his worthy father. All the host of heaven - The sun, moon and stars.

6. Through the fire - Between two fires, by which he dedicated him to Molock, in contempt of the seal of circumcision by which he had been dedicated to God. Times - Lucky, or unlucky days according to the superstitious practice of the heathens.

7. An image - The image of that Baal which was worshipped in the grove.

9. More evil - Partly, because they were not contented with those idols which the Canaanites worshipped, but either invented, or borrowed from other nations many new idols, and partly, because as their light was far more clear, their obligations to God infinitely higher, and their helps against idolatry much stronger than the Canaanites had; so their sins, though the same in kind, were unspeakably worse in respect of these dreadful aggravations.

13. The line - She shall have the same measure, the same judgments which Samaria had. The line is often put for one's lot or portion, because mens portions or possessions used to be measured by lines. A dish - As men do with a dish that hath been used, first wholly empty it of all that is in it, then throughly cleanse and wipe it; and lastly, turn it upside down, that nothing may remain in it; so will I deal with Jerusalem, throughly empty and purge it from all its wicked inhabitants. Yet the comparison intimates, that this should be in order to the purifying, not the final destruction of Jerusalem. The dish shall not be broken in pieces, or wholly cast away, but only wiped.

15. Since, &c. - This forejudgment, though it was chiefly inflicted for the sins of Manasseh and his generation, yet had a respect unto all their former sins.

16. Blood - The blood of those prophets and righteous men who either reproved his sinful practices, or refused to comply with his wicked commands. His sin - His idolatry, which is called sin, by way of eminency. The tradition of the Jews is, that he caused Isaiah in particular to be sawn asunder.

18. Garden - Not in the sepulchre of the kings; probably, by his own choice and command, as a lasting testimony of his sincere repentance and abhorrence of himself for his former crime.

21. He walked, &c. - He revived that idolatry which Manasseh in the latter end of his reign had put down. Those who set bad examples, if they repent themselves, cannot be sure that they whom their example has drawn into sin will repent. It is often otherwise.

The general character of Josiah, ver. 1, 2. He repairs the temple, ver. 3-7. The high-priest brings him the original book of the law, ver. 8-10. He sends to consult Huldah the prophetess, ver. 11-14. The destruction of Jerusalem foretold, ver. 15-20.

3. The scribe - The secretary of state.

8. The book - That original book of the law of the Lord, given or written by the hand of Moses, as it is expressed, 2 Chron. xxxiv, 14, which by God's command was put beside the ark, Deut. xxxi, 26, and probably taken from thence and hid, by the care of some godly priest, when some of the idolatrous kings of Judah persecuted the true religion, and defaced the temple, and (which the Jewish writers affirm) burnt all the copies of God's law which they could find. It was now found among the rubbish, or in some secret place.

11. The words - The dreadful comminations against them for the sins still reigning among the people. If Josiah had seen and read it before, which seems more probable, yet the great reverence which he justly bare to the original book, and the strange, and remarkable, and seasonable finding of it, had awakened and quickened him to a more serious and diligent consideration of all the passages contained in it. And what a providence was this, that it was still preserved! Yea, what a providence, that the whole book of God is preserved to us. If the holy scriptures had not been of God, they had not been in being at this day. God's care of the bible, is a plain proof of his interest in it. It was a great instance of God's favour, that the book of the law was thus seasonably brought to light, to direct and quicken that blessed reformation, which Joash had begun. And it is observable, they were about a good work, repairing the temple, when it was found. They that do their duty according to their knowledge, shall have their knowledge increased.

13. Inquire - What we shall do to appease his wrath, and whether the curses here threatened must come upon us without remedy, or whether there be hope in Israel concerning the prevention of them.

14. Huldah - The king's earnest affection required great haste; and she was in Jerusalem, which is therefore noted in the following part of the verse, when Jeremiah might at this time be at Anathoth, or in some more remote part of the kingdom; and the like may be said of Zephaniah, who also might not be a prophet at this time, though he was afterward, in the days of Josiah. College - Where the sons of the prophets, or others, who devoted themselves to the study of God's word, used to meet and discourse of the things of God, and receive the instructions of their teachers.

15. The man - She uses no compliments. Tell the man that sent you - Even kings, though gods to us, are men to God, and shall be so dealt with: for with him there is no respect of persons.

17. The works - Gods made with hands.

19. Tender - He trembled at God's word. He was grieved for the dishonour done to God by the sins of his people. He was afraid of the judgments of God, which he saw coming on Jerusalem. This is tenderness of heart.

20. In peace - That is, in a time of public peace: for otherwise he died in battle. Besides, he died in peace with God, and was by death translated to everlasting peace.

Josiah reads the law to all the people, ver. 1, 2. Renews the covenant between God and them, ver. 3. Cleanses the temple, ver. 4. Roots out idolatry, ver. 5-20. Keeps a solemn passover, ver. 21- 23. Clears the land of witches, ver. 24. A general commendation of him, ver. 25. His untimely death, ver. 26-30. The reigns of Jehoahaz and Jehoiakim, ver. 31-37.

2. Prophets - Either Jeremiah, Zephaniah, Urijah: or, the sons of the prophets. It seems he read it himself. Josiah did not think it beneath him, to be a reader, any more than Solomon did to be a preacher, and David to be even a door keeper in the house of God. All people are concerned to know the scripture, and all in authority, to spread the knowledge of it.

3. Stood - They declared their consent to it, and their concurrence with the king in that act, which possibly they did by standing up, as the king himself stood when he took it. It is of good use, with all possible solemnity, to oblige ourselves to our duty. And he that bears an honest heart, does not startle at assurances.

4. Second order - Either those two who were next in degree to the high-priest, and in case of sickness were to manage his work: or the heads of the twenty four courses which David had appointed. The grove - The image of the grove: it being most frequent to call images by the names of the persons or things which they represent. The fields - Adjoining to the brook of Kidron. To Beth- el - To shew his abhorrence of them, and that he would not give the ashes of them a place in his kingdom: and to pollute and disgrace that place which had been the chief seat and throne of idolatry.

5. Priests - Hebrew. the Chemarim; the highest rank of priests, employed in the highest work, which was to burn incense.

6. The people - Of that people, those idolatrous people, as it is explained, 2 Chron. xxxiv, 4.

7. Sodomites - Sodomy was a part of idol-worship, being done to the honour of some of their idols, and by the appointment of those impure and diabolical spirits, which were worshipped in their idols. Hangings - Or, curtains, either to draw before the idols which were worshipped in the grove, to preserve them from defilement, or to gain more reverence for them: Or, garments for the service of the grove, for the idols or the priests belonging to them. Hebrew. houses, that is, either little chappels made of woven work, like those which were made of silver, Acts xix, 24, within which there were some representations of their grove-idols: or rather, tents made of those curtains for the use above- mentioned.

8. Priests - Belonging to the high-places following, whether such as worshipped idols; or such as worshipped God in those forbidden places. Defiled - By burning dead mens bones upon them, or by putting them to some other unclean use. From Geba - The northern border of the kingdom of Judah. Beer-sheba - The southern border, from one end to the other. Gates - Which were erected by the gates of the city here mentioned, to the honour of their tutelary gods, whom after the manner of the heathen they owned for the protectors of their city and habitations. The governor - This circumstance is noted to shew Josiah's great zeal and impartiality, in rooting out all monuments of idolatry, without any respects unto those great persons who were concerned in them.

9. The priest - Who worshipped the true God there. In Jerusalem - Were not suffered to come thither to the exercise of their priestly function; as a just punishment for the corruption of God's worship, and the transgression of so plain and positive a law of God, Deut. xii, 11, which was much worse in them who had more knowledge to discern the will of God, and more obligations to observe it. Did eat - Of the meal-offerings, allotted to the priests, wherein there was to be no leaven, Lev. ii, 4, 5, 10, 11, and consequently of other provisions belonging to the priests, which are contained under this one kind. Thus their spiritual blemish puts them into the very same state which corporal blemishes brought them, Lev. xxi, 17, &c. And thus he mitigates their punishment: he shuts them out from spiritual services, but allows them necessary provisions.

10. Topheth - Very near Jerusalem, where was the image of Molech, to whom some sacrificed their children, burning them in the fire, others dedicated them, making them pass between two fires. It is supposed to be called Topheth, from toph, a drum; because they beat drums at the burning of the children, that their shrieks might not be heard.

11. Horses - Such the eastern nations used to consecrate to the sun, to signify the swiftness of his motion. The sun - Either, to be sacrificed to the sun: or, to draw those chariots in which the kings, or some other in their stead, went forth every morning to worship the rising sun: for both these were the customs of the Armenians and Persians, as Xenophon testifies. Entering in - By the gate of the outward court of the temple. Chamberlain - Or, officer, to whom the care of these horses were committed. Suburbs - Of the temple: in certain outward buildings belonging to the temple. Chariots - Which were made for the worship of the sun.

12. The top - Upon the roof of the king's house. They were so mad upon their idols, that they were not content with all their publick high places and altars, but made others upon their house-tops, for the worship of the heavenly bodies. Cast - To shew his detestation of them: and to abolish the very remembrance of them.

13. Corruption - The mount of olives, called the mount of corruption, for the gross idolatry there practiced. Which - Not the same individual altars; which doubtless either Solomon upon his repentance, or some other of Josiah's predecessors had taken away, but other altars built by Manasseh or Amon, which because erected by Solomon's example, and for the same use, and in the same place, are called by his name: this brand is left by the Holy Ghost upon his name and memory, as a just punishment of that abominable practice, and a mean to deter others from the like. Abomination - The idol, so called, because it was abominable, and made them abominable to God.

14. Men - Of the idolatrous priests, which he caused to be taken out of their graves, ver. 18. As he carried the ashes of the images to the graves, to mingle them with dead mens bones, so he carried dead mens bones to the places where the images had been, that both ways idolatry might be rendered loathsome. Dead men and dead gods were indeed much alike, and fittest to go together.

15. Beth-el - Probably this city was now under the kingdom of Judah, to which it was added by Abijah long since. And it is probable, since the ten tribes were carried away, many cities had put themselves under the protection of Judah. The golden calf, it seems, was gone; but Josiah would leave no remains of that idolatry.

16. Himself - Josiah's care and zeal was so great, that he would not trust his officers with these things, but would see them done with his own eyes. These words - Three hundred years before it was done.

20. The priests - By this relation it appears, that after the departure of the king of Assyria, divers of the Israelites who had retired to other parts, and kept themselves out of the conqueror's hands, returned together with their priests to their own land, and to their old trade, worshipping idols; to whom, peradventure, they ascribed this their deliverance from that judgment which Jehovah had brought upon them. And burnt - According to that famous prophecy, 1 Kings xiii, 1, 2.

22. Such a passover - Celebrated with such solemn care, and great preparation, and numerous sacrifices, and universal joy of all good men; which was much the greater, because of their remembrance of the former wicked and miserable times under Manasseh, and Amon; and the good hopes they now had of the happy establishment of their nation, and the true religion; and of the prevention of God's judgments denounced against them. Judges - Or, from the days of Samuel, the last of the Judges; as it is expressed 2 Chron. xxxv, 18. None of the kings had taken such care to prepare themselves, the priests, and people, and accurately to observe all the rites, and diligently to purge out all uncleanness, and to renew their covenant with God. And undoubtedly God was pleased to recompense their zeal in destroying idolatry with uncommon tokens of his presence and favour. All this concurred to make it such a passover as had not been, even in the days of Hezekiah.

24. Images, &c. - Three words noting the same thing, to shew, That all the instruments and monuments of idolatry were destroyed, as God had commanded. Spied - All that were discovered; not only such as were in the place of worship, but such as their priests or zealots had removed, and endeavoured to hide.

25. No king - For his diligent study in God's law, and his exact care, and unwearied industry, and fervent zeal, in rooting out idolators, and all kinds and appearances of idolatry, not only in Judah, but in Israel also; and in the establishment of the true religion in all his dominions, and in the conforming of his own life, and his peoples too, (as far as he could) to the holy law of God: though Hezekiah might excel him in some particulars.

26. Notwithstanding - Because though the king was most hearty in his repentance and acceptable to God, and therefore the judgment was delayed for his time; yet the people were in general corrupt, and secretly averse from Josiah's pious reformation, as appears from the complaints of the prophets, especially Jeremiah and Zephaniah, against them: and by the following history, wherein we see, that as soon as ever Josiah was gone, his children, and the princes, and the people, suddenly and greedily returned to their former abominations. Because - The sins of Manasseh, and for the men of his generation; who concurred with him in his idolatrous and cruel practices, are justly punished in this generation: because of God's sovereign right of punishing sinners when he sees fit: because of that publick declaration of God, that he would visit the iniquity of the fathers upon the children: and principally, because these men had never sincerely repented of their own, nor of their fathers sins.

27. I said - Upon the conditions in sundry places expressed, which they broke, and therefore God justly made them to know his breach of promise.

29. The king, &c. - The king of Babylon, who having formerly rebelled against the Assyrian had now conquered him; as appears by the course of the sacred, and the concurrence of the prophane history; and therefore is here and elsewhere called the Assyrian, and the king of Assyria, because now he was the head of that empire. Euphrates - Against Carchemish by Euphrates, as it is expressed, 2 Chron. xxxv, 20, which the Assyrian had taken from Pharaoh's confederates, who therefore sends forces against the Assyrian, that he might both help them, and secure himself. Josiah went - Either to defend his own country from Pharaoh's incursions; or to assist the king of Babylon, with whom he seems to have been in league. Slew - Gave him his death wound there; though he died not 'till he came to Jerusalem. Seen him - When he fought with him, or in the first onset. It does not appear, that Josiah had any clear call to engage in this war; possibly he received his death wound, as a punishment of his rashness.

30. Dead - Mortally wounded. Jehoahaz - Who was younger than Jehoiakim, yet preferred by the people before the elder brother; either because Jehoiakim refused the kingdom for fear of Pharaoh, whom he knew he should hereby provoke. Or because Jehoahaz was the more stout and warlike prince; whence he is called a lion, Ezek xix, 3.

32. His fathers - His grand-parents, Manasseh, and Amon. He restored that idolatry which his father had destroyed. Jerusalem saw not a good day, after Josiah was laid in his grave; but one trouble came after another, 'till within two and twenty years it was destroyed.

33. In bands - Either, because he presumed to take the kingdom without his consent: or because he renewed the war against Pharaoh.

34. Jehoiakim - The giving of names was accounted an act of dominion; which therefore parents did to their children, and conquerors to their vassals or tributaries.

Judah severely punished, ver. 1-4. Jehoiakim dies, ver. 5-6. Nebuchadnezzar's conquests, ver. 7. The wicked reign of Jehoiachin, ver. 8, 9. Nebuchadnezzar takes Jerusalem and carries the people captive, ver. 10-16. The wicked reign of Zedekiah, ver. 17-20

2. Bands - For Nebuchadnezzar's army was made up of several nations, who were willing to fight under the banner of such a puissant and victorious emperor.

3. The sins - Properly and directly for their own sins, and occasionally for the sins of Manasseh, which had never been charged upon them, if they had not made them their own by their repetition of them.

6. With his fathers - But it is not said, he was buried with them. No doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented as his father was, but buried with the burial of an ass.

7. Came not - In this king's days. He could not now come to protect the king of Judah, being scarce able to defend his own kingdom.

8. To reign - In his eighth year he began to reign with his father, who made him king with him as divers other kings of Israel and Judah had done in times of trouble; and in his eighteenth year he reigned alone.

12. Went out - Yielded up himself and the city into his hands; and this by the counsel of Jeremiah, and to his own good. His reign - Of Nebuchadnezzar's reign; as appears by comparing this with chap. xxv, 8, and because Jehoiachin reigned not half a year. Had he made his peace with God, and taken the method that Hezekiah did in the like case, he needed not to have feared the king of Babylon, but might have held out with courage, honour and success. But wanting the faith and piety of an Israelite, he had not the resolution of a man.

13. Vessels - The most and choicest of them, by comparing this with chap. xxv, 14, 15. Solomon made - Though the city and temple had been rifled more than once both by the kings of Egypt and Israel, and by the wicked kings of Judah; yet these golden vessels were preserved from them, either by the case of the priests, who hid them; or by the clemency of the conquerors, or by the special providence of God, disposing their hearts to leave them. Or, if they had been taken away by any of these kings, they might afterwards be recovered good, at the cost of the kings of Judah.

14. All - Not simply all, but the best and most considerable part, as the following words explain it. Captives - Which are more particularly reckoned up, ver. 16, where there are seven thousand mighty men, and a thousand smiths; and those mentioned ver. 15, make up the other two thousand. Craftsmen and smiths - Who might furnish them with new arms, and thereby give him fresh trouble.

17. Zedekiah - That he might admonish him of (what this name signifies) the justice of God, which had so severely punished Jehoiakim for his rebellion; and would no less certainly overtake him, if he should be guilty of the same perfidiousness.

20. Came to pass - Thus the peoples sins were the true cause why God gave them wicked kings, whom he suffered to do wickedly, that they might bring the long-deserved, and threatened punishments upon themselves and their people.

Jerusalem is taken, ver. 1-4. Zedekiah taken and sentenced, ver. 5-7. Nebuzaradan burns the city, breaks down the walls, and carries away the spoils, with most of the people, ver. 3-17. The chief officers are put to death, ver. 18-21. The very remnant of the people is scattered, ver. 22-26. Jehoiachin is countenanced, after thirty seven years imprisonment, ver. 27-30.

1. Came - To chastise Zedekiah for his rebellion and perjury. Built - To keep all supplies of men or provisions from entering into the city: and that from thence they might shoot darts, or arrows, or stones.

3. The people - For the common people, but only for the great men. Now they eat their own children for want of food, Lam. iv, 3, &c. Jer. in this extremity, earnestly persuaded the king to surrender; but his heart was hardened to his destruction.

6. Riblah - Where Nebuchadnezzar staid, that he might both supply the besiegers with men, and military provisions, as their occasions required; and have an eye to Chaldea, to prevent or suppress any commotions which might happen there in his absence. They - The king's officers appointed thereunto, examined his cause, and passed the following sentence against him.

7. Slew, &c. - Tho' they were but children, that this spectacle, the last he was to behold, might leave a remaining impression of grief and horror upon his spirit. And in slaying his sons they in effect declared, that the kingdom was no more, and that he nor any of his breed were fit to be trusted: therefore not fit to live. Babylon - Thus two prophecies were fulfilled, which seemed contrary one to the other, that he should go to Babylon, Jer. xxxii, 5, xxxiv, 3, and that he should never see Babylon: which seeming contradiction, because Zedekiah the false prophet could not reconcile, he concluded both were false, and it seems Zedekiah the king might stumble at this difficulty.

8. Months, &c. - So the Chaldeans did not put all to fire and sword, as soon as they had taken the city: but about a month after, orders were sent, to compleat the destruction of it. This space God gave them to repent after all the foregoing days of his patience. But in vain; they still hardened their hearts: and therefore execution is awarded to the utmost.

9. Burnt the house of the Lord - One of the apocryphal writers tells us, that Jeremiah got the ark out of the temple, and conveyed it to a cave in mount Nebo, 2Macc ii, 4, 5. But this is like the other tales of that author, who has no regard either to truth or probability. For Jeremiah was at this time a close prisoner. By the burning of the temple God would shew, how little he cares for the outward pomp of his worship, when the life and power of religion are gone. About four hundred and thirty years the temple of Solomon had stood. And it is observed by Josephus, that the second temple was burnt by the Romans, the same month, and the same day of the month, that the first temple was burnt by the Chaldeans.

11. People - Whom neither the sword nor famine had destroyed, who were eight hundred and thirty two persons, Jer. lii, 29, being members and traders of that city: for it is likely, there were very many more of the country people fled thither, who were left with others of their brethren to manure the land. Multitude - Of the inhabitants of the country.

12. Left of the poor - So while the rich were prisoners in a strange land, the poor had liberty and peace in their own country! Thus providence sometimes humbles the proud, and favours them of low degree.

21. Out of the land - This compleated their calamity, about eight hundred and sixty years after they were put in possession of it by Joshua.

22. Gedaliah - A righteous and good man, and a friend to the prophet Jeremiah.

24. Swear - Assured them by his promise and oath, that they should be kept from the evils which they feared. This he might safely swear, because he had not only the king of Babylon's promise but also God's promise deliver'd by Jeremiah. And it might seem, a fair prospect was opening again. But how soon was the scene changed! This hopeful settlement is quickly dashed in pieces, not by the Chaldeans, but by some of themselves.

25. Came - Moved with envy to see so mean a person advanced into their place. Ten men - Ten captains or officers, and under each of them many soldiers.

26. Egypt - And here they probably mixt with the Egyptians by degrees, and were heard of no more as Israelites.

27. Seven and twentieth - Or, on the twenty fifth day, as it is, Jer. lii, 31. For then the decree was made, which was executed upon the twenty seventh day.

30. All the days of his life - Let none say, they shall never see good again, because they have long seen little but evil. The most afflicted know not what blessed turn providence may yet give to their affairs.