Works

The Works of John Knox, Vol. 1 (of 6)

WARR AGAINST ENGLAND BY THE MEANES OF QUEIN REGENT.

In¹ the wynter that the said Johne aboad in Scotland, appeired a comet, the course whairof was from the south and south-west, to the north and north-east. It was sein the monethis of November, December, and Januare. It was called "The fyrie boosome."² Sune after dyed Christierne, King of Denmark: And warr raise betuix Scotland and England; for the Commissionaris of boyth realmes, who almost the space of sex monethis entraitted upoun the conditionis of peace, and war upoun a neyr point of conclusioun [war disappointed.] The Quein Regent with hir Counsall of the French factioun decreatted war at Newbattil,³ without geving any advertisment to the Commissionaris for the parte of Scotland. Such is the fidelitie of Princes, guyded by Preastis, when soever thei seik thare awin affectionis to be served.

A CALF WITH TWO HEADIS.

In the end of that nixt harvest, was sein upoun the Bordouris of England and Scotland a strange fyre, which discended from the heavin, and brunt diverse cornes in boyth the realmes, but most in England. Thare was presented to the Quein Regent, by Robert Ormestoun, a calf having two headdis, whareat sche scripped, and said, "It was but a commoun thing." The warr begane in the end of the harvest, as said is, and conclusioun was tackin that Wark⁴ should be asseged. The army and ordinance past fordwarte to Maxwell Heucht.⁵ The Quein Regent remaned in the Castell of Home,⁶ and thinking that all thingis war in assurance, Monsieur Dosell, then Lieutenant for France, gave charge that the cannonis should be transported ower the watter of Twead, which was done with expeditioun, (for the French in such factes ar experte;) THE FACT OF THE NOBILITIE OF SCOTLAND AT MAXWELL HEWCHT but the nobilitie of Scotland nothing content of such proceadingis, after consultatioun amongis thame selfis, past to the palzeon⁷ of Monsieur Dosell, and in his awin face declared, "That in no wiese wald thei invade England," and tharefoir command the ordinance to be reteired; and that it was, without farther delay.⁸

This putt ane effray in Monsieur Dosell his breathe,⁹ and kendilled such a fyre in the Quein Regentis stomak, as was nott weall slockened till hir braith failled. And thus was that enterprise frustrate. Butt yitt warre continewed, during the which the Evangell of Jesus Christ begane wonderouslye to floriss; for in Edinburgh begane publictlie to exhorte, Williame Harlaw; Johnne Dowglass,¹⁰ who had (being with the Erle of Ergyle) preached in Leyth, and sometymes exhorted in Edinburgh; Paule Meaffen begane publictly to preach in Dondye; and so did diverse otheris in Anguss and the Mernse.

THE SECUND RETURNE OF JOHNE WILLOK TO SCOTLAND.

And last, at Goddis good pleasur, arryved Johnne Wyllok the secound tyme from Emden;¹¹ whose returne was so joyfull to the brethrein, that thare zeall and godly courage daly encreassed. And albeit he contracted a dangerous seaknes, yitt he ceassed nott from laubouris, but tawght and exhorted from his bed: some of the nobilitie, LORD SETOUN ANE APOSTAT (of whome some ar fallen back, amongis whome the Lord Setoun¹² is cheaf,) with many baronis and gentilmen, war his auditouris, and by him war godly instructed, and wonderouslie conforted. Thei keapt thare conventionis, and held counsallis with such gravitie and closnes, that the ennemyes trembled. THE ABOLISHING OF IMAGES AND TRUDLE THAREFOIR The images war stollen away in all partes of the countrie; and in Edinburgh was that great idole called Sanct Geyle,¹³ first drouned in the North Loch,¹⁴ after brunt, which rased no small truble in the toun. For the Freiris rowping lyik reavins upoun the Bischoppes, the Bischoppes ran upoun the Quein, who to thame was favorable yneweh, but that she thowght it could not stand with hir advantage to offend such a multitud as then took upon thame the defence of the Evangell, and the name of Protestantes. THE PREACHARIS SUMMONED And yitt consented sche to summond the Preachearis; whareat the Protestantis neyther offended, neyther yitt thairof effrayed, determined to keape the day of summondis,¹⁵ as that thei did. THE PRACTISE OF PRELATTIS, WHAT THAIROF ENSEWED Which perceaved by the Prelattis and Preastis, thei procured a proclamatioun to be publictlie maid, "That all men that war come to the toune without commandiment of the authoritie, should with all diligence repayre to the Bordouris, and thare remane xv dayis:" for the Bischope of Galloway,¹⁶ in this maner of ryme, said to the Quein, "Madame,

Becaus thei ar come without ordour, I red ye, send thame to the Bordour."

THE BOLD WOURDIS OF JAMES CHALMERIS OF GAITHGYRTH.

Now so had God provided, that the qwarter of the West-land, (in to the which war many faythfull men,) was that same day returned from the Bordour; who understanding the mater to procead from the malice of the Preastis, assembled thame selfis together, and maid passage to thame selfis, till thei came to the verray prevey chalmer, whare the Quein Regent and the Bischoppes war. The Gentilmen begane to complane upoun thare strange intertenement, considdering that hir Grace had found into thame so faithfull obedience in all thingis lauchfull. Whill that the Quein begane to craft, a zelous and a bold man, James Chalmeris of Gaitgyrth,¹⁷ said, "Madame, we know that this is the malice and devise of thei Jefwellis, and of that Bastard, (meanyng the Bischope of Sanctandrois,) that standis by yow: We avow to God we shall maik ane day of it. Thei oppresse us and our tennantis for feading of thare idill bellyes: thei truble our preacheris, and wold murther thame and us: Shall we suffer this any longare? Na, Madame: It shall nott be." And tharewith everie man putt on his steill bonet. Thare was hard nothing of the Quenis parte but "My joyes, my hartes, what ailes yow? Me¹⁸ meanes no evill to yow nor to your preachearis. The Bischoppes shall do yow no wrong. Ye ar all my loving subjectes. Me knew nathing of this proclamatioun. The day of your preachearis shalbe discharged, and me will hear the controversie that is betuix the Bischoppes and yow. Thei shall do yow no wrong. My Lordis," said she to the Bischoppes, "I forbid yow eyther to truble thame or thare preachearis." O CRAFTY FLATTERAR! And unto the gentilmen who war wonderouslye commoved, she turned agane, and said, "O my heartis, should ye nott love the Lord your God with all your harte, with all your mynd? and should ye nott luif your nychtbouris as your selfis?" With these and the lyik fair wordis, she keapt the Bischoppes from buffattis at that tyme.

THE COMMAND OF THE BISCHOPPIS.

And so the day of summondis being discharged, begane the brethrein universallie to be farther encoraged. But yit could the Bischoppes in no sorte be qwyet; for Sanct Geillis day approcheing, thei gave charge to the Provest, Baillies, and Counsall of Edinburgh, eyther to gett agane the ald Sanct Geile, or ellis upoun thaire expenssis to maik ane new image. THE ANSWER OF EDINBURGH The Counsall answered, "That to thame the charge appeired verray injust; for thei understood that God in some plaices had commanded idolles and images to be distroyed; but whare he had commanded ymages to be sett up, thei had nott redd; and desyred the Bischope to fynd a warrant for his commandiment." EDINBURGH APPELLED FROM THE SENTENCE OF THE BISCHOPE OF SANCTANDROSE Whareat the Bischope offended, admonissed under pane of curssing; which thei prevented by a formall Appellatioun;¹⁹ appelling from him, as from a parciall and corrupt judge, unto the Pape's holynes; and so grettar thingis schortly following, that passed in oblivioun. Yit wold nott the Preastis and Freiris cease to have that great solempnitie and manifest abhominatioun which thei accustomablie had upoun Sanct Geillis day,²⁰ to witt, thei wold have that idole borne; and tharefor was all preparatioun necessar deuly maid. A marmouset idole was borrowed fra the Gray Freiris, (a silver peise of James Carmichaell²¹ was laid in pledge:) It was fast fixed with irne nailles upon a barrow, called thare fertour. TRIUMPH FOR BEARING OF STOCK GEILL Thare assembled Preastis, Frearis, Channonis, and rottin Papistes, with tabornes and trumpettis, banerris and bage-pypes, and who was thare to led the ring, but the Quein Regent hir self, with all hir schaivelingis, for honour of that feast. West about goes it, and cumis doun the Hie Streat, and doun to the Canno Croce.²² The Quein Regent dyned that day in Sandie Carpetyne's housse, betuix the Bowes,²³ and so when the idole returned back agane, sche left it, and past in to hir dennar. The heartes of the brethrein war wonderouslie inflammed, and seing such abominatioun so manifestlie manteaned, war decreed to be revenged. Thei war devided in severall cumpanyes, wharof not one knew of ane other. Thare war some temperisaris that day, (amonges whome David Forress, called the Generall,²⁴ was one,) who, fearing the chance to be dune as it fell, laubored to stay the brethrein. Butt that could not be; for immediatlie after that the Quein was entered in the loodgeing, some of those that war of the interprise drew ney to the idole, as willing to helpe to bear him, and getting the fertour upon thare schulderis, begane to schudder, thinking that thairby the idole should have fallin. THE DOUNCASTING OF STOCK GEILL, AND DISCONFITUR OF BAALIS PREASTIS But that was provided and prevented by the irne nailles, as we have said; and so, begane one to cry "Doun with the idole; doun with it;" and so without delay it was pulled doun. Some brag maid the Preastis patrons at the first; but when thei saw the febilness of thare god, (for one took him by the heillis, and dadding his head to the calsay, left Dagon without head or handis, and said, "Fye upon thee, thow young Sanct Geile, thy father wold haif taryed four such:") this considdered, (we say,) the Preastis and Freiris fled faster then thei did at Pynckey Clewcht.²⁵ Thare mycht have bein sein so suddane a fray as seildome hes bein sein amonges that sorte of men within this realme; for doun goes the croses, of goes the surpleise, round cappes cornar with the crounes. The Gray Freiris gapped, the Blak Frearis blew, the Preastis panted, and fled, and happy was he that first gate the house; for such ane suddan fray came never amonges the generatioun of Antichrist within this realme befoir. A MEARY ENGLISMAN By chance thare lay upoun a stare a meary Englissman, and seing the discomfiture to be without blood, thought he wold add some mearynes to the mater, and so cryed he ower a stayr, and said, "Fy upoun yow, hoorsones, why have ye brockin ordour! Doun the streat ye passed in array and with great myrth. Why flie ye, vilanes, now, without ordour? Turne and stryk everie one a strok for the honour of his god. Fy, cowardis, fy, ye shall never be judged worthy of your wages agane!" But exhortationis war then unprofitable; for after that Bell had brokin his neck, thare was no conforte to his confused army.

The Quein Regent lade up this amonges hir other mementoes, till that sche mycht have sein the tyme proper to have revenged it. Search was maid for the doaris, but none could be deprehended; for the brethrein assembled thame selfis in such sorte, in companyes, synging psalmes, and prasing God, that the proudast of the ennemies war astonied.

THE DEATH OF THE BISCHOPE OF GALLOWAY, AND HIS LAST CONFESSIOUN.

This tragedy of Sanct Geill was so terrible to some Papistes, that Dury, sometymes called for his filthines Abbot Stottikin, and then intitulat Bischope of Galloway,²⁶ left his rymyng wharewith he was accustumed, and departed this lyef, evin as that he leved: For the articles of his beleve war; "I Referr: Decarte yow: Ha, ha, the four Kinges and all maid: The Devill go with it: It is but a varlett:

Fra France we thought to have gottin a Rooby;²⁷ And yit is he nothing but a cowhuby."

THE VOW OF THAT MARKED BEAST DURY BISCHOPE OF GALLOWAY.

With such faith and such prayeris, departed out of this lyeff that ennemy of God, who had vowed and plainelie said, "That in dispyte of God, so long as thei that then war Prelattis lyved, should that word (called the Evangell) never be preached within this realme." THE DEATH OF DAVID PANTER After him followed that belly-god, Maister David Panter,²⁸ called Bischope of Ross, evin with the lyik documentis, exceapt that he departed eatting and drynking, which, togitther with the rest that tharupoun dependis, was the pastyme of his lyef.

Notes

There seems to be a confusion in the dates of the events recorded in this paragraph. Knox, as stated above, had left Scotland in July 1556, and returned in May 1559; yet the Comet he mentions was evidently that which made its appearance in September 1558.—(Hevelii Cometographia, p. 853. See also next note.) Christian the Third, King of Denmark, died at the Castle of Coldinghuus, 1st January 1559, aged 56. The Commissioners for a treaty with England met at Dunse, in July 1556; and afterwards at Carlisle, for settling matters in the Borders. This treaty was concluded in July 1557. Yet the Queen Regent, before November 1557, at the instigation of France, was prevailed upon to declare war with England. But the Nobility and Barons would not consent to the proposed invasion. ↩
Bishop Lesley, at the close of 1558, among other "portenta," describes this "flammivomus et barbatus Cometa."—(De Rebus, &c. p. 540.) Sir James Balfour also says, "A fearfull Comett appeired this zeire [1558,] which not only, as the sequell proved, protendit change in Government, but in Religione lykwayes."—(Annals, vol. i. p. 312.) In those days Comets were regarded as the harbingers of disastrous events. Thus Shakespeare, in the First Part of his Henry VI.,— "Comets importing change of times and states;" and again,— "Now shine it like a Comet of revenge, A prophet to the fall of all our foes;" and Milton, in Paradise Lost,— "and like a Comet burn'd, That fires the length of Ophiuchus huge In th' Artick sky, and from his horrid hair Shakes pestilence and war." ↩
Newbattle, in the parish of that name in Mid-Lothian, was the site of an Abbey founded by David the First, in the year 1140. ↩
Wark Castle: see note 327. ↩
Maxwell-heugh, is a village on a height to the south of the Tweed, nearly opposite the eastern part of the town of Kelso. ↩
Hume Castle: See note 524. ↩
In MS. G, "pavilion." ↩
This was in November 1557. ↩
MS. G, instead of "breath," substitutes very oddly, "This put an affray in Monsieur D'Oysell's breaches." ↩
Of these preachers, Harlaw has been noticed at page 245: Douglas and Methven will afterwards be mentioned. ↩
John Willock returned to Scotland from Embden in Friesland, (see note 633,) in October 1558. He continued to preach in different parts of the country, and to officiate publicly in Edinburgh, in the year 1559, when it was unsafe for Knox to remain.—(Wodrow Miscellany, vol. i. p. 213.) ↩
George, sixth Lord Seatoun. ↩
Sanct Geill, or St. Giles, was the tutelar Saint of the Metropolis, whose name is still retained in connexion with the collegiate Church in the Old Town of Edinburgh. ↩
The North Loch formed a kind of boundary of the City towards the north, in the hollow ground, between Princes Street and the Old Town, and extended nearly from St. Cuthbert's Church to the Trinity College Church, in former times. ↩
In Pitcairn's Criminal Trials will be found some interesting details, respecting four of the preachers mentioned by Knox, who were denounced "as rebels for usurping the authority of the Church," 10th May 1559, viz., John Christison and William Harlaw, at Perth; John Willock, at Ayr; and Paul Methven, at Dundee; along with the names of the persons who became cautioners for their appearance, (vol. i. p. 406*, &c.) ↩
Andrew Durie: see note 687. ↩
James, son of Robert Chalmer of Gadgirth, by Margaret, daughter of Sir Hugh Campbell of Loudoun. He had several charters under the Great Seal in 1548, of parts of his estate in the shires of Ayr and Wigtoun. He married Annabella, daughter of John Cunninghame of Caprintoun, in Ayrshire. (Nisbet's Heraldry, App. *20, vol. i. p. 4.) ↩
This use of "Me," instead of "I," or "We," occurs in all the copies. ↩
This Appellation, according to some payments made by authority of the Town Council, was not later than February 1557-8. ↩
St. Giles's day was the 1st of September. In the Appendix, No. XIII., some contemporary notices will be given of the disturbances which were occasioned in September 1558, by this idolatrous procession. ↩
James Carmichael was for many years one of the Magistrates of Edinburgh. He filled the office of Dean of Guild from October 1552 to 1553, again, from 1555 to 1556, and from 1557 to 1559. In his official capacity, he had the charge of the "Kirk werk," that is of looking after the preservation of St. Giles's Church, and taking charge of the jewels, the gold and silver candlesticks, eucharists, chalices, and other precious things belonging to that Church; but these were all ruthlessly disposed of, by order of the Council, (including the arm-bane of Sanct Geill, or rather the ring with "ane dyamant stane, quhilk wes on the fingar of the forsaid arme of Sanct Geill,") in October 1560. See Appendix, No. XIII. ↩
In MS. G, "the comone Crose."—Probably the Girth Cross, at the foot of the Canongate, near Holyrood. But Arnot also makes mention of St. John's Cross, and of a third, near the Tolbooth in that street.—(Hist. of Edinburgh, p. 304.) ↩
Between the Bowes, must mean the West-Bow and the Nether-Bow; or the two principal gates of the Old Town. ↩
David Forress: see note 363. ↩
See pages 209-213. ↩
Andrew Durie, Bishop of Galloway, was brother of George Durie, Abbot of Dunfermline, (note 463,) and was born before the year 1500. His name, "Andreas Durie," occurs in the Registers of both Colleges, as having been Incorporated at St. Andrews, in the year 1511; and at Glasgow, in 1513. He probably completed his studies abroad. Upon a vacancy in the Abbacy of Melrose, he had sufficient interest to procure the King's letters of commendation to the Pope, in the year 1526, and notwithstanding powerful rival claims, he succeeded in the following year in obtaining the benefice. Andrew, Abbot of Melrose, was present at the trial of Sir John Borthwick, in 1540; and he appears as an Extraordinary Lord of Session on the 2d of July 1541. On the following day, he was recommended to be successor to Henry Wemyss as Bishop of Galloway, conjoined with the Deanery of the Chapel Royal, and the Abbacy of Tungland upon his resigning that of Melrose, but retaining a pension of 1000 marks, and some other emoluments. In the Provincial Council at Edinburgh, 1549, his name is enrolled as "Andreas Episcopus Candidæ Casæ et Capellæ Regiæ Strivilingensis."—He was the bearer of a letter from Queen Mary, in France, to her Mother, in June 1554.—(Lettres de Marie Stuart, vol. i. p. 24.) Bishop Durie died at Edinburgh, in September 1558. His name occurs in the list of Scottish Poets; but none of his writings are known to be preserved, although his sayings recorded by Knox, indicate a rhyming propensity. John Rolland of Dalkeith, in the prologue of his "Seven Sages," a kind of poetical romance, alludes to the poets who flourished at the Scotish Court, and after naming Lyndsay, Bellenden, and William Stewart, who he says, To mak in Scottis, richt weill he knew that art, he immediately adds, Bishop Durie, sum tyme of Galloway, For his pleasure sum tymes wald tak thair part. ↩
This has an evident allusion to the name of Mons. de Ruby, one of the Frenchmen patronized at this time by the Queen Dowager. Bishop Lesley, in noticing the several appointments made by the Queen Regent, in 1554, says, there was "Ane callit Monsieur Rubie, Frenchman, a procutour of Paris, appointit to keip the Greit Seill, and to be as Vice-Chancelar and assistar to the Erle of Huntlie, then Chancelar."—(History, p. 250.) He was Controller of her Household, in 1557: see note 730 ↩
David Panter, or Panyter, who held several Church livings, was much employed in public negotiations abroad. His uncle Patrick Panter, Abbot of Cambuskenneth, and David Panter, were successively Secretaries of State in the reigns of James the Fourth and Fifth, and "being admirably versed in the Latin tongue," their names are honourably distinguished by the series of Letters of our Kings, addressed to Foreign Princes, which Ruddiman published under the title of "Epistolæ Regum Scotorum," &c., in the years 1722 and 1724, in 2 vols. 8vo. In the Treasurer's Accounts, 1544, we find this entry,— "Item, the thrid day of Aprile, gevin for vj^c. (600) crownis of the Sonn, of fynance deliverit in France to Maister David Panyter, Secretar Ambassatour thair, the sowme of viij^c. x lib." (£810.) On the same day, a similar payment of 400 crowns (or £540) was delivered to Sir John Campbell of Lundy, Ambassador in France. Panter was promoted to the See of Ross in the latter part of 1545. Sir James Balfour, in his Annals, calls him "a notable adulterer."—(Annals, vol. i. p. 312.) He died, says Holinshed, of a lingering illness, at Stirling, on the 1st of October 1558.—(Keith's Catal. of Bishops, p. 192.) ↩