Cloud of WitnessesBeta
3 witnesses

Commentaries on the rest of the Bible (~45 volumes)

Harmony of the Law - Volume 3

Exodus 37:1-29

1. And Bezaleel made the ark of shittim-wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.
1. Fecit etiam Beseleel arcam e lignis sittim: duorum cubitorum et dimidii longitudo ejus: cubiti et dimidii latitudo ejus: cubiti quoque et dimidii altitudo ejus.
2. And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
2. Et texit eam auro mundo intrinsecus, et extrinsecus: fecitque ei coronam auream in circuitu.
3. And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
3. Et fudit ei quatuor annulos aureos ad quatuor angulos ejus, duos videlicet annulos in latere ejus uno, et duos annulos in latere ejus altero.
4. And he made staves of shittim-wood, and overlaid them with gold.
4. Fecit et vectes e lignis sittim, et texit eos auro.
5. And he put the staves into the rings by the sides of the ark, to bear the ark.
5. Induxitque vectes in annulos in lateribus arcae ad portandum arcam.
6. And he made the mercy-seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
6. Fecit et propitiatorium ex auro mundo: duorum cubitorum et dimidii longitudo ejus, cubiti et dimidii latitudo ejus.
7. And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy-seat;
7. Fecit quoque duos Cherubim ex auro, ductiles fecit eos in duabus extremitatibus propitiatorii.
8. One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy-seat made he the cherubims on the two ends thereof.
8. Cherub unum ab extremo hinc, et cherub alterum ab extremo inde: ex propitiatorio fecit cherubim in duabus extremitatibus ejus.
9. And the cherubims spread out their wings on high, and covered with their wings over the mercy-seat, with their faces one to another; even to the mercy-seat-ward were the faces of the cherubims.
9. Cherubim autem extendebant alas sursum versus, tegentes alis suis propitiatorium et facies eorum altera ad alteram: ad propitiatorium facies Cherubim.
10. And he made the table of shittim-wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
10. Fecit et mensam e liguis sittim: duorum cubitorum longitudo ejus, et cubiti latitudo ejus, cubiti autem et dimidii altitudo ejus.
11. And he overlaid it with pure gold, and made thereunto a crown of gold round about.
11. Et texit eam auro puro, fecitque ei coronam auream in circuitu.
12. Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
12. Fecit quoque ei clausuram palmi per circuitum: et fecit coronam auream clausurae illi per circuitum.
13. And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
13. Fudit ei etiam quatuor annulos aureos, quos posuit in quatuor angulis qui erant in quatuor pedibus ejus.
14. Over against the border were the rings, the places for the staves, to bear the table.
14. Contra clausuram illam erant annuli per quos traducerentur vectes ad portandam mensam.
15. And he made the staves of shittim-wood, and overlaid them with gold, to bear the table.
15. Fecit etiam vectes e lignis sittim, quos texit auro ad portandam mensam.
16. And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
16. Et fecit vasa quae erant super mensam, scutellas ejus, et cochlearia ejus, et crateras ejus, et opercula quibus libabatur, ex auro mundo.
17. And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
17. Fecit et candelabrum ex auro puro, ductile fecit candelabrum, hastile ejus, et calamus ejus, scyphi ejus, sphaerulae ejus, et flores ejus ex ipso erant.
18. And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
18. Porro sex calami egrediebantur e lateribus ejus, tres calami candelabri ex latere ipsius uno, et tres calami candelabri ex latere ejus altero.
19. Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
19. Tres calices in speciem nucis amygdalinae deformati erant in calamo uno, sphaerula et flos: et tres calices in speciem nucis amygdalinae deformati in calamo altero, sphaerula et flos: sic sex calamis egredientibus e candelabro.
20. And in the candlestick were four bowls made like almonds, his knops and his flowers:
20. Et in candelabro erant quatuor calices in speciem nucis deformati, sphaerulae ejus, et flores ejus.
21. And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches growing out of it.
21. Et erat sphaerula sub duobus calamis ex ipso, et sphaerula altera sub duobus calamis ex ipso, et sphaerula tertia sub duobus calamis ex ipso: sic sex calamis egredientibus ex ipso.
22. Their knops and their branches were of the same: all of it was one beaten work of pure gold.
22. Sphaerulae eorum et calami eorum ex ipso fuerunt: totum erat ductile unum ex auro puro.
23. And he made his seven lamps, and his snuffers, and his snuff-dishes, of pure gold.
23. Fecit et lucernas ejus septem, et forcipes ejus, et receptacula ipsius, ex auro puro.
24. Of a talent of pure gold made he it, and all the vessels thereof.
24. Et talento puri auri fecit ipsum, et omnia vasa ejus.
25. And he made the incense-altar of shittim-wood: the length of it was a cubit, and the breadth of it a cubit, (it was four-square,) and two cubits was the height of it; the horns thereof were of the same.
25. Fecit etiam altare incensi e lignis sittim: cubitus longitudo ejus: et cubitus latitudo ejus, quadratum: duo autem cubiti altitudo ejus: ex ipso erant cornua ejus.
26. And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
26. Et texit illud auro puro, tectum ejus scilicet et parietes ejus in circuitu, et cornua ejus, fecitque ei coronam auream per circuitum.
27. And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
27. Duos similiter annulos aureos fecit ei sub corona ejus in duobus angulis ejus, in duobus lateribus ejus, per quos trajicerentur vestes ad portandum illud ipsis.
28. And he made the staves of shittim-wood, and overlaid them with gold.
28. Et fecit vectes ipsos e lignis sittim, et texit eos auro.
29. And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
29. Fecit et oleum unctionis, sanctitatem, et suffimentum aromaticum purum, opere unguentarii.

If the repetition, which might appear to be superfluous in these chapters, should be wearisome to us, let us reflect on the intention of the Holy Spirit, who, in narrating the execution of the work, uses almost the identical words wherein He had previously set forth the commands of God, viz., that we may understand that Moses, and the artificers themselves, did not vary in the smallest point from the rule prescribed to them. God had commanded the Ark of the Covenant to be made, together with its cover; and Moses relates how it was completed, so that the artificers did not omit even its very minutest detail. He ordered a table to be made for the offering of bread, and not a single syllable is neglected. As to the candlestick there was the same scrupulous obedience, so that they did not alter it in any part. In the altar of incense there was no kind of dissimilarity between the command and the work; and, finally, the composition of the oil exactly corresponds with the command. There is no question, then, but that Moses commends obedience, as it is the foundation of true piety, and at the same time reminds us that there was no exercise of the imagination in the whole service of the tabernacle, because there is nothing more opposite to the purity of religion than to do anything which is not enjoined.

Exodus 38:1-31

1. And he made the altar of burnt-offering of shittim-wood: five cubits was the length thereof, and five cubits the breadth thereof, (it was foursquare,) and three cubits the height thereof.
1. Fecit quoque altare holocausti e lignis sittim, quinque cubitorum latitudo ejus, et quinque cubitorum latitudo ejus, quadratum: et trium cubitorum altitudo ejus.
2. And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
2. Et fecit cornua ejus in quatuor angulis ejus, ex ipso erant cornua ejus, et texit illud aere.
3. And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the flesh-hooks, and the fire-pans: all the vessels thereof made he of brass.
3. Fecit insuper omnia vasa altaris, lebetes scilicet, et scopas, et crateras, et tridentes, et receptacula: omnia vasa ejus fecit aerea.
4. And he made for the altar a brasen grate of net-work, under the compass thereof, beneath unto the midst of it.
4. Fecit praeterea altari cribrum opere reticulato aeneum sub ambitu ejus inferne usque ad medium ejus.
5. And he cast four rings for the four ends of the grate of brass, to be places for the staves.
5. Fudit item quatuor annulos in quatuor extremitatibus cribro aeneo, in quos inducerentur vectes.
6. And he made the staves of shittim-wood, and overlaid them with brass.
6. Et fecit vectes e lignis sittim, quos texit aere.
7. And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
7. Introduxitque vectes ipsos in annulos illos per latera altaris ad ferendum illud illis: vacuum tabularum fecit illud.
8. And he made the laver of brass, and the foot of it of brass, of the looking-glasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
8. Fecit similiter concham aeneam, et basim ejus aeneam ex speculis mulierum convenientium, quae conveniebant ad ostium tabernaeuli conventionis.
9. And he made the court: on the south side southward, the hangings of the court were of fine twined linen, an hundred cubits:
9. Fecit postremo atrium ad plagam austri ad meridiem: cortinae atrii e bysso retorta centum cubitorum.
10. Their pillars were twenty, and their brasen sockets twenty: the hooks of the pillars and their fillets were of silver.
10. Columnae earum viginti, et bases earum viginti ex aere: capitella columnarum, et fila eas cingentia, ex argento.
11. And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty: the hooks of the pillars and their fillets of silver.
11. Et ad plagam aquilonis cortinae centum cubitorum: columnae earum viginti, et bases earum viginti ex aere: capitella columnarum, et fila eas cingentia, ex argento.
12. And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten: the hooks of the pillars and their fillets of silver.
12. Ad plagam vero occidentis cortinae quinquaginta cubitorum: columnae earum decem, et bases earum decem: capitella columnarum, et fila eas cingentia, ex argento.
13. And for the east side eastward, fifty cubits.
13. Et ad plagam orientis ad ortum cortinae quinquaginta cubitorum.
14. The hangings of the one side of the gate were fifteen cubits, their pillars three, and their sockets three.
14. Cortinae quindecim cubitorum erant in uno latere: columnae earum tres et bases earum tres.
15. And for the other side of the court-gate, on this hand and that hand, were hangings of fifteen cubits, their pillars three, and their sockets three.
15. Et in latere altero hinc et inde portae atrii, cortinae quindecim cubitorum: columnae earum tres, et bases earum tres.
16. All the hangings of the court round about were of fine twined linen:
16. Omnes cortinae atrii per circuitum erant ex bysso retorta.
17. And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver: and all the pillars of the court were filled with silver.
17. Bases vero columnarum ex aere: capitella columnarum, et fila eas cingentia, ex argento: et operimenta capitellorum earum ex argento: ipsae etiam omnes columnae atrii cinctae erant argento.
18. And the hanging for the gate of the court was needle-work, of blue, and purple, and scarlet, and fine twined linen; and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
18. Velum autem portae atrii opere phrygionis ex hyacintho, et purpura, et vermiculo cocci, et bysso retorta: cujus longitudo erat viginti cubitorum, altitudo vero in latitudine quinque cubitorum ad cortinas atrii.
19. And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
19. Et columnae earum quatuor, basesque earum quatuar ex aere, uncini earum ex argento: et operimenta capitellorum earum, et fila eas cingentia, ex argento.
20. And all the pins of the tabernacle, and of the court round about, were of brass.
20. Omnes veto clavi tabernaculi et atrii in circuitu erant ex aere.
21. This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
21. Ista sunt numerata tabernaculi, tabernaculi, inquam, testimonii, quae numerata sunt ad jussum Mosis, per manum Ithamar filii Aharon sacerdotis, in ministerium Levitarum.
22. And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses.
22. Besaleel autem filius Uri filii Hur, de tribu Jehudah, fecit omnia illa quae praeceperat Jehova Mosi.
23. And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
23. Et cum eo Aholiab filius Ahisamach, de tribu Dan, artifex, et acupictor et phrygio, in hyacintho, et purpura, et vermiculo cocci, et bysso.
24. All the gold that was occupied for the work, in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
24. Universum aurum insumptum in ipso opere, id est in toto opere sanctuarii (fuit autem aurum oblationis) fuit novem et viginti talentorum, et septingentorum triginta siclorum, secundum siclum sanctuarii.
25. And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
25. Et argentum numeratorum in coetu erat centum talenta et mille septingenti septuaginta quinque sicli, secundum siclum sanctuarii.
26. A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand, and three thousand, and five hundred and fifty men
26. Semissis in singula capita, id est dimidium sicli, secundum siclum sanctuarii omnibus transeuntibus ad numeratos, ab eo qui natus erat viginti annos et supra, in sexcentis tribus millibus quingentis et quinquaginta.
27. And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
27. Fueruntque centum talenta argenti ad fundandas bases sanctuarii, et bases veli: centum bases ex centum talentis, talentum pro basi.
28. And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
28. Et ex mille septingentis septuaginta quinque siclis fecit epistylia columnis, et texit capita ipsarum, et texit eas.
29. And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
29. Aes autem oblationis fuit septuaginta talentorum, et duorum millium, et quadringentorum siclorum,
30. And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
30. Et fecit ex eo bases ostii tabernaculi conventionis, et altare aereum, et cribrum ejus aereum, omniaque vasa altaris.
31. And the sockets of the court round about, and the sockets of the court-gate, and all the pins of the tabernacle, and all the pins of the court round about.
31. Et bases atrii per circuitum, et bases portae atrii, praeterea omnes palos tabernaculi, omnesque palos atrii per circuitum.

1. And he made the altar of burnt-offering. The purport of this chapter is the same as that of the last, except that the order of some parts of it is transposed, though not a word is changed. He begins with the altar of burnt-offering, which he states to have been made of the materials and the form prescribed by God, in order that the people might there offer with surer confidence their sacrifices for the expiation of sin, and for thanksgiving. One thing which had not been mentioned before, is here added respecting the laver of brass, or cauldron (concha,) from whence they took the water of sprinkling for expiation, viz., that this laver was ornamented with the mirrors of the women. Some explain this,1 that the vessel was so bright that it might be easily discovered on every side whether there was any scandalous, or wanton, or indelicate act committed; for we know that impure and ungodly men sometimes conceal their iniquities under the cover of religion, even as it; is written that the women who frequented the tabernacle for religious exercises were defiled by the sons of Eli, the priests. (1 Samuel 2:22.) But there is another conjecture equally probable, that these mirrors were dedicated by holy women for the ornament of the Temple, and for sacred purposes; for, whereas women are only too much given to outward adornment and finery, they have been always very fond of mirrors, both for the purpose of painting their cheeks and arranging their hair, so that not a single hair should be out of place. Isaiah, therefore, (3:23,) enumerates mirrors amongst the luxuries2 of the female world. Some, then, think that women, being devoted to God's service, laid aside this vanity, and consecrated their mirrors in testimony of their repentance. It might, however, have been that, amongst the other gifts before spoken of, they offered mirrors also, which were mounted as embossments in this brasen laver. Others suppose that they were carvings, by which the portraits of females were depicted, as if seen in mirrors. The simple notion is most approved by me, that they were votive offerings, wherewith pious women had desired to decorate the sanctuary, and that they had been applied to this use by the advice of the artificers; for he does not speak generally of all the women, but of those who warred or assembled by troops at the door of the tabernacle; for translators3 variously explain this word tsv', tzaba, both in this passage and that from Samuel which I have just quoted. It is also applied to the Levites, who are said4 "to war the warfare" of the sanctuary, whilst performing their appointed work. (Numbers 4:3; 8:24.) Indeed this metaphor is by no means unsuitable to watchings and long-continued prayers. The sum is, that the laver was cast of their materials, or, as I rather suppose, embossed with these mirrors, in order that it might be more splendid.

21. This is the sum of the tabernacle5 As much as to say that this was the computation, or these the numbers; for he gives us to understand that not only was the tabernacle thus at once completed, but that its several parts were numerically distinguished, and consigned as it were to registers,6 so as to be given in charge to the Levites, lest any part of it should be lost. For the reference here is not so much to the fabric, or the architecture of the tabernacle, as to its perpetual conservation, viz., that Ithamar the priest deposited its several parts with the Levites, and this in accordance with the command of Moses.

22. And Bezaleel, the son of Uri. He again impresses upon us that the whole work was divine, both because Moses faithfully delivered the commands of God, and the artificers followed them with precise accuracy. At the same time, he counts up the whole sum of gold and silver, and shews us on what it was consumed. Hence we gather that every one honestly discharged his duty, and that no one was corrupted or drawn aside by covetousness so as to fall from his integrity. We are also informed from whence the amount of silver was obtained, viz., from the census of the people; for a tax of a common shekel, which was half a shekel of the sanctuary, was imposed on every head, as we7 have already seen. Moses now shews that this entire sum was collected and paid without fraud, and so applied as that none should be lost.

Exodus 39:1-43

1. And of the blue, and purple, and scarlet, they made clothes of service, to do service in the holy place, and made the holy garments for Aaron; as the Lord commanded Moses.

l. Ex hyacintho autem, et purpura, et vermiculo cocci fecerunt vestes ministerii ad ministrandum in sanctuario: fecerunt item vestes sanctitatis, quae erant Aharonis, quemadmodum praeceperat Jehova ipsi Mosi.

2. And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
2. Fecit et ephod ex auro, hyacintho, et purpura, et vermiculo cocci, et bysso retorta.
3. And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
3. Extenderuntque bracteas aureas, et inciderunt fila, ut texerent in medio hyacinthi, et in medio purpurae, et in medio vermiculi cocci, et in medio byssi, opere phrygionico.
4. They made shoulder-pieces for it, to couple it together: by the two edges was it coupled together.
4. Oras fecerunt ei copulantes sese, et in duabus extremitatibus ejus conjungebantur.
5. And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof, of gold, blue, and purple, and scarlet, and fine twined linen; as the Lord commanded Moses.
5. Et cingulum ephod quod erat super illud, ex ipso erat juxta opus suum, ex auro, hyacintho, et purpura, et vermiculo cocci, et bysso retorta, quemadmodum praeceperat Jehova Mosi.
6. And they wrought onyx-stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
6. Et aptaverunt lapides onychinos circundatos palis aureis, sculptos sculpturis annuli cum nominibus filiorum Israel.
7. And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the Lord commanded Moses.
7. Posuitque illos in lateribus ephod, ut essent lapides memoriae filiis Israel, quemadmodum praeceperat Jehova Mosi.
8. And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
8. Fecit et pectorale opere phrygionis, sicut opus ephod, ex auro, hyacintho, et purpura, et vermiculo cocci, et bysso retorta.
9. It was four-square; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
9. Quadratum erat, duplicatum fecerunt pectorale: palmus longitudo ejus, palmusque latitudo ejus: duplicatum.
10. And they set in it four rows of stones; the first row was a sardius, a topaz, and a carbuncle: this was the first row.
10. Impleverunt autem in eo quatuor ordines lapidum, ordo autem talis erat, sardius, topazius, et carbunculus, erat ordo primus.
11. And the second row, an emerald, a sapphire, and a diamond.
11. Ordo vero secundus, smaragdus, sapphirus, et jaspis.
12. And the third row, a ligure, an agate, and an amethyst.
12. Ordo praeterea tertius, lyncurius, achates, et amethystus.
13. And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
13. Postremo quartus ordo, chrysolitus, onychinus, et beryllus circundati palis aureis in plenitudinibus suis.
14. And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
14. Porro lapides illi juxta nomina filiorum Israel erant, duodecim, juxta nomina eorum, sculpturae sigilli, quilibet juxta nomen suum, secundum duodecim tribus.
15. And they made upon the breastplate chains at the ends, of wreathen work of pure gold.
15. Fecerunt et super pectorale catenas terminationis opere plectili ex auro puro.
16. And they made two ouches of gold, and two gold rings, and put the two rings in the two ends of the breastplate.
16. Fecerunt etiam duas palas aureas, et duos annulos aureos: posueruntque duos illos annulos in duabus extremitatibus pectoralis.
17. And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
17. Et inseruerunt duas catenas aureas duobus illis annulis qui erant in extremitatibus pectoralis.
18. And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulder-pieces of the ephod, before it.
18. Duas autem extremitates duarum catenarum inseruerunt duabus illis palis, posueruntque eas in oris ephod a fronte ipsius.
19. And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
19. Fecerunt item duos annulos aureos, quos posuerunt in duabus extremitatibus pectoralis, in ora ejus quae erat in latere ephod intrinsecus.
20. And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the fore-part of it, over against the other coupling thereof, above the curious girdle of the ephod.
20. Fecerunt praeterea duos alios annulos aureos, quos posuerunt in duabus oris ephod inferne, a fronte ipsius, e regione conjunctionis ejus, supra balteum ephod.
21. And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the Lord commanded Moses.
21. Et ligaverunt pectorale ab annulis suis ad annulos ipsius ephod, filo hyacinthino, ut esset supra balteum ipsius ephod, neque separaretur pectorale ab ephod: quemadmodum praeceperat Jehova ipsi Mosi.
22. And he made the robe of the ephod of woven work, all of blue.

22. Fecit insuper pallium ipsi ephod opere textoris, totum hyacinthinum.

23. And there was an hole in the midst of the robe, as the hole of habergeon, with a band round about the hole, that it should not rend.
23. Et foramen pallii in medio ejus, sicut foramen loricae labrum erat in orificio ipsius per circuitum, ne frangeretur.
24. And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen
24. Feceruntque in fimbriis pallii malogranata ex hyacintho, et purpura, et vermiculo cocci, et bysso retorta.
25. And they made bells of pure gold, and put the bells between the pomegranates, upon the hem of the robe, round about between the pomegranates:
25. Fecerunt et tintinnabula exauro puro, posueruntque tintinnabula illa in medio malogranatorum, in fimbriis pallii per circuitum, in medio, inquam, malogranatorum.
26. A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moses.
26. Tintinnabulum et malogranatum, tintinnabulum et malogranatum in fimbriis pallii in circuitu, ad ministrandum, quemadmodum praeceperat et Jehova ipsi Mosi.
27. And they made coats of fine linen, of woven work, for Aaron, and for his sons;
27. Post haec fecerunt tunicas ex bysso opere textorio ipsi Aharon et filiis ejus:
28. And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen;
28. Mitram quoque ex bysso, et decora galerorum ex bysso, et foeminalia linee ex bysso retorta:

29. And a girdle of fine twined linen, and blue, and purple, and scarlet, of needle-work; as the Lord commanded Moses.

29. Balteum praeterea ex bysso retorta, et hyacintho, ex purpura, et vermiculo cocci, opere phrygionis, quemadmodum praeceperat Jehova ipsi Mosi.
30. And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, Holiness to the Lord.
30. Fecerunt postremo laminam coronae sanctificationis ex auro, scripseruntque in ea scriptura caelaturarum annuli, Sanctitas ipsi Jehovae.
31. And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the Lord commanded Moses.
31. Et inseruerunt in eam filum hyacinthinum, ut poneretur super tiaram superne, quemadmodum praeceperat Jehova Mosi.
32. Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the Lord commanded Moses, so did they.
32. Perfectum est igitur totum opus tabernaculi conventionis: et fecerunt filii Israel juxta omnia quae praeceperat Jehova ipsi Mosi, sic fecerunt.
33. And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets;
33. Attuleruntque tabernaculum illud ad Mosen, tabernaculum et omnia vasa ejus, circulos ejus, tabulas ejus, vectes ejus, et columnas ejus, et bases ejus.
34. And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering;
34. Opertorium quoque ex pellibus arietum rubricatis, et opertorium ex pellibus taxorum, et velum operimenti.
35. The ark of the testimony, and the staves thereof, and the mercy-seat;
35. Arcam testimonii, et vectes ejus, et propitiatorium,

36. The table, and all the vessels thereof, and the shew-bread;

36. Mensam, omnia vasa ejus, et panem facierum,
37. The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light;
37. Candelabrum purum, lucernas inquam ordinationis, et omnia vasa ejus, et oleum luminaris,
38. And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle-door;
38. Et altare aureum, et oleum unctionis, et suffimentum aromaticum, et aulaeum pro ostio tabernaculi.
39. The brasen altar, and his grate of brass, his staves, and all his vessels; the laver and his foot;
39. Altare aereum, et cribrum ejus aereum, vectes ejus, et omnia vasa ejus, et concham, et basim ejus.
40. The hangings of the court, his pillars, and his sockets, and the hanging for the court-gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation;
40. Cortinas atrii, et columnas ejus, et aulaeum pro porta atrii, et funes ejus, et palos ejus, et omnia vasa ministerii tabernaculi, tabernaculi conventionis.
41. The clothes of service to do service in the holy place; and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
41. Vestes ministerii ad ministrandum in sanctuario, vestes sanctas ipsi Aharon sacerdoti, et vestes filiorum ejus, ad fungendum sacerdotio.
42. According to all that the Lord commanded Moses, so the children of Israel made all the work.
42. Juxta omnia quae praeceperat Jehova Mosi, sic fecerunt filii Israel universum opus.
43. And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.
43. Videns vero Moses universum opus, quod prorsus fecissent illud quemadmodum praeceperat Jehova, benedixit illis.

1. And of the blue, and purple, and scarlet. The description of the sacerdotal garments, which is repeated in this chapter, is more accurate than it would have been had he been speaking of some unimportant matter. And assuredly, since Christ was vividly represented in the person of the high priest, this was a most important part of the legal service. We have elsewhere set forth how far it was from being an empty pomp, as when the Popish sacrificers now-a-days, in order to acquire dignity, dazzle the eyes of the simple by the splendor of their vestments, and their magnificent paraphernalia; but that rather it was for the purpose of placing before men's eyes all that faith ought to consider in Jesus Christ. We have especially seen how great mysteries were contained in the mitre, which was Holiness to the Lord: and in the ephod, in which shone forth the light of truth and integrity of life, and in which were the symbols of the ten tribes, so that the priest bore the people itself upon his shoulders and before his breast, in such a manner that in the person of one all might be presented familiarly before God. For this reason he repeats seven times the clause, "as the Lord commanded Moses;" which certainly has the effect of awakening attention.

32. Thus was all the work of the tabernacle. A brief summary is now subjoined, whereby he indicates that in no part was there the least defect, and also declares that the children of Israel had so obeyed God's commands, that the work itself varied in no respect from its pattern. "The children of Israel," he says, "did according to all that the Lord commanded Moses, so did they;" whence we gather that no part of the building was impaired by any admixture. Afterwards it is added, that the tabernacle with its utensils and furniture was brought before Moses, and that all things were approved of by his judgment; for he is said to have "blessed them," because they had duly and faithfully obeyed God's command. This, however, was not a simple prayer, as of a private individual; but it was a promise of reward, such as might awaken confidence in the minds of the people, when they heard from the mouth ("D'un tel Prophete;" of such a Prophet. — Fr.) of this excellent and unimpeachable witness that their labor was pleasing to God.

Notes

  1. All the difficulties connected with this matter are set at rest by our increased acquaintance with Egyptian Antiquities. C., and almost all the earlier commentators, were evidently possessed with the idea that the mirrors of the women were literally looking-glasses; and hence arose the various solutions which are here given, and others which might be added. Sir G. Wilkinson, in his "Popular Account of the Ancient Egyptians," tells us; — "One of the principal objects of the toilet was the mirror. It was of mixed metal, chiefly copper, most carefully wrought and highly polished; and so admirably did the Egyptians succeed in the composition of metals, that this substitute for our modern looking-glass was susceptible of a lustre which has even been partially revived at the present day, in some of those discovered at Thebes, though buried in the earth for many centuries. The same kind of metal-mirror was used by the Israelites, who doubtless brought them from Egypt." — Vol. 2, p. 346. ↩
  2. "Entre les bagages superflus des femmes." — Fr. ↩
  3. C. here affords the reader a curious proof that he composed this note with S M. under his eye, by employing Munster's word labrum for the Hebrew kyvr, which he had previously rendered concha in his own text. But whilst S M had translated tsv't 'sr tsv'v, (mulierum) militantium, quae militabant, C. had the sagacity to drop the metaphor, and render the words convenientium, quae conveniebant tsv', says Professor Robertson, to assemble for worship, or for war. Clav Pentat in loco. — W ↩
  4. Numbers 4:3, "All that enter into the host." — A.V. Numbers 8:24, "They shall go in to wait upon the service," margin, "Heb., to war the warfare of the tabernacle." — A.V. ↩
  5. "These are the counted-things." — Lat. So also Ainsworth. ↩
  6. "Afin que les Levites sceussent ce qu'ils devoyent avoir en garde;" in order that the Levites might know what they ought to have in charge. — Fr. ↩
  7. See on Exodus 30:12, vol. 1, p. 482. ↩
Exodus 37:1-29 — Commentaries on the rest of the Bible (~45 volumes) · John Calvin · Cloud of Witnesses