Commentary Critical and Explanatory on the Whole Bible

1. Samuel also said unto Saul, The Lord sent me to anoint thee...: now therefore hearken thou unto... the Lord—Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (1Sa 13:13, 14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

2, 3. Amalek—the powerful tribe which inhabited the country immediately to the eastward of the northern Cushites. Their territory extended over the whole of the eastern portion of the desert of Sinai to Rephidim—the earliest opponent (De 25:18; Ex 17:8-16)—the hereditary and restless enemy of Israel (Nu 14:45; Jud 3:13; 6:3), and who had not repented (1Sa 14:48) of their bitter and sleepless hatred during the five hundred years that had elapsed since their doom was pronounced. Being a people of nomadic habits, they were as plundering and dangerous as the Bedouin Arabs, particularly to the southern tribes. The national interest required, and God, as King of Israel, decreed that this public enemy should be removed. Their destruction was to be without reservation or exception.

I remember—I am reminded of what Amalek did—perhaps by the still remaining trophy or memorial erected by Moses (Ex 17:15, 16).

4. Saul gathered the people together—The alacrity with which he entered on the necessary preparations for the expedition gave a fair, but delusive promise of faithfulness in its execution.

Telaim—or Telem, among the uttermost cities of the tribe of Judah towards the coast of Edom (Jos 15:21, 24).

5. Saul came to a city of Amalek—probably their capital.

laid wait in the valley—following the strategic policy of Joshua at Ai (Jos 8:4).

6. Kenites—(See on Jud 1:16). In consequence, probably, of the unsettled state of Judah, they seem to have returned to their old desert tracts. Though now intermingled with the Amalekites, they were not implicated in the offenses of that wicked race; but for the sake of their ancestors, between whom and those of Israel there had been a league of amity, a timely warning was afforded them to remove from the scene of danger.

7-9. Saul smote the Amalekites—His own view of the proper and expedient course to follow was his rule, not the command of God.

8, 9. he took Agag... alive—This was the common title of the Amalekite kings. He had no scruple about the apparent cruelty of it, for he made fierce and indiscriminate havoc of the people. But he spared Agag, probably to enjoy the glory of displaying so distinguished a captive, and, in like manner, the most valuable portions of the booty, as the cattle. By this wilful and partial obedience to a positive command [1Sa 15:3], complying with it in some parts and violating it in others, as suited his own taste and humor, Saul showed his selfish, arbitrary temper, and his love of despotic power, and his utter unfitness to perform the duties of a delegated king in Israel.

10, 11. Then came the word of the Lord unto Samuel, saying, It repenteth me that I have set up Saul—Repentance is attributed in Scripture to Him when bad men give Him cause to alter His course and method of procedure, and to treat them as if He did "repent" of kindness shown. To the heart of a man like Samuel, who was above all envious considerations, and really attached to the king, so painful an announcement moved all his pity and led him to pass a sleepless night of earnest intercession.

12. Saul came to Carmel—in the south of Judah (Jos 15:55; 1Sa 25:2).

he set him up a place—that is, a pillar (2Sa 18:18); literally, a hand, indicating that whatever was the form of the monument, it was surmounted, according to the ancient fashion, by the figure of a hand, the symbol of power and energy. The erection of this vainglorious trophy was an additional act of disobedience. His pride had overborne his sense of duty in first raising this monument to his own honor, and then going to Gilgal to offer sacrifice to God.

13-23. Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord—Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfilled the divine command, and that the blame of any defects in the execution lay with the people. Samuel saw the real state of the case, and in discharge of the commission he had received before setting out, proceeded to denounce his conduct as characterized by pride, rebellion, and obstinate disobedience. When Saul persisted in declaring that he had obeyed, alleging that the animals, whose bleating was heard, had been reserved for a liberal sacrifice of thanksgiving to God, his shuffling, prevaricating answer called forth a stern rebuke from the prophet. It well deserved it—for the destination of the spoil to the altar was a flimsy pretext—a gross deception, an attempt to conceal the selfishness of the original motive under the cloak of religious zeal and gratitude.

24-26. I have sinned... turn again with me, that I may worship the Lord—The erring, but proud and obstinate monarch was now humbled. He was conscience-smitten for the moment, but his confession proceeded not from sincere repentance, but from a sense of danger and desire of averting the sentence denounced against him. For the sake of public appearance, he besought Samuel not to allow their serious differences to transpire, but to join with him in a public act of worship. Under the influence of his painfully agitated feelings, he designed to offer sacrifice, partly to express his gratitude for the recent victory, and partly to implore mercy and a reversal of his doom. It was, from another angle, a politic scheme, that Samuel might be betrayed into a countenancing of his design in reserving the cattle for sacrificing. Samuel declined to accompany him.

I feared the people, and obeyed their voice—This was a different reason from the former he had assigned. It was the language of a man driven to extremities, and even had it been true, the principles expounded by Samuel showed that it could have been no extenuation of the offense. The prophet then pronounced the irreversible sentence of the rejection of Saul and his family. He was judicially cut off for his disobedience.

27, 28. he laid hold upon the skirt of his mantle—the moil, upper tunic, official robe. In an agony of mental excitement, he took hold of the prophet's dress to detain him; the rending of the mantle [1Sa 15:27] was adroitly pointed to as a significant and mystical representation of his severance from the throne.

29. the Strength of Israel will not lie—Hebrew, "He that gives a victory to Israel," a further rebuke of his pride in rearing the Carmel trophy, and an intimation that no loss would be sustained in Israel by his rejection.

31. Samuel turned again after Saul—not to worship along with him; but first, that the people might have no ground, on pretense of Saul's rejection, to withdraw their allegiance from him; and secondly, to compensate for Saul's error, by executing God's judgment upon Agag.

32. Agag came unto him delicately—or cheerfully, since he had gained the favor and protection of the king.

33. Samuel hewed Agag—This cruel tyrant met the retribution of a righteous Providence. Never has it been unusual for great or official personages in the East to perform executions with their own hands. Samuel did it "before the Lord" in Gilgal, appointing that same mode of punishment (hitherto unknown in Israel) to be used towards him, which he had formerly used towards others.

1. the Lord said unto Samuel, How long wilt thou mourn for Saul—Samuel's grief on account of Saul's rejection, accompanied, doubtless, by earnest prayers for his restitution, showed the amiable feelings of the man; but they were at variance with his public duty as a prophet. The declared purpose of God to transfer the kingdom of Israel into other hands than Saul's was not an angry menace, but a fixed and immutable decree; so that Samuel ought to have sooner submitted to the peremptory manifestation of the divine will. But to leave him no longer room to doubt of its being unalterable, he was sent on a private mission to anoint a successor to Saul (see on 1Sa 10:1). The immediate designation of a king was of the greatest importance for the interests of the nation in the event of Saul's death, which, to this time, was dreaded; it would establish David's title and comfort the minds of Samuel and other good men with a right settlement, whatever contingency might happen.

I have provided me a king—The language is remarkable, and intimates a difference between this and the former king. Saul was the people's choice, the fruit of their wayward and sinful desires for their own honor and aggrandizement. The next was to be a king who would consult the divine glory, and selected from that tribe to which the pre-eminence had been early promised (Ge 49:10).

2. How can I go?—This is another instance of human infirmity in Samuel. Since God had sent him on this mission, He would protect him in the execution.

I am come to sacrifice—It seems to have been customary with Samuel to do this in the different circuits to which he went, that he might encourage the worship of God.

3. call Jesse to the sacrifice—that is, the social feast that followed the peace offering. Samuel, being the offerer, had a right to invite any guest he pleased.

4. the elders of the town trembled at his coming—Beth-lehem was an obscure town, and not within the usual circuit of the judge. The elders were naturally apprehensive, therefore, that his arrival was occasioned by some extraordinary reason, and that it might entail evil upon their town, in consequence of the estrangement between Samuel and the king.

5. sanctify yourselves—by the preparations described (Ex 19:14, 15). The elders were to sanctify themselves. Samuel himself took the greatest care in the sanctification of Jesse's family. Some, however, think that the former were invited only to join in the sacrifice, while the family of Jesse were invited by themselves to the subsequent feast.

6-10. Samuel said, Surely the Lord's anointed is before him—Here Samuel, in consequence of taking his impressions from the external appearance, falls into the same error as formerly (1Sa 10:24).

11. There remaineth yet the youngest, and, behold, he keepeth the sheep—Jesse having evidently no idea of David's wisdom and bravery, spoke of him as the most unfit. God, in His providence, so ordered it, that the appointment of David might the more clearly appear to be a divine purpose, and not the design either of Samuel or Jesse. David having not been sanctified with the rest of his family, it is probable that he returned to his pastoral duties the moment the special business on which he had been summoned was done.

12. he was ruddy, &c.—Josephus says that David was ten, while most modern commentators are of the opinion that he must have been fifteen years of age.

13. Then Samuel took the horn of oil, and anointed him—This transaction must have been strictly private.

14-18. The Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him—His own gloomy reflections, the consciousness that he had not acted up to the character of an Israelitish king, the loss of his throne, and the extinction of his royal house, made him jealous, irritable, vindictive, and subject to fits of morbid melancholy.

19. Saul sent messengers unto Jesse, and said, Send me David—In the East the command of a king is imperative; and Jesse, however reluctant and alarmed, had no alternative but to comply.

20. Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them... unto Saul—as a token of homage and respect.

21. David came to Saul—Providence thus prepared David for his destiny, by placing him in a way to become acquainted with the manners of the court, the business of government, and the general state of the kingdom.

became his armour-bearer—This choice, as being an expression of the king's partiality, shows how honorable the office was held to be.

23. David took an harp, and played with his hand: so Saul was refreshed, and was well—The ancients believed that music had a mysterious influence in healing mental disorders.

1. the Philistines gathered together their armies—twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel.

Shocoh—now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [Robinson].

Azekah—a small place in the neighborhood.

Ephes-dammim—or, "Pas-dammim" (1Ch 11:13), "the portion" or "effusion of blood," situated between the other two.

2. valley of Elah—that is, "the Terebinth," now Wady Er-Sumt [Robinson]. Another valley somewhat to the north, now called Wady Beit Hanina, has been fixed on by the tradition of ages.

4-11. a champion—Hebrew, a "man between two"; that is, a person who, on the part of his own people, undertook to determine the national quarrel by engaging in single combat with a chosen warrior in the hostile army.

5. helmet of brass—The Philistine helmet had the appearance of a row of feathers set in a tiara, or metal band, to which were attached scales of the same material, for the defense of the neck and the sides of the face [Osborn].

a coat of mail—a kind of corslet, quilted with leather or plates of metal, reaching only to the chest, and supported by shoulder straps, leaving the shoulders and arms at full liberty.

6. greaves of brass—boots, terminating at the ankle, made in one plate of metal, but round to the shape of the leg, and often lined with felt or sponge. They were useful in guarding the legs, not only against the spikes of the enemy, but in making way among thorns and briers.

a target of brass—a circular frame, carried at the back, suspended by a long belt which crossed the breast from the shoulders to the loins.

7. staff of his spear—rather under five feet long, and capable of being used as a javelin (1Sa 19:10). It had an iron head.

one bearing a shield—In consequence of their great size and weight, the Oriental warrior had a trusty and skilful friend, whose office it was to bear the large shield behind which he avoided the missile weapons of the enemy. He was covered, cap-a-pie, with defensive armor, while he had only two offensive weapons—a sword by his side and a spear in his hand.

8-11. I defy the armies of Israel...; give me a man, that we may fight together—In cases of single combat, a warrior used to go out in front of his party, and advancing towards the opposite ranks, challenge someone to fight with him. If his formidable appearance, or great reputation for physical strength and heroism, deterred any from accepting the challenge, he used to parade himself within hearing of the enemy's lines, specify in a loud, boastful, bravado style, defying them, and pouring out torrents of abuse and insolence to provoke their resentment.

17. Take now for thy brethren an ephah of this parched corn, and these ten loaves—In those times campaigns seldom lasted above a few days at a time. The soldiers were volunteers or militia, who were supplied with provisions from time to time by their friends at home.

18. carry these ten cheeses to the captain—to enlist his kind attention. Oriental cheeses are very small; and although they are frequently made of so soft a consistence as to resemble curds, those which David carried seem to have been fully formed, pressed, and sufficiently dried to admit of their being carried.

take their pledge—Tokens of the soldiers' health and safety were sent home in the convenient form of a lock of their hair, or piece of their nail, or such like.

20. David left the sheep with a keeper—This is the only instance in which the hired shepherd is distinguished from the master or one of his family.

trench—some feeble attempt at a rampart. It appears (see Margin) to have been formed by a line of carts or chariots, which, from the earliest times, was the practice of nomad people.

22. left his carriage in the hand of the keeper of the carriage—to make his way to the standard of Judah.

25. make his father's house free in Israel—His family should be exempted from the impositions and services to which the general body of the Israelites were subjected.

34-36. a lion, and a bear—There were two different rencontres, for those animals prowl alone. The bear must have been a Syrian bear, which is believed to be a distinct species, or perhaps a variety, of the brown bear. The beard applies to the lion alone. Those feats seem to have been performed with no weapons more effective than the rude staves and stones of the field, or his shepherd's crook.

37. The Lord that delivered me—It would have been natural for a youth, and especially an Oriental youth, to make a parade of his gallantry. But David's piety sank all consideration of his own prowess and ascribed the success of those achievements to the divine aid, which he felt assured would not be withheld from him in a cause which so intimately concerned the safety and honor of His people.

Saul said unto David, Go, and the Lord be with thee—The pious language of the modest but valiant youth impressed the monarch's heart. He felt that it indicated the true military confidence for Israel, and, therefore, made up his mind, without any demur, to sanction a combat on which the fate of his kingdom depended, and with a champion supporting his interests apparently so unequal to the task.

38, 39. Saul armed David with his armour—The ancient Hebrews were particularly attentive to the personal safety of their warriors, and hence Saul equipped the youthful champion with his own defensive accoutrements, which would be of the best style. It is probable that Saul's coat of mail, or corslet, was a loose shirt, otherwise it could not have fitted both a stripling and a man of the colossal stature of the king.

40. brook—wady.

bag—or scrip for containing his daily food.

sling—The sling consisted of a double rope with a thong, probably of leather, to receive the stone. The slinger held a second stone in his left hand. David chose five stones, as a reserve, in case the first should fail. Shepherds in the East carry a sling and stones still, for the purpose of driving away, or killing, the enemies that prowl about the flock.

42-47. the Philistine said... said David to the Philistine—When the two champions met, they generally made each of them a speech, and sometimes recited some verses, filled with allusions and epithets of the most opprobrious kind, hurling contempt and defiance at one another. This kind of abusive dialogue is common among the Arab combatants still. David's speech, however, presents a striking contrast to the usual strain of these invectives. It was full of pious trust, and to God he ascribed all the glory of the triumph he anticipated.

49. smote the Philistine in his forehead—At the opening for the eyes—that was the only exposed part of his body.

51. cut off his head—not as an evidence of the giant's death, for his slaughter had been effected in presence of the whole army, but as a trophy to be borne to Saul. The heads of slain enemies are always regarded in the East as the most welcome tokens of victory.

52. Shaaraim—(See Jos 15:36).

54. tent—the sacred tabernacle. David dedicated the sword of Goliath as a votive offering to the Lord.

55-58. Saul... said unto Abner... whose son is this youth?—A young man is more spoken of in many Eastern countries by his father's name than his own. The growth of the beard, and other changes on a now full-grown youth, prevented the king from recognizing his former favorite minstrel [1Sa 16:23].

1. the soul of Jonathan was knit with the soul of David—They were nearly of an age. The prince had taken little interest in David as a minstrel; but his heroism and modest, manly bearing, his piety and high endowments, kindled the flame not of admiration only, but of affection, in the congenial mind of Jonathan.

2. Saul would let him go no more home—He was established as a permanent resident at court.

3. Then Jonathan and David made a covenant—Such covenants of brotherhood are frequent in the East. They are ratified by certain ceremonies, and in presence of witnesses, that the persons covenanting will be sworn brothers for life.

4. Jonathan stripped himself of the robe that was upon him, and gave it to David—To receive any part of the dress which had been worn by a sovereign, or his eldest son and heir, is deemed, in the East, the highest honor which can be conferred on a subject (see on Es 6:8). The girdle, being connected with the sword and the bow, may be considered as being part of the military dress, and great value is attached to it in the East.

6. the women came out of all cities of Israel—in the homeward march from the pursuit of the Philistines. This is a characteristic trait of Oriental manners. On the return of friends long absent, and particularly on the return of a victorious army, bands of women and children issue from the towns and villages, to form a triumphal procession, to celebrate the victory, and, as they go along, to gratify the soldiers with dancing, instrumental music, and extempore songs, in honor of the generals who have earned the highest distinction by feats of gallantry. The Hebrew women, therefore, were merely paying the customary gratulations to David as the deliverer of their country, but they committed a great indiscretion by praising a subject at the expense of their sovereign.

9. Saul eyed David—that is, invidiously, with secret and malignant hatred.

10. on the morrow, that the evil spirit from God came upon Saul—This rankling thought brought on a sudden paroxysm of his mental malady.

he prophesied—The term denotes one under the influence either of a good or a bad spirit. In the present it is used to express that Saul was in a frenzy. David, perceiving the symptoms, hastened, by the soothing strains of his harp, to allay the stormy agitation of the royal mind. But before its mollifying influence could be felt, Saul hurled a javelin at the head of the young musician.

there was a javelin in Saul's hand—Had it been followed by a fatal result, the deed would have been considered the act of an irresponsible maniac. It was repeated more than once ineffectually, and Saul became impressed with a dread of David as under the special protection of Providence.

13. Therefore Saul removed him from him—sent him away from the court, where the principal persons, including his own son, were spellbound with admiration of the young and pious warrior.

made him captain over a thousand—gave him a military commission, which was intended to be an honorable exile. But this post of duty served only to draw out before the public the extraordinary and varied qualities of his character, and to give him a stronger hold of the people's affections.

17. Saul said to David, Behold my elder daughter Merab, her will I give thee to wife—Though bound to this already [1Sa 17:25], he had found it convenient to forget his former promise. He now holds it out as a new offer, which would tempt David to give additional proofs of his valor. But the fickle and perfidious monarch broke his pledge at the time when the marriage was on the eve of being celebrated, and bestowed Merab on another man (see on 2Sa 21:8); an indignity as well as a wrong, which was calculated deeply to wound the feelings and provoke the resentment of David. Perhaps it was intended to do so, that advantage might be taken of his indiscretion. But David was preserved from this snare.

20. Michal Saul's daughter loved David—This must have happened some time after.

they told Saul, and the thing pleased him—Not from any favor to David, but he saw that it would be turned to the advancement of his malicious purposes, and the more so when, by the artful intrigues and flattery of his spies, the loyal sentiments of David were discovered.

25. The king desireth not any dowry—In Eastern countries the husband purchases his wife either by gifts or services. As neither David nor his family were in circumstances to give a suitable dowry for a princess, the king intimated that he would be graciously pleased to accept some gallant deed in the public service.

a hundred foreskins of the Philistines—Such mutilations on the bodies of their slain enemies were commonly practised in ancient war, and the number told indicated the glory of the victory. Saul's willingness to accept a public service had an air of liberality, while his choice of so difficult and hazardous a service seemed only putting a proper value on gaining the hand of a king's daughter. But he covered unprincipled malice against David under this proposal, which exhibited a zeal for God and the covenant of circumcision.

26. the days were not expired—The period within which this exploit was to be achieved was not exhausted.

27. David... slew of the Philistines two hundred men—The number was doubled, partly to show his respect and attachment to the princess, and partly to oblige Saul to the fulfilment of his pledge.

29. Saul was yet the more afraid of David—because Providence had visibly favored him, by not only defeating the conspiracy against his life, but through his royal alliance paving his way to the throne.

1. Saul spake to Jonathan his son, and to all his servants, that they should kill David—The murderous design he had secretly cherished he now reveals to a few of his intimate friends. Jonathan was among the number. He prudently said nothing at the time, but secretly apprised David of his danger; and waiting till the morning, when his father's excited temper would be cooled, he stationed his friend in a place of concealment, where, overhearing the conversation, he might learn how matters really stood and take immediate flight, if necessary.

4-7. Jonathan spake good of David—He told his father he was committing a great sin to plot against the life of a man who had rendered the most invaluable services to his country and whose loyalty had been uniformly steady and devoted. The strong remonstrances of Jonathan produced an effect on the impulsive mind of his father. As he was still susceptible of good and honest impressions, he bound himself by an oath to relinquish his hostile purpose; and thus, through the intervention of the noble-minded prince, a temporary reconciliation was effected, in consequence of which David was again employed in the public service.

8-10. David went out, and fought with the Philistines, and slew them with a great slaughter—A brilliant victory was gained over the public enemy. But these fresh laurels of David reawakened in the moody breast of Saul the former spirit of envy and melancholy. On David's return to court, the temper of Saul became more fiendish than ever; the melodious strains of the harp had lost all their power to charm; and in a paroxysm of uncontrollable frenzy he aimed a javelin at the person of David—the missile having been thrown with such force that it pierced the chamber wall. David providentially escaped; but the king, having now thrown off the mask and being bent on aggressive measures, made his son-in-law's situation everywhere perilous.

11, 12. Saul sent messengers unto David's house, to watch him, and to slay him—The fear of causing a commotion in the town, or favoring his escape in the darkness, seemed to have influenced the king in ordering them to patrol till the morning. This infatuation was overruled by Providence to favor David's escape; for his wife, secretly apprised by Jonathan, who was aware of the design, or by spying persons in court livery watching the gate, let him down through a window (see on Jos 2:15).

13, 14. And Michal took an image, and laid it in the bed—"an image," literally, "the teraphim," and laid, not in the bed, but literally on the "divan"; and "the pillows," that is, the cushion, which usually lay at the back of the divan and was stuffed with "goat's hair," she took from its bolster or heading at the upper part of the divan. This she placed lower down, and covered with a mantle, as if to foster a proper warmth in a patient; at the same time spreading the goat's hair skin, so as to resemble human hair in a dishevelled state. The pretext was that David lay there sick. The first messengers of Saul, keeping at a respectable distance, were deceived; but the imposition was detected on a closer inspection.

15. Bring him to me in the bed—a portable couch or mattress.

18-23. David fled,... and came to Samuel to Ramah—Samuel was living in great retirement, superintending the school of the prophets, established in the little hamlet of Naioth, in the neighborhood of Ramah. It was a retreat congenial to the mind of David; but Saul, having found out his asylum, sent three successive bodies of men to apprehend him. The character of the place and the influence of the sacred exercises produced such an effect on them that they were incapable of discharging their commission, and were led, by a resistless impulse, to join in singing the praises of God. Saul, in a fit of rage and disappointment, determined to go himself. But, before reaching the spot, his mental susceptibilities were roused even more than his messengers, and he was found, before long, swelling the ranks of the young prophets. This singular change can be ascribed only to the power of Him who can turn the hearts of men even as the rivers of water.

24. lay down naked—that is, divested of his armor and outer robes—in a state of trance. Thus God, in making the wrath of man to praise Him, preserved the lives of all the prophets, frustrated all the purposes of Saul, and preserved the life of His servant.