Hymns and homilies (selections)

1. John who was a torch, laid bare and rebuked the wanton ones: they made haste and quenched the torch, that they might let loose the desire of their lust. Be thou a lamp in brightness, and make the works of darkness cease, that whensoever thy doctrine shines, no man may dare at its rising, to give ear to the lusts of darkness. R., Blessed be He Who made thee our lamp!

2. A great blessing was hidden in it, even in the reproof of Elijah. Elisha ministered unto him and sought, a twofold reward of his ministration. Twofold glory it gave to him, for in double measure was he clad with his virtues. Thou who hast loved the reproof of Valgesh thy master rich in gifts, mayest thou inherit the treasure of his wisdom! R., Blessed be He Who makes thy Doctrine rich!

3. May greediness be overcome by thy fasting even as by the fasting of Daniel! May lust be confounded before thy body, like as it was confounded before Joseph! May lust of money be overcome by thee! like as it was overcome before Simeon, Mayest thou bind on earth even as he, and loose on high after his likeness; for thy faith is even as his! R., Blessed is He Who committed to thee His ministry!

4. Thy chastity be as Elisha's, and thy celibacy Elijah's, the covenant with thine eyes as Job's, thy tender mercies as David's; without envy as Jonathan, thy firmness as Jeremiah's, thy gentleness the Apostles'! Thine be the ancient things of the prophets, thine the new things of the Apostles. R., Blessed be He Who filled thee with their treasures!

5. Be a crown to the priesthood, and in thee be the ministry made to shine! Be a brother to the elders, likewise an overseer to the deacons; be a master to youth, a staff and a hand to old age; be a wall to the consecrated virgins. In thy conversation may the covenant prevail, and the Church in thy comeliness be adorned. R., Blessed be He Who chose thee to be priest!

6. In thy poverty be brought to nought, the hateful custom of the house of Gehazi; in thy sanctity be abolished, the abominable custom of the house of Eli; in thy unity be done away, the treacherous greeting of the lips of Iscariot the deceiver! Pour forth all our thought, and form it anew from the beginning! R., Blessed be He Who in thy crucible refines us!

7. In thy conversation let Mammon be put to shame, who has been lord over our freedom! Let the disease be done away from us, which is customary with us and pleasant to us; abolish the causes that have maintained, customs that are full of harm! Evil things have possessed us through custom: let good things possess us through custom! Be thou, O Lord, the cause of help to us. R., Blessed be He Who chose Thee in order to our life!

8. Let evil customs be cut off: let not the Church possess wealth; that she be sufficed let her possess souls, and if thus she be sufficed let it be in marvellous measure! And let not her deceased be buried in the cutting off of hope heathenishly, with vestments and wailing and lamentation; for the living is clothed in raiment, but the deceased his all is a coffin. R., Blessed be He Who to our dust turns us again!

9. A cause of evil is the lust, also the greediness of the house of Eli, and the thievishness of the house of Gehazi, and the reviling of Nabal. These hateful well-springs close thou up, lest there be a great outpouring, and there come from it defilement, and even thou be reached by its overflow. The Lord restrain their outpourings! R., Blessed be He Who dried up their over-flowings!

10. For the old man commit speech to him; for the young enjoin silence on him; for the stranger who comes in unto thee, learns of thee from thy discipline, namely who speaks first, and who second and third: and if every man keeps his mouth, and every man knows his degree, they will call thee happy. R., Our Lord perform thy desire!

11. Let the voice of thy truth be single and thy assumed voices without number; the image of truthfulness on thy heart, and on thy face all aspects, sadness, gladness, and feebleness. To him that errs show that thou art wrathful, to him that is chaste show that thou art glad. Be single towards the Godhead, and to mankind be manifold. R., Blessed be He Who with all men is all things!

12. If thou hearest an evil report, from truthful men that deceive not, pour forth tears that thou mayst quench the fire that burns in others; let them that are wise pray with thee, and appoint thou a fast for them that have knowledge, and let thy dwelling be in mourning, for him who is lost in sin, that he may turn back in repentance. R., Blessed be He Who found the sheep that was lost!

13. To every man give not thy ear, lest liars overwhelm thee; to every man lend not thy foot, lest vile ones misguide thee; to every man give not thy soul, lest the insolent trample thee. Keep thy hand from the false man, lest he gather thorns into thy hand. Be far off and near at hand. R., Blessed be He Who is near though far!

14. Lo the fame of the new king, resounds and comes into the world! To the spoiled he is a comfort, and to the spoilers a terror. On the covetous vomiting has come, that they may render up all that they have swallowed. Let them be put to fear from before thee also, that between a priest and a righteous king, the former customs may be done away. R., Blessed be He Who was angry, and turns and has mercy!

15. There is that finds opportunity and ventures, and there is that forces and compels his will. One thinks that judgment is reserved, and another that it is not to be at all. There is that steals and quenches his thirst, and there is that steals and thirsts to steal. The rich steal and the poor; but the hungry steal by measure, and the full steal without measure. R., Blessed be He Who has searched out all wills!

16. But now has He given opportunity, and every man has shown his will, of what kind it is and to what it is like, and what he has chosen for himself rather than what. He has removed temptation from every man, lest even he who is not hateful should deny him. He has given us opportunity that we may understand, that better think this power is chastisement which profits much. R., Blessed is He Who for our profit rebukes us!

17. For He wills not by compulsion, to cast his yoke on our neck; He gave us opportunity and we waxed proud, that so when we rebelled and were punished, we might love His light yoke, might choose His pleasant staff. Our rest is very wearisome to us, for in His compulsion is restfulness, and in His yoke is lightening. R., Blessed be He Whose labour is pleasantness!

18. The whole world like a body, had fallen into a heavy sickness; for in the fever of heathenism, it burned and pined and fell. The right hand of tender mercy touched it, and dealt with its soul in pity; and cut off speedily its heathenism, for that was the cause of its sickness, and it was purged and sweated and restored. R., Glory be to the Hand that has healed!

19. The land shall have peace in thy days, for it has seen thee that thou art full of peace. In thee shall the churches be built, and shall be clothed with their ornaments, and their books shall be opened in them, and their tables shall be spread, and their ministers shall be adorned; from them shall go up thanksgiving, as first fruits to the Lord of peace. R., Blessed is He Who revives our Churches!

20. Let thy prayer go up to heaven, with it let reconciliation go up! May the Lord of Heaven rain down His blessings upon our [ ], and His consolations upon our afflictions, and His gathering upon our dispersion: may He waken His jealousy with His love; may His righteousness avenge our disgrace, may His grace blot out our iniquity! R., Blessed is He Who blesses His flock!

21. The first priest and first king, even as if depicted each in the other, were balanced as if in scales. So too Valgesh and so too the son of that king, for they were gentle and calm. May these latter be like each to other; the priests be shining lights, the king be glowing lights, likewise illustrious judges! R., Blessed be He Who has enlightened our souls!

22. From the king's office laws, and from the priest's office propitiations. That both should be mild is hateful; that both should be strong is grievous. Let one be strong and one be tender; in prudence and in discretion, let fear with mercy be mingled. Let our priesthood be tender, likewise our king strong. R., Blessed be He Who has mingled our helps!

23. Let the priests pray for the kings, that they may be a wall to mankind! From beside the kings be victory; and from beside the priests faith! May victory save our bodies, and faith our souls! May kings put an end to war; priests put an end to strife! May disputing and quarrelling cease! R., Blessed be the Son of Him Who gives peace to all! Praise to Thee for Thy gift!

1. The Voice made proclamation: and they gathered and came; the hosts of the Evil One, together with his ministers. The army of the tares was gathered altogether, for they saw that Jesus had triumphed, to the grief of all them on the left hand, for there was none of them but had been tormented. They began one by one to relate all whatsoever they had endured. Sin and Hell were terrified: Death trembled and the dead rebelled; and Satan because sinners rebelled against him. R., To Thee be glory because the Evil One saw Thee and was troubled!

2. Sin cried aloud; she gave counsel to her sons, to the demons and the devils, and unto them she said, Legion the head of your ranks is not, the sea has swallowed him and his company; and likewise ye my sons if ye despise, this Jesus will destroy you. Ye who in a snare took Solomon, it is therefore a reproach to you, that ye should be overcome by his disciples, takers of fish and ignorant men; for lo! they have taken the draught of men, which had been taken by us.

3. This is great, above all evils (saith the Evil One, concerning our Saviour); for this suffices Him not that He has spoiled us, but likewise on us He has begun retribution for Jonah son of Amittai. On Legion therefore He was avenging him when He seized and cast him into the sea. Jonah emerged, after three days and came up; but Legion yea not after a long season, for the depth of the sea closed upon him at the command.

4. I tempted Him, after his past, with pleasant bread, but He desired it not. To my grief I strove to learn a psalm, that by His psalm I might take Him as a prey: I paused and learned it a second time, but He made my second trial to be vain. I brought Him up to a mountain and showed Him all possessions; I gave them to Him and He was not moved. Better was it for me in the days of Adam, who gave me no great trouble in teaching him.

5. The Evil One ceased, from his activity and said, A cause of idleness to me, is this Jesus; for lo! the publicans and harlots take refuge in Him. What work shall I seek for myself? I who was master to all men, to whom shall I be a disciple? Sin again said, It must be, that I forsake, therefore, and change from that which I am; for this Son of Mary who is come, as a new creation, has created mankind.

6. Gluttonous Death, lamented and said, I have learned fasting, which I used not to know; lo! Jesus gathers multitudes, but as to me, in His feast a fast is proclaimed for me. One man has closed my mouth, mine who have closed the mouths of many. Hell said I will restrain my greed; hunger, therefore, is mine: this Man triumphs as at the marriage, when He changed the water into wine, so He changes the vesture of the dead into life.

7. And moreover, God made a flood, and washed the earth, and purged her crimes; fire and brimstone again He sent on her, that He might make white her stains. By fire He gave me the Sodomites, and by flood the Giants. He closed the mouth of the hosts of Sennacherib, and opened the mouth of Hell. These things and such as these, I loved. But now, in place of deadly visitations of justice, He has wrought in His Son, the quickening of the dead by grace.

8. Prophets and righteous men, said the Evil One, unto his companions, have been seen by me; and though their strength was exceeding mighty, there was in them a savour of that which is mine; for the stuff whereof the sons of man are made, is near akin to our heaven. This man has clothed Himself with the body of Adam, and is troubling us, for our leaven has no power on Him. He is man, therefore, and God; for His manhood in His Godhead is intermingled.

9. Adam was seen by me, that fountain from whence flowed all races of men; his children has been sought out by me, and proved one by one. Yet have I not seen from the beginning a man, of whom one part was of God, and the other half, man. Moses, who shone in his splendour, I tempted again, and in his tongue I made him to err; but this man, yea, not in His mind, for pure exceedingly is the fountain of His thoughts.

10. The lust of the body, is in all bodies; for even while they sleep, it wakes in them. Him, who in his waking hours keeps himself pure, by means of a dream, I disturb. The dregs of the body are stirred in him, by a shaking movement in secret inwardly. The sleeping and the waking besides, I trouble alike. This is He Who alone keeps Himself pure, Whom not even in a dream can I disturb, Who even in His sleep is pure and holy.

11. But separate was even His childhood, from that of the children who have been seen by me; for I have not seen in Him any part of that which is of me. I was afraid of His childhood; therefore, I stirred up Herod, that among the infants He might be slain. Because of this also that He escaped, I was greatly afraid, for our mystery how did He find out! He received the offerings of the Wise Men; He scorned us and departed and escaped from our sword.

12. Children have been seen by me, sons of righteous men; yea, also youths, sons of chaste women; and I have moved them from the womb, one by one, and I have seen in them our leaven. For they were wrathful men and revilers, yea, also furious and gluttonous; fruits were they that by instruction were to be ripened and sweetened. But this man from His first planting, was a good fruit that possessed sweetness, wherewith sinners were made sweet.

13. Even while He was an infant, He was a teacher of the sons of men, by the splendour that was upon Him. Even the priest as he carried Him was amazed at Him. In the prudence of old men was He clad. Joseph stood aloof from Him: His mother gloried in His presence. He was a help in His childhood, to every one that saw Him; He was a profit to them that knew Him from the day when He entered into the world, He was a helper of mankind by His excellencies.

14. From whence has it sprung up before me, this fruit of Mary, the grape whereof the wine is not according to nature? For lo! I stand between doubts. To turn away and leave Him, I am afraid, lest by His teaching, they should be sweetened, they, who have acquired by bitterness. But again to tread on Him and crush Him, is a terror to me, lest haply He turn and become new wine unto sinners, and when they are drunken therewith, lo! they forget their idols.

15. Lo! I am afraid of both things, as well His death, as also His life. Then unto the Evil One His ministers made answer and counselled Him. Though both these things be grievous, somewhat lighter to us is the trouble, that we should choose His death rather than his life. Let Death tell us whether any one from among the righteous, has ever from the first been aroused again. The sons of the Giants and the renowned ones, there is none that has issued forth from her, even Hell, the Devourer.

16. The blowing of the wind, a man may feel after; but the Son of Mary, who shall search him out? for when He wept, by His tears He robbed me; and again when I bid Him cast Himself, from the holy Temple, I thought, that it was through fear He cast Himself not: yet when they threw Him from the hill-top, He flew through the air. On the well again when He was weary He sat. His variableness I understand not, for on the dry land alike and on the water He walks.

17. I have seen Him that He hungered, as a Son of man; yet this was done away by the bread which He multiplied. From the beginning I proved Him and I came to Him; He questioned me as though He knew me not; but this, too, was done away, when He showed that He knew our secrets. Again He chose Iscariot, as though He knew him not; then He turned and showed that He knew him, though he was binding and loosing. I was mistaken in Him, for He was baptized and emerged and overwhelmed me.

18. But one token there is which I have seen in Him that heartens me exceedingly above all. For while He was praying I saw Him and was glad, because He changed colour and was afraid: His sweat was as drops of blood, because He felt that His day was come. This is pleasant to me, exceedingly above all, if it be not that deceiving He has deceived me therein. But if beguiling He has beguiled me, this is both for me and for you alike, my ministers.

19. Then shouted the host of devils and said, Hateful is the sign that we see in thee, for never from the beginning has it thus happened to thee. In prompt counsels thou wast excellent: the Son of Mary captures our cities, while thou art prolonging thy discourse. Arise, go forth, let us fight with Him, for this were to us a reproach, that we being many should be overcome by one. And if thou art in pain or fear, give us counsel for the battle and stay thou behind.

20. This Jesus out of His own words it is, that I shall teach Him, and war with Him; for He said that he, even Satan, is divided, himself against himself, and that he cannot stand. Though He desires to fight with us, He has given us arms which are against Himself, gage and divide for me His disciples, for if ye divide them, with these you will conquer them, even with Eve and the serpent, the weak powers, whereby I conquered the first Adam.

21. Death unto the Evil One, made answer and said to him, Wherefore tarriest thou not according to thy wont? for lo! it is those that are despised and least, that thou ensnarest after thy custom: Jesus Who is great above all, wherewith hast thou sought to ensnare Him? The experience of His weapons moves thee to fear, which He hurled against thee when he was tempted of thee. Thou and I with thy followers, the host of us is too little for the battle with Him, the Son of Mary.

22. I counsel, then, if this our strife permits us to do anything: go thou into that disciple, let thyself loose, that head may speak with heads; and let loose all thy host, let it go and stir up the Pharisees. And beware, lest thou speak contentiously as thou art wont. If thou be a god, descend from hence, with fondness kiss them and betray Him; and, lo! we will bring on Him the envy and the sword of the Levites.