62. That marriage is not to be contracted with Gentiles.
In Tobias: "Take a wife from the seed of thy parents, and take not a strange woman who is not of the tribe of thy parents."1 Also in Genesis, Abraham sends his servant to take from his seed Rebecca, for his son Isaac. Also in Esdras, it was not sufficient for God when the Jews were laid waste, unless they forsook their foreign wives, with the children also whom they had begotten of them. Also in the first Epistle of Paul to the Corinthians: "The woman is bound so long as her husband liveth; but if he die, she is freed to marry whom she will, only in the Lord. But she will be happier if she abide thus."2 And again: "Know ye not that your bodies are the members of Christ? Shall I take the members of Christ, and make them the members of an harlot? Far be it from me. Or know ye not that he who is joined together with an harlot is one body? for two shall be in one flesh. But he who is joined to the Lord is one spirit."3 Also in the second to the Corinthians: "Be not joined together with unbelievers. For what participation is there between righteousness and unrighteousness? or what communication hath light with darkness?"4 Also concerning Solomon in the third book of Kings: "And foreign wives turned away his heart after their gods."5
63. That the sin of fornication is grievous.
In the first Epistle of Paul to the Corinthians: "Every sin whatsoever a man doeth is outside the body; but he who committeth fornication sinneth against his own body. Ye are not your own, for ye are bought with a great price. Glorify and bear the Lord in your body."6
64. What are those carnal things which beget death, and what are the spiritual things which lead to life.
Paul to the Galatians: "The flesh lusteth against the Spirit, and the Spirit against the flesh: for these are contrary the one to the other, that ye cannot do even those things which ye wish. But the deeds of the flesh are manifest, which are: adulteries, fornications, impurities, filthiness, idolatries, sorceries, murders, hatreds, strifes, emulations, animosities, provocations, hatreds, dissensions, heresies, envyings, drunkenness, revellings, and such like: with respect to which I declare, that they who do such things shall not possess the kingdom of God. But the fruit of the Spirit is charity, joy, peace, magnanimity, goodness, faith, gentleness, continency, chastity. For they who are Christ's have crucified their flesh, with its vices and lusts."7
65. That all sins are put away in baptism.
In the first Epistle of Paul to the Corinthians: "Neither fornicators, nor those who serve idols, nor adulterers, nor effeminate, nor the lusters after mankind, nor thieves, nor cheaters, nor drunkards, nor revilers, nor robbers, shall obtain the kingdom of God. And these things indeed ye were: but ye are washed, but ye are sanctified in the name of our Lord Jesus Christ, and in the Spirit of our God."8
66. That the discipline of God is to be observed in Church precepts.
In Jeremiah: "And I will give to you shepherds according to my own heart; and they shall feed the sheep, feeding them with discipline."9 Also in Solomon, in the Proverbs: "My son neglect not the discipline of God, nor fail when rebuked by Him. For whom God loveth, He rebuketh."10 Also in the second Psalm: "Keep discipline, lest perchance the Lord should be angry, and ye perish from the right way, when His anger shall burn up quickly against you. Blessed are all they who trust in Him."11 Also in the forty-ninth Psalm: "But to the sinner saith God, For what dost thou set forth my judgments, and takest my covenant into thy mouth? But thou hatest discipline, and hast cast my words behind thee."12 Also in the Wisdom of Solomon: "He who casteth away discipline is miserable."13
67. That it was foretold that men should despise sound discipline.
Paul, in the second to Timothy: "There will be a time when they will not endure sound doctrine; but according to their own lusts will heap to themselves teachers itching in hearing, tickling their ears; and shall turn away their hearing indeed from the truth, but they shall be converted unto fables."14
68. That we must depart from him who lives irregularly and contrary to discipline.
Paul to the Thessalonians: "But we have commanded you, in the name of Jesus Christ, that ye depart from all brethren who walk disorderly, and not according to the tradition which they have received from us."15 Also in the forty-ninth Psalm: "If thou sawest a thief, at once thou rannest with him, and placedst thy portion with the adulterers."16
69. That the kingdom of God is not in the wisdom of the world, nor in eloquence, but in the faith of the cross, and in virtue of conversation.
In the first Epistle of Paul to the Corinthians: "Christ sent me to preach, not in wisdom of discourse, lest the cross of Christ should become of no effect. For the word of the cross is foolishness to those who perish; but to those who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and I will reprove the prudence of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? Hath not God made foolish the wisdom of this world? Since indeed, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. Because the Jews desire signs, and the Greeks seek for wisdom: but we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness; but to them that are called, Jews and Greeks, Christ the power of God, and the wisdom of God."17 And again: "Let no man deceive himself. If any man think that he is wise among you, let him become a fool to this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, Thou shalt rebuke the wise in their own craftiness."18 And again: "The Lord knoweth the thoughts of the wise, that they are foolish."19
70. That we must obey parents.
In the Epistle of Paul to the Ephesians: "Children, be obedient to your parents: for this is right. Honour thy father and thy mother (which is the first command with promise), that it may be well with thee, and thou mayest be long-lived on the earth."20
71. And that fathers also should not be harsh in respect of their children.
Also in the same place: "And, ye fathers, drive not your children to wrath: but nourish them in the discipline and rebuke of the Lord."21
72. That servants, when they have believed, ought to serve their carnal masters the better.
In the Epistle of Paul to the Ephesians: "Servants, obey your fleshly masters with fear and trembling, and in simplicity of your heart, as to Christ; not serving for the eye, as if you were pleasing men; but as servants of God."22
73. Moreover, that masters should be the more gentle.
Also in the same place: "And, ye masters, do the same things to them, forbearing anger: knowing that both your Master and theirs is in heaven; and there is no choice of persons with Him."23
74. That all widows that are approved are to be held in honour.
In the first Epistle of Paul to Timothy: "Honour widows which are truly widows. But the widow that is wanton, is dead while she liveth."24 And again: "But the younger widows pass by: for when they shall be wanton in Christ, they wish to marry; having judgment, because they have cast off their first faith."25
75. That every person ought to have care rather of his own people, and especially of believers.
The apostle in his first Epistle to Timothy: "But if any take not care of his own, and especially of those of his own household, he denies the faith, and is worse than an infidel."26 Of this same thing in Isaiah: "If thou shalt see the naked, clothe him; and despise not those who are of the household of thine own seed."27 Of which members of the household it is said in the Gospel: "If they have called the master of the house Beelzebub, how much rather them of his household!"28
76. That an elder must not be rashly accused.
In the first to Timothy: "Against an elder receive not an accusation."29
77. That the sinner must be publicly reproved.
In the first Epistle of Paul to Timothy: "Rebuke them that sin in the presence of all, that others also may be afraid."30
78. That we must not speak with heretics.
To Titus: "A man that is an heretic, after one rebuke avoid; knowing that one of such sort is perverted, and sinneth, and is by his own self condemned."31 Of this same thing in the Epistle of John: "They went out from among us, but they were not of us; for if they had been of us, they would doubtless have remained with us."32 Also in the second to Timothy: "Their word doth creep as a canker."33
79. That innocency asks with confidence, and obtains.
In the Epistle of John: "If our heart blame us not, we have confidence towards God; and whatever we ask, we shall receive from Him."34 Also in the Gospel according to Matthew: "Blessed are they of a pure heart, for they shall see God."35 Also in the twenty-third Psalm: "Who shall ascend into the hill of the Lord? or who shall stand in His holy place? The innocent in hands and of a pure heart."36
80. That the devil has no power against man unless God have allowed it.
In the Gospel according to John: "Jesus said, Thou couldest have no power against me, unless it were given thee from above."37 Also in the third of Kings: "And God stirred up Satan against Solomon himself."38 Also in Job, first of all God permitted, and then it was allowed to the devil; and in the Gospel, the Lord first permitted, by saying to Judas, "What thou doest, do quickly."39 Also in Solomon, in the Proverbs: "The heart of the king is in God's hand."40
81. That wages be quickly paid to the hireling.
In Leviticus: "The wages of thy hireling shall not sleep with thee until the morning."41
82. That divination must not be used.
In Deuteronomy: "Do not use omens nor auguries."42
83. That a tuft of hair is not to be worn on the head.
In Leviticus: "Ye shall not make a tuft from the hair of your head."43
84. That the beard must not be plucked.
"Ye shall not deface the figure of your beard."44
85. That we must rise when a bishop or a presbyter comes.
In Leviticus: "Thou shalt rise up before the face of the elder, and shall honour the person of the presbyter."45
86. That a schism must not be made, even although he who withdraws should remain in one faith, and in the same tradition.
In Ecclesiasticus, in Solomon: "He that cleaveth firewood shall be endangered by it if the iron shall fall off."46 Also in Exodus: "In one house shall it be eaten: ye shall not cast forth the flesh abroad out of the house."47 Also in the cxxxiid Psalm: "Behold how good and how pleasant a thing it is that brethren should dwell in unity!"48 Also in the Gospel according to Matthew: "He that is not with me is against me; and he that gathereth not with me scattereth."49 Also in the first Epistle of Paul to the Corinthians: "But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be no schisms among you; but that ye be all joined together in the same mind and in the same opinion."50 Also in the sixty-seventh Psalm: "God, who maketh men to dwell with one mind in a house."51
87. That believers ought to be simple, with prudence.
In the Gospel according to Matthew: "Be ye prudent as serpents, and simple as doves."52 And again: "Ye are the salt of the earth. But if the salt have lost his savour, in what shall it be salted? It is good for nothing, but to be cast out abroad, and to be trodden under foot of men."53
88. That a brother must not be deceived.
In the first Epistle of Paul to the Thessalonians: "That a man do not deceive his brother in a matter, because God is the avenger for all these."54
89. That the end of the world comes suddenly.
The apostle says: "The day of the Lord shall so come as a thief in the night. When they shall say, Peace and security, then on them shall come sudden destruction."55 Also in the Acts of the Apostles: "No one can know the times or the seasons which the Father has placed in His own power."56
90. That a wife must not depart from her husband; or if she should depart, she must remain unmarried.
In the first Epistle of Paul to the Corinthians: "But to them that are married I command, yet not I, but the Lord, that the wife should not be separated from her husband; but if she should depart, that she remain unmarried or be reconciled to her husband: and that the husband should not put away his wife."57
91. That every one is tempted so much as he is able to bear.
In the first Epistle of Paul to the Corinthians: "No temptation shall take you, except such is human. But God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."58
92. That not everything is to be done which is lawful.
Paul, in the first Epistle to the Corinthians: "All things are lawful, but all things are not expedient: all things are lawful, but all things edify not."59
93. That it was foretold that heresies would arise.
In the first epistle of Paul to the Corinthians: "Heresies must needs be, in order that they which are approved may be made manifest among you."60
94. That the Eucharist is to be received with fear and honour.61
In Leviticus: "But whatever soul shall eat of the flesh of the sacrifice of salvation, which is the Lord's, and his uncleanness is still upon him, that soul shall perish from his people."62 Also in the first to the Corinthians: "Whosoever shall eat the bread or drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord."63
95. That we are to live with the good, but to avoid the evil.
In Solomon, in the Proverbs: "Bring not the impious man into the habitation of the righteous."64 Also in the same, in Ecclesiasticus: "Let righteous men be thy guests."65 And again: "The faithful friend is a medicine of life and of immortality."66 Also in the same place: "Be thou far from the man who has the power to slay, and thou shalt not suspect fear."67 Also in the same place: "Blessed is he who findeth a true friend, and who speaketh righteousness to the listening ear."68 Also in the same place: "Hedge thine ears with thorns, and hear not a wicked tongue."69 Also in the seventeenth Psalm: "With the righteous Thou shalt be justified; and with the innocent man Thou shalt be innocent; and with the froward man Thou shalt be froward."70 Also in the first Epistle of Paul to the Corinthians: "Evil communications corrupt good dispositions."71
96. That we must labour not with words, but with deeds.
In Solomon, in Ecclesiasticus: "Be not hasty in thy tongue, and in thy deeds useless and remiss."72 And Paul, in the first to the Corinthians: "The kingdom of God is not in word, but in power."73 Also to the Romans: "Not the hearers of the law are righteous before God, but the doers of the law shall be justified."74 Also in the Gospel according to Matthew: "He who shall do and teach so, shall be called greatest in the kingdom of heaven."75 Also in the same place: "Every one who heareth my words, and doeth them, I will liken him to a wise man who built his house upon a rock. The rain descended, the floods came, the winds blew, and beat upon that house, and it fell not: for it was founded upon a rock. And every one who heareth my words, and doeth them not, I will liken him to the foolish man, who built his house upon the sand. The rain descended, the floods came, the winds blew, and beat upon that house; and it fell: and its ruin became great."76
97. That we must hasten to faith and to attainment.
In Solomon, in Ecclesiasticus: "Delay not to be converted to God, and do not put off from day to day; for His anger cometh suddenly."77
98. That the catechumen ought now no longer to sin.78
In the Epistle of Paul to the Romans: "Let us do evil until the good things come; whose condemnation is just."79
99. That judgment will be according to the times, either of equity before the law, or of law after Moses.
Paul to the Romans: "As many as have sinned without law, shall perish without law; and as many as have sinned in the law, shall be judged also by the law."80
100. That the grace of God ought to be without price.
In the Acts of the Apostles: "Thy money be in perdition with thyself, because thou hast thought that the grace of God is possessed by money."81 Also in the Gospel: "Freely ye have received, freely give."82 Also in the same place: "Ye have made my Father's house a house of merchandise; and ye have made the house of prayer a den of thieves."83 Also in Isaiah: "Ye who thirst, go to the water, and as many as have not money: go, and buy, and drink without money."84 Also in the Apocalypse: "I am Alpha and Omega, the beginning and the end. I will give to him that thirsteth from the fountain of the water of life freely. He who shall overcome shall possess these things, and their inheritance; and I will be his God, and he shall be my son."85
101. That the Holy Spirit has frequently appeared in fire.
In Exodus: "And the whole of Mount Sinai smoked, because God had come down upon it in fire."86 Also in the Acts of the Apostles: "And suddenly there was made a sound from heaven, as if a vehement blast were borne along, and it filled the whole of that place in which they were sitting. And there appeared to them cloven tongues as if of fire, which also settled upon each of them; and they were all filled with the Holy Ghost."87 Also in the sacrifices, whatsoever God accounted accepted, fire descended from heaven, which consumed what was sacrificed. In Exodus: "The angel of the Lord appeared in a flame of fire from the bush."88
102. That all good men ought willingly to hear rebuke.
In Solomon, in the Proverbs: "He who reproveth a wicked man shall be hated by him. Rebuke a wise man, and he will love you."89
103. That we must abstain from much speaking.
In Solomon: "Out of much speaking thou shalt not escape sin; but sparing thy lips, thou shalt be wise."90
104. That we must not lie.
"Lying lips are an abomination to the Lord."91
105. That they are frequently to be corrected who do wrong in domestic duty.
In Solomon: "He who spareth the rod, hateth his son."92 And again: "Do not cease from correcting the child."93
106. That when a wrong is received, patience is to be maintained, and vengeance to be left to God.
"Say not, I will avenge me of mine enemy; but wait for the Lord, that He may be thy help."94 Also elsewhere: "To me belongeth vengeance; I will repay, saith the Lord."95 Also in Zephaniah: "Wait on me, saith the Lord, in the day of my rising again to witness; because my judgment is to the congregations of the Gentiles, that I may take kings, and pour out upon them my anger."96
107. That we must not use detraction.
In Solomon, in the Proverbs: "Love not to detract, lest thou be taken away."97 Also in the forty-ninth Psalm: "Thou sattest, and spakest against thy brother; and against the son of thy mother thou placedst a stumbling-block."98 Also in the Epistle of Paul to the Colossians:99 "To speak ill of no man, nor to be litigious."100
108. That we must not lay snares against our neighbour.
In Solomon, in the Proverbs: "He who diggeth a pit for his neighbour, himself shall fall into it."101
109. That the sick are to be visited.102
In Solomon, in Ecclesiasticus: "Be not slack to visit the sick man; for from these things thou shalt be strengthened in love."103 Also in the Gospel: "I was sick, and ye visited me; I was in prison, and ye came unto me."104
110. That tale-bearers are accursed.
In Ecclesiasticus, in Solomon: "The talebearer and the double-tongued is accursed; for he will disturb many who have peace."105
111. That the sacrifices of the wicked are not acceptable.
In the same: "The Highest approveth not the gifts of the unrighteous."106
112. That those are more severely judged, who in this world have had more power.
In Solomon: "The hardest judgment shall be made on those who govern. For to a mean man mercy is granted; but the powerful shall suffer torments mightily."107 Also in the second Psalm: "And now, ye kings, understand; be amended, ye who judge the earth."108
113. That the widow and orphans ought to be protected.
In Solomon: "Be merciful to the orphans as a father, and as a husband to their mother; and thou shalt be the son of the Highest if thou shalt obey."109 Also in Exodus: "Ye shall not afflict any widow and orphan. But if ye afflict them, and they cry out and call unto me, I will hear their cryings, and will be angry in mind against you; and I will destroy you with the sword, and your wives shall be widows, and your children orphans."110 Also in Isaiah: "Judge for the fatherless, and justify the widow; and come let us reason, saith the Lord."111 Also in Job: "I have preserved the poor man from the hand of the mighty, and I have helped the fatherless who had no helper: the mouth of the widow hath blessed me."112 Also in the sixty-seventh Psalm: "The Father of the orphans, and the Judge of the widows."113
114. That one ought to make confession while he is in the flesh.
In the fifth Psalm: "But in the grave who will confess unto Thee?"114 Also in the twenty-ninth Psalm: "Shall the dust make confession to Thee?"115 Also elsewhere that confession is to be made: "I would rather have the repentance of the sinner than his death."116 Also in Jeremiah: "Thus saith the Lord, Shall not he that falleth arise? or shall not he that is turned away be converted?"117
115. That flattery is pernicious.
In Isaiah: "They who call you blessed, lead you into error, and trouble the paths of your feet."118
116. That God is more loved by him who has had many sins forgiven in baptism.
In the Gospel according to Luke: "To whom much is forgiven, he loveth much; and to whom little is forgiven, the same loveth little."119
117. That there is a strong conflict to be waged against the devil, and that therefore we ought to stand bravely, that we may be able to conquer.
In the Epistle of Paul to the Ephesians: "Our wrestle is not against flesh and blood, but against the powers and princes of this world, and of this darkness; against the spiritual things of wickedness in the heavenly places. Because of this, put on the whole armour of God, that ye may be able to resist in the most evil day; that when ye have accomplished all, ye may stand, having your loins girt in the truth of the Gospel, putting on the breastplate of righteousness, and having your feet shod with the preparation of the Gospel of peace; in all things taking the shield of faith, in which ye may extinguish all the fiery darts of the most wicked one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God."120
118. Also of Antichrist, that he will come as a man.
In Isaiah: "This is the man who arouseth the earth, who disturbeth kings, who maketh the whole earth a desert."121
119. That the yoke of the law was heavy, which is cast off by us, and that the Lord's yoke is easy, which is taken up by us.
In the second Psalm: "Wherefore have the heathen been in tumult, and the peoples meditated vain things? The kings of the earth have stood up, and their princes have been gathered together against the Lord, and against His Christ. Let us break their bonds asunder, and cast away from us their yoke."122 Also in the Gospel according to Matthew: "Come unto me, ye who labour and are burdened, and I will make you to rest. Take my yoke upon you, and learn of me: for I am meek and lowly of heart,123 and ye shall find rest for your souls. For my yoke is good, and my burden is light."124 Also in the Acts of the Apostles: "It seemed good to the Holy Ghost, and to us, to impose upon you no other burden than those things which are of necessity, that you should abstain from idolatries, from shedding of blood, and from fornication. And whatsoever you would not to be done unto you, do not to others."125
120. That we are to be urgent in prayers.