Epistles; Treatises (incl. On the Lord's Prayer, On the Unity of the Church)

1. Cyprian to Cornelius his brother, greeting. We have been made acquainted, dearest brother, with the glorious testimonies of your faith and courage, and have received with such exultation the honour of your confession, that we count ourselves also sharers and companions in your merits and praises. For as we have one Church, a mind united, and a concord undivided, what priest does not congratulate himself on the praises of his fellow-priest¹ as if on his own; or what brotherhood would not rejoice in the joy of its brethren? It cannot be sufficiently declared how great was the exultation and how great the joy here, when we had heard of your success and bravery, that you had stood forth as a leader of confession to the brethren there; and, moreover, that the confession of the leader had increased by the consent of the brethren; so that, while you precede them to glory, you have made many your companions in glory, and have persuaded the people to become a confessor by being first prepared to confess on behalf of all; so that we are at a loss what we ought first of all to commend in you, whether your prompt and decided faith, or the inseparable love of the brethren. Among you the courage of the bishop going before has been publicly proved, and the unitedness of the brotherhood following has been shown. As with you there is one mind and one voice, the whole Roman Church has confessed.²

2. The faith, dearest brethren, which the blessed apostle commended in you has shone brightly. He even then in the spirit foresaw this praise of courage and firmness of strength; and, attesting your merits by the commendation of your future doings, in praising the parents he provokes the children. While you are thus unanimous, while you are thus brave, you have given great examples both of unanimity and of bravery to the rest of the brethren. You have taught them deeply to fear God, firmly to cling to Christ; that the people should be associated with the priests in peril; that the brethren should not be separated from brethren in persecution; that a concord, once established, can by no means be overcome; that whatsoever is at the same time sought for by all, the God of peace will grant to the peaceful. The adversary had leapt forth to disturb the camp of Christ with violent terror; but, with the same impetuosity with which he had come, he was beaten back and conquered; and as much fear and terror as he had brought, so much bravery and strength he also found. He had thought that he could again overthrow the servants of God, and agitate them in his accustomed manner, as if they were novices and inexperienced—as if little prepared and little cautious. He attacked one first, as a wolf had tried to separate the sheep from the flock, as a hawk to separate the dove from the flying troop; for he who has not sufficient strength against all, seeks to gain advantage from the solitude of individuals. But when beaten back as well by the faith as by the vigour of the combined army, he perceived that the soldiers of Christ are now watching, and stand sober and armed for the battle; that they cannot be conquered, but that they can die; and that by this very fact they are invincible, that they do not fear death; that they do not in turn assail their assailants, since it is not lawful for the innocent even to kill the guilty; but that they readily deliver up both their lives and their blood; that since such malice and cruelty rages in the world, they may the more quickly withdraw from the evil and cruel. What a glorious spectacle was that under the eyes of God! what a joy of His Church in the sight of Christ, that not single soldiers, but the whole camp, at once went forth to the battle which the enemy had tried to begin! For it is plain that all would have come if they could have heard, since whoever heard ran hastily and came. How many lapsed were there restored by a glorious confession! They bravely stood, and by the very suffering of repentance were made braver for the battle, that it might appear that lately they had been taken at unawares, and had trembled at the fear of a new and unaccustomed thing, but that they had afterwards returned to themselves; that true faith and their strength, gathered from the fear of God, had constantly and firmly strengthened them to all endurance; and that now they do not stand for pardon of their crime, but for the crown of their suffering.

3. What does Novatian say to these things, dearest brother? Does he yet lay aside his error? Or, indeed, as is the custom of foolish men, is he more driven to fury by our very benefits and prosperity; and in proportion as the glory of love and faith grows here more and more, does the madness of dissension and envy break out anew there? Does the wretched man not cure his own wound, but wound both himself and his friends still more severely, clamouring with his tongue to the ruin of the brethren, and hurling darts of poisonous eloquence, more severe in accordance with the wickedness of a secular philosophy than peaceable with the gentleness of the Lord's wisdom,—a deserter of the Church, a foe to mercy, a destroyer of repentance, a teacher of arrogance, a corrupter of truth, a murderer of love? Does he now acknowledge who is the priest of God; which is the Church and the house of Christ; who are God's servants, whom the devil molests; who the Christians, whom Antichrist attacks? For neither does he seek those whom he has already subdued, nor does he take the trouble to overthrow those whom he has already made his own. The foe and enemy of the Church despises and passes by those whom he has alienated from the Church, and led without as captives and conquered; he goes on to harass those in whom he sees Christ dwell.

4. Even although any one of such should have been seized, there is no reason for his flattering himself, as if in the confession of the name; since it is manifest that, if people of this sort should be put to death outside the Church, it is no crown of faith, but is rather a punishment of treachery. Nor will those dwell in the house of God among those that are of one mind, whom we see to have withdrawn by the madness of discord from the peaceful and divine household.

5. We earnestly exhort as much as we can, dearest brother, for the sake of the mutual love by which we are joined one to another, that since we are instructed by the providence of the Lord, who warns us, and are admonished by the wholesome counsels of divine mercy, that the day of our contest and struggle is already approaching, we should not cease to be instant with all the people in fastings, in watchings, in prayers. Let us be urgent, with constant groanings and frequent prayers. For these are our heavenly arms, which make us to stand fast and bravely to persevere. These are the spiritual defences and divine weapons which defend us. Let us remember one another in concord and unanimity. Let us on both sides always pray for one another. Let us relieve burdens and afflictions by mutual love, that if any one of us, by the swiftness of divine condescension, shall go hence the first, our love may continue in the presence of the Lord, and our prayers for our brethren and sisters not cease in the presence of the Father's mercy. I bid you, dearest brother, ever heartily farewell.

1. Cyprian, with his colleagues, to Lucius his brother, greeting. We had lately also congratulated you indeed, dearest brother, when the divine condescension, by a double honour, appointed you in the administration of God's Church, as well a confessor as a priest. But now also we no less congratulate you and your companions, and the whole fraternity, that the benignant and liberal protection of the Lord has brought you back again to His own with the same glory, and with praises to you; that so the shepherd might be restored to feed his flock, and the pilot to manage the ship, and the ruler to govern the people; and that it might appear that your banishment was so divinely arranged, not that the bishop banished and driven away should be wanting to the Church, but that he should return to the Church greater than he had left it.

2. For the dignity of martyrdom was not the less in the case of the three youths, because, their death being frustrated, they came forth safe from the fiery furnace; nor did Daniel stand forth uncompleted in the praise he deserved, because, when he had been sent to the lions for a prey, he was protected by the Lord, and lived to glory. Among confessors of Christ, martyrdoms deferred do not diminish the merits of confession, but show forth the greatness of divine protection. We see represented in you what the brave and illustrious youths announced before the king, that they indeed were prepared to be burnt in the flames, that they might not serve his gods, nor worship the image which he had made; but that the God whom they worshipped, and whom we also worship, was able even to rescue them from the fiery furnace, and to deliver them from the hands of the king, and from imminent sufferings. This we now find carried out in the faith of your confession, and in the Lord's protection over you; so that while you were prepared and ready to undergo all punishment, yet the Lord withdrew you from punishment, and preserved you for the Church. In your return the dignity of his confession has not been abridged in the bishop, but the priestly authority has rather increased; so that a priest is assisting at the altar of God, who exhorts the people to take up the arms of confession, and to submit to martyrdom, not by his words, but by his deeds; and, now that Antichrist is near, prepares the soldiers for the battle, not only by the urgency of his speech and his words, but by the example of his faith and courage.

3. We understand, dearest brother, and we perceive with the whole light of our heart, the salutary and holy plans of the divine majesty, whence the sudden persecution lately arose there—whence the secular power suddenly broke forth against the Church of Christ and the bishop Cornelius, the blessed martyr, and all of you; so that, for the confusion and beating down of heretics, the Lord might show³ which was the Church—which is its one bishop chosen by divine appointment—which presbyters are associated with the bishop in priestly honour—which is the united and true people of Christ, linked together in the love of the Lord's flock—who they were whom the enemy would harass; whom, on the other hand, the devil would spare as being his own. For Christ's adversary does not persecute and attack any except Christ's camp and soldiers; heretics, once prostrated and made his own, he despises and passes by. He seeks to cast down those whom he sees to stand.

4. And I wish, dearest brother, that the power were now given us to be with you there on your return, that we ourselves, who love you with mutual love, might, being present with the rest, also receive the very joyous fruit of your coming. What exultation among all the brethren there; what running together and embracing of each one as they arrive! Scarcely can you be satisfied with the kisses of those who cling to you; scarcely can the very faces and eyes of the people be satiated with seeing. At the joy of your coming the brotherhood there has begun to recognise what and how great a joy will follow when Christ shall come. For because His advent will quickly approach, a kind of representation has now gone before in you; that just as John, His forerunner and preparer of His way, came and preached that Christ had come, so, now that a bishop returns as a confessor of the Lord, and His priest, it appears that the Lord also is now returning. But I and my colleagues, and all the brotherhood, send this letter to you in the stead of us, dearest brother; and setting forth to you by our letter our joy, we express the faithful inclination of our love here also in our sacrifices and our prayers, not ceasing to give thanks to God the Father, and to Christ His Son our Lord; and as well to pray as to entreat, that He who is perfect, and makes perfect, will keep and perfect in you the glorious crown of your confession, who perchance has called you back for this purpose, that your glory should not be hidden, if the martyrdom of your confession should be consummated away from home. For the victim which affords an example to the brotherhood both of courage and of faith, ought to be offered up when the brethren are present. We bid you, dearest brother, ever heartily farewell.