Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. And this is the blessing with which Moses, the man of God, blessed the children of Israel before his death A very beautiful thought, that he should conclude his life with a blessing. Though they had greatly grieved and provoked his spirit, he was always meek and tender. And he had very much to bear from them, but this is the end of it all, that he will dismiss them with his blessing.

2, 3. And he said, The LORD came from Sinai, and rose up from Seir unto them; He shined forth from Mount Pa-ran, andHe came with ten thousands of saints: from His right hand went a fiery Law for them. Yes, He loved the people; all His saints are in Your hand: and they sat down at Your feet: everyone shall receive of Your words. "Yes, He loved the people." God's appearance on Sinai was a token of His love to them, even though it amazed them and distressed many of them. Yet still it was a great thing that God should come so near to these people and should reveal His will to them. Dear Friends, if God should come to you with His fiery Law. If He should humble you, and make you "exceedingly fear and quake," it would be a token of love! The ungodly are left to go in their sin, but as for you, if you are one whom He loves, He will rebuke you and He will bring His Law to do its work upon your heart and conscience. It seems strange to you, but so it is. "From His right hand went a fiery Law for them. Yes, He loved the people." Oh, it is so, because He loves them, He reveals to them His fiery Law! "All His saints are in Your hand." A place of safety, a place of privilege, where they learn how precious they are to Him, for He holds them so dear that He keeps them always in His hand. "All His saints are in Your hand, and they sat down at Your feet." Another place for saints—they are always learning—they are disciples. They sit with meek humility at their Master's feet and drink in His words, "Everyone shall receive of Your words." Those who know not God's love, trifle with God's words and reject them. Those whom He loves receive His words and feed upon them!

4-6. Moses commanded us a Law, even the inheritance of the congregation of Jacob. And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together Let Reuben live, and not die: and let not his men be few. Here is his blessing, "Let Reuben live." Reuben's great sin had lost him his birthright, yet Moses gives him as much of his blessing as he can. If we are not allowed to draw the largest blessing, let us go as far as we can!

7-9. And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be You a help to him from his enemies. And of Levi he said, Let Your Thummim and Your Urim be with Your holy one, whom You didprove at Massah, and with whom You didstrive at the waters of Meribah; Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed Your word, and kept Your Covenant Judah was the royal tribe—had to do much with warfare. Lord give him power in prayer! This is the peculiar benediction of those who have to lead the way in the battles of God. In the service of God, Levi was impartial—he did not wink at sin in his dearest relatives. You remember how they took the sword and went through the camp and slew their own brothers when they found them guilty of idolatry. And because of this faithfulness we read, "They shall teach Jacob Your judgments, and Israel Your Law." Above all things, a teacher of the Truth of God must be fearless and impartial in the delivery of God's Word! Then God will bless him, and it shall be said of such, "They shall teach Jacob," etc.

10. They shall teach Jacob Your judgments, and Israel Your Law: they shall put incense before You, and whole burnt sacrifices upon Your altar.True hearts, alone, can be God's priests—He will not accept sacrifices from those who will dally with His Truth and trifle with His Word.

11, 12. Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again. And of Benjamin he said, The beloved of the LORD shall dwell in safety by Him; and the LORD shall cover him all the day long, and he shall dwell between His shoulders. They that have God near them are safe, indeed! There is no protection in such a world as this like constant communion with God. We have to go out into a world full of all manner of evil. Go not out into the world without your God! Let Him dwell with you and cover you all the day long, and so shall you be safe.

13. And of Joseph he said, Blessed of the LORD be his land, for the precious things of Heaven. Oh, in a spiritual sense, what a rich blessing this is! And remember it came upon that tribe whose father was the most afflicted of all Jacob's sons. If you are an afflicted Joseph, rejoice, for one of these days you shall have the capacity for receiving great blessings!

13. For the dew—The Lord send us that dew tonight to rest upon our branch.

13. And for the deep that couches beneath These deep eternal springs out of which we drink the Divine Water!

14. And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon. They shall have blessings both ways—in the day and in the night. Those whom God blesses, the sun does not smite by day, nor the moon by night, but, on the contrary, they are blessed both in the one and in the other!

15. 16. And for the chief things of the ancient mountains, and for theprecious things of the lasting hills. And for the precious things of the earth and fullness thereof, and for the good will of Him that dwelt in the bush. Oh, that we may always enjoy the good will of God, who wills good to us, who in all His dealings with us has a good will towards us. Oh, that we may have the good will of Him that dwelt in the bush!

16-18. Let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth and they are the ten thousands of Ephraim, and they are the thousands of Manasseh. And of Zebulun he said, Rejoice, Zebulun, in your going out; and Issachar, in your tents. You that go much abroad in the world, God give you to rejoice in your opportunities of doing good. You that never go abroad, but live at home in the kitchen and the parlor, learn to rejoice in your tents, for there, too, you have a sphere of holy service!

19-22. They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas and of treasures hid in the sand. And of Gad, he said, Blessed is He that enlarges Gad: he dwells as a lion, and tears the arm with the crown of the head. And he provided the first part for himself, because there is a portion for the lawgiver; and he came with the heads of the people, he executed the justice of the LORD and His judgments with Israel And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan. "And of Gad, he said, Blessed be He that enlarges Gad." God knows how to enlarge His people, give them more Grace, more gifts, more opportunities of usefulness. Which He did. His tribes enlarged their boundaries by a sudden leap. God gives His people sometimes their leaping times—they leap from Bashan—some great purpose is accomplished, some great feat is done.

23. And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess you the west and the south What a condition of heart to be in! "Satisfied with favor; full of the blessing of the Lord." Beloved, may you enjoy that tonight!

24. And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.Then will he leave a mark wherever he goes of holy unction. He possesses it himself, and he will impart it to others.

25. Your shoes shall be iron and brass, and as your days, so shall your strength be. Will not some Believer grip that promise tonight and find it true?

26-28. There is none like unto the God of Jeshurun, who rides upon the Heaven to your help, andin His excellence in the sky. The eternal God is your refuge, and underneath are the everlasting arms: and He shall thrust out the enemy from before you; and shall say, Destroy them. Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also His heavens shall drop down dew. "Israel then shall dwell in safety alone." There is no place for God's people like a separated place—they must get outside the camp—they must not be numbered among the people. Notice, there is none like unto the God of Israel, and there is none like to Israel.

29. Happy are you, O Israel: who is like unto you, Opeople saved by the LORD, the shield of your help, and who is the sword of your excellence And your enemies shall submit to you; and you shall tread upon their high places. As God is by Himself, so all His people are favored beyond all others

"It is done as you have commanded, and still there is room." Luke 14:22.

How delightful it is to observe that the wrath of man becomes tributary to the Glory of God! See an illustration in the parable of the marriage supper. Those persons who were first bid would not come. In order to do the good man of the house a despite, they declined his invitation, they refused to grace his board. Instead of causing his honor to be tarnished, they were, against their own will, the means of increasing his reputation! Had they come, it would only have been said that he made a great feast for his good friends. As they did not avail themselves of his hospitality, he brought in the beggars from the streets and swept the hedges and the byways to find the poorest of the poor—to all of whom he gave a hearty welcome! So it became the common talk all over the land, and tens of thousands extolled the generosity of the host who had given such a sumptuous banquet to such strange guests. Let not the haughty, the arrogant, or the scornful of the children of men imagine that their paltry conceit can thwart God's Covenant purpose or bring discredit on the riches of His mercy! Oh, Sinner, if you reject a Savior, it shall be your own loss, not His! If you live and die without faith in Christ, upon your own head the fearful recompense will fall! When the self-righteous reject Him, it only causes Jesus to say, "I came not to call the righteous, but sinners to repentance." When the rich men and the rulers refuse the Gospel, then, "the poor have the Gospel preached to them." When the wise and prudent put it aside, then it is graciously revealed unto babes! Thus God is glorified, though the temper of men is ever so turbulent. Let us, my Brothers and Sisters, always be patient of heart when we see the rage of men awakened against the Gospel of Christ. They can do it no hurt! His purpose shall stand—He will do all His pleasure. The bit is in their mouths, the hook is in their nostrils. Let them roar as they may, they cannot resist the force by which they are driven as chaff before the wind! He will surely perform His work and His name shall be glorious!

Not less delightful is it to observe how the anger of God, instead of venting itself in rashness, vindicates His goodness. In reading the parable to you just now, I noticed to you that because the man who made the feast was angry, he said, "Go out quickly into the highways and hedges, and bring in the blind, and the crippled and the lame to the supper." So kindly disposed was he, that his very anger impelled him to an extraordinary deed of kindness! The Lord was angry with the Jews, and His Apostles turned to the Gentiles. The natural branches of the olive were put away in His wrath—but what then? Why, He took us who were of the wild olive and grafted us in who were heretofore wild and alien, so that even His anger towards Israel turned to the benefit of the Gentiles—and we get reconciliation out of their rejection! May we not regard this as a rule of His government? When a congregation hears the Word and tramples it under foot, what marvel if God takes the candlestick out of the place in His anger? But does He break the candlestick? No, He moves it to another place! Others get the benefit of the Light which those despised had it aforetime. Great God of Wonders, we bless You that even when Your anger burns, Your mercy brightly shines. Amidst the thunder and the storm, soft showers are rained in silver drops to make glad the earth!

Our text tells us that the servant said, "It is done as you have commanded, and still there is room."

I think I see here a satisfactory announcement—"It is done as You have commanded." A remarkable statement— "still there is room." And an implied consummation—that the room will eventually be filled. First, then—

He said, "It is done as you have commanded." Those who serve God best, have generally the least to say about it. When I hear people boast of their religious attainments, I am apt to seriously suspect their deficiencies. A boastful Christian I knew something of, when talking to an earnest man, met with very curt replies. "And pray" said the one, "have not you any Grace?" "Yes," said the other, "but I never had any to boast of." Disciples who are fullest of Divine Grace will be slowest to vaunt. Humility befits a servant. "It is done," sounds better than, "I have done as you have commanded." In like manner the man who gained five pounds in one of the parables did not come and say, "Lord, I have gained five pounds"—he said, "Your pound has gained five pounds" That was the more delicate way to put it—not as an affectation of speech, but with a becoming modesty. So, too, with the Church of God, when she has done as Christ commands her, she will always feel desirous to wait upon Him as a humble servant, accounting this no more than her duty. Besides, the declaration appears to have been made in a waiting attitude, with an expectancy of having something more to do. "It is done as you have commanded, and still there is room," so that the servant seems to stand ready to do something more to fill the vacant places at the feast. And thus we ought always to stand as Christians when we have done our best— waiting for fresh directions, never saying, "I have done enough, and now I can retire from service." Rather let God be thanked for what we have been enabled to do, but, strengthened and encouraged by success, let us resolve to do more and entreat Him to show us what still remains to be done, and what more we can have the pleasure of doing! "Oh, my Lord, I have grown gray in Your service! Fulfill to me Your promise, 'You shall bring forth fruit in old age to show that the Lord is upright.' Do not put me away from your loved employ. Honor me with some other task. Delight my willing soul with some fresh command. Bid me do or suffer your will, but pass me not by, leave me not to be a laggard, not honored and uninterested in fulfilling my Lord's requests." So let the Church of God always feel that she has never come to the place where she can say, "Rest and be thankful." "Higher, higher, higher, higher," must still be her motto! If her missions have conquered one continent, they must invade another! If half the world has been converted, there would be no rest to us till the other half were converted likewise. "It is done as You have commanded, and still there is room—room for more work, because there is room for more guests at Your feast."

Did I not say that this was a desirable announcement? I am afraid these servants said what we would, some of us, hesitate to affirm. "It is done as You have commanded." Alas, how few churches could say this! And where the church might collectively affirm it, many members of the church would shrink from professing individually to have done as the host commanded! For what was that your Lord enjoined? "Go out quickly." How little there has been of going out after sinners! We have been content to preach to those who came to hear us! Of course, if the people will come to hear us in such numbers, and throng this Tabernacle so constantly, we have no reason to go away from them. But, alas, there are places of worship which I could indicate without difficulty that are not filled, that never were filled, that never will be filled, where there are, probably, as many spiders as there are persons under ordinary circumstance where there are certainly more pews than sitters! And yet it does not seem to have ever occurred to the preacher that he should go out after the people! Small congregations will continue to worship in places not one-fourth occupied, when they might go across to the theater or the music hall, or to some other large building into which the people might come, and where they might be met with! It would be a strange thing for the supply of fish, if our fishermen only sat at the window and caught what came beneath it—but never went forth to sea after the fish! There would be little game, I guarantee you, upon his lordship's table if he sat at the drawing room window to shoot only that which came there to be shot! But it does not come that way. The moors must be trod and the covers must be beaten! So if we are to have many sinners saved, we must go out of our own quiet haunts and go forth into frequented places. We must preach in the street, or at the market, or on the village green! We must take the Word to the people, if they will not come to the Word. "Go out, go out," says the Savior. This is a word that should ring loudly in the ears of many Christians. You have almost heard enough sermons—go out and teach yourself! While you have been eating the fat and drinking the sweet, multitudes are perishing for lack of the heavenly bread. Go out and break it to them! Oh, that there might come a holy impulse upon many here present to begin some good work for Christ! Break up some soil up to now uncultivated! Make an eruption and an invasion into Satan's territory! There is no land that yields so well as that which is newly broken up. The virgin soil that has long been given up to the forest, the brier and the thorn—let but the plow go through this and there shall be sevenfold harvests! No preaching is half as successful as that which carries the Gospel to the dissolute classes—those who have never been hardened by hearing and rejecting the tidings of mercy—those who, albeit they may have their faces stained with immorality, certainly have not any affectation in their manner! To these it comes like a new thing—it strikes them as sweet music and, hearing the joyful sound, they full often turn to God and live! To this day is it true, as our Savior said in His day, that publicans and harlots enter into the Kingdom of Heaven before Pharisees! This is a sphere of labor that remunerates the laborer. The lowest of the low, when hearing the Word, often accept what the so-called respectable despise. Go out, therefore, go out!

Know this, likewise, that the matter is urgent, for the Master said, "go out quickly." Here, again, I am afraid we cannot say we have done this. "Go out quickly"—go out in haste, go out with the utmost speed—go out as one who runs on an errand, anxious to fulfill his mission! Go out, not listlessly, as if you had to wait for an opportunity, but eagerly, knowing that this is the opportune time! Hurry yourself to have it done at once. Go out quickly. The world goes by steam, nowadays, while the Church still jogs on by the broad-wheeled wagon! I know some churches that crawl like a snail upon a small leaf, making much ado to accomplish nothing! If half a dozen converts are added in 12 months, they think it is rather too many to be safe, and they are half afraid that they cannot be all genuine Christians! They would gladly "summer them and winter them," as they say, and try them in half a dozen modes. In fact, it seems to them as if God never sent a new-born convert into their church except for them to worry it—not for them to accept it as a blessing from Heaven and to train it, and nurse it—but to worry it! This will never do! We are to look after something more rapidly than the progress which these churches will ever make. Go out quickly! Men are dying. There is no time for us to be quibbling among ourselves! It behooves us to show our zeal rather than waste our energies. Men are perishing! We must preach the Gospel to them now—tell them that it is "now or never" with some of them—make known to them a present Savior, and cry to them, "If God is God, serve Him! If Baal is God, serve him! How long will you decide between two opinions, for the Holy Spirit says, 'Today, if you will hear His voice'"? There needs to be promptness, quickness, speed, eagerness after souls in the preachers of the Gospel. "Go out quickly."

And have we not failed in another point? "Go out quickly into the streets and lanes of the city, and bring in the blind, and the crippled, and the maimed, and compel them to come in." There are certain missions now established for which we have reason to bless God greatly. There are works going on in London which are to the glory of Christendom. God speed them all! Such beloved friends as Miss MacPherson, Dr. Bernardo, our brother Orsman and many others deserve our love and esteem, for they have given themselves up to work among the poorest of the poor and the lowest of the low, bearing a great deal which some of us might shrink from, rejoicing to show their diligence among a people much neglected—and reaping a good harvest of comfort to themselves in the salvation of souls! But, dear Friends, where there is one of such works, there ought to be 50—and with this population of London, verging now upon four millions, when we have added all these works of faith and labors of love together, we might well say of them, "What are they among so many?" May God touch many of your hearts, my Brothers and Sisters, and make you feel the soft touch of sympathy for the perishing, while you hear the Master's words spoken to you, "Go out yourselves quickly, and lay hold on the blind, and the crippled, and the maimed and bring them in to the supper" Yes, bring them to Jesus! You cannot do it of yourself, but His Spirit dwells in you. Do not forget that! You are not an ordinary man. You are not an ordinary woman. "Know you not that your bodies are the Temples of the Holy Spirit?" God dwells in you! And with God in you, what can you not do? Have but faith in the indwelling Deity and attempt difficulties—no, attempt what some think impossibili-ties—and you shall find that with God all things are possible! Weak as you are, yet, through His strength, you shall perform all things! I pray God for this Church, that she may not be found guilty at the coming of Christ of not having gone out after the poor. Encourage them to come to this house at all times, whenever you can. I do not know where we are to put any more, but there is Thursday evening, and there is Monday evening, and there is room then. Oh, bring in whomever you can, for perhaps when the Gospel is preached, God may bless it to them. Let us not be deficient in this. In the next place we proposed to draw your attention to—

They had fished up all the poor people in the city and they had brought in the four characters—the poor, the maimed, the lame, and the blind—and after that it was alleged "still there is room."

Well, well, that is a very encouraging piece of information for ungodly people here! For those who have not come to Jesus, this is welcome information! "Still there is room." Now we know there is still room for sinners, from several considerations.

We may infer it, to begin with, from the Doctrine of Election. God has chosen unto Himself a people. We are told that their number is a number that no man can number. Well now, those who are saved are not so very many. They are a great many more than some bigots would like to believe, but they are a great many fewer than some enthusiasts would imagine! I am sure God has not yet saved enough to accomplish the number that He has proposed to save, by a very long way. It is my own belief, as it is my earnest hope, that in all things Christ will have the preeminence. As in other things, so also in this, He will have more souls than Satan, that He may have the preeminence over the old serpent. It does not look to me that there should likely be at the last, more lost than saved. We cannot answer the question to a certainty, but surely the Lord's mercy will triumph over human sin and God will get to Himself the victory! A good Divine used to say that he hoped and thought that, at the last, there would be no more persons lost, in proportion, than there might be found of persons in prison, in any well-ordered State, in proportion to the number of those who were citizens at large. I only trust it may be so. But the lines of God's election do not encompass a mere handful. There is a great and vast number chosen by Him—and there is no such great and vast number gathered in yet. Therefore, we are persuaded that there is still room.

Next, the efficacy of the Atonement leads us to believe this. The Atonement that Christ offered on the Cross was no small matter. It was the sacrifice of Himself as an Infinite Being—as God and as Man—and I dare set no limit to it in its efficacy, itself considered. The death of so august a Person, in circumstances of such dishonor, amid agonies so inconceivable, must have about it an amount of virtue utterly beyond all reckoning! Jesus Christ is to see of the travail of His soul and to be satisfied—and the travail of His soul does not mean the few Christian people that are now in the world or have been—and His satisfaction will not be consummated by the few millions that have up to now been saved. Why, it does not satisfy us yet, and our hearts are narrow compared with His! He will not be satisfied unless myriads are His. The jewels of His crown must be countless as the stars of Heaven by night, and as the sands upon the seashore by day! By that bottomless, fathomless Atonement, I believe that there still is and must be, room—

The end has not been reached! The virtue of the blood has not been stayed. The ransomed Church has not been all gathered in. So there is still room!

Again, when I consider the greatness of the adorable Persons who entered into Covenant to devise the wondrous plan and accomplish the mighty work of salvation, I feel persuaded that there is still room. Who is it that saves me? It is God who made Heaven and earth! He devised the magnificent purpose according to the good counsel of His will. Do you think that the Architect of yonder heavens has designed a little Church for the display of His Glory? Do you think that He who spread the stars abroad in all their countless hosts to adorn His universe has limited the number, with causeless thrift, of brilliant diadems who shall celebrate the everlasting song of His praise? We think not! It was Jesus who worked salvation and do you think that such a Savior, of such unrivalled dignity, came to effect a petty salvation for a petty few whom you might count upon your fingers? Incredible! Impossible! God forbid! And what shall I say of the Holy Spirit, whose majesty awes us, whose mystery baffles us, whose mercy enlivens us—the Spirit of God who works in us that salvation which the Christ of God has worked for us—do you think that He has come to dwell on earth with any small or insignificant intent? What small sect will contribute to His satisfaction? No, Glory be to His name, He brought three thousand in on the Pentecostal day, and He will yet cause nations to be born in a day, and the Church shall cry, "Who has begotten me these? These—from where did they come?" If I go to Gethsemane and see the bloody sweat, I expect a wondrous harvest from that matchless sowing! If I stand on Calvary and mark the flowing wounds, I expect a marvelous reward for those tremendous griefs! If we are not to be pitifully disappointed, there must be something greater yet in reserve than the world has ever seen! The history of Christendom is far more grand than any chapter that has yet been written. There is room! There must be room for the feast of mercy—much room still to be occupied! It is not yet half filled! Scant at present is the array of guests, compared with the complement of those who must be brought in!

"Still there is room." With a mysterious spiritual consciousness, with an eager, sympathetic anxiety, the Church feels and knows that there is room. The individual yearnings of our Lord's disciples attest it. Do I not myself daily feel as if there were room—places that need peopling, as well as people that needed placing at the feast? Brothers, our Churches prove that the fresh converts introduced into their fellowship are like fresh blood poured into their veins. A Church cannot long be happy and healthy without recruiting, renewing, reviving—and we are always needing fresh workers with the dew of the morning upon their souls! We are needing preachers powerfully impressed with their own call to proclaim the Gospel. Many pulpits need them! We need Evangelists—men who have just welcomed the news, the good news, the heavenly tidings, and hasten to tell it at the corners of the streets, to the passengers along our thoroughfares! Lovers of souls, seekers of souls, oh, how much we need them! Many a Sunday school needs teachers. Many a Ragged School needs self-denying assistants! Everywhere there is a need—a real need—for more helpers in the Church, for more laborers in the harvest! So there must be room to store the fruits they need to reap!

As the benches of the feast seem to groan for guests, so does the Church long after fresh access to her community. Were you here sometimes at the Monday night Prayer Meeting, you would feel there was room! Some of our Brethren pray as if they had room in their hearts for hundreds and thousands that must be reclaimed! When the Church gets into the spirit of prayer, her cries and groans give proof of secret tears and private wrestling. Her earnest members, by the instant entreaties made to God, prove that the Church feels that the guest chamber is not yet full. Her tent is not filled with children—she is crying out, like Rachel of old—"Give me children or I die." She needs to see her converts multiplied, she longs to stretch forth the curtains of her habitations. There is—there must be room! Judging by my own experience, I say that the minister can generally feel when God is saving the souls of his hearers. The efforts and anxieties of his labor are accompanied with such pangs and throes within his own soul that he is well content with the pain and travail for the joy he has in prospect! When last week I had some conversation with the candidates for Church fellowship, my heart rejoiced as I found out how many of you had lately found the Savior. After being half-dubious whether a blessing had attended the sermons I recently preached, as I listened to the stories of conversion that so many told me, it made my heart leap for joy! The fact was no tidings had come to me of the expectations I had fostered. There is an interval between the sowing time and the reaping time. But I am encouraged. No doubt there are more of you coming. All but decided now, you will be altogether decided soon. God is at work with you—He means to bring you in, that His Grace may have honor. Well, those desires and prayers, those longings and hopes, those wishes and expectations of the Church all show that she does not feel thorough satisfaction with present results—and certainly she feels no misgiving as to the accommodation ready for all comers.

"Still there is room." Yes, God be praised, there is! That mother says, "Ah, that my child were brought in!" Blessed be God, there is room for him! And the father says, "Oh, that my sons were saved!" Well, there is room for them! There have been thousands who have gone to Heaven of late, but still there is room! There are thousands who have come to Christ of late, but still there is room! Prophets, Apostles, martyrs, confessors, saints have gone into Glory, but still there is room! In this Church hundreds have pressed in to know the Lord, but still there is room! There is room! There is room! And there is room for you! Blessed be God for that! Oh, that you may occupy that room! My third point is this, that there is implied in the text—

III. A MOST BLESSED CONSUMMATION that the room will be filled.

It is an old saying of the natural philosopher that nature abhors a vacuum. It is true, I doubt not. But here is another axiom—Grace abhors a vacuum. The good man of the house could not bear to see a vacant seat at his table. All things were ready, but there were empty places and he did not like it. The glory of the feast is to be found not merely in the provisions, but in the guests, so he must have the chairs occupied as well as the table covered. With reverence let it be said, the Glory of Christ lies not only in His Sacrifice, but in the sinners that that Sacrifice saves! A king is no king who has not any subjects. A head is no head if it has not a body. And so Jesus Christ would be a King without subjects if there were none saved. He would be a Head without members—and that is a ghastly thought! He must have a people and, what is more, He must have all His people. In our natural bodies, if but a little finger is missing, the body is not perfect. So also in Christ—if all His members are not saved, there would not be a perfect Christ! The Apostle tells us that the Church is the fullness of Christ. Hence if a part of the Church were lost, a part of Christ's fullness would be lost. Therefore He must cause all to come in the unity of the faith unto a perfect man, unto the measure of the stature of the fullness of Christ, for Grace abhors a vacuum! When at last the end shall come, and the dispensation of Grace shall be wound up, it will be seen that at the Table of Mercy here below, there was not a seat left empty! "All that the Father gives Me shall come to Me." "Whom He did foreknow, He also did predestinate to be conformed to the image of His Son. And whom He did predestinate, them He also called." So it shall be. Satan shall not be able to point to a single empty place and say, "There should a certain soul have been seated. God appointed it, but I frustrated His purpose!" That cannot, shall not be! The wedding must and shall be furnished with guests!

In like manner the Table of Glory, like the Table of Grace, while the board is richly spread, the seats shall be amply filled. There at that Table, blessed be God, there is a place for me, and none of you can occupy it. It will be only occupied by him for whom it was designed. If you believe in Christ, dear Friend, there is a place for you, a freehold, a vested right of which you cannot be deprived! There is a crown that will fit no other head than yours. There is a harp that will yield music to no other hands than yours. There is a mansion among the many, many mansions in our Father's House for your residence. There will be no mansions in Heaven at last untenanted. In some streets of London, "To let" is written on half the houses. Cheerless is the lookout. But when at last the King shall bring His children Home, there will not be one pre-pared mansion that has lost its prepared tenant! The reserved inheritance shall revert to the reserved people—the purchased inheritance shall inherit the purchased possession! This gives me hope in preaching! It convinces me that I do not preach in vain. There must and there shall be some saved. God has declared it! God has made ready for it on earth and He has made ready in Heaven for it. Therefore, they shall be brought in! His preparation shall not be in vain. His wedding shall be furnished with guests. This certainty fortifies me against an apparent contingency. It inspires me with hope about some of you, my dear Hearers, who look hesitant, that you, before long, will be resolute. If you come to God, there are preparations made to receive, to welcome you, to lodge you, to feed you, to supply all your needs. Do you desire to come? You shall not be cast away. Why should not you wear one of these crowns? Why should not you tenant one of those mansions? "Still there is room."

But who will help to fill that room? Who out of this dense throng of people will help to fill the vacant places at the Gospel Supper? I cannot call you one by one, as I would like to, but I do call to you with all my heart, Come to Jesus! Should you say, "How shall I come?" Well, it is not a motion of the body—it is a motion of the mind. "What sort of motion of the mind?" do you ask. It is trust—trust—simple conviction and unquestioning faith! If you commit your case to Him, He will be concerned for you. Follow Christ—you shall have fellowship with Him. Your resolution will be evidence of your Redemption! Your plea will procure a sense of His pardon! By your acquiescence you will learn that you are "accepted in the Beloved." May God incline you, by the mighty operation of His Spirit, to come to Jesus! So shall my prayers be answered! So shall your souls be blessed forever! Amen.