Metropolitan Tabernacle Pulpit, vols. 13–63

Verses l, 2. Therefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily beset us, and let us run with patience the race that is set before us. Looking unto Jesus— The Apostle seems to say, since so many look on from Heaven, and earth, and Hell, and we are runners in the great life race, let us strip to it—let us throw aside everything that would make our running difficult, every weight, however golden, every garment, however richly embroidered, lest it should entangle us in our course. And then when we have set out, let us not conclude that we have won the victory, but "run with patience," on, on, on, till at last we reach the goal!

2, 3. The Author and Finisher of our faith; who for the joy that was set before Him endured the Cross, despising the shame, and is set down at the right hand at the Throne of God. For consider Him who endured such contradiction of sinners against Himself, lest you be wearied and faint in your minds. What a runner in the race He was! And what a race He ran! While we see Him at the end of the course, holding out the crown, let us remember that He knows all the trials of the way, knows what pressure must be put upon ourselves before we can reach the mark.

4. You have not yet resisted unto blood, striving against sin. Your battles have been nothing yet—you think yourselves martyrs? What have you done? What have you suffered? What have you endured, compared with your Lord, compared with the saints of old?

5, 6. And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him: For whom the Lord loves, He chastens and scourges every son whom He receives. Here is another noble reason for patience. That same trial which, on the one hand, comes from man, viewed in another way comes from God—and is a chastening. Let us accept it at His hands, regarding it as a token of sonship.

7, 8. If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not? But ifyou are without chastisement, whereofall are partakers, then are you bastards, and not sons. You have not your Father's love—you are not recognized as an honorable member of His family.

9-13. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of Spirits, and live? For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness. Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward if yields the peaceable fruit of righteousness unto them who are exercised thereby. Therefore lift up the hands which hang down, and the feeble knees. And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. The Apostle cheers up those who are tried, with the reflection that the good which will come out of their trouble will abundantly recompense them. They are not to expect to see that good at once. It will come afterwards—not yet. No reasonable man expects the harvest at the same time that he sows. You must wait a while—bear with patience—have confidence in God—and all your trials will end well.

14. Follow peace with all men. You will not always get it, but follow it—run after it.

14-17. And holiness, without which no man shall see the Lord. Looking diligently lest any man fail of the Grace of God; lest any root of bitterness springing up, trouble you, and thereby many be defiled. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright For you know how that afterward, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears. He sold his birthright. He could not have the pottage and the birthright, too, and, therefore, he chose the pottage. He must stand to it. And if here, today, we deliberately choose the pleasures of this world, we must not marvel if we have to stand to them forever.

18-24. For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest. And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them anymore. (For they could not endure that which was commanded. And if so much as a beast touched the mountain, it shall be stoned, or thrust through with a dart. And so terrible was the sight, that Moses said, I exceedingly fear and quake). Butyou are come unto Mount Zion, and unto the city ofthe living God, the heavenly Jerusalem, and to an innumerable company of angels. To the general assembly and church ofthe firstborn, which are written in Heaven, and to God the Judge of All, and to the spirits of just men made perfect. And to Jesus the Mediator of the New Covenant, and to the blood of sprinkling, that speaks better things than that of Abel.The center around which we gather in these days is not Sinai with its thunder and its fire—it is the Cross—no it is Heaven! It is the enthroned Savior! It is the great Mediator of a better Covenant than that of which Moses came to speak! We gather there and we make up a part of that vast throng that now surrounds that center. Oh, that we, while we hear the sweet voice of the Gospel, may lend it a willing ear and may we not be among the number of those who reject the voice that speaks from Heaven to us in the Gospel of Jesus Christ!

25-28. See that you refuse not Him who speaks. For if they escaped not who refused Him who spoke on earth, much more shall not we escape if we turn away from Him who speaks from Heaven, Whose voice then shook the earth: but now He has promised, saying, Yet once more I shake not the earth only, but also Heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we, receiving a Kingdom which cannot be moved, let us have Grace, whereby we may serve God acceptably with reverence and godly fear For let us not think that we are not to be reverent because we gather at the

Gospel's call. Let us not dream that God who is a consuming fire on the top of Sinai, is less terrible under the Gospel than under the Law, for it is not so. 29. For our God is a consuming fire.