Metropolitan Tabernacle Pulpit, vols. 13–63

Verses 1, 2. Now these are the commandments, the statues, and the judgments which the LORD, your God, commanded to teach you, that you might do them in the land where you go to possess it That you might fear the LORD your God, to keep all His statutes and His commandments which I command'you, you and your son, and your son's son, all the days of your life; and that your days may be prolonged. Obedience to God should arise from the fear of Him, or from a holy awe of God felt in the heart—for all true religion must be heart work. It is not the bare action, alone, at which God looks, but at the motive—at the spirit which dictates it, hence it is always put, "That you might fear the Lord, your God, to keep all His statutes and His commandments." Neither are we to be content with keeping commands ourselves. It is the duty of parents to seek the good of their children—to seek that the son and the son's son should walk in the ways of God all their lives. May God grant us never to be partakers of the spirit of those who think that they have no need to look after the religion of their children—who seem as if they left it to a blind fate. May we care for them with this care that our son and our son's son should walk before the Lord all the days of their life!

3. Hear therefore, O Israel, and observe to do it; that it may be well with you and thatyou mayincrease mightily, as the LORD God of your fathers has promised you, in the land that flows with milk and honey. It seems, according to the Old Covenant, that temporal prosperity was appended as a blessing to the keeping of God's commandments. It has been sometimes said that while prosperity was the blessing of the Old Covenant, adversity is the blessing of the New. There is some truth in that statement, for whom the Lord loves, He chastens, and yet is it true that the best thing for a man is that he should walk in the commands of God. There is a sense in which we do make the best of both worlds when we seek thelove of God. When we seek first the Kingdom of God and His righteousness, other things are added to us so that it is not without meaning to us that the Lord here promises temporal blessings to His people.

4. Hear, OIsrael: The LORD our God is one LORD. This is the great Doctrine that we learn, both from the Old and the New Testament—there is one Lord. And this great Truth of God has been burnt into the Jews by their long chastisement and, whatever other mistakes they make, you never find them making a mistake about this! The Lord your God is one Lord. May we always be kept from all idolatry—from all worship of anything except the living God. The sacred Unity of the Divine Trinity may we evermore hold fast.

5. And you shall love the LORD your God with all your heart, and with all your soul, and with all your might It is not a little love that God deserves, nor is it a little love that He will accept. He blesses us with all His heart and all His might—and after that fashion are we to love Him.

6. 7. And these words, which I command you this day, shall be in your heart And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.The Word of God is not for some particular place called a Church or a Meeting House. It is for all places, all times and all occupations. I wish that we had more of this talking over of God's Word when we sit by the way, or when we walk.

8. And you shall bind them for a sign upon your hand, and they shall be as frontlets between your eyes. With you in all your actions—with you in all your thoughts—conspicuously with you—not out of ostentation, but through your obedience to become apparent unto all men.

9-12 And you shall write them upon the posts of your house, and on your gates. And it shall be, when the LORD your Godshallhave broughtyou into the land which He swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give you great and goodly cities which you built not And the houses full of all good things which you filled not, and wells dug which you dug not, vineyards and olive trees which you planted not, when you shall have eaten and are full, then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage. Pride is the peculiar sin of prosperity—and pride stands side by side with forgetfulness of God. Instead of remembering from where our mercies came, we begin to thank ourselves for these blessings—and God is forgotten. I remember one of whom it was said that he was a self-made man and he adored his creator. And I may say that there are a great many persons who do just that! They believe that they have made themselves and so they worship themselves! Be it ours to remember that it is God who gives us strength to get wealth or to get position and, therefore, unto Him be all the honor of it, and never let Him be forgotten.

13-15. You shall fear the LORDyour God, andserve Him, and shall swear by His name. You shallnot go after other gods or the gods of the people which are round about you: (For the LORD your God is a jealous God among you). He will have the heart all to Himself. Two gods He cannot endure. Of false gods, there may be many—of the true God there can be but One—and He is a jealous God.

15-19. Lest the anger of the LORD your God be kindled against you, and destroy you from off the face of the earth. You shallnot tempt the LORD your God as you tempted Him in Massah. You shall diligently keep the commandments of the LORD your God, and His testimonies and His statutes, which He has commanded you. And you shall do that which is right and good in the sight of the LORD: that it may be well with you and that you may go in and possess the good land which the LORD swore unto your fathers, to cast out all your enemies from before you, as the LORD has spoken. Now, this Covenant of Works they break, as we also have long ago broken ours. Blessed be God, our salvation now hangs on another Covenant which cannot fail nor break down—the Covenant of Grace! Yet, still, now that we have become the Lord's children, we are put under the discipline of the Lord's house, and these words might not set forth what is the discipline of the Lord's house towards His own children, namely, that He does bless us when we walk in His ways, and that He will walk contrary to us if we walk contrary to Him. He keeps a rod in His house, and in very love He uses that upon His best beloved ones. "You only have I known of all the nations of the earth; therefore, I will punish you for your iniquities." He will not kill His children, nor treat them as a judge treats a criminal, for they are not under the Law, but under Grace. But He will chasten them and treat them as a father chastens his child—out of love. Oh, that we might have Grace to walk before Him with a holy, childlike fear, so that we may always walk in the light of His Countenance!

20-23. And when your son asks you in time to come, saying, What mean the testimonies, and the statues, and the judgments which the LORD our Godhas commanded you? Then you shall say unto your son, We were Pharaoh's bondmen in Egypt and the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders great and sore upon Egypt, upon Pharaoh, and upon all his household before our eyes. And He brought us out from there, that He might bring us in, to give us the land which He swore unto our fathers. And cannot we tell our children what God has done for us—how He brought us out of our spiritual captivity, and how in His almighty love He has brought us into His Church and will surely bring us into the glory above? May God grant us Grace to speak about these things without diffidence, but with great confidence to tell our children of what He has done.

"They have forgotten their resting place." Jeremiah 50:6.

THE people of Israel had been so hunted about that they forgot the place where once they rested. The same remark may be made of some congregations. There are Christian people who have the great misfortune of an unchristly pastor. The preaching is eloquent—they are constantly exhorted to do one thing and another. It may be the preaching is intellectual—they are encouraged to speculate upon this and that Doctrine, or it may happen that the preaching is rhetorical, the people are covered with flowers—the preacher seems to be constantly scattering from himself a display of fireworks, an explosion of dazzling words! But there is no manifestation of Christ—no opening up of the completeness of the atoning Sacrifice—no uplifting of Jesus in His love to His people, in His union with them, in the Covenant which He has made on their behalf. Oftentimes have we met with good people who fretted because the ministry failed to supply for their souls. They could have done without the eloquence. They would have been happy without the new theories, however intellectual. They could have survived if there had been less exhortation—what they wanted was a little food to strengthen them, a little repose to invigorate them, a little faith to encourage them in resting upon the finished work of Jesus Christ! Oh, what an account will they have to give who, instead of being shepherds of God's sending to feed His flock with discretion and make them lie down in green pastures, come to them as legal taskmasters wielding the rod, but never using the pastoral staff to guide the flocks by still waters! However, I fear there are some who, though no less worried, nevertheless forget their resting place. Let us talk familiarly with one another on this theme.

What is our resting place, Beloved? We have only one answer, I am sure—"We who have believed have entered into rest," but our rest is in Jesus Christ, Himself. We believed on Him, He took away our burden and we found rest. We bowed our neck to His yoke, became His disciples and we found yet fuller rest unto our souls. Not a particle of rest do we get from ourselves, neither does the world contribute to it, for, "in the world you shall have tribulation." All our rest is found in Him, for He is our peace, who has said, "It is finished," and in that finished work we confidently repose. It is possible for us to forget, however, to enjoy the rest which faith has made it our privilege to possess. And if we do, it is not only a loss to our comfort, but it is a very serious loss to us in all respects. If sheep, under the charge of any, should lose their rest, besides the cruelty to the creatures and the suffering it would involve them, it would be a serious loss to their owner. A sheep does, after it has been fed, lie down—it must naturally chew the cud. The food it has gathered, it must digest in peace, or else it cannot grow fat. It cannot, in fact, be in health at all. Fancy a field of sheep in which some worrying dog constantly amused himself by hunting them from end to end! They would become lean and valueless. They would ultimately die. We must have rest! It is important, therefore, not partly and in measure, but to the uttermost degree, that when Christ has become our rest, we should continue to enjoy Him and to rest in Him! The sense of such need urges me, at this time, to endeavor to lead you, as God shall help me, to Christ Jesus our rest, by reminding you of some who forget their resting place. If it should happen to come home to your own souls, may you have Grace to escape from the calamity which the text describes!

Three things—here is the first—a sin of which to be convinced. Secondly, the cause of it to be sought out. And thirdly, the cure of it to be brought about. "They have forgotten their resting place."

Let us recollect how dearly our resting place was purchased for us. To give your soul rest, my Brothers and Sisters, Jesus Christ gave up His rest and more—His Heaven, His Throne, His honor, His life. No rest could there ever have beenfor you, a wandering sheep, if the Shepherd had not given up Himself as a ransom for the flock. Did it cost Him Gethse-mane's bloody sweat? Did it cost Him Calvary's wounds and death? And did you receive it and yet forget it? Have not you often thought that whatever else might have passed away from your mind, never could the thought of that dying love depart? Yet it has faded on the tablet of your heat, for you have forgotten the priceless gift which that dying love has procured for you! Oh, chide yourself, that Immanuel's purchase should be lightly esteemed, that He, your rest, should ever slip away from your thoughts!

Remember, too, how graciously that rest was given to you. My own remembrances may help yours. I remember well—and did I live to twice the age of Methuselah—I could never forget the time of my wearisome bondage under the Law and under the slavery of sin! Oh, what I would have given, then, to have had rest, to have had my sins pardoned. I dare to say, I think a thousand deaths would have been cheaply endured by me if I might have escaped the wrath to come! My burdened soul chose strangling rather than life because my life had become weariness and even like unto wormwood and gall had the cup of life been embittered. But as in a moment, rest came to my soul by a glance at that Crucified Savior! An act of simple faith exercised upon Christ's Atonement brought me perfect rest! And shall I forget my resting place? I am sure if some prophetic spirit of the future could have whispered in my ear at the time of my conversion, "You will forget your resting place," I would quickly have answered, with Hazael, to the Prophet, "Is your servant a dog, that he should do this thing?" And I might have said, "Is your servant a devil, that he should ever think of doing such a thing?" "Love so amazing, so Divine"—shall this be cast behind my back? A gift so precious, brought to me when I deserved it not and just when I most required it—shall it ever be lightly esteemed or carelessly neglected? Oh, memory, let fall what you may, but retain as with an iron grasp, the recollection of that blessed day in which my soul found her resting place!

Beloved, there are other reasons to make this forgetfulness of ours greatly sinful. Rememberhowsweetly we have enjoyed that rest since then! It was not one day a honeymoon and then ever afterwards Christ and our souls, strangers— oh, no, I speak to some of you who have had many high days and holidays since the time of your conversion! You have feasted upon dying love! That banqueting house of Solomon's Song is a place well known to you—the banner of love that waved over the spouse of old—its silken folds have also waved over you! 'Twas but the other night when some of us were together in prayer and communion with Christ, and we could not help singing—

Could we have such enjoyments and yet forget them? Such rest in the resting place and yet make light of it? Such peace of God that passes all understanding, and yet be listless about it? Wretch that I am to wander thus in search of vain delights, to leave the flowing fountain for the broken cisterns, which, if they had been whole, had been but stagnant reservoirs, unworthy to be compared to the clear living stream that bursts from the fountain of fellowship with Christ! Let every sweet season of past spiritual enjoyment gently rebuke you, Beloved, if you do at all forget your resting place!

Further, does it not seem strange and marvelous that any of us should forget our resting place when we so greatly need it? Oh, I think I speak for the most of you when I say it is a weary world after all the mercy that God has made to pass before us—it is a weary, weary world! Solomon, with all his wealth, with all the accessories of pleasure, with all the tastes to enjoy them, deliberately said, "Vanity of vanities; all is vanity." And I am sure it is easy amidst pains and toils, blunders and disappointments, for many of us to utter the same lament. When afflicted in body, distressed with severe labor, or reduced to poverty, we might as well try to find rest on the sea, or on a bed of thorns, or on a bed of flames, as find rest in the things of this world! What weariness of the flesh, what vexation of spirit we endure! Oh, then, why is it we forget our resting place? Men, jaded and faint with the drudgery of labor, are glad to throw themselves upon the bed and fall asleep, and you that have much toil and travail under the sun, will you forget that couch that Christ has brought you, upon which your spirits may take delicious repose? With such need for rest, and such a rest so sweetly proven to be restful in the past, 'tis strange, 'tis passing strange, 'tis amazing that we should ever forget our resting place!

Since our resting place is so suitable to us, it becomes the more strange that we should forget it. Suitable for a sinner is a finished salvation. Suitable for a warrior is the great shield that covers his head in the day of battle. Suitable for a fugitive is that castle and high tower of our defense which is found in Christ, the Lord's Anointed! "The coney goes toher place in the rocks and the stork has her nest among the fir trees." Oh, you children of God, you have a resting place suitable to your nature—how is it you can forget it? Touch upon the things of nature, how they chide you! Bring to your remembrance the birds of the air, the beasts of the forest, the dumb driven cattle accustomed to the yoke, and let them chide you, for they forget not their resting place! Carried away to the city the other day, the dove was taken from its cage, and they let it loose, fastening to it a message. It mounted aloft, it whirled round a while that it might see where it was. It was far, far away from the dovecot—it was found hundreds of miles away, but where did it fly? Swift as an arrow from the bow, it sought its resting place with infallibility of affection! It found its nearest way to the cot where it had been reared and brought its message safely there. Will you let the pigeon outstrip you in affection for your resting place? Look at the swift-winged dove and be ashamed! And even the dog, which you despise, taken away from its master, carried many miles away, in darkness, too, so that it might not know its way, has been known to swim rivers, cross by-ways it could not have known, and there it is found barking for admission at its master's door—oh, so happy when it heard its master's voice again! It could not rest elsewhere. Oh, my Heart, are you more doggish than a dog? Do you forget your Lord when dogs remember well their masters? Let us learn even from these creatures, I say, and henceforth let us not forget our resting place. As all ingratitude is base, this sin cannot be light or venial. Now, let us ask—

II. WHAT IS THE CAUSE OF THE FORGETFULNESS which we sometimes have of Jesus Christ—our heart's dear rest?

How frequently it arises from neglect of thought, a culpable remissness! So busy, up in the morning and at it—the whirl, the noise and clatter of business in the ears—always in the ears, every nerve on the strain, right on till one falls asleep through sheer exhaustion! Oh, our times are hard for deep piety! They are hard and trying times for souls that would walk near to Christ. I know more Grace can match the evil of the times, but still, our Puritan forefathers with their quiet lives, calm and undistracted, with the time they could have for studying the Word of God, and for private prayer—no wonder they outstripped us! I am afraid some Christians neglect the reading of the Word of God—almost as a rule forget it! You don't get your daily text. You don't get your meditation. Ah, Souls, if a thing never comes across the mind, it is not remarkable that you should forget it! If any of you are going on a journey, you don't forget your wives! No, they come often across your thoughts. You may forget some stranger whom you saw but once—you may never think of him again. Were the mind more occupied with Christ, there would be less likelihood of our forgetting Him! You know, when the photographer takes a picture, if he does it rapidly, it may be that, by-and-by, it will fade. If they want to take a picture that shall be definite, fixed and permanent, they let the sensitive plate continue long exposed to the view, that there may be a good, thoroughly well-fixed impression. I would that my soul had many opportunities of being like a sensitive plate fixed right in front of Jesus to take His portrait thoroughly—to have it so upon my soul that it could never fade away! Oh, to have much more communion with Christ, to contemplate Him with a steady gaze and undi-stracted attention is the way to overcome our present forgetfulness! This is a flimsy age—a superficial age. It has its waves of religious excitement, but they are all on the surface. We have not many of those great ground-swell waves where the ocean of manhood seems to heave up from the very bottom. These are the waves that work wonders for men and glorify God. May we have many such in our own souls!

Another reason why we forget our Savior is our tendency to self-sufficiency. A poor man who has nothing of his own and who lives day-by-day a pensioner upon some rich man's bounty, cannot forget the man who helps him! But if he should forget him this morning, he will be sure to remember him tomorrow morning when he needs bread! And he who receives his money weekly, might forget his friend on the Tuesday, but he will remember him again on the Saturday, when he must go to him again! If we were always sensible as we should be of our absolute dependence on Christ for everything, and going to Him for all, there would be no fear of our memories failing us! But we very soon set up a little independency of our own—poor worms as we are—as a Brother said in prayer the other night, "Dust heaps!" That is all we are, the very best of us—poor "dust heaps." We imagine we are kingdoms and we talk such great things, and think such big things about our experience and our wisdom! Oh, away with it all! We might well not see the sun when we eclipse him with our self-sufficiency! You poor beggarly worm, naked, poor, and miserable, I counsel you to buy of Christ, gold tried in the fire, that you may be rich! And white raiment that you may be clothed! And go to Him again, leaving your self-sufficiency behind you!

With others it is worldliness that keeps them from remembering their dear Savior. They forget their resting place because they are so worldly, grasping after so much. Enough is not enough to them—they must have more. The early rising and the sitting up late are right enough for industry, but wrong enough for avarice—these are the things that keep the soul from Christ—the getting money rightly if you can, but, anyway, the getting of money. A man cannot live for money and yet abide in Christ! When the heart gets the world into it, it eats as does a canker. If you will have the world, you shall have it—but you shall not have Christ! Oh, can you make an exchange of Christ for such poor stuff, for such heavy clay? Keep all the world outside your heart! If you keep all the sea outside the ship, it cannot sink. Is the world inside your heart—a little water there will prove a leak that will sink your vessel—beware of worldliness! Those of you can be worldly that are poor, as well as those that are rich. You may have cares that worry and devour—and keep you from your Savior. Strive against these! Be not cankered with this canker! Love not the world, or you cannot walk with Jesus! Lay your cares on Him who cares for you—and you will come back to your resting place!

I fear that some Christians forget their resting place through idolatry. "Idolatry?" you ask, "We are not idolaters! We are not, even as the Romanists are, who will worship their crucifixes or their relics." No idolatry? Was not that idolatry this afternoon with that boy of yours? Ah, what a boy! Your heart all but adores him and if he were taken from you, you would feel you could not forgive God! No idolatry? The other day, when you looked upon your fair estate and all the comforts of life with which God had surrounded you, did not you feel your heart go after these things? No idolatry? "Little children, keep yourselves from idols," was once an exhortation of John, and it is also my exhortation to you this evening. We so soon make idols. I am afraid if an idol breaking were to take place tonight, many of you would go home broken-hearted! Or if your idols are at home, you would go home to see them broken, and yourself be ready to despair. There is much idolatry—and if you love son or daughter more than Christ, you are not worthy of Him! If you love husband or wife more than Christ, you are not worthy of Him. Oh, be it so, that they take low seats and Christ sits on the Throne! Go down, Beloved, go down! I love you there as I may and should, but come up, my Savior, take the highest place, for there You must sit King of Kings and Lord of Lords!

Once more, I think some genuine Christians forget their resting place for a while through despondency of spirit. It is sometimes hard to remember our sweet rest in Jesus when we get oppressed. I can speak very feelingly here. There are some of us that carry about with us a constitution which elevates us, at times, up to the very heavens of delight—and sinks us down at other periods very, very low. Those who have high tides must expect to have very dry ebbs. If you mount high, you sometimes will fall low and then, when the liver won't act, when the spirits won't move, when the whole heart hangs its harp upon the willows, it is difficult, then, to come and rest in Jesus. And some feel grinding trouble, or a perpetual affliction of body, till at last they get into a chronic state of sadness. Dear Brother, dear Sister, before you get there, make a rally, if you can, to get away from it! It is to be escaped from. After all, Christ died for sinners such as you are. Hang on Him! Cling to Him! Come and wash again in the fountain which is filled with His blood! He loves you! He gives Himself for you! He can never forget you, or cast you away! Come and rejoice in Him, yet again, and lift up your heart once more by simple, confident faith in Him, for, "He is able to save to the uttermost them that come unto God by Him." Don't let Satan triumph! Don't let the world laugh because a Christian is in despair! "Return unto your rest, O my soul, for the Lord has dealt bountifully with you." Be gone, you fears! Let the winds take them away. "Though He slays me, yet will I trust in Him. His mercy is not clean gone forever. He will be mindful of His Covenant. He will not cast away His people whom He did foreknow."

These are the things that will sometimes bring us into the dilemma of forgetting our resting place. And now to close—

I do not know what Charles the First meant when he gave his watch to Bishop Judson and said, "Remember." I do not care what he meant. But let the same be my word to you tonight, "Remember! Remember!" That is the cure for this distemper of the mind, this dereliction of the heart."Remember what?" you ask. Remember first the past—

Remember the days of old, the Everlasting Covenant. Remember the sealing of the Covenant with blood upon the accursed tree. Remember the day of your sin, and the day of salvation—your sore bondage and your great deliverance when He brought you out of Egypt with a high hand and an outstretched arm—remember this and you will no more forget your resting place!

Remember again the future. You ask, "Can we remember that which has not happened yet?" Let your faith substantiate the promise and see it as though fulfilled, and remember it tonight. You will, before long, be where Jesus is. Your soul, white-robed, shall appear before Him, and your poor body—vile body as it is—shall be fashioned like unto His glorious body, and you shall shine with the mighty host who day without night magnify the name of Him that is, and was, and is to come! Remember this, and you shall not forget your resting place. "All this comes to you through Him. He has procured it for you and is preparing it for you at this hour."

Remember, also, something about the present What is there that you have, tonight, of all your possessions that can afford you rest? Have the roots of your spirit begun to twist about the earth? Pray to have them unbound, for, otherwise a painful time will come to you. What have you that you could rest upon in the time of death? A Roman Catholic once said that the Doctrine of Justification by Faith was a blessed supper Doctrine—would do to end the day with! But he thought it was a bad breakfast Doctrine to begin the day with. At least there is truth in the first observation—it is a blessed supper Doctrine and Christ makes a blessed supper for us in life's end. There is no supper in life's end—no supper that the soul can eat—but Jesus Christ, who shall give her satisfaction and contentment as she goes forth on her long journey! Well, as you have nothing that can satisfy you in dying, why do you try to satisfy yourself with it now? Have you been making an idol? Have you? Let it go! Forget not your resting place, I pray you. Look at your friend's house and read, "mortal" written there! Look in your child's face and know that before long your last act of kindness for that child will be to find a narrow home in the silent grave. What? Are you immortal and seeking to live upon mortal food? You, eternal as God's life, and yet seeking to satisfy yourself with the worm's meat that springs out of earth, and goes back again to it! Shame on you! When Christ gives you rest, and is All-in-All to you, turn not away from the everything to try and fill yourself with the nothing!

Lastly remember, and this last remembrance will be a blessed cure—remember Christ Himself. For this purpose come to His Table. Though you have, for a while, forgotten your resting place, He says, "This do you in remembrance of Me." Come and remember Him again—

"Gethsemane can I forget? Or there Your conflict see? Your agony and bloody sweat, And not remember Thee? When to the Cross I turn my eyes, And rest on Calvary,

1 must, I must remember Thee."

So may it be with you now!

There may be, however, in this congregation—no, I know there are some who have never yet enjoyed rest. They are going about to find it. Dear Hearer, there is only one resting place—don't look for another! Your works will never provide you rest. Sacraments can never rest you. Tears and groans, and prayers can never rest you. "None but Jesus can do helpless sinners good." "Believe in Him and live!" Trust in Him and you shall find rest unto your soul forever! Amen.