Metropolitan Tabernacle Pulpit, vols. 13–63

"A Psalm ofDavid when he changedhis behavior before Abimelech, who drove him away, andhe departed."

It was a very painful exhibition and one in which David does not shine, but in which, nevertheless, the Providence and Grace of God are very conspicuous. And it is very pleasant to find a man of God penning such words as these after his escape.

Verse 1. I wiil bless the LORD at all times: His praise shall continually be in my mouth. After any very great deliverance, we feel prompted to special gratitude. And it appears to us as if we never should leave off praising God. I wish that perpetuity were real, but, alas, it often happens that the next cloud that sweeps the skies brings back our doubt and our fears—and our song is over. It ought not to be. Our heart's resolve should be, "I will bless the Lord at all times. His praise shall continually be in my mouth."

2. My soul shall make her boast in the LORD. What else is there to boast about? But what a proper subject for boasting, the Lord is, because it is legitimate boasting! We can never exaggerate—we can never speak too well or think too well of God! He is high above our thoughts when they are at the best, so that we may make them as big as we may and we shall never be guilty of extravagance!

2. The humble shall hear thereof and be glad. Humble souls cannot, generally, endure boasting, but boasting in God is very sweet to them. He that will make God great will always be a choice favorite with a broken spirit. Those that are little in themselves delight to hear of the Glory of God.

3. O magnify the LORD with me, and let us exalt His name together It is too grand a theme for one! One little heart can scarcely feel it all! One feeble tongue cannot tell it out. Come, then, you saints that know His name—magnify the Lord with me!

4. I sought the LORD and He heard me, and delivered me from all my fears. Blessed be His name for this. Are there not many of you, dear Friends, who can bear the same testimony—personal proof of a prayer-hearing God? You tried Him, for you sought Him. You tried Him and you found Him true, for He delivered you from all your fears.

5. They looked unto Him and were lightened: and their faces were not ashamed. Only a look—and their burden was gone. Only a look! What great things hang on little things! Faith is but a look, yet it brings life, pardon, salvation! Heaven comes that way. Only a look!

6. 7. Thispoor man cried, and the LORD heardhim, andsavedhim out ofallhis troubles. The angel ofthe LORD encamps round about them who fear Him, and delivers them. The angel of the Lord does not merely come to help His people, but he stays with them. He encamps. He has pitched his tent, for he means to tarry. The guardians of God forsake not their charge. They encamp about them who fear Him, for their deliverance.

8. O taste and see that the LORD is good; blessed is the man that trusts in Him. It is the grandest of benedictions! It is the sum and substance of the Gospel! "Blessed is the man that trusts in Him." By the way of works we are cursed, but by the way of believing we are blessed. Are you trusting? Dear Heart, are you trusting? Is it a feeble trust? Are you often much tried and distressed? Yet if you are trusting, you are blessed! God pronounces you so—do not let your faith waver about it, or suffer the devil to tell you that you are accursed, for you cannot be! You are blessed.

9. O fear the LORD, you His saints: for there is no need to them that fear Him. Sometimes their wishes are not granted, but there is no real need. They shall have all necessaries, if they do not have all luxuries.

10. The young lions do lack, and suffer hunger. Strong as they are, and crafty as they are, they sometimes howl because of their hunger.

10. But they who seek the LORD—Though they have no craft, no courage, no strength and no foresight.

10. Shall not need any good thing. Plead that, tried child of God! Plead it! Plead it if you are in need tonight—if you are in any form of need—plead this gracious Word of God!

11. Come, you children, hearken unto me: I will teach you the fear ofthe LORD.

A Sunday School teacher's text! Gather the children close to you. Say, "Come near me. I would be familiar with you." It was a king who spoke these words, and yet he delighted to say, "Come, you children." Win their attention. "Hearken unto me." If they do not hear, how shall they understand? "And I will teach you the fear of the Lord." That is your subject—pure religion—heart religion—spiritual religion! I will teach you the fear of the Lord."

12. What man is he that desires life?What man is he that does notdesire life? Love of it is innate in us all.

12, 13. Andloves many days, that he maysee good?Keep your tongue from evilandyour lips from speaking guile. He begins with one of the hardest practical duties of the fear of God, for he that bridles his tongue is also able to bridle the whole body! The tongue is such an unruly member that if that is kept—and only through Divine Grace can it be so—then we may be quite certain that all the other organs and faculties will be kept, too.

14. Depart from evil and do good. Seek peace and pursue it A great deal packed away into a small compass there. There is the negative, "Depart from evil," and the positive which must go with it, "Do good." And if you do not do good, you will soon do evil. And then there is that blessed precept—"Seek peace." Hunt after it if you cannot find it. And if it runs away from you, follow it—pursue it—hunt after it till you gain it! A peaceable life is a happy life.

15. The eyes ofthe LORD are upon the righteous. He watches them. He loves them too well to let them ever be out of His sight. He views them with complacency. He regards them with affection. The eyes of the Lord are upon the righteous.

15. And His ears are open unto their cry. Ready to hear their feeblest prayer—the cry of their pain—their distress. His ears are always open.

16. The face ofthe LORD is against them that do evil Sets His face against them.

16-17. To cut off the remembrance of them from the earth. The righteous cry and the LORD hears, and delivers them out of all their troubles. Here is an explanation of the experience of the Believer—first, prayer—then God's hearing and then deliverance. Who would not pray who has found prayer to be so effectual with God?

18, 19. The LORD is near unto them that are of a broken heart; andsaves such as are ofa contrite spirit. Many are the afflictions ofthe righteous: but the LORD delivers him out of them all. The first line seemed to have something terrible in it—"Many are the afflictions of the righteous." But there is a blessed, "but," that comes in—thrown like the tree into Marah's bitter stream to sweeten it all!

20, 21. He keeps all his bones: not one of them is broken. Evil shall slay the wicked. Their own evil shall be their destruction! They need nothing more than to be allowed to go on in sin! Sin is Hell. The fire of corruption is the fire of perdition. Evil shall slay the wicked!

21, 23. And they that hate the righteous shall be desolate. The LORD redeems the soul of His servants: and none of them who trust in Him shall be desolate. How grandly does David preach the Gospel! We need not look to Paul to learn salvation by faith! The Psalms are full of it. We have had it just before. "Blessed is the man that trusts in Him." And now, again, "None of them who trust in Him shall be desolate." They are sinful, but they shall not be desolate. They often feel as if they were utterly unworthy, but they shall not be desolate. They are, sometimes downcast, but they shall not be desolate. They may be hunted by trials, afflictions and temptations of the Devil, but they shall not be desolate! They may come to the bed of pain and to the chamber of death, but they shall not be desolate! They shall stand before the Judgment Seat of Christ, but they shall not be desolate—not one of them—for it is written, "None of them that trust in Him shall be desolate."

"Then drew near unto Him all the publicans and sinners to hear Him, and the Pharisees and Scribes murmured, saying, This Man receives sinners and eats with them." Luke 15:1,2.

SELF-RIGHTEOUSNESS always seeks to blame others and to whitewash itself. The group that stood nearest to Christ in preaching was composed of two classes of persons—the publicans, or tax-gatherers and the open sinners. Now the Pharisee, when he came to speak of these two classes, called them by one name, lumping them all under one description and calling them all sinners. Now, although the publicans, or tax-gatherers, were very generally taken from the lowest class of Jews, and their calling of tax-gathering, never in itself, too popular, was in their particular case very objectionable, yet we have no reason to believe that all tax-gatherers were necessarily profane, or licentious, or dishonest. There were bad and good among those Jewish tax-gatherers, as well as among all other classes of mankind! Yet, because they were looked upon as being of the lowest class, the Pharisee spoke of them as if they were all "sinners." This is a common habit, I am afraid, with the Too-Goods—with those who have never felt their own sinfulness, to always use the worst names they can and to put as bad a color as they can upon the characters of other men. I wish we had learned to do the very reverse, namely, to try to see all the good we can in our fellow creatures, which were far more like Christ, rather than to condemn them wholesale, and impute the faults of some to a whole class. The Holy Spirit here speaks of "publicans andsinners"—the evil spirit in the Pharisee calls them all sinners. Let us imitate the Spirit of God and not the spirit ofpride.

But I said that self-righteousness tries to whitewash itself, for did not these Pharisees, when they murmured that Christ received sinners, intend to say that as He did receive them, they were not sinners? No, they would not have blushed, for they were rather honest in their self-righteousness—perhaps more honest than we are—they would not have blushed to have said, "We have thanked God that we are not as the publicans, and not as the sinners." They did not reckon themselves as belonging to the class of offenders and breakers of the Law of God. They were holy! They were the separated ones! They were a peculiar people, zealous for good works after their own estimation, though not in the sight of God. Alas, how easy it is for us to try to make ourselves appear to be better than we really are! We are full of sin—our nature is deceitful and vile, and yet we try to draw up a good balance sheet, if we can, of our spiritual trading! We represent that to be sound which is rotten, and that to be accepted which is dishonored. Oh that we could but see ourselves as God sees us! We would never again, then, dare even to thinka good thought of ourselves out of Christ, but abhorring ourselves in dust and ashes, we would wrap His righteousness about us! We would plunge into the crimson fountain of His blood and never hope to be accepted except in the Beloved! May God grant us Grace to beware of the least touch of self-righteousness, for it is evil, only evil and that continually! May we always be as timid as the publican who stood afar off and dared not even lift up his eyes to Heaven, rather than be as censorious and presumptuous as the Pharisee, whose sole prayer consisted in flattering himself that he was better than others.

Having thus introduced to you the Pharisees, the publicans and the sinners, let us now come to the text, itself, and observe that publicans and sinners were attracted to the ministry of Christ. The first question at this time shall be—what attracted them? Then secondly, what in the Gospel should attract us? And thirdly, what came of their being attracted, and what comes to us, also, of our being attracted by the Gospel?

First, then, it seems that when Christ preached, He was surrounded by a number of persons of very loose character, and others of the lowest calling who pressed to Him to hear Him.

They were genuine hearers—it was a bona fide audience. I mean by that, that they were not like the crowds who followed Christ up the mountain—who followed not to hear Him, but to eat of the loaves and the fishes. These publicans and sinners were not thinking of the loaves and fishes. They were none of those who, like the old people in some parishes,go to Church in order to get the loaf of bread on the Sunday morning. They were real, bona fide hearers, who really went to hear. They were a genuine, earnest, and honest audience—and they pressed around Him to listen to Him. Why did they do this?

I will tell you why they did not. They certainly were not attracted to Christ by any ceremonialism which Christ used, or any kind of pomp or show of priestcraft in His dress. It is said that the working classes do not attend places of worship because we do not dress ourselves in white, and blue, and green, and I do not know what other colors besides—in fine because we do not make fools of ourselves! It is said that people will not come to hear us because of this, but our Lord Jesus Christ never put on anything like a priestly vestment in His life! The common dress in which He robed Himself was "a garment without seam, woven from the top throughout," or rather, the usual dress of the East. There was nothing whatever in His garb that was distinctive. John the Baptist, it is true, put on prophetic robes—the rough robe of hair-skin and some have used that same rough garment to deceive, but Christ was perfectly a Man among men. I may venture to say that whoever else was a clergyman, Jesus Christ was not, and whoever else was a priest, as one of a priestly caste set apart from the people, He was none. He was just a Man among men. He ate as they ate, and drank as they drank. He toiled as other carpenters have done in the carpenter's shop, and when He came to speak in public, He spoke like one of the people. His authority was not derived from His robes! He had not to step into the vestry and put on His garments to get His dignity. His dignity was in the Man, Himself, in the Spirit that filled the Man. That which attracted people to Him was certainly nothing external and had nothing to do with milliner's shops, but was something far other than that.

Again, the publicans and sinners certainly did not come to Christ to hear Him because of His laborious reasoning. The working classes of London, we are told, if they are ever to be brought to places of worship, need that we should argue with them, and prove to them the existence of God, the Divinity of Christ, the truth of the Bible and all such things—and they are not led by our dogmatism! That is the statement that is made. I believe it to be as false as those who say it is impertinent. I do not find our Savior ever trying to prove that there is a God. I do not find Him standing up and continually apologizing! His mode of address is, in the strongest sense, and I grant you in a sense far above what you and I could claim to adopt, dogmatic! "Verily, verily, I say unto you." That is His argument. "I testify what I do know, and what I have seen of the Father," and He bears witness to the Truths of God with a full, down-right certainty which does not admit of a doubt! True, He has an answer for the Sadducees, but it is curt, sharp and decisive. And He goes on His way to preach His own Gospel, which is evidently His delight and His forte. No, if publicans and sinners came to Christ, they did not come to Him to be amazed with the display of intellect or to be dazzled with the remarkably judicious manner in which He would handle a debate! They came for some other reason than that.

Again, if they came to Jesus Christ, they certainly did not come because of His trimming Doctrines. He was not one who excused sin, or who made it out to be a weakness, incidental to human nature. No, He denounced sin in the most burning terms! They did not come to Him because He was one who preached smooth things with regard to the punishment of sin. No, my Brothers and Sisters, of all the preachers that ever lived, none ever preached on the wrath of God in such terrible terms as Jesus Christ, Himself! Though He was full of tenderness and full of love, yet you hear Him speak of the worm that never dies, and of the fire that never shall be quenched! He loved men's souls too well to make them think that sin was a trifle! He loved them too well to let them run the risk of everlasting woe without warning them of it in the plainest terms. No, if any sat at Jesus' feet to learn of Him, it was not because their conscience remained unmolested and they were lulled by siren strains into a deadly sleep! His spirit-stirring words must often have sent bolts right through and through their consciences! They did not, therefore, go because He used fair speech and so amused the people, and lulled them to sleep in sin!

Once more, if the publicans and sinners listened to Christ in crowds, it was not because of His vehement gesticulation or His declamation. He was not a preacher who was at all given to the stamping of the foot. "He shall not strive, nor cry, nor His voice be heard in the streets." The bruised reed He shall not break, and the smoking flax He shall not quench. He opened His mouth and spoke, and He spoke with matchless oratory, for "never man spoke like that Man." But it was all simple and plain. You see no traces of logic. There are no signs of rhetoric. You do not catch Him for a moment, as it were, seeking so to awaken the emotions as to ignore the intellect, and so to stir the passions as if men were only children to the frightened or to be cajoled. He speaks to them as men! He appeals to their entire nature and while the Truths He utters are full of pathos that stir the very depths of the soul, yet are they gentle and quiet, and His speech distils as the dew and drops as the rain. Let none think that they can win a congregation by the mere force of gesticulation. Jesus did not so.

What then, was it that attracted these people? They were not generally sermon-hearers. Look at that fellow, there with his ink bottle. He will look up the Jew that has forgotten to pay his tribute to Caesar. He is very quick about that,but he is not a man who is at all likely to attend theological discussions. Do you see that villain, there, with the low forehead? Why, I do believe he is the very man who was tried and who only escaped with his life upon a doubtful point at the last Passover! And there is that woman—oh, yes, there can be no doubt about her character! You know her, and what she is. Do you see them there? They are all listening, not with their ears, only, but with their very eyes and mouths they are drinking in every word that Man is saying as He talks to them about the lost sheep and the lost son. What is it that enthralls them? What are the golden chains that come from His mouth and hold these by their ears? What can the secret be? I think it lay partly in this, that He was a Man awfully in earnest. As they looked up to Him, they all felt that He was a real Man. The Pharisees were starched with decorum and full of affectation. These people were too simpleminded, though wicked, to believe in the Scribes and Pharisees—and so they went their way to their own haunts and never regarded their teaching. But with half an eye, they could see standing there a Man unaffected, sincere and in earnest, who was speaking of something which He, Himself, believed, and speaking it with power and force because He felt it in His soul! Oh, never was there such an earnest preacher as the Master! No idle word has He to give account of! No words to recollect that lack results because they came not fresh from the Speaker's heart! All He speaks is to the point and all of it came deep from His heart's inmost self. This drew the people to Him.

They were attracted, too, no doubt, because He honestly touched their consciences. It would be supposed, my Brothers and Sisters, that the very intelligent, wise, rational and seemly Doctrine of Unitarianism, as we are commonly told it is, would everywhere be attended by crowds—but there are scarcely any places in which that Doctrine is preached in which you might not catch any number of spiders, and study the whole science of entomology as far as these interesting creatures are concerned! How is this? Why, as one said, once, "The people know in their hearts somehow or other, I cannot tell how, that this that you preach is not true. Although it looks so well and so rational, and seems to flatter them so much, yet they do not come to hear it, for in their hearts they know it is not true." It is a strange thing that if the old evangelical Doctrines should appear for one moment to be beaten in a debate, they always conquer in results. I shall defy any man to maintain a Church prosperously, or to keep up a denomination which is built upon unsound Doctrine with anything like prosperity during a term of years. The bubble shines and glitters, but it is too thin to last, and it goes. Now, after all, the worst men like to hear a preacher who will dash at their consciences, who will tell them what they, in their inner selves, know to be true! And as Jesus Christ never flinched from this, but told them just what was fact, the people delighted to gather round Him and to listen to His speech.

Moreover, and I doubt not that this was the great charm they perceived—that He intensely loved them, that He did not preach the Truths of God merely that it might cause philosophic speculation and because He was highly pleased to teach it, but because He wanted that Truth to raise, to bless, to comfort, to save them and to make them happy. The Pharisee, if he ever spoke to a publican or a sinner, would do it with a long space between them, gathering up his robes for fear of contagion, looking down upon the sinner as though the teacher were so much above the taught. But Christ came right among them, and was one of them—and He looked as if He would do anything for them if He might but deliver them from their sins. They knew this, and it was this mighty charm that embraced them and made them linger till the voice had done, and then carry away the echoes of those loving tones in their memories for many a day afterwards.

Besides that, I doubt not that another charm of Christ's preaching lay in this, that He always preached Doctrine that was hopeful to them. While He said, "Woe unto you, Scribes and Pharisees," He had loving words for weary and heavy-laden ones. While He denounced self-righteousness, He would turn round and say, "I came not to call the righteous, but sinners to repentance." If He ever had a frown upon His brow, it was for the hypocrite and the proud man, but He had tears for sinners, He had loving invitations for penitent ones. Like a good physician, He sought out morally sick folk and sought to restore them to spiritual health. This it was, also, that helped to attract them to Christ.

Now, my dear Hearers, I believe that if you would tell me your characters, I could tell you whether, if Jesus Christ were here now, you would be likely, habitually, to hear Him or not. If you are a very excellent person who never did anything wrong. If you feel yourself a deal above most people. If you have a proper sense of your own dignity, and if you are much impressed with your own importance, I believe that you would have murmured at Christ. And I am quite sure that you would not have been in the throng that drew near to hear Him. But if you are sensible that you have been guilty. If you confess that you have broken God's Law. If you are anxious to be forgiven, or if you are conscious that you are forgiven, but still need to be daily washed, to be daily kept, to be daily dealt with in tenderness and love—oh, you are the men and women who would have made a bodyguard about that Prince of Preachers, for as surely as His Doctrine was meant for you as the rain comes down upon the mown grass, so was your state of mind meant for the Gospel! And you and the Savior would be quite sure to stand in near and proper relationship to one another!

But we cannot linger, and must pass on, now, to the second point—

II. WHAT IS THERE IN THE GOSPEL OF CHRIST THAT DOES NOT ATTRACT SOME OF US, BUT OUGHT TO ATTRACT US ALL?

Very briefly, there is this in the Gospel that attracts my soul and I will speak for others. Ever since we fell out with God through sin, the thought of God has been dreadful to us. We have been afraid of Him. But Jesus Christ is God and He has taken upon Himself our manhood. And now He tells us that we may come to God through Him—in fact, that if we come to Him, when we have seen Him, we have seen the Father! Now, as I want to be one with God, and yet shudder at the thought of coming to Him, my soul burns with fervent affection towards Christ! And when I see that I can come to God so safely and so sweetly by coming through Him, that attracts me.

Next, ever since we were awakened to a sense of what sin is, sin has been a great burden to us. We have offended against God, and we know it. Oh, that this offense could be blotted out! Now, Jesus Christ comes and shows that, altogether without a violation of justice, God can put away all our sins as if they had never been! The Gospel tells us that Christ becomes a Substitute for us, that He was punished instead of all those who believe in Him, so that the Law takes effect, Justice is satisfied and yet God is gracious. I know when I first learned that Truth of God, my heart was ravished with it. I have read books, sometimes, that have kept me up at night to read them, or I have got hold of ideas that have almost made me dance when I have got them—but that old idea of Substitution—oh, Sirs, it was the brightest day I ever lived when I learned that—that the Lord has laid on Him the iniquity of us all! You know, an awakened conscience cannot play with sin as some of you do and imagine that God can easily forgive sin—but when the conscience is awakened, it feels that God cannot forgive sin without exacting the punishment that is due to sin! Then there comes in to meet this difficulty the fact that Christ is punished in the place of the Believer—that God is just, and yet the Justifier of him that believes. Here is another precious Truth that has attracted many of us to Christ. I pray God that it may attract many others to Him. Here is the way of pardoned sin and here is the way of access to God!

Brothers and Sisters, we feel in ourselves so many inabilities, we cannot do anything right! We feel that we cannot pray. There are times when, if we gave a world for it, we cannot shed a tear, when we cannot make our hard hearts melt, cannot get repentance out of these dry souls! Oh, but then this attracts me to Christ, to find that He can give me all Grace—that in Him all fullness dwells, that His Spirit helps our infirmities and that just as I am—wounded, broken, sin-sick, hard, cold and dead— Christ comes and meets my case! Oh, how this ought to attract us to Christ!

And then oftentimes the fear comes up to every awakened man—"Shall I hold on? If I begin to be a Christian, shall I hold out to the end? Will not temptation yet lead me astray?" Then Christ comes in and says, "Because I live, you shall live also. I give unto My sheep, eternal life, and they shall never perish, neither shall any pluck them out of My hands." Oh, Savior, this is a silken bond to draw us to Yourself! Was there ever a greater attraction than this—all safe in Christ! The lambs of the flock, the weakest ones, all safe! The man of imperious passions, the man with once imperious lusts—all safe when once they put themselves in the hands of Christ! Then can we all say, "I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him until that day." But the thought comes over us sometimes, "Ah, but what will it be to die?" That hour of death—how grim it looks! And, indeed, it never is child's play to die—to pass into the unknown and the invisible! The naked spirit—to leave the body behind—it to become food for worms. The bravest man may well turn pale here! But oh, the attraction of Christ is, "He that believes in Me shall never die. Though he were dead, yet shall he live." Oh, the thought of resurrection! The thought that death is changed, no longer to be a penal sentence, but to be merely an entrance into Heaven! The thought that—

"Jesus will make a dying bed Feel soft as downy pillows are, While on His breast we lean our head And breathe our life out sweetly there." The thought that He will come and meet us, and that our spirits, side by side with His, shall pass through the iron gate with a song upon our lips, and fear no terror as we pass by the gates of the grave! My Brothers and Sisters, this woos us to Christ! This holds us to Christ! This charms and fascinates us! This is a faith that well sustains us, that blots out the past, that brightens the present and lights up the future with the expectation of the glory to be revealed!

My Hearer, if you have never had Christ, do you not desire Him? Man, if Christ is yours, Heaven is yours. Man, if you believes in Christ, this night, your transgressions shall be forgiven you! You shall become a child of God, an heir of immorality! Do you not need a Savior? Will you not ask for one? Oh, yield you, yield you now to Him who was given for you, who round you now, the cords of His love would cast, binding you fast to His altar! God grant in His Infinite Mercy that the attractions of the Gospel may be known to us all! And now, in the last place—

Those who were attracted first to hear were, according to the second verse, still further blessed. The Pharisees said, not—"This Man preaches to sinners," but, "This Man receives sinners and eats with them." It is a great blessing when the Gospel is preached to sinners, but oh, it is a far greater blessing when sinners are received, when sinners come to eat with Christ. The Pharisees left out what they ought to have mentioned, that when Christ received sinners, He did not leave them sinners. It is no disgrace to say of a certain doctor in London, "Why, it is said that that doctor has had some of the most horrible cases in London. I saw one man, there, with a dreadful cancer. Another was taken in that was subject to epilepsy. I saw one with a leprosy taken into that physician's house." Is that any disgrace to the physician? Why, Sir, the thing is how did they come out? What were they after his skill had been exerted upon them? What they were when they went into the hospital is no disgrace to the hospital—it may even reflect honor upon the wisdom of those who exercised their skill within it. So that Christ receives sinners is true, but He first makes them penitent sinners! He makes them believing sinners! He changes their nature! He turns the lion into a lamb, the raven into a dove—and then when He has done this, when He has washed away their sins and changed their natures—He receives them to be His friends! None are so near to Christ as blood-washed sinners! He receives them to be His disciples! None could sit at His feet but those who first have been washed in His blood. Then He receives them as His servants. None can serve Him who have not first been served by Him. Then He receives these sinners to be His advocates. He sends them out to preach His Gospel, but He never sends any out to preach the Gospel unless, first of all, they have received Him into their hearts as the Gospel of their salvation. "This Man receives sinners."

Oh, I wish that tonight the Lord would find the biggest sinner in the Tabernacle! I might say, if there were such a person present, one commonly known to be the biggest blackguard in the parish, I wish the Lord would light on just such an one, for the raw material for a great saint is often a great sinner! When the devil wanted to make the biggest sinner that ever lived, he took an Apostle to be the raw material, namely, Judas, and made him the son of perdition. But when Christ wanted the greatest of preachers, and the best of all the Apostles, He went right into the devil's camp and laid hold of Saul of Tarsus—and made him become Paul, the mighty winner of souls! "This Man receives sinners." The thief, the drunkard, the harlot—He still receives them! He washes them, changes them, takes them into His society, lifts them up—takes the beggar from the dunghill and makes him sit among princes. Oh, mighty Master, do this deed of Grace again and though the Pharisees will murmur and the proud may still slander Your name, we who are sinners, too, will clap our hands for very joy and bless Your love and adore Your Grace, world without end! "This Man receives sinners."

And then they said, "And eats with them." Yes, in a mystical sense you will see that done again tonight, for here is the TABLE, the Lord's Table, peculiarly so, and to that Table let no man come who has never been a sinner, for he will not be welcome! Let no man come who has not felt himself to be a sinner, for he will not be welcome. If there is a man that is rich in good things and that is full of good things, let him not come, for, "He has filled the hungry with good things, but the rich He has sent away empty." If there is a handmaiden here of low estate and humble mind, let her come, for He has remembered the low estate of His handmaiden. But if there are any that are great and mighty, and exalted in their own estimation, let them stand aside and hear Him say, "He has put down the mighty from their seat, and He has exalted them of low degree." Here is a Table spread for sinners, sinners blood-washed, but still sinners. I often feel, my Brothers and Sisters, as if I could not come to the Cross anyway but as a sinner. I think I told you this parable once. Once there was a great king who used to have a table spread every day, and there were two sorts of persons who had a right to come there. All round the king, on his right and left, sat the princes of the blood and the nobles of the highest rank. They came in their robes of state and there they sat, and they were welcome. At the other end of the table, the king in his bounty had bidden his chamberlain every day spread many dainty dishes for beggars, and if there were any in the city at any time who were foot sore, who were houseless and homeless, ragged and hungry, the notice was given that anyone who could plead abject poverty might come to the king's table. Now, it so happened once on a time that a prince of the blood had lost, as he thought, the deeds of his estate. Moreover, he had lost the register of his birth and he was afraid that all that he had ever possessed had never been rightly his own. Perhaps he was some changeling child, he said, for such things had been. Perhaps his estates were not his own, and as the time came round for the feast, he felt as if he did not dare put on his robes lest he should be shown to be an impostor. But then it flashed across his mind, "If I have been an impostor up till now, and I am not the son of my reputed father. If the estates and the rich gems I have, are not mine, then I am a poor beggar and I have not anything." So he took off his fine garments and found some common dress that had been laid aside. "I must sit at the king's table somewhere," he said, "and if I cannot go as a prince, I will go as a beggar and so, one way or the other I will eat of his banquet." Brothers and Sisters, I have often had to do that, and I would advise you to do it whenever your doubts and fears come across you. If Jesus Christ cannot receive you and you cannot come to Him asa saint or as a child of God, remember, that "This Man receives sinners and eats with them." Come with all your sins! Come, I say, and you cannot be cast out!

Many years ago the shaft of a mine was blocked up by some falling earth, and there was no chance of the miners' escape. They gathered themselves together and held a Prayer Meeting in expectation of a speedy death, for it did not seem probable that they would ever be able to get out by the shaft, which was so thoroughly destroyed. While they were in prayer, a happy thought struck one of the older miners. He had heard that there was an old shaft which led into another mine, which had been given up, and he said he would go first and perhaps they might be able, by going through some old passages, to come out into the old mine. He knew from what he had heard his father say, that much of it was very low, and water dripped into it, and that in some places they would have to keep on all fours. But for all that, he said, it would not matter so long as they could but get to the daylight again. They could not go up the regular shaft, but away they went, creeping down the back ways, all through the mire, mud, and filth, and dirt and darkness—but they came to the light at last and all came up safe to their homes again.

Now, sometimes when I can look straight up to my Lord, I know that I am His child. I do tonight, and I can rejoice to go up and down the shaft straight ahead. But, Brothers and Sisters, if ever you cannot do that, there is an old working, there is an old way, the way that all the saints have gone. You will have to go on your hands and knees. You will have to go on all fours. You will find it flooded with tears of repentance, but never mind, the devil himself cannot block up that way. If you cannot come as a saint, come as a sinner! If you have got no Grace, you can get Grace. If you cannot come with a tender heart, come fora tender heart. If you cannot come with faith, come to get faith, for "this Man receives sinners and eats with them." May this Blessed Man come and eat with us tonight!