Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. Let not your heart be troubled: you believe in God, believe also in Me. You will be troubled—that cannot be helped. But let not your heart be troubled. You are like a ship and all the water in the sea cannot hurt a ship if it is kept outside of her. Let not your heart be troubled. How are you to prevent it? Faith is the remedy. You already be-lieve—believe more. "You believe in God, believe also in Me." "You have a trust in the infinite power of God—believe in Me as the Incarnation of His infinite love."

2. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. There is no room for you on earth—there will be in Heaven. If troubles should so multiply that it seems impossible to live in them, you shall be carried away where you shall live above them. "In My Father's house are many mansions." You may depend upon the love of Christ, Beloved, for if there were anything dark, mysterious, or distressing which would lead you to despair, He would not have kept it back. He treats you frankly. "If it were not so, I would have told you. I go and you are sorry that I go. It is one source of your sorrow. But I go to prepare place for you."

3. And if I go and prepare a place for you, I will come again, and receive you unto Myself, that where I am, there you may be also.Oh, this is ground for sweet comfort, and it ought to yield it to us tonight! He has gone, but He will come again. He has not left us forever. Space divides us for awhile, but, skipping over the mountains like a roe and a young hart, He will come again, even to this poor world and to us, His waiting Church, He will come again. Therefore, have patience. Let not your heart be troubled. Jesus Christ will come very soon.

4. And where I go, you know, and the way you know. You know where Christ is gone. You know how to get at Him. The Throne on which He sits is the Throne of Grace. He is gone to the Father, and your prayers will find the Father. You know the way. Then frequent it and though as yet in your bodies you cannot reach Him, yet in spirit you can. "Where I go you know, and the way you know."

5. Thomas said unto Him, Lord, we know not where You go; and how can we know the way?Which was a contradiction of His Master, which Thomas ought not to have uttered! He should have put it much rather in the form of a question for explanation, than of such a flat denial. His Master said, "Where I go you know." Thomas said, "We know not where You go." We must take care that we do not contradict Christ! Our unbelief would be shamed out of us if we were to look at it and examine it. I am persuaded that your faith will be justified the more you examine it, till you will discover that faith in God is nothing, after all, but sanctified commonsense! So unbelief will appear to be more shameful the more you examine it, till you discover at length that it is nothing but garish folly. An outrage upon the first principles of wisdom is distrust of God!

6. 7. Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by Me. If you had known Me, you would have known My Father also: and from now on you know Him, and have seen Him. This, then, is the main point of knowledge with us—to know Christ. All the studies in the world are vain compared with the study of Christ Crucified! This is the most excellent of all the sciences. He that knows Christ, knows the way, the truth, the life, yes, and God Himself!

8, 9. Philip said to Him, Lord show us the Father, and it is sufficient for us. Jesus said to him, Have I been so long time with you, and yet have you not known Me, Philip? He that has seen Me has seen the Father; and why do you say, then, Show us the Father? The best view of God we can ever have is Christ! In the Person of His Son there is more seen of God than in all Nature—yes and in all history added to Nature! God has given us a full-length portrait of Himself in Jesus, while in all His works, we have no more than a mere miniature of Him. Oh, that we knew Christ more! Then should we know the Father.

10-12. Believe you not that Iam in the Father, and the Father in Me? The words that Ispeak unto you Ispeak not of Myself: but the Father that dwells in Me, He does the works. Believe Me that Iam in the Father, and the Father in Me: or else believe Me for the very works' sake. Verily, verily, I say unto you, He that believes on Me, the works that I do shall he do also; and greater works than these shall he do because I go to My Father Oh, what strength there is in faith! These are the same people who are not to be troubled. They are to rise so much above trouble of heart that they are to become performers of works like Christ's! Yes, and since Christ has gone and He has endowed us with the Holy Spirit, we are to do yet greater works than He did! Oh, to know the possibilities of our nature—to know what God can do by us! What appears to us as we are, as unable to be done, we may be enabled to do through the spirit of God which is in Christ Jesus.

13, 14. And whatever you shall ask in My name, that will I do, that the Father may be glorified in the Son. If you shall ask anything in My name, I will do it. It does not mean that every prayer will be answered. The power to ask a thing in Christ's name is not given to everybody. It is not merely to say at the end of your prayer, "for Christ's sake." It is another thing—it is to be able to feel that as Christ stood in your place, so you dare stand in Christ's place—and what you have asked, you have asked in His name, feeling that what you have asked is such that Christ would have asked it. Now, when you can feel that, and can feel that Christ puts His seal on what you have asked, then you ask in His name! A person cannot always speak in the name of another—cannot do it at all unless he has received an authorization to do so. Then he stands as that person's deputy—stands in his place—speaks in his name. I am sure that nine out of ten of the prayers of Christians are not offered in the name of Christ and could not be! It would be a sin against Christ for such prayers to be supposed to be the prayers of Christ! But when we talk of the Spirit of God, and we dare ask in the name and use the seal of Christ—to set His signature at the bottom of our petition, then, Brothers and Sisters, depend upon it—Christ will do it!

15. If you love Me, keep My commandments. Oh, some of us would have liked Him to have said, "If you love Me, give all your money! Go into a convent! If you love Me, perform some wonderful action. Go into the streets and preach where you will be hooted. Go to some foreign country and get yourself made a martyr." No, no! "If you love Me, keep My commandments. Stay at home near your father and mother. If you love Me, love My disciples. Let love rule you. And in that place in life in which I have set you, try to honor My name by exhibiting My Character. If you love Me, keep My commandments."

16-19. And 1 will pray the Father, and He shall give you another Comforter that He may abide with you forever Even the Spirit of Truth; whom the world cannot receive, because it sees Him not, neither knows Him: but you know Him: for He dwells with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world sees Me no more; but you see Me: because I live, you shall live also. "Yet a little while and the world sees Me no more; but you see Me." Now, when the world does not see Him, we still see Him. He is present to our faith, though passing from our sight. "Because I live, you shall live also." Is He a dead Christ? Then He has a dead people for His Church. He is a living Savior! He has a living people and they shall no more die than He shall die, "for He, being raised from the dead, dies no more; death has no more dominion over Him." "Because I live, you shall live also."

20. At that day you shallknow that Iam in My Father, and you in Me, andIin You. What a wonderful union this is—Christ in the Father, the saints in Christ and Christ in the saints! These are riddles which are not meant for the children of this world—but they who are the children of God shall understand them, shall live upon them!

21. He that has My commandments, and keeps them, he it is that loves Me. Not He that preaches about them, talks much about them, boasts about a higher life and all sorts of things, but, "He that has My commandments and keeps them, He it is that loves Me: and he that loves Me shall be loved of My Father, and I will love him, and will manifest Myself to him."

21, 22. And He that loves Me shall be loved by My Father, and I will love him, and will manifest Myself to him. Judas said unto Him, not Iscariot, Lord, how is it that You will manifest Yourself unto us, and not unto the world?If you do manifest Yourself to us, who are only a few poor fishermen, You do not extend Your Kingdom much. But if You would manifest Yourself to the world in all Your Glory, surely they would be surprised and overwhelmed, and Your Kingdom would thus come." But that is not Christ's way. His manifestations are for His own: not for glitter, but for edification. He comes to bless them—not that He may be ostentatious among men.

23. Jesus answered and said to him, If a man loves Me, he will keep My words: and My Father will love him, and We will come unto him, and make our abode with him. Oh, what an honored man that—for the Father and the Son to be his guests—to make an abode in his heart!

24-28. He that loves Me not keeps not My sayings; and the word which you hear is not Mine, but the Father's which sent Me. These things have I spoken unto you being yet present with you. But the Comforter, which is the Holy Spirit, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatever I have said unto you. Peace I leave with you, My peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid. You have heard how I said unto you, I go away, and come again unto you. If you loved Me, you would rejoice, because I said, I go unto the Father: for My Father is greater than I. Christ had stooped to take a lower place for our sakes.

29-31. And now I have told you before it comes to pass, that when it is come to pass, you might believe. Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in Me. But that the world may know that I love the Father: and as the Father gave Me commandment, even so I do. Arise, let us go from here.

"Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provisions for the way: and thus did he unto them." Genesis 42:25.

AN immense number of persons came down into Egypt from all parts of the world to buy corn. Many of these Joseph never saw. Many others came into his presence. I do not find that of all who came, he treated any of them roughly, except his own brothers. "Strange!" you will say, and if you did not know the sequel of the story, it would not only seem strange, but cruel. You would not know how to account for such a thing.

Very like this is the manner of God's Providence. There are thousands of people living in this world, with all of whom God deals according to wisdom. We all bear trouble in a measure, for, "Man is born unto trouble, as the sparks fly upwards."Some have more troubles than others and these often happen to be those who are dearest to the Lord. If any man escapes the rod, the true-born children of the royal family of Heaven never can! Some may sin and prosper, but the righteous, if they sin, suffer. The ungodly are permitted to fatten like sheep for the slaughter, to have no bands even in their death. Their strength is firm, they are not in trouble, as other men, neither are they plagued like other men. But as for God's people, the waters of a full cup are wrung out to them. Through much tribulation they inherit the Kingdom. To them is a special promise which is sure to be fulfilled—"In the world you shall have tribulation." Now, if we did not know the end of the Lord and His great design in thus dealing with His people, it would seem to be a strange, inexplicable mystery that the best beloved should be the most afflicted and that the Brothers and Sisters of the reigning Savior should be those whom He treats most roughly. Others take their sacks of corn and go—these, 'tis true, shall have their sacks filled and more—but they shall not go until first there have been some rough passages of arms between them and the Brother, who, though he loves them so well, speaks so shortly to them!

Laying it down, then, as a rule, that God's servants will be dealt roughly with by their Master, that the Brothers and Sisters of Christ must accept it, I shall now proceed to offer a few thoughts, which, perhaps, may be comfortable to those of God's people who are in trouble. From the text and its surroundings, I gather this Truth of God—

I. WHEN THE LORD IS ABOUT TO GIVE GREAT FAVORS, HE OFTEN DEALS ROUGHLY WITH THOSE

Joseph intends to bless his brothers. He has the most liberal of the royal designs towards them, but he first deals roughly with them. Before the Lord Jesus Christ shall come to give His Church her last and most transcendent blessing in His millennial reign of splendor, there are vials that are to be poured out. There will be wars and rumors of wars. There will be the shaking of Heaven and earth—great distress, famine, pestilences and earthquakes. The greater the blessing, the greater the trial that shall precede it! So, too, with our own souls. When the Lord Jesus Christ intended to save us and to give us a sense of pardon of our sins, He began by convincing us of our iniquity. He dealt heavy blows at our self-righteousness. He laid us in the dust and seemed to roll us in the mire. It seemed as though He delighted to tread upon us and to crush our every hope and destroy every fond expectation! It was all to wean us from self-righteousness, to pull us up by the roots, to prevent our growing and taking fast hold on the earth, to compel us to rest in His blood and righteousness and to seek our soul's life entirely from Him! That great blessing of salvation was, with the most of us, at any rate, preceded by thick clouds and tempests! We were convinced of sin, of self-righteousness, of judgment to come, and our heart trembled! And afterwards, when He had dealt roughly with us, He said, "Your sins, which are many, are all forgiven you: go in peace." It seems, then, our experience is general and common, that the love letters of our Lord Christ have come to us in black envelopes and there has generally been a thunderstorm preceding a shower of special mercy! The clear shinings have been after the rain. The flood tide has come in most gloriously, but there has first been an ebb. It has always been so with us till now. I think experienced Christians begin to dread their joy and to expect blessings from their sorrows. When things apparently go bad, they know they really go well, and when things apparently go well, we are very apt to fear and tremble for all the good which God makes to pass before us and fear, lest in the dead calm, there may lurk some mischief to our souls.

Why does the Lord deal roughly with His servants when He means to bless them? Is it not to keep them sober?High spiritual joys have about them an intoxicating element to our poor nature. "Lest I should be exalted above measure," said the Apostle, "there was given unto me a thorn in the flesh, a messenger of Satan to buffet me." Sometimes the trial comes before the mercy, sometimes with the mercy, sometimes after the mercy—but a trial and a high degree of spiritual joy are usually wedded together so that when you get the one—you may look out of the window for the other. 'Tis to keep us sober. Here is a brisk gale of spiritual influence upon our fluttering sail. What then? And why? Our poor boat would soon be upset, but God ballasts us with a weight of affliction, so that the vessel may keep steady amidst the waves. Master Brookes gives us a simile in which he shows us the danger there is even in the best and most spiritual enjoyments—he says, "Suppose a man loved his wife so very dearly and gave her so many rings, jewels and earrings, that she prized these and wore them till she began, by-and-by, to dote upon her ornaments and to forget her husband? You could not blame him if he took these away because he wants her love for himself, not for his gifts." Now, instead of taking away these things, which it would be necessary for Him to do in order to keep us from spiritual ruin, the Lord is pleased to checker our lives. There are the bright stripes, or evidences of Grace, and then there are the black squares of our troubles and afflictions. In that way an equilibrium is kept up—we are balanced—we do not grow top-heavy. And we are enabled to walk safely in the ways of the Lord. That is one reason He speaks roughly and deals graciously, to keep us sober.

Is it not likewise, to keep ushumble?When a child of God gets one inch above the ground in his own esteem, he gets an inch too high! Whenever the man of God says, "I am rich and increased in goods and have need of nothing," he is very close to spiritual bankruptcy! None are so rich in Grace as those who pine for more. None are so near to fullness as those who mourn their emptiness—the men who find their fullness not in themselves, but in Christ Jesus the Lord! Brothers and Sisters, those 10 sons of Jacob must have felt their importance evaporate when Joseph put them in prison. Here they were "true men," as they said, "the sons of one man," but no respect is paid to the Patriarch or to their patriarchal descent. They are put in prison as if they were common spies whose fate is generally the most ignoble. Now they begin to think of themselves in a very different light from that in which they did when they set out with their money in their hands to pay for their corn and have their money's worth. They were gentlemen, merchant traders when they entered Egypt, but after awhile they seemed like beggars in their own esteem and better still, they begin to remember their faults! They call to remembrance that they were verily guilty concerning their brother. And the Lord never intends us to ride the high horse in thinking large things of ourselves. One thing I have always noticed as an observer, that whenever any man of God begins to get great, God always makes him smart. I think I have never seen a Brother prospering in the ministry, or anywhere else, who began to be too large for association with his brethren, too good and too holy, perhaps, even to meet with common Christians—such a man has never kept up long—that balloon has come down—that bubble has, before long, gone to pieces. The profession of very extreme holiness has generally ended in the most dolorous iniquity and the professed exaltation of the heart on account of talent and success has generally led to degradation and shame! Hence the Lord, who would not have us exalted above measure, speaks roughly to us to keep us humble, as well as to keep us sober.

Why does He deal roughly with us? Is it not to give us another reason for coming to Him? Jacob's sons might not have come down to Egypt again. They might have said, "We would rather starve than go to be bull-baited by the lord of the land." But when Simeon is in prison they must go down. They have a reason for going and a reason which overcomes them, let them strive against it as they may! And, child of God, when the Lord favors you with His smile and with the light of His Countenance, He takes care at the same time to give you a trouble that shall compel you to come to the Mercy Seat. Oh, but I think it is a blessed thing to go to the Throne of Grace on an errand! Many pray out of custom, perhaps that is well, but I believe there is no praying like the praying of a man who has got an errand—he who goes to God because he needs, must go because he has something to ask for—and these rough dealings of God keep us well stocked with motives for being much on our knees, for much pleading with the Father of Mercies that He would deliver us out of affliction and out of temptation—and is not this kindness on our Father's part thus to deal roughly with us that He may compel us to the sweet duty of prayer?

Moreover, Brothers and Sisters, does it not strike you that the Lord's rough dealings with His children, when He intends to bless them, have the effect of making them see how utterly dependent they are for that blessing from Him? Why, Jacob's sons could now see that Joseph could lock them up for life, or take away their lives, or could send them back, if he pleased, with empty sacks to starve! They were entirely in his hands. They had no more power to escape than the dove has from the talons of the hawk. So God would have us know that we are entirely and absolutely in His hands, as the clay in the hand of the potter. If He pleases to withhold His hand, all the world and all Heaven cannot help us! If the Lord did not help you, how shall I help you out of the barn floor, or out of the winepress? That well stopped, all the world is walled up—there are no other bottles that can water you. Child of God, you are as dependant today upon the bounty of Heaven as at your conversion! A babe in Grace is not more dependent upon God than the mature and venerable Christian! Our life is in the hands of Christ. Our breath is in His nostrils. Let the foundations of our lives, either natural or spiritual, be taken away by a cessation of Divine Power and we crumble into spiritual and into physical death! We shall hold on our way, glory be to God, but not from any power that is in us, nor through our own innate strength! These shall melt away and droop and die under the exigencies of our spiritual pilgrimage. It is from the overflowing fountains of inexhaustible strength we must derive our supplies and so hold on to the end. Thus, treating us roughly makes us like bottles in the smoke—we become dry, shriveled up and empty—but still, it leads us to see how much the Lord can do for us. Being brought into need, it shows that all that is done, is done of His mercy and His sovereignty—not of our merit, nor through any concurrent help from us—but altogether, utterly and alone of Him!

Now, child of God, let me put this point to you very plainly. Without saying anything further, are you in very deep trouble tonight? Do all God's waves and billows go over you? Does deep call unto deep at the noise of His waterspouts? Then expect that now some great blessing will come of it! That stone on the lapidary's wheel has been cut, and cut, and cut again. That other stone in the corner of the shop is but a common pebble and he never vexes it upon the wheel, for it is worthless. But the more precious the stone is in His esteem, the more diligently does He cut its facets. You are dear to God. Therefore is it that He tries you again and again, but good shall come of it and you shall blaze and sparkle, and glitter with Divine Grace which would have been otherwise unknown to you! Your tribulation shall work patience in you, and patience shall work experience, and experience hope, and hope shall make you not to be ashamed because the love of God is shed abroad in you. You are trading in a profitable market! There is no usury so heavy as the interest of affliction. The black ships of trouble come home laden with pearls of Grace. Therefore, be of good cheer. Take the rough usage from your Brother Joseph—you must and will prevai1! But I must change the tune. Our next observation upon the text is that while the Lord deals roughly with His servants—

II. HE USUALLY GIVES THEM AT THE SAME TIME PROVISION BY THE WAY so that they may be enabled to bear His roughness and to endure all the difficulties through which they are called to pass.

You observe Joseph had put Simeon in prison and had treated his other brothers very roughly, yet he gave them their sacks full of corn and put money into the mouths of their sacks. And then, as a third blessing, he gave them provisions for the way. Never does a child of God pass through trial without some special provision being made for him during his time ofneed.

But what provision is this? Why, dear Brothers and Sisters, there are different provisions according to different needs! Sometimes the child of God under trial has a wonderful sense of Divine Love. ' 'Oh, how He loves me," he says. There comes stroke after stroke—husband dies, child is buried, the property is wasted—yet the dear child says, "I cannot weep or repine, for I feel God loves me. I know not how it is, but I feel it so fresh and strong upon my soul and I have such a wonderful impression of that dear love of His, that it quite overcomes my sorrows and takes the edge off my grief." And, let me say, there is nothing that under trial can support a soul so well as the love of God shed abroad in the heart by the Holy Spirit, which is given unto us! To know that my Father sees it all and orders all in love—in special love to me—oh, this makes the back strong enough to bear a very world of trouble and yet not to be wearied!

At other times God's servants have been fed on a joyous view of the Covenant of Grace. I have known some who in their trouble have come to understand the deep doctrines of the Word of God as they never understood them before and could then say with David, "Although my house is not so with God, yet has He made with me an Everlasting Covenant, ordered in all things and sure." And as they look to the provisions of that Covenant, to the sureness of the Covenant, to the blessings of the Covenant, to the everlasting nature of the Covenant, their souls have been so ravished and transported with joy that they could beat poverty, or pain, or whatever form of roughness their heavenly Joseph might choose to put upon them!

Others of the Lord's people have been sustained in their trouble by a delightful outlook to the end of their sorrows and the better land on the other side of Jordan. Oh, there have been saints upon sick beds who have scarcely felt the torture of their pain or their disease, through the excess of bliss they have enjoyed in foretastes of the better land! Martyrs have been heard to call the fiery branches a bed of roses! And sometimes it has been almost questionable whether they suffered or not! The bodily pain must have been there, but the wonderful excitement of sacred joy in the thought that they were so soon to be with Christ and that their burning pile was but a chariot of fire to bear them to their Beloved has lifted them up above the tormenting sensation! They have been treated roughly, but they have had such provision by the way that they forgot the roughness as they rejoiced with unspeakable joy and full of glory! Well may the traveler trip over a rough road when his home is so near before him—the glittering spires of the new Jerusalem, the everlasting rest, the sweet fields arrayed in living green, the rivers of delight—

Should fright us from the shore." Roughly treat us as You will, good Lord, if we have this money in our sack's mouth and this provision by the way, we will be well content!

The Lord sometimes sustains His people under His own roughness by the recollection of their past experiences.''My God, my soul is cast down within me; therefore will I remember You from Hermon and from the hill Mizar." The faithfulness of God in the past has been so vividly remembered that the child of God could not dare to doubt! The evidence of God's love was so strong, vehement and fresh in his soul that he cried, "Though He slays me, yet will I trust in Him; let Him do what He will to me, yet do I know that in very faithfulness He has afflicted me." He could hear these silver bells, thousands of them, all around, above, below, beneath—ringing out this tune—

"For His mercy shall endure, Ever faithful, ever sure."

Oh, let the Hell drum be beaten as loudly as the devil can beat it and let affliction come from Heaven, earth and Hell all at once—as long as we know that God's mercy endures forever, our mouth shall be filled with laughter and we shall boast in the name of the Lord!

The saints of God have also had this provision by the way. In their sufferings they have enjoyed a sight of the greater sufferings of Christ—

"Why should I complain of want or distress,

Temptation or pain? He told me no less.

Did Christ my Lord suffer, and shall I repine?" A sight of the steps of the Crucified One has often checked the tears which have been flowing, while the enraptured child of God would stand and sing in holy wonder—

Thus I might continue to show what kind of provision it is that the Lord gives by the way, but the time fails me. Indeed, for me to tell you of it has nothing to do with receiving it. Oh, child of God, let me rather put it close to you and may the Holy Spirit comfort you with it! You shall never be sent on a journey without provender and you shall never have to go to battle at your own charges. If the Lord tries you, it shall never be above what you are able to bear, for He will, with the temptation, make a way of escape, that you may be able to bear it. He may treat you roughly, but He will fill your sack. He may speak sharp words, but He will put your money into your sack's mouth. He may take your Simeon and bind him before your eyes, but He will give you provision by the way till you get to the goodly land where you shall need no more provision and the Lamb shall be forever with you—and you with Him! The third lesson which we draw from this is that though sometimes the Lord treats His people roughly, more roughly than He does any other people, yet—

These, his brothers, were the only ones Joseph spoke roughly to, but they were the only ones upon whose necks he afterwards fell and wept. They were the only ones that made the tears come into his eyes. They were the only ones of whom he said, "I will preserve you alive." They were the only ones for whom he sent the wagons to bring them down, saying, "Regard not your stuff, for the whole land of Egypt is yours." They were the only ones whom he brought in before Pharaoh and said, "Behold my father and my brothers." They were highly favored and they dwelt in the land of Goshen and they had rest. Child of God, you will have the best of it soon! Even now you are the only ones that Christ deigns to call His Brothers and Sisters. You are the only people of whom it is written that you are a people dear to Him. You are the only people for whom Christ prayed, for He said, "I pray not for the world, but for those whom You have given Me out of the world, that they may be one." You are the people for whom all things work together for good. As many of you as have believed in the Lord Jesus and are resting upon Him for salvation, though your path may be rough and thorny, you are the only people who have God, Himself, to be your Captain, who have His fiery cloudy pillar to be your direction and who shall have the everlasting rest, the eternal portion! Be of good courage. Your riches in reversion are such that you can smile at poverty. Your rest which is yet to come is such that you may well despise the labor which makes you eat your bread in the sweat of your face. Your glory which is to come so excels that you may forget your poverty and your reproach. Your being with Christ will be so superlatively, Divinely blessed, that you may well, for awhile, bear to have a rough word or two from Him—

"Forever with the Lord! Amen, so let it be!"

When it shall be so, when you are forever with the Lord, if you could be ashamed, you would be ashamed and confounded to think that you ever murmured, or ever entertained a thought of complaint against the kind and gracious God who ordered all things for the best for you to promote your profit and His Glory! May that thought cheer you, you who are depressed and cast down—and may you go on your way rejoicing!

As for such as have never trusted Christ, it often makes my heart bleed when I talk of these things, to think that I cannot speak to them, that I cannot tell them that these comfortable things are theirs. Oh, unbeliever, you are an alien and a stranger to the privileges of heavenly citizenship! For you there is no blessedness, either now or hereafter! Why will you remain an unbeliever? Why will you continue to be careless and godless, Christless? I trust the Lord has designs of love to you. Leave your sins, for you must either leave them or be lost! Trust the Savior. Rely wholly upon His blood and righteousness, for there is no other righteousness that can ever help you. But if you cast your soul upon Him, it shall be well with you forever! God grant that we may all be found in the day of the appearing of our Lord Jesus Christ, as Brothers and Sisters who are in allegiance to Him. So may it be with you all. Amen.