Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 24. Another parable put He forth unto them, saying, The Kingdom of Heaven is likened unto a man which sowed good seed in his field. Jesus never sowed any other kind of seed. The truth which He taught is pure and unadulterated. It is good seed—good and only good, the very best of seed!

25. But while men slept, his enemy came and sowed tares among the wheat, and went his way. Wherever Christ is active, the enemy is sure to be active, too. If you have a sleeping church, you may have a sleeping devil—but as soon as ever Christ is in the congregation, sowing the good seed, the devil wakes up and by night, when men are off their guard, the bad seed—the mock wheat—here translated, "tares"—is sown among the true wheat.

26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. The false wheat came up with the true. Perhaps the seed in the one case may have looked like the other even as there is "another gospel which is not another" with which some still trouble us. The only true test is, "By their fruits you shall know them." So, when the seeds had sprung up, there was the blade of true wheat, and "then appeared the tares also."

27. So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field?From where, then, has it tares?How often we have asked that question! We have seen children trained by the most godly parents, yet they have developed a sad propensity to sin, and we have said, "From where, then, have these tares come?" We have seen a ministry which has been sound and faithful—and yet in the congregation there have sprung up divers errors which have done a world of mischief—and we have had to sorrowfully ask, "From where, then, have these tares come?"

28. 29. He said unto them, An enemy has done this. The servants said unto him, Will you, then, that we go and gather them up? But he said, No; lest while you gather up the tares, you root up also the wheat with them. We are so fallible, we make so many mistakes, that we cannot be trusted to do this uprooting, for we might pull up wheat as well as tares. If there had been briars or thorns growing in that field, those servants might have pulled them up without damage to the corn, just as an openly evil person who breaks the Laws of God openly, may be cut off from the Church without damage. But these tares must be left for the present.

30. Let both grow together until the harvest and in the time ofharvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. There will be an end of this mixture in due time! The hypocrite shall not always stand in the congregation of the righteous. The wheat and the tares shall be separated "in the time of harvest."

31, 32. Another parable put He forth unto them, saying, The Kingdom of Heaven is like a grain of mustard seed which a man took and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof The Kingdom of Heaven is just like that in this world! Wherever it comes, it comes to grow. And it is just like that in our hearts. Oh, how small is the first sign of Grace in the soul! Perhaps it is only a single thought. The Divine Life may begin with but a wish, or with one painful conviction of error—but if it is the true and living Seed of God, it will grow. And there is no telling how great will be its growth till, in that soul where all was darkness, many Graces, like sweet songbirds, shall come and sing and make joy and gladness there! Oh, that you and I might experimentally know the meaning of the parable of the mustard seed!

33. Another parable spoke He unto them. The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. And although leaven is usually the symbol of evil, yet it may be here a fair representation of the Kingdom of Heaven, itself, for it operates mysteriously and secretly, yet powerfully, till it permeates the whole of man's nature. And the Gospel will keep on winning its way till the whole world shall yet be leavened by it—

"More and more it spreads and grows,

Ever mighty to prevail."

34-36. All these things spoke Jesus unto the multitude in parables; and without a parable spoke He not unto them: that it might be fulfilled which was spoken by the Prophet, saying, I will open My mouth in parables, I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away, and went into the house: and His disciples came unto Him, saying, Declare unto us the parable of the tares of the field. I again remind you that wherever there is anything that you do not understand, the best way is to consult the Master concerning it. If I read a book in which there is an obscure passage—and I can write to the author and ask him what he means by it—I shall most probably get to understand it. So, the best Expositor of the Word of God is the Spirit of God—therefore appeal to Him whenever you are puzzled with anything that is taught in the Scriptures and say to Him, "Blessed Spirit, will You graciously expound to me this parable, this Doctrine, this experience?" And He will do it and so you shall become wise unto salvation.

37-43. He answered and said unto them, He that sows the good seed is the Son of Man; the field is the world; the good seeds are the children of the Kingdom; but the tares are the children of the Wicked One; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of Man shall send forth His angels, and they shall gather out of His Kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the Kingdom of their Father. Who has ears to hear, let him hear May God give us such ears as can hear His voice, and may we take to heart the solemn teachings of our Lord!

44-46. Again, the Kingdom of Heaven is like unto treasure hid in a field; which when a man has found, he hides it and for joy thereof goes and sells all that he has, and buys that field. Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it It would be a good bargain for anyone to part with all he has in exchange for the Kingdom of Heaven! Yet that great "treasure" is to be had for nothing by everyone who trusts the Lord Jesus Christ!

47-50. Again, the Kingdom ofHeaven is like unto a net that was cast into the sea and gathered fish of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. We are to cast the great net of the Gospel into the sea of humanity, but we must not expect that all we catch will prove to be good. There is time of separation coming when "the angels shall come forth and sever the wicked from among the just."

51. Jesus said unto them, Have you understood all these things? [See Sermon #3305, Volume 58—a clear understanding.] This is a question which constantly needs to be put to all hearers and readers of the Word. "Have you understood all these things?" To be hearers, only, or readers, only, will avail nothing—the Word must be understood, accepted, assimilated—and so shall it make us wise unto salvation.

51. They said unto Him, Yes, Lord. They answered very glibly, yet probably not one of them fully understood the seven parables in this chapter. If anyone did so, he would be like the instructed scribe described in the next verse—

52. Then said He unto them, Therefore every scribe which is instructed unto the Kingdom ofHeaven is like unto a man that is an householder which brings forth out of his treasure things new and old. He who has learned anything concerning the Kingdom of Heaven should teach it to others, bringing forth the Truths of God in pleasing variety, "new and old," to edify all his Hearers.

53. 54. And it came to pass, that when Jesus had finished these parables, He departed from there. And when He was come into His own country, He taught them in their synagogue insomuch that they were astonished, and said, How has this Man this wisdom and these mighty works? They were highly privileged in having Jesus back in their midst, yet they failed to appreciate His teaching! They were astonished at His wisdom, but were unable to perceive the Divine source from which it sprang.

55-58. Is not this the carpenter's son? Is not His mother called Mary? And His brothers, James, and Joses, and Simon, and Judas? And His sisters, are they not all with us? How, then, has this Man all these things? And they were offended in Him. But Jesus said unto them, A Prophet is not without honor, save in his own country, and in his own house. And He did not many mighty works there because of their unbelief This was a notable illustration of John's words concerning Christ, "He came unto His own, but His own received Him not." Let us beware of unbelief lest it should tie the hands of Christ as it did there in His own country!

"A month they were in Lebanon, and two months at home." 1 Kings 5:14.

IT was right that when a Te a levy was made and a certain number of men were chosen to work in Lebanon. It was, however, most fitting that work for a gracious God should be joyful work—not the bondage of slaves, but the delight of sons. Solomon did not demand that any Israelite should toil in the mountains and queries for years together and leave his own fields to lie waste, but he decreed that the workers should have one month in Lebanon at work on the Temple and two months at home for their own affairs. Our God is not a taskmaster—and sacred service should not sour into forced labor! Self-sacrifice is the soul of true religion, but we must not demand of others that which would turn religion into slavery. Solomon knew that the common people would grow weary of working even for Jehovah, Himself, if they were taken away from their own families and inheritance altogether and, therefore, in his wisdom he put it so—"One month in Lebanon, and two months at home."

I am about to draw from this text two lessons. They are these—first, that you and I ought to be rendering service to the Lord our God and assisting to build up His spiritual Temple. But secondly, that while we labor abroad, we must be doubly careful to watch over our own households and our own souls. Marthas must also be Marys. We are bound to serve, but we must not be cumbered with much serving. We must work with Martha and yet sit with Mary at the Master's feet—there must be one month in Lebanon and two months at home!

I. First, then, WE ARE BOUND TO DO SERVICE FOR OUR KING—service for the living Temple of our God.

It is not enough for us to say, "I believe in the Lord Jesus Christ and, therefore, I am saved." That is notthe end of it all, otherwise religion were a grand piece of selfishness! Our souls may not be hooped in within our own ribs. Absorption in our own safety and neglect of others would betray a spirit directly opposite to that of Jesus and His true disciples. No, Brothers and Sisters, as the Father sent His Son into the world, even so has He sent usinto the world—that we may be made a blessing to our fellows! Our lifework is to prepare living stones which may be built upon the one Foundation to be a habitation of God through the Spirit. We are to be hewers of timber and squarers of stones for the House of our

Lay home to your hearts your obligations to the Lord Jesus Christ. "You are not your own, for you are bought with a price." Therefore no man lives unto himself. Your own salvation is of the utmost importance to you, but an essential part of it is salvation from selfishness. If you begin and end with your own interests, you are the servants of selfand not of the Lord Jesus! We owe our all to the blessed Lord Jesus Christ and, therefore, His business is our business—and what is His business but to seek and to save that which was lost? We are now the lifelong servants of Him "who, though He was rich, yet for our sakes became poor." Shall we grudge our month in Lebanon? No, rather we will now see to it that the whole 12 months of the year are dedicated to Temple service since He has called us to be priests and, therefore, we always dwell in His House!

Remember also our obligations to others. How were we converted? Was it not through the instrumentality of some Christian man or women? Directly or indirectly, it was so in every case, for those who have gone to Glory long ago have left us debtors for the knowledge of the Gospel which they handed down to us. Most of us were blessed by direct agen-cy—a good book was quietly placed in our way, a kind word was gently spoken, an earnest sermon was aimed at us—a holy example was set before us. By such things as these we were drawn to Christ. By the tears and prayers of others we were brought to the Savior's feet. Some owe their conversion to their parents, others to Sabbath school teachers, others to preachers of the Word. The bulk of us were brought to Jesus by some one instrumentality or another. Pay your debt, then. You also are to bring another to Jesus as a recompense to His servants. A certain generous man used to give liberally to the poor, but he did it in this fashion—he said to each one, "I only lend this money to you, and you are to pay it back to me when you are able to do so, by giving as much as this to another poor person." That is the method of our Lord Jesus Christ—He grants us a knowledge of His Gospel under bond that we tell it to others. Brothers and Sisters, we are debtors! If we are built up a spiritual house, let us gladly give our month in Lebanon that other stones may be built into the heavenly Temple!

Besides, there is a life within every Christian which is the best prompter to holy service. My Brother, if you are born-again, you cannot be idle, for the life of God is never sluggish! Did not Jesus say, "My Father works hitherto, and I work"? If you are not diligent in sacred service, you will soon be afflicted with doubts and fears, for this disease attends on spiritual sloth! The month on breezy Lebanon is for your soul's health. To be idle is to sicken, but to serve God is health and delight! It is like swimming to a strong swimmer—he delights to breast the waves. It is like flight to the condor of the Andes who joyfully spreads his wings towards the sun! Tell the eagle that it is a toil to mount into the ether, and his joyful flight replies, "Toil to me to fly? I was made on purpose to dart among lightning and to be at home amid tempests! My eyes can even dare to gaze upon the sun." O Brothers and Sisters, it is not slavery to serve Christ! Even when it involves stern effort, the labor brings its own refreshment. The more we can do for Christ, the more are we indulging those sacred instincts which Regeneration has implanted within us! Let us shoulder the axe and spend our month in Lebanon! Felling trees is fit work even for premiers, and preparing stones for the spiritual Temple would be an honorable occupation for angels!

This work is most beneficial to ourselves. Those Christians people who do nothing are usually troublesome, for they are at leisure to find fault with those who are doing their best. Many can see exactly how it ought to be done, and yet do nothing! They discover where the worker fails. They detect the little crotchets and peculiarities which reveal themselves in his service. The minister would preach so much better if he did it in the patent way which his critics have invented. Why do not these fellows attempt the work themselves? No, they are too fine for that—their high vocation is to review the defects of their brothers! I am sick of them! Is not their Lord weary of them, too?

Working for the Lord necessitates prayer and this is a great blessing to us. If a man gives himself wholly to soul-winning, he must be much in prayer, for he will be all at sea without help from Heaven! If he tries to comfort the downcast penitent, how readily will he be baffled! How soon will he cry to the Holy Spirit, the Comforter, to do the work effectually! Every Grace which a Christian possesses is bettered by its use in heavenly service. The practical value of the Gospel will soon strike you if you labor among the fallen, the ignorant, the infidel. Does anybody know how precious the Gospel is till he has seen it light up the eyes that were dim with despondency? Does any man know how the joyful sound of the name of Jesus can charm a heart till he has seen the smile of newborn faith? I do not see how our coming memories can minister to our eternal happiness unless we earnestly labor to bring sinners to the Savior! Let us be up in earnest and win jewels for Jesus and happy memories for ourselves! Will it not enlarge our Heaven to see those in Glory who were saved by our word? Was Rutherford wrong when he said, "Oh, to see the people of Anwoth in Heaven shall be seven heavens to me"? I can truly say of my Hearers that the Heaven of each one shall be another Heaven to me! For this joy let us each one gladly take his month in Lebanon! Let those who have begun to loiter awaken themselves. It ill becomes any of us to be hearers of the Word for ourselves and never publishers of it to others!.

II. It remains that I now remind you that if we take our month in Lebanon in active service for the Lord's House, WE MUST TAKE SPECIAL CARE TO SPEND OUR TWO MONTHS AT HOME.

Our own households must have special attention. The first duty of a Christian man is within his own heart. The second is within his own house. Teach children? Yes, by all means, but begin with your own! Convert sinners? Yes, but labor first to win those who are round about you. Religion must begin at home! The Apostles were to begin at Jerusalem, because Jerusalem was their home. If we care not for our own households, we shall be worse than heathen men and publicans. I am afraid that many professing Christians will have the doom of Eli pronounced upon them. Eli's sons made themselves vile and he restrained them not. He said a gentle word to them, "Do not do so, my sons," but he did not put his foot down and tell them plainly, "This shall not be done in my house. You shall not profane the sanctuary of God by open sin if I can prevent it. I am resolved upon that." The end of his indulgence was their destructions and you know how sorrowfully the old man ended his days and what a curse fell upon his household in later generations. God grant that it may never be so with one of us! If anybody should ask me whether I know an Eli, I fear I could put my finger on several. I do not say that I can see one here—I will not look that way, but let each one ask, "Lord, is it I?"

Rest assured that all our talk about religion and all our public labors will go for very little if our own families run wild. It is a horrible thing in Israel when the children of godly men are the sons of Belial! Such cases do occur and then some say to me, "It is written, 'Train up a child in the way he should go: and when he is old, he will not depart from it.' How do you make that out when So-and-So's son is such an open rebel?" I answer, "Whenever I have been able to lift the veil, I have invariably found a reason for the children's non-conversion in the mismanagement of the household, or in the inconsistent conduct of the parents." I suspect that we may generally say, "Is there not a cause?" I will not say "always," because singular things do happen, but yet if God gives His people Grace to walk uprightly before Him and they pray for their children, and instruct them, and set them a godly example, the children usually follow in their father's footsteps.

Take heed, then, that you spend your two months at home! Do not offer to God the sacrifice of public service smeared with the blood of your home duties. Do not diminish your care in your own house, for the neglect of domestic piety will prevent the acceptance of your public service. God forbid that when you talk to outsiders, they should reply, "Look at your own children." Our own offspring must be prayed for and we must do more than that—we must correct them for sin, instruct them in the Scriptures and pray with them personally till we weep over them! Family prayer must be maintained in a devout and interesting manner—and our young people must go with us to the sanctuary and be trained to treasure up what they hear. I know the Spirit of God alone can renew their hearts, but He is not backward to bless the means.

If the Lord helps us to be earnest with our children, what a blessed reward awaits us! "I have no greater joy than this, that my children walk in the Truth of God." Every Christian parent may say this of his offspring. Oh, the delight it is to look upon sons and daughters all in Christ!—to hear and know that they are as earnest for the Redeemer's Kingdom as we are! All the honor must be given to the Sovereign Grace of God—but the comfort is ours. I am sure that when my mother pleaded with me, she was doing better than if she had addressed large assemblies. I am equally sure that when my father knelt down with me, alone, and pleaded with God for me, and besought me to pray for myself, he was doing a better day's work then when he was preaching, though in that he has had great blessing! Who knows what your son may be? Who knows what usefulness God may give to your daughter? Surely, if Dr. Busby used to take off his hat when he went into the schoolroom because he did not know who the boys might be, for they might turn out to be great statesmen or judges, you might take off your hat to your children—for you cannot tell what God may make of them! Pray for Grace to look well to the ways of your household, that they may bring no discredit upon the cause of Christ. Use well those two months at home.

Lastly, I change the run of thought to reach another point. There is a home that is nearer home than our own homes—and that is the state of things within our own breasts. If we give a certain care to the service of God, publicly, there must be double attention to the work of Grace within. We must not neglect the cultivation of our own heart! We must watch our own growth in Grace, our own communion with Christ, our own faith, our own hope, our own love— for if we do not, we shall be in great danger! I fear that many Christians are busy here and there and their own spiritual life is withering. They accomplish little because their spiritual money is put into a bag which is full of holes! They work hard, but take no fish because they never mend their nets. If we neglect our private prayers, we shall not "so run that we may obtain." In some cases the neglect will prove to be fatal. I do not mean in the case of the genuine child of God, but I do mean in the case of many whom we take to be such. They keep the vineyards of others, but their own vineyard they have not kept. They urge repentance, but they have not themselves repented! They teach faith, but they have not themselves believed. They forget the work of the Holy Spirit within them in their zeal for their own fussy endeavors to outdo others. If you neglect your own souls and hope that you will get right by performing Christian duties, you are grievously mistaken! If you try to shine and have no oil in your vessels with your lamps, your lamps will go out and you will die in the dark. If you try to tell others what you do not know and speak to them of a Savior in whom you have never trusted, your life will be a dreadful failure! You will preach and teach your own condemnation! What else can come of it? Do see to it that if you go up to Lebanon, the axe is first laid to the root of your own sins.

Supposing the professor to be a real and true Christian, yet, if he is always active and never contemplative. If he spends much time in working and none in prayer and Bible reading, it will be very weakening to himself and damaging to his work. A weak hand may wield a good tool, but it cannot do much with it. When you are sickly, ailing, out of sorts as to body, you cannot do your work well. It would be a foolish thing to put a poor consumptive man to labor like a strong laborer on the railway—he would weary himself and do little with great pain. Fussy work that is done for Christ without communion with Christ comes to nothing because it is not worked in the strength of God. O my Brothers and Sisters, nothing can come out of us if it is not first worked in us by the Holy Spirit! It is essential that a Christian worker should himself be the workmanship of God. If we would heal, we must be healthy. If we get out of fellowship with Jesus, it will lead to innumerable evils! And the more we try to do, the more those evils will show themselves. We shall grow proud of our doings and we shall censure others till we grow unbearable. We shall become self-confident—and the more we attempt, the more self-confident we shall become! Or else we shall take to murmuring and grow displeased because God does not prosper our work—and we will feel like Cain when the Lord had no respect to his offering. You must walk in the light as God is in the light if you are to enlighten a dark world and glorify your Lord!

Finally let me say to you, dear Friends, there must be the two months at home as to prayer. Do not forsake the Mercy Seat. Be in the frequent practice of prayer and—what is better—be always in the spirit of prayer! May the Holy Spirit lead you to baptize every duty into the pure stream of Grace and to do the same in every lesson in the school, every sermon you deliver, and every tract you give away! Pray over the whole business! Prepare for the one month in Lebanon by the two months at home spent in pleading with God for a blessing!

Be much in Bible reading. We do not read the Bible half as much as we should. Look how the Puritans searched it from end to end. How familiar they were with every book! What blessed family prayer there must have been in the household of Philip Henry since it led Matthew Henry to write that famous Commentary! Oh, that we had more Bible searching and Bible preaching! Talking about the Bible is well enough, but searching the Scriptures is better! Feed on the Word yourselves, or else your teaching will be thin and watery.

So, too, as to self-examination—a duty much neglected! Let us not fail in it. How few there are who look over the actions of the day before they fall asleep at night! But how well it would be to revive the practice!

Repentance, too, that sweet Grace with the diamonds in her eyes—sweet tears of holy grief for all that has been amiss—is not this pushed aside? This must not be!

And faith, also, the constant trusting the Savior, should we not exercise it more continuously? Oh, to have times of quiet for the exercise of faith and the growth of love!

As for communion with God, oh, that we lived in it always! But we do not get time enough. We do not taketime enough to get near our God. We are like men who eat their meals in a hurry, for business calls them away. If a man has no regular meals, but gets a snack here and a snack there, he soon gets out of sorts. He needs time for regular food and its mastication and digestion. We need the same for our holy feasts upon the heavenly food! And to this end I would urge Solomon's rule—one month in Lebanon, but two months at home. A word to the wise is enough and, therefore, I say no more.