Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 89. Forever, O LORD, Your Word is settled in Heaven. It is not a changeable or vanishing thing—"Your Word is settled." Settled forever, settled "forever in Heaven." As God changes not, so the Word which He has spoken to His servants changes not. If the foundations of the faith could be removed, what would the righteous do? What would any of us do? But, with an eternally fixed Word of God, we have something solid to build upon, a foundation on which we may confidently rest our everlasting hopes.

90. Your faithfulness is unto all generations. God, who kept His promise to Abraham, keeps it also to us though we are far down the ages. And He will keep it to our children and our children's children as long as the world endures, and then forever and ever! We need not be afraid to leave the generations to come in His hands. "Your faithfulness is unto all generations."

90, 91. You have established the earth, and it abides. They continue this day according to Your ordinances: for all are Your servant. This material world whose laws appear to be so fixed, abides only because God has established it. But a day will come in which He will roll these things up like a worn-out vesture and He that sits upon the Throne of God shall make all things new. But at present we have, in the fixity of the laws of Nature, a type of the fixity of the promises and purposes of God.

92. Unless Your Law had been my delights, I should then have perished in my affliction. Notice the love of God's servant to God's Word. "Unless Your Law had been my delights." The word is in the plural, for the Psalmist not only took a delight in it, but all his delights were there! It was the sea of happiness wherein he bathed his entire soul. "Unless it had been so," he says, "I should then have perished in my affliction." One of the best preservatives for the heart in times of trouble is an intense delight in the Word of God. Oh, to get away from this noisy world, from the turmoil of life and its endless discussions and controversies—and to sit down and quietly listen to what that Word has to say to us! This is the best way to recuperate drooping and fainting spirits.

93. I will never forget Your precepts: for with them You have quickened me. Nothing makes a man remember the Word so well as the fact that it has quickened him. If you owe your spiritual life and the support of it to the Word of God, you will not forget that Word! If you feel that every time you come into contact with it, it inspires you with fresh life, you will be anxious to be often diligently reading it!

94. I am Yours. That is a grand thing for anyone to be able to say! What a Heaven of bliss lies slumbering in these three words, "I am Yours."

94. Save mm. That is a good argument. "'I am Yours by redemption, so do not lose me. 'I am Yours by a new creation, so let not the enemy steal me away from You. I am Your servant, so exercise a master's rights over me and protect me from all my foes. 'I am Yours, save me.'"

94. For I have sought Your precept. Notice how the Psalmist here twice singles out the precepts rather than the promises—even hypocrites may love the promises, but only sincere Believers love the precepts. The true servant of God loves the burdens which his Lord and Master lays upon him and he only wishes that he had more strength to bear still more of them.

95. The wicked have waited forme to destroy me. "They have lain in ambush, they have waited to catch me tripping, to ruin my character if possible, so what shall I do? Counterplot them? No. Watch them night and day? No. 'The wicked have waited for me to destroy me.'"

96. But I will consider Your testimonies. There is something that seems to me calmly defiant about the Psalmist's resolve. He does not say, "The wicked are waiting to destroy me, but I will fight them." No, but he says, "I shall read my Bible and I shall follow its directions. I shall act in obedience to my God—and in that way I shall baffle them." To be obedient to God is the surest way to be victorious over wicked men! Keep God's Word and God will guard your head in the day of danger.

96. I have seen an end of all perfection: but Your commandment. Ah, there I find perfection—"'Your commandment.'"

96. Is exceedingly broa. It is so broad that there is no limit to it! One of the early fathers used to say, "I delight in the infinity of Scripture," and well he might, for there is no limit to it. Even one single text might suffice for a man's meditation for a whole year! If it did not, it would be because of the scantiness of the man's meditative power—not because of the exhaustion of the meaning of the verse.

97. O how love I Your Law!The Psalmist breaks out into a transport of delight. He does not say how much he loved God's Law for the simple reason that he could not tell us that. But he says, "O how love I Your Law!"

97. It is my meditation all the day. That is the best proof of the Psalmist's love of God's Law, for love shows itself by its constant familiarity with its chosen object. "'It is my meditation all the day.' Every day, wherever I may be, I turn my daily experience into instructive meditation upon Your Word." One of the best commentaries on God's written Book is God's Book of Providence when it is explained to us by His Holy Spirit.

98. You, through Your commandments, have made me wiser than my enemies: for they are ever with me. David knew how well God's Word had instructed him, so first he declared that he was wiser than his enemies—and next, that he was wiser than his former instructors.

99. I have more understanding than all my teachers: for Your testimonies are my meditation. The man who rightly meditates upon this wondrous Book is, after all, the truly wise man. His wisdom is that of the heart, received by the teaching of the Holy Spirit, and it has a power of understanding in it that will make him wiser than those who are merely book-learned or man-taught.

100. I understand more than the ancients because I keep Your precepts. First his enemies, then his teachers—and now his elders, the ancients—he could excel them all and he gave the reason for it! "Because I keep Your precepts." Take this Book away and give the man all the human learning that he could ever acquire, and how little he would know, after all! But let him study the Book—and even in the absence of other books, (though that need not be the case with him), such a man will still be wise—wise for eternity!

101. I have refrained my feet from every evil way, that I might keep Your Word. The Bible is a very sanctifying Book. If we keep its precepts, it holds us back from many things into which we might otherwise have run. "I have refrained my feet from every evil way." Notice the universality of the obedience of a true saint. He does not say, "I will avoid all sin except a certain one for which I have a great liking." Oh, no! "I have refrained my feet from every evil way, that I might keep Your Word."

102. I have not departed from Your judgments: for You have taught me. Those who are taught of God are always well taught. They never unlearn what they have learned at the feet of Jesus. Those who backslide and apostatize were never truly taught of the Spirit of God.

103. How sweet are Your Words unto my taste/Have you a spiritual taste, dear Hearer? It is one thing to hear the Word. It is another thing to taste it. Hearing the Word is often blessed, but tasting it is a more inward and spiritual thing—it is the enjoyment of the Truth in the innermost parts of our being! Oh, that we were all as fond of the Word as were the old mystics who chewed the cud of meditation till they were fattened upon the Word of the Lord and their souls grew strong in the Divine Love! I am sure of this—the more you know of God's Word, the more you will love it! It is ignorance that misses the sweetness of it.

103. Yes, sweeter than honey to my mouth/There is an indescribable sweetness in it. It is sweet to my heart and when I utter it, how sweet it is to my mouth! I heard one observe, the other day, that he noted a great difference between the preachers of his youth and many of those of the present day. He said, "the old men used to enjoy the Word so much while they were preaching it—they preached it with their eyes beaming with delight in it! You could see that if there was no savor in it for other people, there was a Divine Savor about it for the preachers themselves." This is the mark of the man who is taught of God—that the Word is sweet to his mouth when he preaches it to others as well as sweet to his taste when he meditates upon it himself!

104. Through Your precepts I get understanding. The practical parts of God's Word not only appeal to our understanding but they give us understanding. That is a marvelous thing, but it is true. Sometimes when you are arguing with a man who is dull of comprehension, you are apt to say, "Well, I can give you arguments, but I cannot give you an understanding with which to appreciate them." But this Word can give us understanding—"Through Your precepts I get understanding."

104. Therefore I hate every false way. The best test of a true spiritual understanding is an intense and vigorous hatred of everything that is false. The lover of the Truth of God is a follower of the Truth of God! He is not a man of craft and guile. He keeps to the straight line and in the long run it shall be proved that he is the man who is, indeed, taught of God.

"And we being exceedingly tossed with a tempest, the next day they lightened the ship; and the third day we cast out with our own hands the tackling of the ship. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. But after long abstinence Paul stood forth in the midst of them, and said, Sirs, you should have listened to me, and not have sailed from Crete, and incurred this disaster and loss. And now I exhort you to be of good cheer: for there shall be no loss of life among you, but only of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul, you must be brought before Caesar: and, lo, God has given you all them that sail with you. Therefore, Sirs, be of good cheer: for I believe God, that it shall be even as it was told me." Acts 27:18-25.

HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.

The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains.

Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord. Albeit that He is great and everything about Him is colossal, we, if we follow Jesus, are like He—and in this world we are as He was—we are miniatures of His life-size portrait, shadows of His glorious Substance! When Paul, on board the ship, sees the fears of those about him and he lovingly cries, "Be of good cheer," his voice has a consoling ring borrowed from his Master's. If you, dear Friend, are thoroughly and strongly a Believer, you will find a place in which you shall illustrate to others the Character of your Lord. If I might so speak, on board that ship Paul was prophet, priest and king. In our text he spoke prophetically, for he declared to them their perfect safety. He acted like a priest in his prayers for them all and I had almost added that in his breaking of bread, he was dimly like Melchizedek—blessing men and refreshing them with bread and wine. As for the kingly office, was not Paul truly royal? No mortal brow was ever more worthy of a crown! Amid that crowded ship he was more imperial than Caesar—and all on board acknowledged it. They felt constrained to obey him, for he stood superlatively above them all—unassuming, modest, gentle, self-denying, sympathetic, yet evidently a superior being. If we had more faith, we would sink in our own esteem, but we would greatly rise in our influence upon others, for we, too, would dwell among men as prophets, priests and kings! Are not the saints the twice-born of a higher lineage and a nobler race—the excellent of the earth in whom is the delight of holy men?

Let us think for a while of the Apostle's character as set forth in his cheery speech and view him under three aspects. First, let us see in him the avowed believer Secondly, let us consider him as the bold prophet. Thirdly, as the sympathetic comforter. May we, by God's good Spirit, be made to bear each of these characters!

I. First, as we read our text, the Apostle will be seen as THE AVOWED BELIEVER. Hear him as he says, "I believe God, that it shall be even as it was told me."

He commences his statement of his faith by saying that he believed God. We cannot have a better basis of faith than that! We must settle in our minds that there is a God, that the Word of God must certainly be true, absolutely infallible, and beyond all question. "I believe God"—if a man can say no more than this, it means, in the very mildest sense of it, he is on the way towards faith. But he who can say, "I believe God," in such a sense as the Apostle intended has reached to an eminent height of faith and has obtained the elements of spiritual strength.

"I believe God." Sometimes it quite staggers me that it should be difficult for us to believe God. Dear Friend, do you not sympathize with me in my wonder? If our hearts and minds were as they should be, faith in God would be a matter of course! And even now, imperfect as we are, it ought to need a crushing argument to persuade us to entertain the slightest doubt of God. It is most of all surprising that God's children should ever doubt Him—especially those who have been so highly favored as some of us have been. Let preacher and hearer be amazed that we should ever dare to say that we find faith in God to be difficult. It is a grievous imputation upon God when we talk about faith as difficult!

If we were to say of a neighbor, "I find it hard to believe him," I do not know what worse we could say of him. If a child were to say of his father, "You know my father—he is in high repute but I find it quite a struggle to believe him." What rumors would get abroad! What whispers! "That man's own child confesses that he finds it hard to believe him!" Will not this bring forth from us the blush of shame and the tear of repentance, to think that we would ever have spoken thus of God, our Father? Is there any proof of our fall more conclusive than this? Is there any token of the natural depravity of our heart more glaring than that we should be so out of order as to doubt the living God? Why do we not trust Him altogether and implicitly? How is it that when we get a great promise, we begin to say, "And is this true?" When we come into deep trouble, how is it that we mistrust His goodness? How is it that we do not rest in God in all things great or small? He that is true to His Covenant and to His oath will be true in the very jots and tittles of His promises! He that is true to Christ will be true to every member of Christ's body. He cannot lie! It is impossible that He should deny Himself—ought it not to be impossible for us to suspect Him? The Apostle is worthy to be called "the master of the sentences" in this brave utterance, "I believe God." Take this one line to heart, Beloved, and repeat it for yourself full many a time, "I believe God." Whatever else you question, always believe God!

Paul's firm faith was grounded upon Revelation, for he says, "I believe God, that it shall be even as it was told me." He believed, then, that God had told him something. He says of a certain, "it," that it was told him. An angel had told him, but we need not envy him the channel of communication, since the written Word of God is a more sure word of testimony than anything else can be! Even the word which came on the holy mount in the Transfiguration, when Peter and James and John saw Christ in His Glory, though it was a true and pure and bright word, yet is it spoken of by Peter as second to the Scriptures! He says, "We have a more sure word of prophecy"—more sure, even, than speech heard by the ear! Nothing is so sure as the Revelation of the Inspired Book! The man who quibbles at the Inspiration of the Word of God has given up the very foundation of faith! You and I, kind Friend, at any rate, are able to say that we believe that God has told us something, for we accept the Bible as His Word to us—even to us! We are not of those who say of a certain Chapter, "That is for the Jews," for in Christ Jesus there is neither Jew nor Gentile, but all the promises are yes and amen in Christ Jesus to the glory of God by us. We are the true Israel who worship God in the spirit and have no confidence in the flesh—and the promises are sure to all the Seed. We believe in Inspiration and Revelation—and we ground our faith thereon, even as Paul did. "I believe that it was told me," is our unmistakable avowal.

Observe carefully that Paul's faith, grounded upon God and the fact of a Revelation, went on to a conviction of the absolute certainty of that Revelation—"it shall be even as it was told me." "It shall be." You can apply this to everything that God has told you. Whatever promise He has made. Whatever declaration He has set forth in His Holy Word, it shall be even as it was told you! Just as when the press comes down upon the paper, the type leaves its own impression in each line and letter, so shall the eternal purpose and promise of God leave its impression in your life and mine, fulfilling in actual fact all that the Lord God has promised! We shall try the Word and we shall prove it true. We shall expect the promise to be faithful and we shall find it so. "It shall be as it was told'me." There shall be no errata at the end of the Chapter, no emendations and obliterations. What God has written, He has written, and it must be even so. Augustine wrote confessions and retractions at the close of his life—but not so Augustine's God! At the Last Day, when the roll of history shall be complete and, "finis," shall be put to it, it will tally with the forecasts of God's Word in every respect! Has He said and shall He not do it? Has He spoken and shall it not come to pass? Heaven and earth shall pass away, but God's Word shall never pass away! Here is the joy of the Believer—he can say, "I believe God, that it shall be even as it was told me."

The faith of Paul was most blessedly comprehensive. I want you all to note that fact, for God had told him that He had given him all them that sailed with him—and Paul believed it for their comfort. It is a great thing for faith to make a sweep as wide as God's Word. I have known some to whom God has said, "Believe on the Lord Jesus Christ, and you shall be saved, and your house." But they have only gone as far as, "you shall be saved," and according to their faith it has been to them! As yet, they have not believed the other three words, "and your house." And when their children grow up and grieve their hearts by their ill manners, what is the cause of it but the parents' unbelief? If we have not prayed be-lievingly for our children, is it any marvel that they are not saved?

It often comes to pass that by clipping a promise, we shear off a blessing which we might have had if our faith had accepted the Sacred Word in its entirety. Oh, for a comprehensive faith as to all that is in the gracious Covenant! Have you looked long enough at the promise to see all that is in it? What sheaves of blessing are tied up in a single promise, though it may only consist of a dozen words! I like to make up my troubles into bundles. Do you ever do that? If a man has nine, ten, twelve, 14 parcels to carry, they may be all little ones, but what a worry they are to him! Here are some in this pocket, and some in that—and they are more than he can manage, for they drop about everywhere! If he is a wise man, he finds a bag and puts the separate items together. True, they are no lighter, but they are much easier to carry! Bind your troubles into one burden and then roll it upon the Lord! With your mercies, do just the opposite—cut the string and open the package—they will be no more, but they will give you more joy as you count them and examine them one by one. Take care that your faith grasps the whole mass of blessing stored away in the promise—and mind that you believe that it shall be even as God has told you.

Further, note that Paul believed this when, to outward appearances, "all hope that they should be saved was taken away." Paul's faith hoped against hope. When Hope mourns, "I cannot find rest for the sole of my feet," Faith cries, "Use your wings." When there seems nothing for Faith to rest on but the bare Word of God, then Faith is glad, for now she can commune with her Creator without being entangled by outward means and instrumentalities! Did not the Lord hang the world upon nothing but His Word? And cannot we hang our souls there, too? It is grand to stand like the arch of Heaven, unpillared and yet unmoved, resting only upon the invisible God! Did I say, only?. Is not that resting upon everything that is worth trusting since God is All-in-All?

Before we leave this point we ought to notice that while Paul thus believed God, that it would be as it was told him, he very plainly and boldly expressed this faith He did not conceal his confidence, but he proclaimed it even before those who did not share his belief. No matter whether they could sympathize with him or not, he spoke out boldly. He did not cast pearls before swine by needlessly parading his faith, but as it was necessary to speak of it for the comfort of others, he did not hesitate for a single moment, but confessed, in the hearing of soldiers and sailors, "I believe God."

Nowadays, people are so dreadfully modest that they are afraid to glorify God. God save us from such cowardice! Infidelity brawls in every street—shall faith be dumb? If you believe, there is at this time a grave necessity that you should declare your faith, for unbelief is rampant. Look at the high-class reviews, look at popular literature—these things reek with unbelief of the worst kind! Alas that it should ever come to this—that men who call themselves Christians should lend their pens to suggest and spread infidel principles and even enter into pulpits to insinuate mistrust of the Truths of God which they were ordained to preach! Honesty seems to have fled from the earth and men have lost all conscience. Let us who believe in God speak out at once, though men will call us narrow-minded, destitute of culture, incapable of enlarged views and other pretty things! What does it matter what they say? All that they say or insinuate should only make us the more vehemently declare, "I believe God." Why it has become a rare thing to meet a man who believes anythingnow, for the reputed wise man of the period is he who says, "I do not believe in anything in particular. I hold certain views, but I am quite prepared to change them, for there is a great deal to be said on the other side." This is not after the manner of Christ, nor according to the ways of the faithful in the olden time, who held fast the form of sound words and were ready to die for the Truths of God which had taken possession of their souls. It is time now, if ever in the world's history, for those who are Believers to speak with all confidence. Fear nothing! Can there be anything to fear in believing God? Can there be any shame in avowing an implicit faith in the God of Truth? For my own part, I had rather be ridiculed for bigotry than be applauded for "advanced and liberal views." I would sooner be despised with the orthodox than reign with "the intellectual."

II. We have thus gone over Paul's words as an avowed Believer. And now we may turn to look at him AS A BOLD

Far be it from any one of us to set ourselves up as prophets, for thereunto we are not called. Yet every truly-instructed Christian is in some sense a prophet and may prophesy according to the proportion of faith, if he will follow the true method. Paul was not rash in his prophecies. He confined himself to revelation. He said, "It shall be." But what shall be? "It shall be as it was told me." You may always go that length—and you will be to many men a wonderful personage. If you go only as far as that, they will marvel that you dare say, "It shall be even as it was told me." We speak positively where they can only guess and dream. We cannot see behind that veil which hides the future, but we know what is to come as to some matters, for God has told us and we can, therefore, prophesy that it shall be according to His declaration. Learn from Paul not to be a presumptuous dreamer, but a prudent speaker.

On what he foretold he staked the honor of God, for he said, "It shall be as it was told me." But why? Because "I believe God." If God is not worthy of belief, then it may not be as it was told me—but His Word must be fulfilled and His promise kept since He is a faithful God. Never recklessly compromise the honor of God by any rash assertion of your own! But you may always challenge the veracity of God as to His own promises or threats and be quite sure that He will vindicate both Himself and His servant by making it to be as He told you.

The Apostle uttered this prophecy of his before all that were in the ship. Most of them were unbelievers, but he boldly said to them, "It shall be even as God has told me." Some of them were his superiors in station—officers of the Roman army—but he told them, "It shall be even as it was told me." It is sometimes hard to confess Christ in polite society, in the presence of those who are considered to be superior persons, but let not any believer in Him yield to fear. Say with David—

"I'll speak Your Word, though kings should hear, Nor yield to sinful shame."

Paul made his avowal of faith in the presence of very rough men—selfish sailors, cruel soldiers and criminal prisoners, but what of that? An avowal of faith in God might be made before all the fiends of Hell and you could not say a better thing before the angels of Heaven! In no place and in no company can the testimony of faith in the living God and His Son, Jesus Christ, be out of place. Therefore fear not to make it. My Friend, make the world conscious of your solemn conviction that God is to be believed. Protest and so act as a true Protestant! Confess Christ and so be His disciple, indeed! Speak that which He has told you in His Word like a prophet in the name of the Lord, and fear no man! Let the fear of God forbid all other fear.

Paul so truly, so practically believed God that thepower of his faith told on all that were around him. If they did not themselves believe, yet that calm face amid the storm, that practical action in bidding them take bread and eat, that common-sense proceeding in cutting away the boat that the sailors might remain to manage the ship—all this made them see that he was not a man who merely talked of faith, but one to whom believing was part and parcel of his life, the fountain of the common sense which fitted him to be a leader! He acted like a man who believed in God in a business-like way. Faith was real in him and, therefore, practical. Many Christians appear to hold their religion as a pious fiction— regarding the promises of God as pretty things for sentimentalism to play with—and His Providence as a poetical idea. We must get out of that evil fashion and make God to be the greatest factor in our daily calculations—the chief force and fact of our lives! We must, each one, boldly act on the conviction that "it shall be even as He has told me."

Paul was all this while in trouble, for he was in the ship with those whom he comforted, suffering the same discomforts and yet he said, "I believe God." It is all very fine for one who has a good income, enjoys good health and is in excellent spirits to sit down by the side of some poor half-starved woman who is full of disease and near to death, and say, "My good woman, you should have faith in God." Do you hear that landsman teaching sailors how to go to sea? That is true faith which believes God when it is in the sinking ship, in the same peril and trouble with others and yet unmoved where they are filled with alarm! How I wish that each of you may be able to believe this!

May God make you to be so far a prophet that you may be prophetic on several points! In the first place, always declaring that God will hear believing prayer and, next, that a wrong thing cannot have the Divine blessing resting upon it. Be prophet enough to say these two things and act upon them as downright matters of fact. You can also foretell that if the Gospel is faithfully and simply preached, with the Holy Spirit sent down from Heaven, it will win souls. You may prophesy that and never fail! And you may prophesy, also, that if the biggest sinner in the world will come to Christ, he shall be forgiven! That if the vilest heart will yield itself to the Savior, it shall be renewed! That if the most rebellious and obstinate man that ever lived is touched by the finger of God and is led to repentance and faith, he is capable of becoming one of the brightest of the sons of God! No one shall ever shame you by proving that you spoke falsely if you speak for God in this fashion! Speak out, then, and banish guilty silence.

III. The Apostle may be viewed in a third character, as A SYMPATHETIC COMFORTER.

They were all in trouble, for they were all in danger of drowning. The ship was going to pieces, death stared them in the face, dismay was written on every countenance, but Paul says to them, "Sirs, be of good cheer." Doubtless, his cheerful tones and manly voice helped to banish their fears and to prevent a panic. Beloved Christian Friend, should it not be our effort, wherever we are, to make troubled ones happy? Next to loving God, the first duty of a Christian is to spread peace on earth and goodwill to men. Whenever we meet with a person in trouble—I do not mean only spiritual trouble—we should administer relief. Even when we meet with a child who has lost a penny, or has broken a jug, we should take pleasure in soothing its grief. His mother will scold him, so buy him another jug, if you can, and try and cheer his little heart. What a mass of happiness you can buy for a few pence, if you will spend them on poor children.

Where money is not needed, you may give sympathy and consolation, and these will be much valued. Do not reply that you are unable to act as a comforter. Learn the art. If you cannot speak well, there is a better way than speech. A little child once said to her mother, "Mother, I stopped with Widow Brown, for she said that I comforted her so." "Well, I daresay you did, my Dear," the mother replied. "But, Mother, I do not see that I am of any use to her, for I cannot tell her anything—but I put my cheek against hers and when she cries, I cry too—and she says that it comforts her." Exactly so. This little child shall lead us. Herein is wisdom. "Weep with them that weep." You cannot more effectually console them. Comfort others with the comfort with which you yourself are comforted of God, for Paul said, "Be of good cheer. I believe God, that it shall be even as it was told me." He had been comforted of the Lord and with this consolation he could cheer others. The Lord grant us Grace to be looking out for those who are in any sort of affliction, that we may cheer their hearts. But let us be doubly watchful over those in spiritual distress. Let no one in our neighborhood ever complain, "No man cares for my soul." Comfort God's people and labor at the same time to win sinners to Jesus—and the love of your heart shall bring untold blessings into your own bosom! Happiness is contagious and the cheerfulness of your piety will be so attractive that the careless and indifferent will be allured to the ways of piety. Do not run about with ill news, but make your communications joyous by mixing up the glad tidings of salvation with your cheerful daily talk! So shall you imitate your Lord and His Apostle by saying "Be of good cheer."