Metropolitan Tabernacle Pulpit, vols. 13–63

Verses 1, 2. I will sing of the mercies of the LORD forever: with my mouth will I make known Your faithfulness to all generations. For I have said, Mercy shall be built up forever: Your faithfulness shall You establish in the very heavens.

[See Sermon #1565, Volume 26—MASCHIL OF ETHAN, A MAJESTIC SONG.] So far, the gracious man declares the resolution of his heart to praise his God forever and gives the reason for that resolve. Now he quotes the Lord's Covenant with David.

3, 4. I have made a Covenant with My chosen, I have sworn unto David, My servant, Your seed will I establish forever, and build up your throne to all generations. Selal. That Covenant, as you well know, was not only made with David, but it had a higher spiritual bearing, for it related to that great and glorious Son of David who still reigns and shall reign forever—and in whom every Covenant blessing is secured.

5. And the heavens shall praise Your wonders, O LORD: Your faithfulness also in the congregation of the saints. It is often very profitable when we are enjoying fellowship with God, for us to speak to God and then wait for God to speak to us. It is so here, you see. First the Psalmist says that he will praise God forever. Then God tells him of His Covenant and explains to him the reason why mercy shall be built up forever. And then the man of God begins to praise God again. That will give you a hint for your own private devotion. Sometimes you feel that you cannot praise God and cannot pray to Him. Well then, if you cannot speak to God, sit still and let Him speak to you! Read a portion of Scripture and then, perhaps, some suggestive verse or word in it will set you praying. And then when you have prayed, stop a little while and read again—and so a blessed conversation shall be carried on between you and your God! Thus the Psalmist takes his turn again—"And the heavens shall praise Your wonders, O Lord: Your faithfulness also in the congregation of the saints."

6, 7. For who in the Heaven can be compared unto the LORD? Who among the sons of the mighty can be likened unto the LORD? God is greatly to be feared. That is, reverenced.

7-9. In the assembly ofthe saints, and to be hadin reverence ofall them that are about Him. O LORD God ofHosts, who is a strong LORD like unto You? Or to Your faithfulness round about You? You rule the raging ofthe sea: when the waves thereof arise, You still the. He lets them arise and He bids them sink down again. All the Providential dealings of God seem to be illustrated in the ever-varying phenomena of the sea. The Lord sometimes lets tempests arise in our circumstances, but soon with a Word He stills them and there is a great calm.

10. You have broken Rahab in pieces as one that is slain.The great crocodile of Egypt.

10-12. You have scattered Your enemies with Your strong arm. The heavens are Yours, the earth also is Yours: as for the world and the fullness thereof, You have founded them. The north and the south You have created them: Tabor and Hermon shall rejoice in Your name. Oh, what a blessed spirit the spirit of true devotion is! There is such life in it that it seems to quicken all inanimate creation and make the rocks and mountains sing, the trees of the woods to clap their hands and the waves of the sea to praise the great Creator! So the whole world is like a great organ and man, guided by God's Spirit, puts his fingers on the keys and wakes the whole world to the thunder of adoration and praise! Oh to be taught of God to have a praiseful heart, for then all around us will be more likely to also praise Jehovah!

13, 14. You have a mighty arm. [See Sermons #674, Volume 12—THE MIGHTY ARM and #1314, Volume 22 which has the same titlt.] Strong is Your hand, and high is Your right hand. Justice and judgment are the habitation of Your Throne: mercy and Truth shall go before Your face. There are wells of joy in this verse to those who know how to draw it up. It is a great delight to every man who is oppressed to know that justice and judgment stand, like armed sentinels, on either side of the Throne of God and to every human soul, conscious of unworthiness, it is an unspeakable delight that Mercy and Truth, like royal heralds, go before God wherever He goes! It has been well said that a God of all mercy would be an unjust God—but a God of all justice without mercy would be terrible, indeed!

15-21. Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of Your Countenance. In Your name shall they rejoice all the day: and in Your righteousness shall they be exalted. For You are the glory of their strength: and in Your favor our horn shall be exalted for the LORD is our defense; and the Holy One of Israel is our king. Then You spoke in vision to Your holy one, and said, I have laid help upon one that is mighty; I have exalted one chosen out of thepeople. Ihave found David My servant; with My holy oilhave I anointed him: with whom My hand shall be established: My arm also shall strengthen hi. David was a great blessing to the nation over which God made him king. Among the choicest gifts that God ever gives to men are men and, therefore, we read concerning Christ, "When He ascended up on high, He led captivity captive, and gave gifts unto men"—and those gifts were men, for, "He gave some, Apostles and some, Prophets; and some, Evangelists; and some, pastors and teachers." These were the choice ascension gifts of Christ! Yet, while these verses primarily refer to David, the king of Israel, we must believe that a greater than David is here, even Christ, who deigns to call Himself God's Servant, who has been anointed by the Spirit of God, with whom God's hand is always established and who is ever strengthened by the arm of Omnipotence.

22-25. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face and plague them that hate him. But My faithfulness and My mercy shall be with him: and in My name shall his horn be exalted. I will set his hand also in the sea and his right hand in the rivers. Do not believe, dear Friends, any of the prophecies that some men make concerning the destruction of the Kingdom of Christ and the failure of His Church— but be certain that the Lord will not suffer Christ to fail or be discouraged—and rest assured that the pleasure of the Lord shall prosper in His hands! The history of the Church of Christ is a history of conflict, but it shall be a history of victory before it is completed—"I will set his hand also in the sea, and his right hand in the rivers."

26-34. He shall cry unto Me, You are my fatheer, my God, and thee rock of my salvation. Also I will make him My first-born, higher than the kings of the earth. My mercy will I keep for him forevermore, and My Covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of Heaven. If his children forsake My law, and walk not in My judgments; if they break My statutes, and keep not My commandments; then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless My loving kindness will I not utterly take from him, nor suffer My faithfulness to fail. My Covenant will I not break, or alter the thing that is gone out of My lips. If, then, you are in the Covenant, you will have the rod—you may rest sure of that! If you do not walk in God's ways, but break His statutes, you will not be allowed to go unchastened. If a father saw some boys in the street breaking windows or otherwise misbehaving themselves—and he gave one of the boys a box on the ears, you may be pretty certain that the boy is his own son. And when God sees men doing wrong, He often permits the wicked to go unpunished in this life—but as for His own people, it is written, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." Our heavenly Father's hand still holds the rod and uses it when necessary—but it is in love that He corrects us. Let us, therefore, when He chastens us, plead the Covenant that is here recorded and say to Him, "You have said, 'Nevertheless My loving kindness will I not utterly take from him, nor suffer My faithfulness to fail. My Covenant will I not break, nor alter the thing that is gone out of My lips.'"

35-37. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure forever, and his throne as the sun before Me. It shall be established forever as the moon, and as a faithful witness in Heaven. Selah.

"And Moses brought their cause before the LORD." Numbers 17:5.

BY the help of God the Holy Spirit, I want to use this incident which forms a kind of episode in the rehearsal of the history of Israel's 40 years' wanderings in the wilderness, for a twofold purpose. First, let me indicate its general teach-ingand, secondly, let me take it as a ground of appeal to certain special classes.

I. First, I will try to indicate ITS GENERAL TEACHING.

I would ask your attention and exhibit for your imitation, the faith which these five young women, the daughters of Zelophehad, possessed with regard to the promised inheritance. You must remember that the children of Israel were still in the wilderness. They had not seen the promised land, but God had made a Covenant with them that they should possess it. He had declared that He would bring them into a land which flowed with milk and honey and there plant them. And that that land should belong to them and to their descendants by a Covenant of salt forever. Now, these women believed in this heritage. They were not like Esau, who thought so little of the inheritance which was his birthright that he sold it to his brother Jacob for a mess of pottage—they believed it to be really worth having. They regarded it, though they had never beheld it, as being something exceedingly substantial and so, thinking about it, they were afraid lest they should be left out when the land was divided. And though they had never seen it, yet, being persuaded that it was somewhere and that the children of Israel would have it in due time, their anxiety was they, having no brothers, would be forgotten in the distribution and so would lose their rights. They were anxious about an inheritance which they had never seen with their eyes and, therein, I hold them up to the imitation of this present assembly.

There is an inheritance that is far better than the land of Canaan. Oh, that we all believed in it and longed for it! It is an inheritance, however, which mortal eyes have not seen and the sounds of which mortal ears have not heard. It is a city whose streets are gold, but none of us have ever walked them. Never has traveler to that country come back to tell us of its glories. There the music never ceases, no discord ever mingles in it, it is sublime, but no member of the heavenly choir has ever come to write out for us the celestial score, or to—

"Teach us some melodious sonnet Sung by flaming tongues above."

It is not a matter of sight—it must be to each one of us a matter of faith. By faith we know that there is another and a better land. By faith we understand that our disembodied souls shall mount to be with Christ and that, after a while, our bodies shall also rise to join our spirits so that body and soul may together be glorified forever in the Presence of our gracious Redeemer. We have never seen this land, however—but there are some of us who as firmly believe in it as if we had seen it—and are as certain of it and as fully persuaded as though these ears of ours had listened to its songs ofjoy and these feet of ours had walked its streets of gold!

There was this feature, too, about the faith of these five women—they knew that the inheritance was only to be won by encountering great difficulties. The spies who came back from the land had said that the men who dwelt in it were giants. They said, "We were in our own sight as grasshoppers and so we were in their sight." There was many a man, in the camp of Israel, I have no doubt, who said, "Well, I would sell my share cheaply enough, for though the land is there, we can never win it! They have cities walled up to Heaven and they have chariots of iron—we can never win the land." But these women believed that although they could not fight, God could! And though they had never put their fingers to a more terrible instrument than a needle, yet did they believe that the same right arm which got itself the victory when they went with Miriam, dancing to the timbrels' jubilant sound, would get the victory, again, and bring God's people in and drive the Canaanites out even though they had walled cities and chariots of iron!

So these women had strong faith. I would to God that you had the same, all of you, dear Friends, but I know that some of you who believe that there is a land which flows with milk and honey, are half afraid that you shall never reach it! You are vexed with many doubts because of your own weakness, which, indeed, should not merely make you doubt, but should make you utterly despair if the gaining of the goodly land depended upon your own fighting for it and winning it! But, inasmuch as "the gift of God is eternal life" and God, Himself, will give it to us, and inasmuch as Jesus has gone up on high to prepare a place for us and has promised that He will come again and receive us unto Himself that where He is, there we may also be, I would to God that our doubts and fears were banished and that we said within ourselves, "We are well able to go up and attack the land, for the Lord, even the Lord of Hosts, is with us! Jehovah-Nissi is our banner! The Lord Our Righteousness is our helper and we shall surely enter into the place of the beloved people of God and shall join the general assembly and Church of the first-born which are written in Heaven."

I commend the faith of these women to you because believing in the land and believing that it would be won, they were not to be put about by the ill report of some who said that it was not a good land. There were 10 out of the 12 who spied out the land who said, "It is a land that eats up the inhabitants thereof." They brought back an evil report. But, whoever may have been perverted by these lies, these five women were not. Others said, "Why, the land is full of pestilence and hornets and those who live in it now are dying," forgetting that God was making them die in order to bring in the children of Israel in their place. And so they said, "who cares to have a portion there? Give us the leeks, the garlic and the onions of Egypt—and let us sit again by the flesh-pots that we had at Rameses—but as for going on to this Canaan, we will never do it." But these five women, who knew that if there were troubles in the household, they would be sure to have their share of them, that if the bread ran short, theywould be the most likely to feel the straitness of it, and that if it were a land of sickness, theywould have to be the nurses, yet coveted to have their share in it, for they did not believe the ill report. They said, "No, God has said it is a good land, a land of hills and valleys, a land of brooks and rivers, a land of olive oil and honey, a land out of whose hills we may dig iron and brass—and we will not believe what you spies say—it is a good land and we will go in and ask for our share of it." So I commend their faith in this respect.

I know that some of you are occasionally met by sneering skeptics and they say to you, "There is no such place as Heaven! We have never seen it—are you such fools as to believe in it? Are you going on a pilgrimage over hedge and ditch, helter-skelter, to a country that you know nothing of? Are you going to trust that old-fashioned Book and take God's Word, and nothing but His Word, and believe it?" Oh, I hope there are many of us—would that allof us were in that happy position—who can say, "It is even so!" Stand back, Mr. Atheist, and stop us not, for we are well persuaded that ours is no wild-goose chase! Stand back, Sir Ironical Skeptic! Laugh if you will. You will laugh on the other side of your face one of these days and we shall have the last laugh at that time! At any rate, if there is no Heaven, we shall be as well off as you will be, but if there is a Hell, where, O where will you be—and what will your portion be? So we go on our own way confident and sure, doubting nothing—believing as surely as we believe in our own existence that—

"Jesus, the Judge will come To take His people up To their eternal home"—

and believing that one hour with Him will be worth all the trials of the road—worth enduring ten thousand deaths, if we could endure them, in order to win it and that, moreover, by God's Grace we shall win it—

So I hold up these daughters of Zelophehad to your commendation and imitation on account of their faith.

But there was another point. Feeling certain concerning the land, we must next commend them for their anxiety to possess a portion in it. Why did they think so much about it? I heard someone say, the other day, speaking of certain young people, "I do not like to see young women religious—they ought to be full of fun and mirth and not have their minds filled with such profound thoughts." Now, I will be bound to say that this kind of philosophy was accredited in the camp of Israel and that there were a great many young women there who said, "Oh, there is time enough to think about the good land when we get there! Let us be polishing up our mirrors. Let us be seeing to our dresses. Let us understand how to put our fingers upon the timbrel when the time comes for it! But as for prosing about a portion among those Hivites and Hittites, what is the good of it? We will not bother ourselves about that." But such was the strength of the faith of the five women that it led them to feel a deep anxiety for a share in the inheritance. They were not such simpletons as to live only for the present. They had outgrown their babyhood—they were not satisfied to live merely for the day. They knew that in due time the tribes would cross the Jordan and would be in the promised land, so they began, as it were, like good housewives, to think about where their portion would be and to reflect that were they left out when the muster-roll was read—and should no portion be appointed for Tirzah, no portion for Milcah and no place for any of the five sisters, they would be like beggars and outcasts in the midst of the land! The thought of all others having their plot of ground and their family having none, made them anxious about it. O dear Friends, how anxious you and I ought to be to make our calling and election sure! And how solemnly should that question of the Countess of Huntingdon come home to our hearts—

"But can I bear the piercing thought— What if my name should be left out When You for them shall call?"

Suppose I should have no portion in the skies? O you foundations of chrysolite and all manner of precious stones, you gates of pearl, you walls of jasper, must I never see you? O troops of angels and armies of the blood-bought, must I never wave the palm or wear the crown in your midst? Must the word that salutes me be that awful sentence, "Depart, you cursed, into everlasting fire"? Is there no place for me, no room for me in the inheritance of the saints?

I do beseech you, never be satisfied till you can answer this question in the affirmative and say, "Yes, I have a place in Jesus' heart! I have been washed in Jesus' blood and, therefore, I shall be with Jesus where He is in His Glory when the fitting time comes." Oh, I would have you who are not sure about this, be as anxious as these women were! Let it press upon your hearts! Let it even take the color from your cheek sooner than that you should have an empty and frivolous gaiety and mirth which will entice you down to the Pit! Oh, make sure work for eternity! Whatever else you trifle with, seek to have an anchor that will hold you fast in the last great storm! Seek to be affianced unto Christ! Be sure that you are founded upon the Rock of Ages, where alone we can safely build for eternity!

These women were taken up with prudent anxious thoughts about their own part in the land of promise—and they were right in desiring to have a portion there when they remembered that the land had been given by Covenant to their fathers. They might well wish to have a part in a thing good enough to be a Covenant blessing! The land had been promised over and over again by Divine Authority—they might well wish to have a share in that which God's own lips had promised! It was a land to bring them into which God had killed the first-born of Egypt and saved His people by the sprinkling of blood—they might well desire a land which cost so great a price to bring them to it! Besides, it was a goodly land. It was the most princely of all lands, peerless among all the territories of earth. Its products were most rich. The grapes of Eshcol—what could equal them? Its pomegranates, its olives, its rivers—the land that flowed with milk and honey—there was nothing like it in all the world! These women might well say, "Let us have a portion there!"

And, my dear Hearers, the Heaven of which we have to tell you is a land so good that it was spoken of in the Covenant before the world was! It has been promised to the people of God ten thousand times! Jesus Christ has shed His precious blood that He might open the gates of it and bring us in! And it is such a land that if you had but seen it, if you could but know what it is, you would pine away in stopping here for it's very dust is gold, its meanest joys are richer than the transports of earth and the poorest in the Kingdom of Heaven is greater than he who is the mightiest prince in the kingdoms of this world! Oh, that your mouths were set a-longing after the feasts of Paradise! Oh that you pined to be where Jesus is and then, surely, you would be anxious to know whether you had a portion there!

I hold these women up as an example because they believed in the unseen inheritance and they were anxious to get their portion in it.

But I must commend them yet again for the way in which they set about the business. I do not find that they went complaining from tent to tent that they were afraid that they had no portion. Many doubters do that—they tell their doubts and fears to others, but they get no further. But these five women went straight to Moses. He was at their head, he was their mediator—and then it is said that "Moses brought their cause before the Lord." You see, these women did not try to get what they wanted by force. They did not say, "We will take care to get our share of the land when we get there." They did not suppose that they had any merit which they might plead, and so get it, but they went straight to Moses—and Moses took their cause and laid it before the Lord. Sinner, do you want a portion in Heaven? Go straight to Jesus and Jesus will take your cause and lay it before the Lord! It is a very sorry one as it stands by itself, but He has such a sweet way of so mixing Himself up with you and yourself with Him, that His cause and your cause will be one cause— and the Father will give Him good success—and give you good success, too! Oh, that someone here would breathe the prayer, if he has never prayed before, "Savior, will You see that I have a portion in the skies? Precious Savior, take my poor heart and wash it in Your precious blood, change it by your Holy Spirit and make me ready to dwell where perfect saints are! Oh, undertake my cause for me, blessed Advocate, and plead it before Your Father's face!" That is the way to have the business of salvation effectually done! Take it out of your own hands and put into the hands of the Prophet like unto Moses, and you will surely succeed!

Now, observe the success of these women. The Lord accepted their plea, for He said unto Moses, "The daughters of Zelophehad speak rightly." Yes, and when you cry to Him and when His dear Son takes your prayer to Him, God will say, "That sinner speaks rightly." Beat on your breast and cry, "God be merciful to me a sinner," and He will say, "That soul speaks rightly." Young woman, imitate these five sisters right now! May God the Holy Spirit bring you to imitate them by humbly offering your plea through the Mediator, Jesus Christ, and God will say, "Ah, she speaks rightly, I have heard her and I have accepted her." And then God said that these sisters should have their portion just the same as the men had—that they should have their share of land just as if they had inherited it as sons—and so will God say to every seeking sinner! Whatever may be the disability under which you labor. Whatever bar there may have seemed to be to your claim, you shall inherit among the children, you shall take your part and your lot among the chosen people of God! Christ has set your cause before His Father, and it shall be unto you, poor Sinner, according to your desire—and you shall have a part among the Lord's people!

I wish I had power to press this matter more immediately home upon you. Many of us who are now present are saved. It is a great satisfaction to remember how large a proportion of my congregation has come to Christ, but ah, there are many, many here who are—well, what are they? They do not know that they have any inheritance! They cannot read their title clear to mansions in the skies and, what is worse, they are unconcerned about it! If they were troubled about it, we would have hope concerning them, but no, they go their way and, like Pliable, having got out of the Slough of Despond, they turn around and say to Christians, "You may have the brave country all to yourselves for all we care." They are so fond of present pleasure, so easily enticed by the wily whispers of the arch-enemy, so soon overcome by their own passions that they find it too hard to be Christians—to love Christ is a thing too difficult for them! Ah, may God meet with you and make you wiser! Poor Souls, you will perish—some of you will perish while you are looking on at this world's bubbles and baubles! You will perish—you will go down to Hell with this earth's joys in your mouths—but they will not sweeten those mouths when the pangs of Hell get hold upon you! Your life is short. Your candle flickers in its socket. You must soon go the way of all flesh. We never meet one week after another without some death occurring between. Out of this vast number, surely it is all but impossible that we should ever all meet here again! Perhaps before this day next week, some of us will have passed the curtain, will have learned the great secret and will have entered the invisible world! Whose portion will it be? If it is yours, dear Hearer, will you mount to worlds of joy, or shall—

"Devils plunge you down to Hell In infinite despair?"

God make that a matter of concern with us, first, and then may we come to Jesus and receive the sprinkling of precious blood! And thus may He make it a matter of confidence with us that we are saved through Him and shall be partakers with them that are sanctified!

II. Secondly, I am going to use the whole incident as a GROUND OF APPEAL TO CERTAIN SPECIAL

Does it not strike you that there is here a special lesson for our unconverted sisters Here are five daughters, I suppose young women, certainly unmarried women, and these five were unanimous in seeking to have a portion where God had promised it to His people. Have I any young women here who have not acted like that? I am afraid I have! Blessed be God for the many who come in among us who become solemnly impressed and give their young days to Jesus! But there are some, there may be some here, of another mind. The temptations of this wicked Metropolis, the pleasures of this perilous city lead them away from the right path and prevent them from giving a fair hearing to God's Word. Well, but you are here, my Sister, and may I, as a Brother, put this question to you? Do you not desire a portion in the skies? Have you no wish for Glory? Have you no longing for the everlasting crown? Can you sell Christ for a few hours of mirth? Will you give Him up for a giddy song or an idle companion? Those are not your friends who would lead you from the paths of righteousness! Count them not dear, but loathe them if they would entice you from Christ! But, as you will certainly die and will as certainly live forever in endless woe or in boundless bliss, do see to your souls! "Seek you first the Kingdom of God and His righteousness," and all other necessary things shall be added to you. You have come fresh from the country, young woman, and leaving your mother's care it is very likely that you have begun to absent yourself from the means of Grace, but I charge you not to do so! On the contrary, let this bind you to your mother's God and may you feel that whereas you may have up to now neglected God's House and profaned God's Day, yet henceforth, like the daughters of Zelophehad, you will seek to have a portion in the promised land!

The subject bears another way. Has it not a voice, and a loud voice too, to the children of godly parents I like these young women saying that their father did not die with Korah, but that he only died the ordinary death which fell upon others because of the sin of the wilderness. And also their saying, "Why should the name of our father be done away from among his family because he has no son?" It is a good thing to see this respect to parents—this desire to keep up the honor of the family. I was thinking whether there may not be some here, some children of godly parents, who would feel it a sad thing if they should bring disgrace upon the family name? Is it so, that though your father has been for many years a Christian, he has not one to succeed him? O young man, have you no ambition to stand in his place, no wish to let his name be perpetuated in the Church of God? Well, if the sons have no such ambition or if there are none, let the daughters say to one another, "Our father never disgraced his profession. He did not die in the company of them that gathered themselves together against the Lord, but he served the Lord faithfully—and we will not let his name be blotted out from Israel! We will join ourselves to the people of God and the family shall be still represented." But oh, how I desire that the brothers and sisters would come together! And what a delightful thing it would be to see the whole family! In that household there were only five girls, but they all had their heritage. Father, would you not be happy if it should be so with your children? Mother, would you not be ready to say, "Lord, now let Your servant depart in peace, according to Your Word, for my eyes have seen Your salvation," if you could see all your children brought in? And why not, my Brothers and Sisters, why not? We will give God no rest until it is so! We will plead with Him until they are all saved! And young people, why not? The Lord's mercy is not straitened! The God of Abraham, of Isaac, of Jacob and your father's God, we trust, will be your God! Oh, that you would follow in the footsteps of your parents so far as they followed Christ! These daughters of Zelophehad seem to me to turn preachers—and I stand here to speak for them, and all five of them say to you—"We gained our inheritance by seeking for it through a mediator. Young women, brothers and sisters, you shall gain it, too, by seeking it through a Savior."

And does not this text also speak to another class—to orphans These good girls had lost their parents, or otherwise the question would not have arisen. Father and mother had passed away and, therefore, they had to go to Moses for themselves. When the parents could not come to Moses for them, they came for themselves. Think of the skies a moment, some of you. Perhaps this morning you were in a very different place, but think of the skies a minute. No, I do not mean the meteoric stones! I do not mean the stars, nor yon bright moon—but I want you to think of your mother, who is yonder. Do you remember when she gave you the last kiss, bade you farewell and said, "Follow me, my children. Follow me to the skies"? Think of a father who is there. His voice, doubtless, helping to swell the everlasting hallelujah! Does he not beckon you from the battlements of Heaven and cry, "Children of my loins, follow me, as I followed Christ"? Some of us have an honored grandfather there, an honored grandmother there. Many of you have little infants there, young angels whom God lent you for a little time and then took them to Heaven to show you the way, to lure you to go upwards too! You all have some dear friends there with whom you walked to God's House in company. They have gone, but I charge you, by the living God, to follow them! Break not your households in two! Let no solemn rifts come into the family, but, as they have gone to their rest, God grant unto you by the same road to come and rest eternally too. Jesus Christ is ready to receive sinners! He is ready to receive you! And if you trust Him, the joy and bliss which your friends now partake of shall also be yours! Daughters of godly parents, children of those who have gone before to eternal Glory, I entreat you, look to Jesus! Go and present your suit to Him now. It shall surely prosper. If the question was once doubtful, it has now become "a statute of judgment." The Lord has commanded it! May God bless these counsels and exhortations to you, for Christ's sake! Amen.