Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 14. But Peter, standing up with the eleven, lifted up his voice and said unto them, You men of Judaea, and all you that dweel at Jerusalem, be this known unto you and listen to my words. A great crowd had gathered in the street and the Apostles, under Divine Inspiration, addressed them in different tongues. Peter, as the leader, coming prominently to the front—"Peter, standing up with the eleven, lifted up his voice." They were 12 witnesses of the Resurrection of Christ from the dead, for they had seen Him after He had risen and had eaten with Him. They constituted a jury of 12 honest and true men. And Peter, as their foreman, "standing up with the eleven," gave their verdict!

15. For these are not drunk, as you suppose, seeing it is but the third hour of the day At nine o'clock in the morning, it was not to be supposed that they had become drunk.

16-18. But this is that which was spoken by the Prophet Joel, And it shall come to pass in the last days, says God, I will pour out My Spirit upon all flesh: and your sons and your daughters shallprophesy, and your young men shall see visions, and your old men shall dream dreams: and on My servants and on My handmaidens I wiilpour out in those days My Spirit; and they shall prophesy. Every member of the Christian community would be anointed by the Holy Spirit. The blessing would not simply be given to one here and another there, but there would be a wonderful outpouring that should fall upon the whole multitude of Believers.

19-21. And I will show wonders in Heaven above, and signs in the earth beneath, blood, and fire, and vapor of smoke: the sun shall be turned into darkness, and the moon into blood before that great and notable day of the coming of the Lord: and it shall come to pass, that whoever shall call on the name of the Lord shall be saved. This is a wonderful connection in which to find such a promise as this—a darkened sun, a blood-red moon—yet "whoever shall call on the name of the Lord shall be saved." When the worst comes to the worst, prayer will still be heard and faith will lead to salvation! O matchless Grace of God! Is there not someone here who will call upon God's name, now, before that evil day comes in all its fullness? "Whoever shall call on the name of the Lord shall be saved." Oh, that everyone of you would lay hold of that promise! It is said that drowning men will catch at a straw. This is no straw, but a gloriously strong life buoy! Only get into it and it will float you to Glory!

22. You men of Israel, hear these words. Jesus of Nazareth, a Man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as you yourselves also know.Note that Peter does not begin with the Deity of Christ. He will get to that soon. But, like a wise speaker, he commences with points upon which they were all agreed, or which they could not deny. He therefore calls Christ "a Man approved of God," and he reminds them of the "miracles and wonders and signs, which God did by Him" in their midst. They knew that God had thus attested His mission, so he appealed to them for confirmation. "As you yourselves also know."

23. Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain. There is a wonderful blending in this verse of the predestination of God and yet the responsibility of man. I suppose our finite faculties cannot yet discern where these two things meet, but faith, in the absence of every other power, believes them both! The predestination of God does not alter the moral quality of the acts of wicked men. Man acts freely, as freely as if there were no Divine predestination—yet the free agency of man does not affect the foreknowledge and predestination of God.

24. Whom God has raised up, having loosed thepains of death: because it was notpossible that He should be held of it It was possible for Him to die, but it was not possible for Him to be held in the bonds of death!

25. For David— Speaking of Christ in the Psalm which, at first sight, might seem to refer to David, himself, but which was even by the Rabbis believed to also refer to the Messiah, and which we know did, indeed, refer to the Messiah!

26-27. Speaks concerning Him, I foresaw the lord always before my face, for He is on my right hand, that I should not be moved: therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because You will not leave my soul in Hell—Hades, the world of separate spirits.

27. Neither will You suffer Your Holy One to see corruption. David was speaking of Someone who, though He should die, would never in His body feel the natural effect of death, namely decay.

28, 29. You have made known to me the ways of life; You shall make me full of joy with Your Countenance. Men and brethren, let me freely speak unto you of the Patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Peter craves liberty to speak with freedom and then he very shrewdly gives to David the high title of Patriarch, which is not generally given to him, so as to win their attention and approval—"Let me freely speak unto you of the Patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day." And therefore he did not speak about himself in the words Peter was quoting!

30-32. Therefore being a Prophet, and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, He would raise up Christ to sit on his throne; he seeing this before spoke of the resurrection of Christ, that His soul was not left in Hell, neither His flesh did see corruption. This Jesus has God raised up, whereof we all are witnesses. Peter points to the eleven around him. There they stood, steadfast in the midst of the surging crowd, assenting to the bold declaration of their leader.

33-35. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, He has shed forth this which you now see and hear. For David is not ascended into the heavens: but he says himself, The LORD said unto my Lord, Sit You at My right hand until I make Your foes Your footstool See how he builds up his argument with clear and cogent reasoning?

36. Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.How those men must have started when he came to that which was the finale of his address, the point at which he had aimed all along!

37. Now when they heard this, they were picked in their heart The pointed Truth of God had gone home to their heart and they were wounded by it.

37. And said unto Peter and to the rest of the Apostles, Men and brethren, what shall we do.?These may have been the same people who mockingly said, "These men are full of new wine." They began badly, but they ended well. I hope none of you have come here to mock. But if you have done so, and then go out pricked in your heart by the Truth of God you have heard, it would be better than coming in an attentive frame of mind and then going out unimpressed as so many do. God prevent it!

38. Then Peter said unto them, Repent "Change your mind entirely. Be sorry for what you have done. Repudiate what you have done by a holy repentance of it. 'Repent'—

38. And be baptized, everyone of you in the name of Jesus Christ for the remission of sins. Peter urged them to repent and bade them confess their faith by being baptized in God's appointed way.

38. And you shall receive the gift of the Holy Spirit. "You shall be sharers in this wonderful manifestation which has so astounded you."

39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. What promise did Peter mean? Why that promise in the 21st verse, "Whoever shall call on the name of the Lord shall be saved." That promise is also given to you, my Hearers, and to your children, and to all that are afar off, even in the most distant heathen land, for the " whoever" in the promise applies to everyone who "shall call on the name of the Lord." Do not, therefore, shut yourselves out, or try to shut others out, but believe the promise—call upon God and you shall be saved!

40. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Peter first bore witness to the Truth of God and then pleaded with his hearers to receive his testimony. All true ministers will both "testify and exhort." Some are always exhorting—they cry, "Believe, believe"—but they do not tell their hearers what is to be believed. Others are always testifying. They preach good doctrine, but they do not like to exhort sinners to repent and believe the Gospel. Each of these is a one-legged ministry! We must have two legs to our ministry and, like Peter, "testify and exhort saying, Save yourselves from this untoward generation." "Come out from those who crucified Christ! Quit the generation that is guilty of the blood of the Son of God! Put your repentance between you and them! Put your public Baptism between you and them—avow that you belong not to them, but to Him whom they crucified, and whom God has exalted!"

41. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. They not only believed what he said, but they were glad to believe it, acknowledging that they had greatly sinned. And they rejoiced that there was a promise which covered even their sin—"Whoever shall call on the name of the Lord shall be saved." Then, having repented and believed, they were baptized upon profession of their faith, according to the true Scriptural order.

42. And they continued steadfastly in the Apostles' doctrine and fellowship, and in breakkng of bread, and in prayers. They believed the doctrine that was taught by the Apostles and they had fellowship with them and with all other Christians with whom they were associated. They did not try to go to Heaven by some underground railway without confessing Christ, but having confessed their faith in Christ, they further manifested their devotion to Him "in breaking of bread, and in prayers." I do not know how many Prayer Meetings they had—they must have kept on praying, praising and preaching pretty well all day long.

43. And fear came upon every soul: and many wonders and signs were done by the Apostles.

"And when the hour was come, He sat down, and the twelve Apostles with Him." Luke 22:14.

THE outward ordinances of the Christian religion are but two—and those two are exceedingly simple—yet neither of them has escaped human alteration. And, alas, much mischief has been worked and much of precious teaching has been sacrificed by these miserable perversions! For instance, the ordinance of Baptism, as it was administered by the Apostles, represented the burial of the Believer with Christ and his rising with his Lord into newness of life. Men had to exchange immersion for sprinkling and the intelligent Believer for an unconscious child—and so the ordinance is slain! The other sacred institution, the Lord's Supper, like Believers' Baptism, is simplicity itself. It consists of broken bread and wine poured out—these items being eaten and drunk at a festival—a delightful picture of the sufferings of Christ for us and of the fellowship which the saints have with one another and with Him. But this ordinance, also, has been tampered with by men. By some, the wine has been taken away altogether, or reserved only for a priestly caste. And the simple bread has been changed into a consecrated host. As for the table, the very emblem of fellowship in all nations—for what expresses fellowship better than surrounding a table and eating and drinking together? This, indeed, must be put away and an "altar" must be erected! And the bread and wine which were to help us to remember the Lord Jesus are changed into an "unbloody sacrifice," and so the whole thing becomes an unscriptural celebration instead of a holy institution for fellowship!

Let us be warned by these mistakes of others never either to add to or take from the Word of God so much as a single jot or tittle! Keep upon the foundation of the Scriptures and you stand safely, and have an answer for those who question you. Yes, and an answer which you may render at the bar of God! But once allow your own whim, or fancy, or taste, or your notion of what is proper and right to rule you, instead of the Word of God, and you have entered upon a dangerous course! And unless the Grace of God prevents, boundless mischief may ensue. The Bible is our standard authority—none may turn from it. The wise man says in Ecclesiastes, "I counsel you to keep the King's commandment." We would repeat his advice and add to it the sage precept of the mother of our Lord, at Cana, when she said, "Whatever He says unto you, do it."

We shall now ask you in contemplation to gaze upon the first celebration of the Lord's Supper. You perceive at once that there was no "altar" in that large upper room. There was a table. A table with bread and wine upon it, but no altar! And Jesus did not kneel—there is no sign of that—He sat down. I doubt not, after the Oriental mode of sitting, that is to say, by a partial reclining, He sat down with His Apostles. Now, He who ordained this Supper knew how it ought to be observed. And as the first celebration of it was the model for all others, we may be assured that the right way of coming to this Communion is to assemble around a table—and to sit or recline while we eat and drink together of bread and wine in remembrance of our Lord!

While we see the Savior sitting down with His 12 Apostles, let us enquire, first, what did this make them? Then, secondly, what did this imply?'And, thirdly, what further may we legitimately infer from this?

I. First, then, we see the Great Master, the Lord, the King in Zion, sitting down at the table to eat and drink with His 12 Apostles—WHAT DID THIS MAKE THEM?

Note what they were at first. By His first calling of them they became His followers, for He said unto them, "Follow Me." That is to say, they were convinced by sundry marks and signs, that He was the Messiah and they, therefore, became His followers. Followers may be at a great distance from their leader and enjoy little or no communion with him, for the leader may be too great to be approached by the common members of his band. In the case of these disciples, their following was unusually close, for their Master was very condescending. But still, their communion was not always of the most intimate kind at first and, therefore, it was not at the first that He called them to such a festival as this Supper. They began with following and this is where we must begin. If we cannot enter as yet into closer association with our Lord, we may at least know His voice by His Spirit and follow Him as the sheep follow the shepherd. The most important way of following Him is to trust Him and then diligently to imitate His example. This is a good beginning and it will end well—for those who walk with Him today shall rest with Him hereafter—those who tread in His footsteps shall sit with Him on His Throne!

Being His followers, they came next to be His disciples. A man may have been a follower for a while and yet may not have reached discipleship. A follower may follow blindly and hear a great deal which he does not understand, but when he becomes a disciple, his master instructs him and leads him into truth. To explain, to expound, to solve difficulties, to clear away doubts and to make truth intelligible is the office of a teacher among his disciples. Now, it was a very blessed thing for the followers to become disciples, but still, disciples are not necessarily so intimate with their Master as to sit and eat with Him. Socrates and Plato knew many in the Academy whom they did not invite to their homes. My Brothers and Sisters, if Jesus had but called us to be His disciples and no more, we would have had cause for great thankfulness. If we had been allowed to sit at His feet and had never shared in such an entertainment as that before us, we ought to have been profoundly grateful. But now that He has favored us with a yet higher place, let us never be unfaithful to our discipleship! Let us daily learn of Jesus! Let us search the Bible to see what it was that He taught us and then, by the aid of His Holy Spirit, let us scrupulously obey! Yet there is a something beyond.

Being the Lord's disciples, the chosen ones next rose to become His servants which is a step in advance, since the disciple may be but a child, but the servant has some strength, has received some measure of training and renders somewhat in return. Their Master gave them power to preach the Gospel and to execute commissions of Grace—and happy were they to be called to wait upon such a Master and aid in setting up His Kingdom! My dear Brothers and Sisters, are you all consciously Christ's servants? If so, though the service may at times seem heavy because your faith is weak, yet be very thankful that you are servants at all, for it is better to serve God than to reign over all the kingdoms of this world! It is better to be the lowest servant of Christ than to be the greatest of men and remain slaves to your own lusts, or be mere men-pleasers. His yoke is easy and His burden is light! The servant of such a Master should rejoice in his calling—yet there is something beyond even this.

Towards the close of His life, our Master revealed the yet nearer relation of His disciples and uttered words like these—"Henceforth I call you not servants, for the servant knows not what his lord does, but I have called you friends, for all things that I have heard of My Father I have made known unto you." This is a great step in advance. The friend, however humble, enjoys much familiarity with his friend. The friend is told what the servant need not know. The friend enjoys a communion to which the mere servant, disciple, or follower has not attained. May we know this higher association, this dearer bond of relationship! May we not be content without the enjoyment of our Master's friendship! "He that has friends must show himself friendly," and if we would have Christ's friendship, we must befriend His cause, His Truth and His people! He is a Friend that loves at all times—if you would enjoy His friendship, take care to abide in

Now note that on the night before His Passion, our Lord led His friends a step beyond ordinary friendship. The mere follower does not sit at table with his leader. The disciple does not claim to be a fellow commoner with his master. The servant is seldom entertained at the same table with his lord. The befriended one is not always invited to be a guest. But here the Lord Jesus made His chosen ones to be His table companions. He lifted them up to sit with Him at the same table, to eat of the same bread and drink of the same cup with Himself. From that position He has never degraded them—they were representative men and where the Lord placed them, He has permanently placed all His saints! All the Lord's believing people are sitting, by sacred privilege and calling, at the same table with Jesus, for "truly, our fellowship is with the Father and with His Son Jesus Christ." He has come into our hearts and He sups with us and we with Him! We are His table companions and shall eat bread with Him in the Kingdom of God!

II. So now we shall pass on, in the second place, to ask, WHAT DID THIS TABLE COMPANIONSHIP IMPLY?

It implied, first of all, mutual fidelity. This solemn eating and drinking together was a pledge of faithfulness to one another. It must have been so understood, or otherwise there would have been no force in the complaint, "He that eats bread with Me has lifted up his heel against Me." Did not this mean that because Judas had eaten bread with his Lord, he was bound not to betray Him, and so to lift up his heel against Him? This was the seal of an implied covenant—having eaten together, they were under bond to be faithful to one another! Now, as many of you as are really the servants and friends of Christ may know that the Lord Jesus, in eating with you at His table, pledges Himself to be faithful to you. The Master never plays the Judas—the Judas is among the disciples. There is nothing traitorous in the Lord—He is not only able to keep that which we have committed to Him, but He is faithful and will do it. He will be faithful, not only as to the great and main matter, but also to every promise He has made! Know then, assuredly, that your Master would not have asked you to His table to eat bread with Him if He intended to desert you! He has received you as His honored guests and fed you upon His choicest food and thereby He does as good as say to you, "I will never leave you, come what may. And in all times of trial, depression and temptation, I will be at your right hand and you shall not be moved—and to the very last you shall prove My faithfulness and truth."

But, Beloved, you do not understand this Supper unless you are also reminded of the faithfulness that is due from you to your Lord, for the feast is common and the pledge mutual. In eating with Him, you pledge your faithfulness to the Crucified. Beloved, how have you kept your pledge during the past? You have eaten bread with Him and I trust that in your hearts you have never gone so far aside as to lift up your heel against Him—but have you always honored Him as you should? Have you acted as guests should have done? Can you remember His love to you and put your love to Him side by side with it—without being ashamed? From this time forth may the Holy Spirit work in our souls a jealous fidelity to the Well-Beloved which shall not permit our hearts to wander from Him, or suffer our zeal for His Glory to decline!

Again, remember that there is in this solemn eating and drinking together, a pledge of fidelity between the disciples, themselves, as well as between the disciples and their Lord. Judas would have been a traitor if he had betrayed Peter, or John, or James. So, when you come to the one table, my Brothers and Sisters, you must henceforth be true to one another. All bickering and jealousies must cease and a generous and affectionate spirit must rule in every bosom! If you hear any speak against those with whom you have communed, reckon that as you have eaten bread with them, you are bound to defend their reputations. If any railing accusation is raised against any Brother in Christ, reckon that his character is as dear to you as your own! Let a sacred Freemasonry be maintained among us, if I may liken a far higher and more spiritual union to anything which belongs to common life. You are members, one of another—see that you fervently love each other with a pure heart. Drinking of the same cup, eating of the same bread, you set forth before the world a token which I trust is not meant to be a lie. As it truly shows Christ's faithfulness to you, so let it as really typify your faithfulness to Christ and to one another!

In the next place, eating and drinking together was a token of mutual confidence. They, in sitting there together, voluntarily avowed their confidence in each other. Those disciples trusted their Master. They knew He would not mislead or deceive them. They also trusted each other, for when they were told that one of them would betray their Lord, they did not suspect each other, but each one asked, "Lord, is it I?" They had much confidence in one another and the Lord Jesus, as we have seen, had placed great confidence in them by treating them as His friends. He had even trusted them with the great secret of His coming sufferings and death! They were a trustful company who sat at that Supper table. Now, Beloved, when you gather around this table, come in the spirit of implicit trustfulness in the Lord Jesus. If you are suffering, do not doubt His love, but believe that He works all things for your good. If you are vexed with cares, prove your confidence by leaving them entirely in your Redeemer's hands. It will not be a festival of fellowship to you if you come here with suspicions about your Master. No, show your confidence as you eat of the bread with Him. Let there also be a brotherly confidence in each other. Grievous would it be to see a spirit of suspicion and distrust among you. Suspicion is the death of fellowship! The moment one Christian imagines that another thinks badly of him, though there may not be the slightest truth in that thought, yet straightway the root of bitterness is planted! Let us believe in one another's sincerity, for we may rest assured that each of our Brothers and Sisters deserves to be trusted more than we do. Turn your suspicions within and if you must suspect, suspect your own heart! But when you meet with those who have communed with you at this table, say within yourself, "If such can deceive me and, alas, they may, then will I be content to be imposed upon rather than entertain perpetual mistrust of my fellow Christians."

A third meaning of the assembling around the table is this, hearty fraternity. Our Lord, in sitting down at the table with His disciples, showed Himself to be one with them, a Brother, indeed. We do not read that there was any order of priority by which their seats were arranged. Of course, if the Grand Chamberlain at Rome had arranged the table, he would have placed Peter at the right hand of Christ—and the other Apostles in graduated positions according to the dignity of their future bishoprics! But all that we know about their order is this—that John sat next to the Savior and leaned upon His bosom. And that Peter sat a good way off—we feel sure he was because it is said that he "beckoned" unto John. If he had sat next to him, he would have whispered to him—but he beckoned to him—and so he must have been some way down the table, if, indeed, there was any "down" or "up" in the arrangement of the guests. We believe the fact was that they sat there on a sacred equality—the Lord Jesus, the Elder Brother among them—and all else arranged according to those words, "One is your Master, even Christ, and all you are brethren." Let us feel, then, in coming to the table again at this time, that we are linked in ties of sacred relationship with Jesus Christ who is exalted in Heaven, and that through Him our relationship with our fellow Christians is very near and intimate.

Oh, that Christian brotherhood were more real! The very word, "brother," has come to be ridiculed as a piece of hypocrisy and well it may, for it is mostly used as a cant phrase and, in many cases means very little. But it ought to mean something. You have no right to come to that table unless you really feel that those who are washed in Jesus' blood have a claim upon the love of your heart and the activity of your benevolence! What? Are you to live together forever in Heaven and will you show no affection for one another here below? It is your Master's new command that you love one another—will you disregard it? He has given this as the badge of Christians—"By this shall all men know that you are My disciples"—not if you wear a gold cross, but—"if you have love, one to another." That is the Christian's badge of his being, in very truth, a disciple of Jesus Christ! Here, at this table, we find fraternity. Whoever eats of this sacred Supper declares himself to be one of a brotherhood in Christ, a brotherhood striving for the same cause, having sincere sympathy, being members of each other and all of them members of the body of Christ! God make this to be a fact throughout Christendom even now, and how will the world marvel as it cries, "See how these Christians love one another!"

But this table companionship means even more—it signifies common enjoyment. Jesus eats and they eat the same bread. He drinks and they drink of the same cup. There is no distinction in the food items. What does this mean? Does it not say to us that the joy of Christ is the joy of His people? Has He not said, "That My joy might remain in you, and that your joy might be full"? The very joy that delights Christ is that which He prepares for His people! You, if you are a true Believer, have sympathy in Christ's joy—you delight to see His Kingdom come, His Truth advanced, sinners saved, Grace glorified, holiness promoted, God exalted—and this also is His delight! But, my dear Brothers and Sisters and fellow professors, are you sure that your chief joy is the same as Christ's? Are you certain that the mainstay of your life is the same as that which was His meat and His drink, namely, to do the will of the Heavenly Father? If not, I am afraid you have no business at this table! But if it is so and you come to the table, then I pray that you may share the joy of Christ. May you joy in Him as He joys in you and so may your fellowship be sweet!

Lastly on this point, the feast at the one table indicated familiar affection. It is the child's place to sit at the table with its parents, for affection rules there. It is the place of honor to sit at the table. "Martha served, but Lazarus was one of them that sat at the table." But the honor is such as love and not fear suggests. Men at the table often reveal their minds more fully than elsewhere. If you want to understand a man, you do not go to see him at the Stock Exchange, or follow him into the market, for there he keeps himself to himself—you go to his table and there he reveals himself. Now, the Lord Jesus Christ sat at the table with His disciples. 'Twas a meal, 'twas a meal of a homely kind—intimate communion ruled the hour. I am afraid, Brothers and Sisters, we have sometimes come to this table and gone away again without having had communion with Christ—and then it has been an empty formality and nothing more. I thank God that coming to this table every Sabbath, as some of us do, and have done for many years, we have yet for the most part enjoyed the nearest communion with Christ here that we have ever known, and have a thousand times blessed His name for this ordinance!

Still, there is such a thing as only eating the bread and drinking the wine and losing all the sacred meaning thereof. Do pray the Lord to reveal Himself to you. Ask that it may not be a dead form to you, but that now, in very deed, you may give your heart to Christ while He shall show to you His hands and His side, and make known to you His agonies and death wherewith He redeemed you from the wrath to come! All this, and vastly more, is the teaching of the table at which Jesus sat with the twelve. I have often wondered why the Church of Rome does not buy up all those pictures by one of its most renowned painters, Leonardo da Vinci, in which our Lord is represented as sitting at the table with His disciples, for these are a contradiction of the Popish doctrine on this subject! As long as that picture remains on a wall and as long as copies of it are spread everywhere, the Church of Rome stands convicted of going against the teaching of the earlier church by setting up an "altar" when she, herself, confesses that before it was not considered to be an altar of sacrifice, but a table of fellowship at which the Lord did not kneel, nor stand as an officiating priest, but at which He and His disciples sat. We, at least, have no rebukes to fear from antiquity, for we follow and mean to follow the primitive method! Our Lord has given us commandment to do this until He comes—not to alter it, but just to "do this," and nothing else, in the same manner, until He shall come again!

III. We will draw to a close by asking WHAT FURTHER MAY BE INFERRED FROM THIS SITTING OF

I answer, first, there may be inferred from it, the equality of all the saints. There were here 12 Apostles. Their Apostleship, however, is not concerned in the matter. When the Lord's Supper was celebrated after all the Apostles had gone to Heaven, was there to be any alteration because the Apostles had gone? Not at all. Believers are to do this in remembrance of their Lord until He shall come. There was no command for a change when the first Apostles were all gone from the Church. No, it was still to be the same—bread and wine and the surrounding of the table until the Lord came. I gather, then, the equality of all saints. There is a difference in office, there was a difference in miraculous gift and there are great differences of growth in Grace, but still, in the household of God, all saints, whether Apostles, pastors, teachers, deacons, elders, or private members—being all equal—eat at one table. There is but one bread, there is but one juice of the vine here!

It is only in the Church of God that those words, so politically wild, can ever be any more than a dream—"Liberty, Equality and Fraternity." There you have them where Jesus is—not in a republic, but in the Kingdom of our Lord and Savior Jesus Christ where all rule and dominion are vested in Him! And all of us willingly acknowledge Him as our glorious Head and all we are brethren! Never fall into the idea that older Believers were of a superior nature to ourselves. Do not talk of Saint Paul, Saint Matthew and Saint Mark unless you are prepared to speak of Saint William and Saint Jane sitting over yonder—for if they are in Christ, they are as truly saints as those first saints were! And I think there may be some who have even attained to a higher "saintship" than many whom tradition has canonized! The heights of saintship are, by Grace, open to us all and the Lord invites us to ascend! Do not think that what the Lord worked in the early saints cannot be worked in you. It is because you think so that you do not pray for it—and because you do not pray for it, you do not attain it! The Grace of God sustained the Apostles—that Grace is not less today than it was then! The Lord's arm is not shortened! His power is not straitened. If we can but believe and be as earnest as those first saints were, we shall yet subdue kingdoms and the day shall come when the gods of Hinduism and the lies of Mohammed and of Rome shall as certainly be overthrown as were the ancient philosophies and the classic idolatries of Greece and Rome by the teaching of the first ministers of Christ! There is the same table for you and the same food is there in emblem—and Divine Grace can make you like those holy men, for you are bought with the same blood and quickened by the same Spirit! Only believe, for "all things are possible to him that believes."

Another inference, only to be hinted at, is that the needs of the Church in all ages will be the same and the supplies for the Church's needs will never vary. There will still be the table—and the table with the same items upon it—bread, still bread—nothing more than bread for food. Still wine, nothing less than wine for drink. The Church will always need the same food, the same Christ, the same Gospel. Out, you traitors who tell us that we are to shape our Gospel to suit this enlightened 19th Century! Out, you false-hearts who would have us tone down the everlasting Truth of God that shall outlive the sun, moon and stars to suit your boasted culture which is but varnished ignorance! That Truth of God which of old was mighty through God to the pulling down of strongholds, is still mighty, and we will maintain it to the death! The Church needs the Doctrines of Grace today as much as when Paul, or Augustine, or Calvin preached them! The Church needs justification by faith, the substitutionary Atonement, regeneration and Divine Sovereignty to be preached from her pulpits as much as in days of yore! And by God's Grace she shall have them, too!

Lastly, there is in this Truth, that Christ has brought all His disciples into the position of table companions, a prophecy that this shall be the portion of all His people forever. In Heaven there cannot be less of privilege than on earth. It cannot be that in the celestial state, Believers will be degraded from what they have been below. What were they, then, below? Table companions. What shall they be in Heaven above? Table companions and blessed are they that shall eat bread in the Kingdom of God! "Many shall come from the East and from the West, and shall sit down with Abraham, and Isaac, and Jacob in the Kingdom of God." And the Lord Jesus shall be at the head of the table! Now, what will His table of joy be? Set your imagination to work and think what will be His festival of soul when His reward shall be all before Him and His triumph all achieved! Have you imagined it? Can you conceive it? Whatever it is, you shall share in it—I repeat those words—whatever it is, the least Believer shall share in it! You, poor working woman, oh, what a change for you, to sit among the princes of Christ's palace of Glory, near to your Lord, all your toil and needs forever ended! And you, sad child of suffering, scarcely able to come up to the assembly of God's people—and going back, perhaps, to that bed of languishing—you shall have no pains there, but you shall be forever with the Lord! In the anticipation of the joy that shall be yours, forget your present troubles, rise superior to the difficulties of the hour and if you cannot rejoice in the present, yet rejoice in the future which shall so soon be your own!

We finish with this word of deep regret—regret that many here cannot understand what we have been talking about—and have no part in it. There are some of you who must not come to the table of Communion because you do not love Christ. You have not trusted Him. You have no part in Him. There is no salvation in what some people call "sacraments." Believe me, they are but delusions to those who do not come to Christ with their heart! You must not come to the outward sign if you have not the thing signified. Here is the way of salvation—"Believe in the Lord Jesus Christ, and you shall be saved." To believe in Him is to trust Him. To use an old word, it is recumbency—it is leaning on Him, resting on Him. Here I lean on this platform rail. I rest my whole weight on this support before me. Do so with Christ in a spiritual sense—lean on Him. You have a load of sin, lean on Him—sin and all! You are all unworthy, weak and, perhaps, miserable. Then cast on Him the weakness, the unworthiness, the misery and all! Take Him to be All-in-All to you—and when you have thus trusted Him, you will have become His follower! Go on by humility to be His disciple, by obedience to be His servant, by love to be His friend and by communion to be His table companion!

May the Holy Spirit so lead you, for Jesus sake! Amen.