Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 10. And again He entered into Capernaum after some days; and it was heard that He was in the house. And straightaway many were gathered together, so that there was no room to receive them, no, not so much as about the door: and He preached the word unto them. It is a very singular fact that although man, in his natural state of heart, is opposed to the Gospel, yet he is drawn to hear it. Even though he abhors it, yet oftentimes he cannot help listening to it. Wherever Jesus Christ is, whether He is present in Person, or in the preaching of the Word, it will be certain to be heard abroad and multitudes will come to hear. The grandest attraction either in or out of Heaven is still the Savior, the Lord Jesus Christ!

3-5. And they came unto Him, bringing one sick of the palsy, which was borne of four. And then they could not come near unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. When Jesus saw their faith, He said unto the sick of thepalsy Son, your sins are forgiven you. In Luke's account of this gathering, we read that "the power of the Lord was present to heal them," and when we ask, "Why was that power so remarkably present?" we think that one reason was because there were persons present who were anxious about the good of others. And, today, wherever four persons come together praying for some poor soul, you may rest assured that the power of the Lord will there be present to heal. I do not think that so much of the success of sermons depends upon the preacher as upon those model hearers who are all the while praying for a blessing and who are making other members of the congregation—those who are converted—the constant subject of their supplication. Christ blessed this man because of the faith of the four who carried him and, possibly, because of his own faith.

Notice that our Lord did not at first say to the sick man, "You are healed of your palsy," but He said, "Your sins are forgiven you." This was laying the axe at the root, because sin is at the bottom of sorrow—and where sin is pardoned, even the effects of sin will be removed.

6-9. But there were certain of the scribes sitting there, and reasoning in their hearts. Why does this Man thus speak blasphemies? Who can forgive sins but God only? And immediately when Jesus perceived in His spirit that they so reasoned within themselves, He said unto them, Why reason you these things in your hearts? Which is easier to say to the sick of the palsy, Your sins are forgiven you; or to say, Arise, and take up your bed, and walk? Whichever is spoken, Omnipotence is implied. The Presence and Power of God, alone, could give efficacy to either sentence, but to Him, the one is as easy as the other.

10-14. But that you may know that the Son of Man has power on earth to forgive sins, (He said to the sick of the palsy,) I say unto you, Arise, and take up your bed, and go your way into your house. And immediately he arose, took up the bed, and went forth before them all, so that they were all amazed, and glorified God, saying they never saw anything like this before. And He went forth again by the sea side; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi, the son of Alphaeus, sitting at the receipt of customs, and said unto him, Follow Me. And he arose and followed him. There is a change in the method of displaying Christ's power, but His power is always the same. To the palsied man, He said "Arise, and take up your bed, and walk." But to the man engaged in a calling which degraded him, Christ said, "Follow Me" and, "he arose and followed Him." Blessed be God, we still have in our midst the living Lord who is as able to work miracles of mercy today as when He was upon the earth! And we have not merely to exhort, to persuade and to entreat, though we have to do all that, but we have also to speak with authority in the name of this glorious Son of God and to command men to repent and believe in Him! He is with us, by His Spirit, to make His Word mighty, so that, to this day, palsied men do arise and walk—and sinful men are led to turn from evil and to follow Christ.

15-17. And it came to pass, that as Jesus sat at meat in Levi's house, many publicans and sinners sat also together with Jesus and His disciples: for there were many, and they followed Him. And when the scribes and Pharisees saw Him eat with publicans and sinners, they said unto Jesus' disciples, How is it that He eats and drinks with publicans and sinners? When Jesus heard it, He said unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. For ordinary Christians to associate with those who are like the publicans and sinners of Christ's day might be dangerous, for, "evil communications corrupt good manners," and Christians should be careful as to the company in which they are found. But for Christians to go among such people to try to do them good is Christlike! The Church of Christ always fails in her duty when she looks upon any class of persons as being beneath her observation, or too far gone for her to reach. Our Lord's mission was to find out and to supply the needs of mankind—and He seems to have paid particular attention to the very worst of men because they needed Him the most. And His Church should always be guided in her choice of work by the necessity of the objects that need her care. And Brothers, you and I who are in the ministry will do well to choose not that sphere in which we may be most happy and comfortable, but that one in which we are most needed. If I were a lamp and had my choice of where I would be hung, I should prefer to be hung up in the darkest place in London where I could be of most service. And I think that everyone of us would make just such a choice if we judged rightly and desired to be where we were needed and to do as the Savior did when He was on the earth.

18-20. And the disciples of John and of the Pharisees used to fast: and they come and said unto Him, why do the disciples of John and of the Pharisees fast, but Your disciples fast not? And Jesus said unto them, Can the children of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast But the days will come when the bridegroom shall be taken away from them, and then shall they fast in those days. While Christ was with His people in Person, they could not help having joy and gladness. But when He was gone from them, they must lament His absence.

21, 22. No one sews a piece of new cloth on an old garment: else the new piece that filled it up takes away from the old and the tear is made worse. And no man puts new wine into old bottles: else the new wine does burst the bottles and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. The bottles were made of skin and the wine put into them must be of a suitable port. To prescribe fasting to His disciples while He was making them glad with His personal Presence would have been incongruous and absurd. And there are some things that we ought not to expect from young Christians—and other things that we ought not to expect from old and mature Christians. We should not expect to find new wine in old bottles, nor old wine in new bottles. "A place for everything, and everything in its place," is not only a rule for the home and the merchant's counting house, but it is also a rule which should be observed in the Church of Christ, for God, as a God of order, always puts things in their proper places and in due order.

23. And it came to pass, that He went through the corn fields on the Sabbath; and the disciples began, as they went, to pluck the ears of corn. They had offended the Pharisees by not fasting and now they were offending them again in a similar way, though with reference to a different matter!

24. And the Pharisees said unto Him, Behold, why do they on the Sabbath that which is not lawful According to some Rabbis, you might pick an ear of wheat on the Sabbath, but if you rubbed it between your hands, they said that was a sort of thieving which was a kind of labor that must not be performed on the Sabbath. They made all sorts of ingenious restrictions, too ridiculous for us to quote. These disciples were, therefore, according to them, chargeable with sin because they had plucked ears of corn and had performed the operation of threshing them on the Sabbath. And we have some of that sort of folk living now who take the smallest matter, which is altogether insignificant, and in which there is neither good nor harm, and magnify and distort it—and then make a man a grave offender all for next to nothing. We have learned not to be very much troubled by anything that they choose to say.

25-28. And He said unto them, have you ever read what David did, when he had fled, and was hungry? He and they that were with him? How he went into the House of God in the days of Abiather the high priest, and did eat the showbread, which is not lawful to eat but for thepriests, andgave also to them which were with him? And He said unto them, The Sabbath was made for man, and not man for the Sabbath: therefore the Son of Man is Lord also of the Sabbath. He has made it to be no longer a day of bondage, but a day of blessed rest and holy service for God! Works of necessity, works of piety and works of mercy are not only allowed to be done, but are commanded to be done upon the Sabbath.

"I had fainted, unless I had believed to see the goodness of the Lord in the land of the living." Psalm 27:13.

WE were favored with very much of God's goodness last Sabbath evening, when we considered the rule of Grace in guiding a Believer's life, namely, that instead of seeing in order to believe, he has learned to believe in order to see. [Sermon

No. 766, Volume 13—BELIEVING TO SEE] "Unless I had believed to see,"

says the Psalmist, "I had fainted." And we should never have known true refreshment, nor enjoyed the comforts of the Lord, but should have been full of doubts and distracted with fears if we had not learned the sacred art of believing although we did not see, or even believing in spite of what we did see, or believing in order that we might see—fully expecting that sight would inevitably follow if our faith were but simple and true!

Those of you who were present last Sabbath evening will remember that I restricted my remarks, for the most part, to the one matter of our salvation. I tried to show to seekers that instead of first looking for evidences of salvation and then believing in Christ, they were to believe in Christ in order to obtain those evidences—that, instead of looking to their repentance and then having confidence in Christ, their repentance sprang from their confidence in Christ—that instead of saying, "We are not fully sanctified and, therefore, we fear we are not saved," they were to remember that the certainty of their being saved by Grace, through faith, would be to their minds and hearts, the great motive power by which they would be enabled to obtain that sanctification which cannot be theirs as long as they remain in legal bondage and have doubts about being "accepted in the Beloved." There were some set at liberty last Sabbath evening who had really known the Lord for years but were afraid to say definitely that they had trusted in Christ and that, therefore, they were saved. May God grant that all of us may not only come to Christ, but may we also exercise a simple, childlike faith which takes God's Word as it stands in this blessed Book, believes it, receives it, lives upon it, asks no questions concerning it and will allow none to be asked by others!

On this occasion I propose to make a particular application of the general principle of our text. David was a man of many troubles. Especially in the latter part of his life, he was incessantly in the furnace and he says that he would have "fainted" under those many troubles if he had not "believed to see," in the particular matter of his trials, "the goodness of the Lord" in that land which is the special sphere of trouble. David believed to see the goodness of the Lord, not only in the Glory Land yonder, but also in this land here below. He believed to see the goodness of the Lord, not merely when he emerged from the furnace, but also while he was in it! As a pilgrim and a stranger, he believed to see the goodness of the Lord during the days of his pilgrimage. He did not always see it, but he believed to see it—he believed in it and anticipated it and, by believing in it—he did actually come to see it with the eyes of his mind and to rejoice in it!

We all know that this world is a very unpromising field for faith. According to our varied experiences, we must all subscribe to the declaration that this earth is, more or less, a valley of tears, that it is not our rest, for it is polluted. There are too many thorns in this nest for us to abide comfortably in it. This world is under the curse, so it still brings forth thorns and thistles and, in the sweat of our brows do we eat our bread until we return to the earth out of which man was at first taken. Were this world really to be our home, it would be a terrible fate for us! If we were always to live in this huge penal settlement, it would be sad, indeed, for us to know that we had continually to dwell where the shadow of the curse always lingers and where we have only the shadow of the Cross to sustain us under it. But faith comes into this unpromising field and believes that she shall see the goodness of the Lord even here! She rushes into the fiercest fight that ever rages, fully believing that she shall see the banner of the Lord's mercy and Truth waving even there. She bears the burden and heat of the earthly toil and expects to experience the loving kindness of the Lord beneath it all. She knows that she will see more of her God in the land beyond the flood, but still, she believes to see the goodness of the Lord even in this land of the living which is so distracted and disturbed with sorrows, cares and trials and tribulations!

I want to show you, first, that faith is infallibly persuaded of God's goodness here. Secondly, that she expects clearly to see that goodness here. And thirdly, that it is this expectation and belief which sustain the soul of the tried Believer.

I. First, then, FAITH IS INFALLIBLY ASSURED OF THE GOODNESS OF THE LORD IN THIS TIME STATE.

She is persuaded of this from what she knows of God, Himself She could not believe that He could be otherwise than good. She reads the promises recorded in His Word and she believes that they are all true and reliable. She can detect nothing that is unkind or ungenerous in any of them—they are all couched in the softest, gentlest and most consoling words. The language used seems to her to have been selected on purpose to meet her case and to make the promise suitable and sweet to her sorrowing heart. She feels sure that God could not be unkind. With the Psalmist, she cries, "Truly God is good to Israel, even to such as are of a clean heart." And though, like the Psalmist, she may have to write afterwards, "But as for me, my feet were almost gone, my steps had well near slipped," yet she stands fast to her first declaration, "Truly God is good to Israel," however much surrounding circumstances may seem to prove the contrary! She knows that from the necessity of the Divine Nature, God must be good to His people both here and hereafter.

When faith turns to the Bible and reads the history of the Lord's people, she sees that God has been good to them. And, knowing that He is "the same yesterday, and today, and forever," she draws the cheering inference that He will also be good to her. Inasmuch as she can distinctly see that the trials and difficulties of the saints in the olden times always worked their lasting good, she is convinced, beyond a shadow of a doubt, that her trials and troubles, overruled by the same loving Lord who cared for them, will work to her lasting good and that God will bless her, now, as He blessed His saints in the olden time.

Perhaps some of you have faith, but yet possibly through lack of thought, you have not exercised it upon this particular point. If you are given to murmuring against God, you will often think thoughts which you would not like to hear or to see in spoken or written language. If someone should say to you, "God has been very unkind to you. I am sure that you cannot see the goodness of God displayed in your life," you would at once turn round upon such a slanderer and defend the Character of your God from such an unjust accusation! Although you often murmur against the Lord in your spirit, yet, if another person should say in words what you have felt in your heart, you would then see the wickedness of your murmuring and you would also see that in the depths of your soul, there is a firm confidence in the goodness of God to you. You need to stir up that holy fire and set it blazing, so that you may get comfort from its warmth, for it is true and it must be true, that God is now good and always good, and good to the highest possible degree of goodness to all His children in their worst calamities and their darkest seasons of sorrow.

But there are some conditions of life in which it is really a trial to faith to believe in the goodness of the Lord, as, for instance, that of long-continued, dire poverty. Some of God's choicest saints are so poor that they not only lack luxuries, but they even lack the very necessaries of life. As a rule, possibly without exception, God does give His people bread and water, but sometimes the bread is only a very small portion and the cup of water—a very tiny one. I have known a child of God, who has said to me, "I have struggled hard against poverty. I have undertaken first, this, and then that, but, in every case, I have failed. My little vessel has tried to enter the harbor of prosperity, but the cruel winds have always driven it back again into the rough sea of adversity. If I had been a spendthrift. If I had been wasteful in the days of my prosperity, or if I had not used my substance for the cause of God, I could understand my failures. If God would again entrust me with ample means, I would cheerfully give to His cause, as I used to do, but, alas, I have not anything left after my daily needs are supplied." Unbelief asks, "can this be the goodness of the Lord?" But Faith answers, "Yes, it is, and it must be. I would faint in this poverty. I would give up in despair if, under all my trials and hardships, I were not sure of the goodness of God to me! If I were even starving to death, God would still have a good word out of my dying mouth. Even if He should let me die of starvation, it must be right—and He must be good!"

There are others of God's children whose trials come from constant sickness. And some forms of illness are so trying that we are apt to ask ourselves why we should be subjected to them. I talked, this morning, with an aged Sister in Christ who, years ago, met with a Providence by which her head was so severely injured that every other day her pain is almost unbearable. She can never go up to the House of God because the sound of the preacher's voice, or of the singing of the congregation would be more than she could endure. When we talked together, gently and softly, concerning the things of God, she quoted to me Psalm 119:75—"I know, O Lord, that Your judgments are right and that You in faithfulness have afflicted me." If anyone asks, "Can it be the goodness of the Lord thus to keep away one who really loves His House and prizes His ordinances, to send her such sore sickness?" We must reply, "Yes, it must be right. We cannot see how God's goodness can thus be manifested, but we are to believe that it is." I may be addressing some others who are subject to peculiarly trying infirmities, which keep you from the work you love and the field of service where you have long been so happy and useful. Well, dear Friends, in such a case as that, you must believe to see the goodness of the Lord in the land of the living in thus making your life to be one of sickness, weariness and pain!

The same rule also applies to our bereavements. How mysterious are the dispositions of Providence in this matter! Many whom we cannot afford to lose are taken away from us—while others who seem to do no good—continue to live. Death appears to spare the hemlock and to cut down the oak and the cedar! Where there is a man who only cumbers the ground, he is often allowed to remain, while others who are like pillars of Christ's Church are taken away. I know a little village where there were but a few poor inhabitants and one man of substance whom I very greatly esteemed. Towards the small salary of the pastor in that village, my friend contributed three-fourths, if not nine-tenths. He was the mainstay of that little Christian community. When I found him, last week, very ill with fever, and joined with other friends in earnest prayer that his life might be spared, it seemed to us absolutely essential to the welfare of that village church that he should be kept here at least a little longer. But now that the Lord has taken him Home to Himself, what can we say? We must not begin to cavil at what God has done, but say to Him, We are sure that whatever You do is right. It cannot be wrong, it cannot be unkind! It must be the kindest thing that could have happened, the very thing which we would have wished to happen if we could have known what You know and if we could have formed our judgment upon the same principle as swayed Your Infallible Judgment."

We sometimes fancy that we should like to make a slight alteration in some of the arrangements of Divine Providence. We would not interfere with the great wheels that are always revolving, but just here and there, where a small cog rather inconveniently touches our personal interests, we would like to have it so altered as to let us alone. But, remorselessly, as we sometimes imagine, the great wheels grind on—our comforts are taken from us and our joy is destroyed. What then? Why, let us still say, "Lord, not our will, but Yours be done." And let us kiss the hand that wields the rod as much as the one that bestows choice gifts upon us! It is far easier for me to say this than it is for yon poor widow to carry it out. It is easier for me to say it than it is for that weeping mother who has seen all her children taken before her to the silent tomb. But, my Sisters, my Brothers, if it is harder for you, then so much the more earnestly would I urge you to say it, for the very difficulty of the submission, when you have rendered it, would prove the sincerity of your confidence in your God and bring more Glory to Him! So, as we take our friends and relatives to the tomb and commit the precious dust to the earth, let us still believe to see the goodness of the Lord even there! If we do not look at our sorrows in that light, we shall faint under our repeated losses and bereavements. But if that is the light in which we view them, we shall see a Glory gilding even the graves that cover the bodies of our departed loved ones—and we shall rejoice in the full assurance of the goodness of the Lord to us, and even more to those who have gone to be "forever with the Lord."

Another matter may, perhaps, have greatly troubled some of you, namely, your unanswered prayers. You have been praying for certain people for a long time, but so far you have received no answer to your supplications. There is a Brother here who has prayed for years for the conversion of his wife—yet she is still unconverted. If he yields to unbelief, he will have many difficult questions to answer. God has said, "Ask, and you shall receive." You have asked for a thing which, apparently, is for God's Glory, yet you have not received it. And this will sometimes be a staggering blow to the earnest pleader. Some of you have prayed, as I have done, for the life of a friend, or you have sought some other favor from the hands of God, but He has not granted it. I believe there is a Brother here who has carried an unanswered prayer about with him for ten or a dozen years. I have known cases of Believers praying for 30 years and yet not obtaining what they asked for. And some of them, like the worthies of old, have "died in faith, not having received the promises." They have not lived to see one of their children converted, yet their children have been converted, and saved through their prayers, too, long after the parents slept in their graves!

In the cases of unanswered prayers, there is always the temptation to believe that God has not been faithful to His promises, that this bitter draught of unbelief is an addition to the sorrow which you feel at your failures at the Mercy Seat. This is the time when you will faint unless you believe to see the goodness of the Lord even now and here! You must feel that, in any case, God's will must be done. You must still continue to pray, for you do not know what God's will is, but you must pray with resignation, after your Savior's perfect model in the Garden of Gethsemane, "Nevertheless not as I will, but as You will." You will be comforted and helped if you can look upon your unanswered prayers in that light.

And, dear Brothers and Sisters, there is another thing that will sometimes press upon you very heavily, namely, the desertions which occasionally fall to the lot of the Believer as to his communion with God. Sometimes we are left in the dark. Whether you are, or not, I know that I have been where I could not see sun, or moon, or stars, or even get so much as a look from my Master to cheer my sad heart, or a word from His mouth to make my spirit glad. At such times we must remember that ancient message, "Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God." If you cannot see, you must believe to see. And if your heart feels like a stone, still believe that Christ is your life. And if, instead of holy meditations, your soul is racked with blasphemous temptations and evil thoughts, still hold on to Jesus, sink or swim! If, instead of clear evidences of salvation, you are half afraid that the Lord has forsaken you, and given you up—and you fall into an unbelieving frame of mind—go again to the Fountain filled with blood, that this sin, like all others, may be washed away! Trust Christ all the more "when the enemy shall come in like a flood," for then, "the Spirit of the Lord shall lift up a standard against him." Those must be strange Christians who never have any conflict raging within their souls. If that is true Christian experience, I wish I could get it—to be always at peace and at rest and never again have to wrestle with sins, doubts and fears! But, Beloved, if we cannot attain to that position—and I believe that the most of us cannot—let us still walk by faith, for, so we shall walk triumphantly even under the discouragements of our inward spiritual conflicts!

One other point I must mention, and then I will leave this part of the subject. To many Believers, the sharpest trials they ever have to endure arise from troubles connected with the Church of Christ. What a grief it is to the godly when any portion of the Church of Christ does not prosper—when bickering arises among the members, when one Brother or Sister is jealous of another and when all our attempts to mend the split only make it worse. It must be very trying for some of you to have to go on the Lord's-Day to listen to a minister who does not edify you, but rather provokes you to wrath! Or to attend church meetings, as I know that some do, and find them anything but a means of Grace. Or to have to meet with professors who, in their common conduct and conversation, instead of leading you onward and upward, do you as much mischief as if they were men of the world! It is sad to see even one of God's ministers sound asleep and to see other professing Christians careless and worldly, and to see the whole ship of the Church like the vessel described by the Ancient Mariner—

"As idle as a painted ship Upon a painted ocean"

when there was no motion, no advance. When—

"The very deep did rot."

It is a dreadful thing when there is such a horrid deathlike calm as this! Yet, even amidst such trials as these, we must believe to see the goodness of the Lord. We must still believe that the great Head of the Church has not forgotten her, that in her darkest times He still wears her name upon His heart and that He will yet return to her in mercy, cast out all her enemies, repair her broken walls and cause the banner of His love to float again over her citadel.

II. Now, secondly, and very briefly, FAITH NOT ONLY BELIEVES IN THE GOODNESS OF THE LORD, BUT SHE EXPECTS TO SEE IT EVEN HERE

Sometimes, she sees it very soon. God does not guarantee to let His people see here the reason for all His Providential dealings with them, but He does occasionally do so. There is many a Believer who has lived to see the goodness of God to him. Bernard Gilpin's case was a very clear one. As he was on his way to London to be burned at the stake, his leg was broken and he had to stop on the road. He said it was all for the best, and so it was, for, when he reached London, the bells were ringing, for Queen Mary was dead and Queen Elizabeth had come to the throne—so he was not burned! The breaking of his leg had saved his life! Some of us have also seen the goodness of the Lord displayed under very strange circumstances. It was so in connection with that terrible calamity at the Surrey Gardens Music Hall. Notwithstanding all the sorrow and suffering that it brought upon us, as we now look back upon it, we see how God, by means of that calamity, called public attention to the preaching of His Word—and I have no doubt, that for every life that was then lost, a thousand souls have since been saved from going down to the Pit—so let God's name be praised for that gracious overruling of a terrible crime! You may not have to wait even a day before you will distinctly see the goodness of the Lord! But you must believe it before you see it. It must be a matter of duty to you to now believe it and then, by-and-by, it may be a matter of privilege to you to see it!

But faith does not always expect to see the goodness of Godhere at once. She knows that this is the land of mist and fog, and she is glad if she can see even one step before her. Yes, and she is quite satisfied to go on even if she cannot see a step before her. She puts her foot down on what seems to be a thick cloud, but she finds the ground solid beneath her. Without seeing where she is going, she takes the next step, relying upon the faithfulness of God—and again she is safe— and so she pursues her way in the thick darkness and with greater joy than those who see far ahead and compliment themselves upon their shrewdness! She knows that the day has not yet dawned, for the shadows have not yet fled away, so, while she is in this mortal state, she walks by faith, not by sight.

Faith understands, too, that man is not endowed with that degree of judgment which might enable him, at present, even if the light were clearer, to distinctly see the goodness of the Lord. With such an intellect as he now has, a child is not likely to see the wisdom of his father in the use of the rod. Even if he is a well-instructed child, he may still scarcely be able to see it. The father is the better judge—he has seen more of life, he knows what the child does not know and foresees what the child does not even dream of! How can I, who can only see a little pool in front of me, judge as to how the Lord should manage the great ocean? Here I am sailing my tiny toy boat upon a pond—am I to lay down rules of navigation for God in steering the leviathans of the deep across the shoreless seas? Here I am, an ant of an hour, creeping about upon the little anthill which I call my home—am I to judge as to how God manages all the affairs of time and eternity? Down, foolish pride! What do you know? You are wise only when you know that you are a fool! But you are such a fool that you do not even know thatuntil God teaches it to you! Lie down, then, and trustwhere you cannot understand.

Faith also knows that, at present, she cannot see the whole plan and procedure of God's Providential dealings with men. We cannot fairly judge the working of Providence by gazing at a part of it. There is an old joke about a student who took one brick to the market in order to show the people what kind of house he had to sell. But who could rightly judge of a house by looking at a single brick? Yet this would be less foolish than trying to judge as to the goodness of the Lord by the transactions of an hour! If, instead of trying to measure with a ruler the distance between Sirius and the Pleiades, we would just believe that God has measured that vast distance to an inch and leave such measurements to the Almighty Mind which can take in the whole universe at one sweep, how much wiser it would be on our part! God sees the end from the beginning and when the great drama of time shall be complete, then will the splendor as well as the goodness of the Lord be seen! When the whole painting shall be unrolled in one vast panorama, then shall we see its matchless beauty and appreciate the inimitable skill of the Divine Artist. But here we only look at one little patch of shade, or one tiny touch of color and it appears to us to be rough or coarse. It may be that we shall be permitted, in eternity, to see the whole of the picture, but meanwhile, let us firmly believe that He who is painting it knows how to do it and that He who orders all things according to the counsel of His own will, cannot fail to do that which is best for the creatures whom He has made and preserved in being!

III. So finally THERE IS A WONDERFULLY SUSTAINING INFLUENCE ABOUT THIS PRACTICAL BELIEF IN THE GOODNESS OF THE LORD.

There is a man lying upon the surgeon's operating table and the skillful surgeon has to cut deeply. Why does the man endure that operation? Because he believes it is for his lasting good. He believes that the surgeon will not cause him an atom of pain more than is necessary and, therefore, he lies quietly and endures it all. But imagine that any of us were there and that we fancied that the surgeon meant to do us harm instead of good! Then we would rebel! But the conviction that it is all right helps us to play the man and to bear the pain with patience. That should be your attitude towards God, my dear Friend. May your belief in His goodness enable you to bear the sharp cuts of the knife which He is using upon you!

He must have been a bold man who was the first to plow the ground, all to bury bushels of good, golden wheat in the earth! But nowadays, our farmers do it as a matter of course. They go to the granary, take out that which is very valuable, go off to where they have made the death trench ready to receive it and cast it in there, knowing that unless it is cast in there to die, it will not bring forth fruit. And they believe they will see the fruit that will spring from it! Every farmer, when he sows his wheat, has the golden sheaves before his mind's eye and the shouts of the harvest home ring in anticipation in his ear! And, therefore, he parts with his treasured store of wheat and parts with it cheerfully. So, dear Friends, let us part with our friends, and part with our health, and part with our comforts, and part with life, itself, if that is necessary, believing that "our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory."

Let me just add that if there is such sustaining power about believing to see the goodness of the Lord even here, what must result from the still higher belief of seeing the goodness of the Lord in another and better world than this The expectation of that bliss may well bear us up on its wings far above all the trials and troubles of this present life. So let us entreat the Holy Spirit to administer to us this heavenly cordial. Then, in the strength of the Lord, let us go forth to serve Him with body, soul and spirit, to the highest degree that is possible to us!

If there are any of you who have never believed, let me just tell you what is necessary before I close my discourse. The way of salvation is this—Believe God's Word. Believe that your Maker cannot lie. Trust His Son, whom He has given to be the Savior of all who trust Him. And rely upon what His Word has declared—"He that believes on the Son has everlasting life." If you trust in Christ, even if you have not a fraction of other evidence of your salvation, you are a saved soul on that evidence alone! Cast yourself upon Him and you shall find that declaration to be true to you, "He that believes on the Son has everlasting life." But if you believe not, remember that this declaration is equally true, "He that believes not the Son shall not see life, but the wrath of God abides on him." May God save all of you from that awful doom, for His dear Son's sake! Amen.