Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron and said to him, Up, make us gods which shall go before us, for as for this Moses, the man who brought us up out of the land of Egypt, we know not what is become of him. They needed something to look at— something visible that they could adore. It was not that they meant to cease to worship Jehovah, but they intended to worship Him under some tangible symbol. That is the great fault of Ritualists and Romanists—they aim at worshipping God, but they must do so through some sign, some symbol, some cross, some crucifix, or something or other that they can see.

2, 3. And Aaron said unto them, Break off the golden earrings which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people broke off the golden earrings which were in their ears, and brought them unto Aaron. People are often very generous in their support of a false religion and, to make idol gods, they will sacrifice their most precious treasures, as these idolaters willingly gave their golden earrings!

4. And he received them at their hand and fashioned it with a engraving tool, after he had made it a molten calf and they said, These are your gods, O Israel, which brought you up out of the land of Egypt No doubt they copied the Egyptian god which was in the form of a bull, which the Holy Spirit, by the pen of Moses, here calls a calf. The Psalmist probably also alludes to it when he speaks of "an ox or a bullock that has horns and hoofs." It seems strange that these people should have thought of worshipping the living God under such a symbol as that!

5. And when Aaron sawit, he built an altar before it; and Aaron made proclamation, andsaid, Tomorrow is a feast to the LORD. "To Jehovah." They intended to worship Jehovah under the form of a bull—the image of strength! Other idolaters go further and worship Baal and various false gods, but, between the worship of a golden calf and the worship of false gods, there is very little choice. And between the idolatry of the heathen and Popery, there is about as much difference as there is between six and half a dozen!

6. And they rose up early on the morrow and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. I t was usual to worship false gods with music and dancing and with orgies of drunkenness and obscene rites—and the Israelites fell into the same evils as they had seen among their neighbors.

7. And the LORD said unto Moses. Just in the midst of his hallowed communion, the Lord said to him.

7. Go, get you down; for your people, which you brought out of the land of Egypt, have corrupted themselves. God would not acknowledge them as Hispeople. He called them Moses' people—"your people, which you brought out of the land of Egypt, have corrupted themselves."

8-10. They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, andhave worshipped it, andhave sacrificed thereunto andsaid, these are your gods, OIsrael, which have broughtyou up out of the land of Egypt. And the LORD said unto Moses, I have seen this people and, behold, it is a stiff-necked people: now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of you a great nation. For Moses began at once to pray for the people—to interpose between God and the execution of His righteous wrath and, therefore, the Lord said to him, "Let Me alone...that I may consume them."

11. And Moses besought the LORD his God, andsaid, LORD, why does Your wrath wax hot against Your people? See how he dares even to say to God, "They are Yourpeople, though they have acted so wickedly. 'Why does Your wrath wax hot against Your people?'"

11-13. Which You have brought forth out of the land ofEgypt with great power, and with a mighty hand? Therefore should the Egyptians speak and say, For mischief did He bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from Your fierce wrath and repent of this evil against Yourpeople. Remember Abraham, Isaac, andIsrael, Your servants, to whom You swore by Your own Self, andsaid unto them, I willmultip-ly your seed as the stars of Heaven, and all this land that I have spoken of willI give unto your seed, and they shall inherit it forever. Moses pleaded the Covenant which the Lord had made with Abraham, Isaac, and Israel—and there is no plea like that. Although it might have been to his own personal interest that the people should be destroyed, Moses would not have it so. And he pleaded with God for the sake of His own honor, His faithfulness and His Truth, not to run back from the Word which He had spoken.

14, 15. And the LORD repented of the evil which He thought to do unto His people. And Moses turned and went down from the mount. Does it not seem sad for Moses to have to go down from the immediate Presence of God and to stand among the idolatrous and rebellious people in the camp? Yet that is often the lot of those whom God employs as His servants—they have, as it were, to come down from Heaven to fight with Hell upon earth.

15-17. And the two tablets of the testimony were in his hands: the tablets were written on both sides, on the one side and on the other were they written. And the tablets were the work of God, and the writing was the writing of God, engraved upon the tablets. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. For Joshua was a younger man than Moses, and also a soldier, so his ears were quicker to hear what he took to be "a noise of war in the camp."

18. And hie said, It is not thee voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. Moses knew that it was not a battle-cry either of the victors or the vanquished—but the song of idolatrous worshippers.

19. And it came to pass, as soon as he came near unto the camp, that he saw the calf and the dancing and Moses' anger waxed hot, and he cast the tablets out of his hands, and broke them beneath the mount. In righteous indignation, preserving those sacred tablets from the profane touch of the polluted people by dashing them to fragments in his holy anger

20. Andhe took the calf which they hadmade and burnt it in the fire, andgroundit to powder, andstrew it upon the water, and made the children of Israel drink it. Think of the courage of this one man to go single-handed right into the middle of the idolaters' camp and deal thus with their precious god!

21-24. And Moses said unto Aaron, What did this people unto you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord wax hot: you know the people, who they are set on mischief For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. And I said unto them, Whoever has any gold, let them break it off So they gave it to me: then I cast it into the fire, and there came out this calf. Which was a lie. Aaron was a poor weak-minded creature, easily persuaded to do wrong. And when his stronger-minded and more gracious brother was absent, he became the willing tool of the idolatrous people—and yet Aaron is called, by the Psalmist, "the saint of the Lord," and so he was, taking him as a whole. One black spot on the face of a fair man does not prove him to be a Negro. And so one sin in the life of a man who is usually holy, does not put him among the ungodly.

25-28. And when Moses saw that the people were naked, (for Aaron had made them naked unto their shame among their enemies) then Moses stood in the entrance of the camp, and said, Whoever is on the LORD'S side—come to me! And all the sons of Levi gathered themselves together to him. Andhe said unto them, Thus says the LORD God of Israel, Put every man, his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses. The rebellious, the idolatrous, the men who had defied the authority of God were to be summarily executed on the spot.

28, 29. And there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that He may bestow upon you a blessing this day. Such a colossal crime as that must be expiated before the Lord could again bless the chosen race.

"For in that He Himself has suffered, being tempted, He is able to aid those who are tempted." Hebrews 2:18.

THAT which is the most simple lesson the Gospel has to teach is often the most difficult lesson for the Christian to learn. That simple lesson is that we must not look to ourselves for anything good, but that we must look to the Lord, alone, for all our righteousness. The lesson is short, as well as simple. It is easy to repeat but, as often as our faith is severely tried, we find how apt we are to forget that which is the very Alpha of the Gospel—that man, in himself, is wholly lost and that all his hope of help and salvation must rest on Christ, that apart from God there is nothing upon which faith can fasten itself—and that without the atoning Sacrifice and justifying Righteousness of Christ, the quickening and sanctifying work of the Holy Spirit and the everlasting love of the Father, there is neither joy, nor peace, nor comfort, nor hope to be found anywhere. This seems to be a very easy lesson, yet even aged Believers, when their hair is getting gray and they are about to enter the land of perfect peace and rest, still find the temptation to unbelief too much for them and they begin to look for something good in the creature—and to seek for happiness in themselves—instead of seeking all good in God.

I want to try to teach you this lesson again. And to also learn it myself, for I need to learn it as much as you do—the lesson of looking away from our temptations and from our own weakness and inability to repel those temptations—to Him who, having Himself suffered in being tempted, "is able to aid those who are tempted." Let us fix our eyes upon our great High Priest and leave Satan and all his insinuations, his blasphemies and his temptations out of the question. Or, rather, let us bring them to Christ and see them all finished in Him! I am going to address three separate characters that are represented here—first, the confirmed Believer Secondly, the young beginner. And, thirdly, the backslider And then, summoning the attention of the whole company here assembled, I shall try to commend the comfort and instruction of the text to you all.

I. First, let me speak TO ADVANCED CHRISTIANS.

You all have your trials and those trials are of an advanced character. The troubles with which the plants of God's right-hand planting are assailed when they are saplings are quite inconsiderable compared with those which come upon them when they are like cedars firmly rooted. As surely as our strength increases, so will our sufferings, our trials, our labors, or our temptations. God's power is never given to a man to be stored up unused. The heavenly food that is sent to strengthen us, like the manna given to the Israelites in the wilderness, is intended for immediate use. If the Lord sends you much, you shall have nothing beyond what you can use for Him though, blessed be His holy name, if you have but little, you shall have no need! When the Lord puts upon our feet the shoes of iron and brass which He has promised us in His ancient Covenant, He intends that we should wear them and walk in them—not that we should put them into our museum and gaze upon them as curiosities. If He gives us a strong hand, it is because we have a strong foe to fight. If He gives us a great meal—like that which He gave to Elijah—it is in order that, in the strength of that meal, we may go for 40 days or even longer.

Perhaps, my Brother or Sister, you are, just now, in great trouble. You have grown in Grace and your troubles have also grown. You feel that you need someone to whom you can tell your trouble—your trouble very likely arises from the absence of your Lord. Let me remind you that in this respect you are very like the Israelites in the wilderness, when Moses had been absent from them for 40 days. They said, "What shall we do? Our leader is gone. He who was king in Jeshurun has departed from us and we are left like sheep without a shepherd." So they went—I dare not say that they went for counsel, but they went—to the high priest. And you remember what they said and what he did. Alas, he gave them no good counsel, for he was as unwise as they were—and as untried. He had always had Moses by his side ever since the day that the Lord had said, "Is not Aaron the Levite your brother?...He shall be to you instead of a mouth and you shall be to him instead of God." Aaron had never been left without his great leader and so, in his absence, he failed miserably and led the people in the making and worshipping of the golden calf!

How different it will be with you who mourn the loss of the Light of your Lord's Countenance, if you go to our Great High Priest, the Lord Jesus Christ! He knows the meaning of your present trial, for He had once to cry, "My God, my God, why have You forsaken Me?" You tell Him that your "soul is exceedingly sorrowful, even unto death," and He tells you that it was so with Him, also, on that night in which He was betrayed, when, "being in an agony, He prayed more earnestly: and His sweat was, as it were, great drops of blood falling down to the ground." No untried Priest is He! He can sympathize and He can aid you.

Take another case—that of Hannah, the "woman of a sorrowful spirit." She was in a peculiarly trying position. Her husband's other wife had children, but she had none. Though she was greatly beloved of her husband, her adversary vexed her sorely to make her fret. Day by day this was thrown in her teeth, that, because of some sin, God had not granted her the desire of her heart. A trial in one's own house is one of the saddest places where it can come—the saddest, perhaps, with the exception of a thorn in the flesh which comes still closer home. So poor Hannah, having that trial at home, thought she would go up to the sanctuary in Shiloh. There, she "prayed unto the Lord, and wept sorely, and she vowed a vow." But "she spoke in her heart; only her lips moved, but her voice was not heard." So Eli, the high priest, thought that she was drunk and, instead of comforting and consoling her, he spoke harshly to her, depressed and broken as her spirit was. You, my Brothers, and you, my Sisters, too, may have some trouble which you dare not tell to another, though it is sorely vexing you and threatens even to break your heart. But when you go to the Great High Priest, He will understand all about it! He will not need you to explain your sorrow to Him, for He knows exactly what it is. And He will apply the healing balm to your sorrowful spirit and send you on your way full of peace and comfort!

I offer, then, to you who are advanced Believers, this very comforting reflection—in Christ's sufferings you are quite certain to find something akin to your own and, in Christ's heart, you are quite sure to find a deep well of Divine Sympathy! So whatever your trial may be, you need not hesitate to go to Him, or doubt that His loving heart will overflow with sympathy towards you!

But, more than that, while I would console you by reminding you that Christ has suffered even as you have, I would also comfort you with the reflection that this very day He still suffers with you. Suppose, now, that a man could be so high in stature that his head could be in Heaven while his feet were on earth, yet, whenever his feet suffered, his head would suffer, too. In the Canticles, the spouse says of her Heavenly Bridegroom, "His head is as the most fine gold...His legs are as pillars of marble set upon sockets of fine gold." As John saw Him, "in the isle that is called Patmos," "His eyes were as a flame of fire and His feet like unto fine brass, as if they burned in a furnace." This suggests to me a parable—the feet of Christ, which form His Church on earth, still glow "as if they burned in a furnace." The glorious Head of the Church, up in Heaven, "is as the most fine gold," but there is not the least glow of heat, in the feet on earth, which is not felt by the Head in Heaven. There is not a pang that rends your heart which Jesus does not feel. There is not a sorrow that cuts deeply into your soul which does not also cut into His! So you can still sing—

They all are most necessary, not one is in vain." Does it not comfort you to know that Christ can sympathize with you and that He must sympathize with you—can, because He has suffered—must, because He still suffers?

I may also add, for your comfort, that all this—Christ's suffering as you do and His suffering with you, must tend to shield you in your trials. A country minister, preaching upon the text, "Is there no balm in Gilead; is there no physician there?" made the remark that Christ is a good Physician. "Ah," he said, "Christ is not like those doctors who come and say they are sorry for you, whereas, in their hearts, they are glad you are ill, for, if you and others were not ill, there would be no work for them. Or else," said the preacher, "they look down upon you and pity you, but not half as much as if they, themselves, had your complaint and felt all the pains that you are feeling. But suppose," he added, "that the doctor had all your pains, himself—suppose you had the headache and that he looked down on you and had your headache? Suppose when you had palpitation of the heart, he had palpitation of the heart, too—why, he would be very quick to cure you! Certainly he would not let you lie there a moment longer than was necessary because he, himself, would be suffering with you." Now there is just one objection that may be made to the countryman's argument—that is, that the physician might be willing to raise the patient up at once because he was suffering with him—yet he might say, "Here are two of us in the same plight, but my skill fails me here. If I could deliver you, you can well imagine that I would gladly do so, for, in so doing, I would deliver myself as well. But, alas, it is beyond my power! I cannot lighten your burden, nor my own—we can only sit down together and mingle our tears—but we cannot assist one another."

But it is not so with the Good Physician, for He has both the will and the power to heal us! One motion of that eternal arm and every cloud that is wrapped about the sky shall be folded up like a worn-out vesture, and cast away! Jesus speaks and the boisterous billows cease their raging and the wild winds are hushed to sleep. "Let there be light," He says, and over the thick darkness of our affliction and adversity comes the bright gleam of joy and prosperity! He did but lift up His voice and "kings of armies did flee apace." O Jesus, our Lord, when You come forth for the deliverance of Your people, who can stand before You? As the wax melts before the fire and as the fat of rams is consumed upon Your altar, so do our trials and troubles melt and vanish away when You come forth for the deliverance of Your people! Remember, Believers, that you not only have the love of Christ's heart, but you also have the strength of Christ's arm at your disposal! He rules over all things in Heaven, earth and Hell—so rest in Him, for He still bears the scars of His wounds to show that He has suffered even as you do. Still does He prove Himself to be Man, seeing that He suffers with you, yet is He also "very God of very God," into whose hands all power in Heaven and earth is committed! He can, He must, He will deliver His people and bring them out of all their trials into His eternal Kingdom and Glory!

II. Secondly, I am going to speak TO ANXIOUS ENQUIRERS AND YOUNG BEGINNERS.

I hear a plaintive voice, over yonder, saying to me, "I know, Sir, that the precious blood of Jesus Christ, God's Son, cleanses us from all sin. And I know that the moment I believe in Him, I have nothing to fear concerning the past, for that sin is blotted out once and for all. But my fear is that if I commence a Christian life, it will not last long. I am afraid I shall be like Pliable and turn back at the Slough of Despond. Or if my neighbors jeer at me, I fear that I shall be ashamed to go forward in spite of their opposition. Even if I get over that, I feel that I cannot trust my own evil heart which is so apt to deceive me. If old temptations should be overcome, new ones will be sure to arise and I cannot help fearing as to what will become of me. I have seen some who made a fair show in the flesh, turn back and go straight to perdition—and I tremble lest it should also be so with me. How can I hope to withstand the imperious lusts which were too strong for me when first they allured my simple heart? How much more shall they be too mighty for me, now that sin has gathered the force of habit and practice and, like an iron net, has enfolded me in its cruel grip? When I was a youth, I could not stand against this great enemy of my soul—how, then, shall I be a match for him now that I have grown old and feeble? The old Adam will be too strong for the young Melancthon!"

Well, dear Friends, I have seen some persons who have been truly converted to God who have been greatly troubled with this fear. Indeed, in some instances I have even known of poor men kneeling down and praying that God would let them die, then and there, sooner than that they should live to prove that their feelings were only a delusion and that their supposed repentance was merely a passing excitement. Some of us can fully sympathize with those who pray such a prayer as that, for we have often felt that the most terrible death would be preferable to the disgrace of bringing dishonor upon the name of Jesus by turning back to the City of Destruction after we had once started for the Celestial City. But, my dear Friend, if the Lord has begun a good work in your soul and led you to trust in Jesus as your Savior, my text will just meet that fear of yours, for the Apostle here says that Christ "is able to aid those who are tempted." You will be tempted—I will not delude you with the notion that you will not—and you cannot, by yourself, stand up against that temptation! But Christ, "in that He Himself has suffered, being tempted, is able to aid those who are tempted." This Truth of God we set before you as a shield against all these dark, mysterious thoughts—Christ can and He will, if you trust in Him, protect you from the sin and the temptation which you rightly dread!

"But how is this to be done?" someone asks. Well, first of all, Christ can do it by the force of His own example. He can show you as He has done in His Word. But He can also show you by His Spirit opening up that Word, how He was once subject to the same temptation that now assails you. Are you poor, and are you tempted to use wrong means to get rich? Christ can tell you how, in the wilderness, "when He had fasted forty days, and forty nights, He was afterwards hungry," and Satan came to Him and said, "If You are the Son of God, command that these stones be made bread." Are you a man in a high position and are you tempted to do some daring and reckless deed? Christ can remind you how, when He was on a pinnacle of the Temple, Satan said to Him, "If You are the Son of God, cast Yourself down." Or do you seem, just now, to have great power within your reach if you will but stain your hand to grasp it? Christ can tell you how Satan showed Him all the kingdoms of the world and the glory of them, and said to Him, "All these things will I give You if You will fall down and worship me." Then He will remind you how He passed through all these ordeals without sin, for the prince of this world could find nothing in Him to respond to his temptations. He was tried and tested again and again, but no trace of alloy could be discovered even by the devil himself! Though He was often shot at by His great adversary, He was never wounded by the fiery shafts! So, inspired by His glorious example, you may say—

"Through floods and flames if Jesus leads I'll follow where He goes."

You not only have Christ's example to keep you from sin, but you also have His Presence. Do you know what this means? Let me give you an example of it. There was a certain merchant who had been, again and again, tempted to an act of sin. It was the usual custom in his trade—everybody else did it. But he knew that it was wrong and his soul revolted against it. As he sat in his counting house, he saw, pictured before his mind's eye, his wife homeless and his children crying for bread. And the demon whispered to him, "Do it. Do it." Then another picture flitted before his eyes—he and his wife and children were rich—their home was filled with good things and again the adversary said, "Do it. Do it." He saw the advantages that were to be gained by doing it, but he went home and pondered the whole matter. His soul was heavy and a stern struggle was proceeding within him. Then he went to his chamber and shut himself in and, falling upon his knees, told all his difficulty and temptations to his Father in Heaven. Then, suddenly, not before his eyes, but to Faith's inner eyes, there appeared a vision of the Crucified Christ who showed him His pierced hands, and feet, and side, and then said to him, "He that takes not his cross and follows after Me is not worthy of Me. You have not yet resisted unto blood, striving against sin."

The merchant, fixing his tearful eyes upon his Savior, remembered Paul's words, "Consider Him that endured such contradiction of sinners against Himself, lest you be wearied and faint in your minds." He came down from his bedroom, his soul was glad, for his mind was made up and he said to himself, "I will not do it. I can be poor, but I cannot sin." Others marked the man and wondered at the change in his appearance. He walked erect, no longer like one bowed down beneath a heavy burden. Many men marvelled at him and asked what had happened to him, but none could tell. The secret was that the Crucified Christ had appeared to him and had given him the support of His Divine Presence. That was sufficient to aid him in the time of temptation, for Christ, having Himself suffered, being tempted, was able to aid His faithful follower when he, also, was tempted.

I know that I am addressing someone who says—I will use, as far as possible, his own words—"Look here, Sir, I have always been in the habit of being a jolly fellow, meeting with a number of companions to drink, chat, sing and so on. I do not know that we did very much amiss, but still, I could not do it again if I became a Christian. Suppose, now, that I should be invited to join the same company tomorrow—I am not sure what I might do—I might refuse their invitation, but if I were asked again and again, and they jeered at me for refusing, I might give in. Suppose that I did not yield? There is another difficulty. I have been a man of such-and-such a character and have formed such-and-such ha-bits—now, how in the world am I to overcome those habits? How am I to become a Christian and to continue so to the end?"

These are very proper questions and I answer—You are utterly helpless apart from Him who is able to aid those who are tempted. But if you believe in the Lord Jesus Christ, He will give you a new nature. That new nature, it is true, will not at once cast out the old nature—your old nature will still be there, but the new nature will struggle against it and, ultimately, through the effectual working of the Holy Spirit, the new nature will prevail over the old nature and you will be "a new creature in Christ Jesus." Old things will have passed away and all things will have become new. You will say, as a young convert did when he came to join the Church, "I don't know which it is, but either everything else is changed, or else I am." It was in himself, of course, that the great change had been worked, but that changed the aspect of everything else!

Let me give you a little parable to illustrate this point. A lion and a tiger used, frequently, to roam the forests together in search of prey that might satisfy their bloodthirsty appetites. But one day an angel came, touched the lion and changed him into a lamb. The next day the tiger came and wanted the lion to go with him to his feast of blood. Do you think it was difficult for him to refuse the invitation? Oh, no! "I have no inclination to go," he said. The tiger laughed scornfully and said, "Aha, you have become pious, have you? Now you will go to the sheepfolds and sneak behind the shepherds' heels—you that were once so brave!" And the tiger despised him and said, "You are miserable to be thus tied up like a dog and not to dare to come and do as we have always done." "No," said the lion, "it is not that I dare not go with you, but I have no wish to go. I am not miserable because I cannot go with you on such an errand—I would be miserable if I did go. The fact is, I cannot now do what I once did, for I am not what I once was. My new nature has brought me new loves, new hatreds, new preferences, new pursuits—so I cannot go with you on your bloodthirsty expedition."

If God has worked a similar change in you—and transformed the lion into a lamb and the raven into a dove—it will not be difficult for you to be kept from sin, for you will hate sin with perfect hatred and have no fellowship with it! And besides that, as your nature will be renewed, day by day, by the Holy Spirit, with a constant infusion of everything that is good, gracious and Godlike, do you not see that sin shall no longer be like a strong spear to pierce you, but as a fragile reed which shall snap against the armor of proof which your soul shall wear?

Let me remind you who are thinking of going upon pilgrimage, but are afraid of the lions and the dragons in the way, that He, under whose banner you hope to enlist, never allowed one soldier who was in His service to perish. If you become a sheep under the care of the Good Shepherd, remember that—

"His honor is engaged to save The meanest of His sheep."

If you are a mariner, bound for the Fair Havens of eternal felicity, recollect that the Lord High Admiral of the seas of Providence and Grace has safely convoyed into port every vessel that has yet been committed to His charge! Not one has ever been wrecked or lost in any way. Trust yourself to His protection and guidance and He will bring you, also, safely in. What if your temper is, naturally, furious? What if your evil propensities have been indulged until they have become as giants holding you in cruel captivity? What if your passions boil, burn and blaze like Vesuvius in eruption? What if your temptations should come upon you as the Philistines came upon Samson? He to whom you commit the keeping of your soul shall make you master over all—and you shall yet be, with the great multitude whom no man can number, more than conqueror through Him who has loved you! Oh, that the Holy Spirit would constrain many of you, straightway, to leave your old master and to enter the service of the Savior! You will never find a better master than the Lord Jesus Christ!

"Ah," said a sailor, 70 years of age, who had heard a sermon that had deeply affected him and, I trust, had been the means of renewing his nature, "I am going to haul down my old flag today. I have sailed under the colors of the Black Prince all these years, but they are coming down today—and I am going to run up the blood-red Cross in their place— and I hope to sail under that flag until I die." So may it be with many of you! Say, "O Satan, we have served you far too long! Miserable is your service, despicable are your ways, degrading is our position and awful must be our end if we remain in your power." Then turn to the Lord and appeal to Him. Say, "O God, help us! We cry to You. Bring us, we pray You, from under the tyrant's sway. Help us to yield ourselves up to You this very hour. Take our hearts, black as they are, and wash them in the precious blood of Jesus Christ, Your well-beloved Son. Change the hearts of stone into hearts of flesh. Make us to be Your servants while we live and to enter into Your rest and Your Glory when we die."

I have thus, I hope, spoken somewhat to the comfort of young beginners and anxious enquirers.

III. Now, in the third place, I am going to speak briefly TO BACKSLIDERS.

Where are you, Backslider? I cannot pick you out, but there is an eye that sees you, and that weeps over you. Ten years ago you used to sit down at the Communion Table. Twenty years ago you were a reputable member of the church, but you fell, and, oh, what a fall was yours! Since that time you have not wholly forsaken the House of God, though you have wandered here and there—but you have never dared to call yourself a Christian again. You lost the Light of God's

Countenance long ago and you find the service of Satan very hard, yet you think you must go downward to despair. You feel that you are in the iron cage of which Bunyan wrote—and you fear that you will never get out of it. Poor Backslider, I cannot mention your name without a tear and if I, a fellow creature, thus weep over you, much more does that compassionate Savior who suffered, being tempted, and who is able to aid those who are tempted!

Hark! If you will but incline your ear, you may hear a note that will cheer your heart and yet break it, too! 'Tis God who speaks and He is having a controversy with Himself over you. Justice says, "Destroy him!" But Mercy says, "Spare him!" The very Gospel which you have despised witnesses against you, but, at the same time, pleads for you. The Lord still says to backsliders, as He did to His ancient people when they wandered from Him, "Turn, O backsliding children, says the Lord, for I am married unto you." "Married unto you!" This marriage bond cannot be broken! You have played the harlot and gone after many lovers, but your first Husband hates putting away and even now invites you to return to Him. So—

"To your Father's bosom pressed, Once again a child confessed From His house no more to roam, Come, OpoorBackslider, come!"

I may even be addressing some who once drank from the cup of Communion, but who have turned aside to drink the cup of devils. I may be speaking to some to whom, for years, the Sabbath has been a day for business instead of a day for worship. Yet you could never get the sound of the Sabbath bell out of your ears and, even now, you cannot forget the profession you once made, nor the joys you once knew—and you cannot be easy in your sins. There is a spark of heavenly fire that still lingers within you and it will not die out, even though you seek to quench it that it may not hinder you from going after your lusts. That is God's grip still upon you! Oh that I might be His ambassador of peace to fling wide the doors of His mercy to you! Poor Prodigal, you are clad in rags! The sty is your only sleeping place and the swine your only companions—you would gladly fill your belly with the husks that they eat, but you must not, for you are a God-made man, and swine's food can never satisfy you. As you stand here, perhaps there is a tear trickling down your cheek because of the many years that you have spent in sin and you are saying, "I would arise and go to my Father, but I fear that He has forgotten me." Oh, say not that! But do as the prodigal did—arise and come to your Father, for He will give you such a reception as the prodigal received! You shall have the kiss of forgiveness upon your brow, the best robe of your Savior's perfect Righteousness shall be cast all around you, the ring of everlasting love shall be placed upon your finger, the shoes of peace shall be fitted to your feet, you shall eat the fat things of the promises of God, there shall be music in your ears, music in your house, music on earth and music in Heaven, itself, because he that was dead is alive again, he that was lost is found!

This should be your consolation—"In that He Himself has suffered, being tempted, He is able to aid those who are tempted." Did I hear you say, "But I cannot see how Christ was ever in the same position that I am in, for He was never a backslider"? That is quite true, but what are your trials? First, you are tried by the burden of sin that is resting upon you—and Christ had the sins of all His people resting upon Him, so He knows what that burden means. Next, you are tried by the loss of the Light of God's Countenance—so was He, for He cried, "My God, My God, why have You forsaken Me?" Then you say that you have lost all your friends—so had He, for in His time of trial, "they all forsook Him and fled." You say, also, that you are despised, that you are the subject of the song of the drunk and the mirth of the mock-er—so was He, for He could truly say, "Reproach has broken My heart." So Christ can sympathize—not with your sin, for He never had any of His own—but with your sorrow, which is the consequence of sin, for He had to bear all that before you did!

IV. Now I have to close by speaking TO THE WHOLE ASSEMBLY. I think I might liken you, on a large scale, to that little band of pilgrims—Christiana, Mercy, Matthew, James and the rest of them who started from the City of Destruction—who, when they came to the Interpreter's House, were put under the escort of Mr. Great-Heart. I am not Mr. Great-Heart—I am but one of the children—but our great Savior is Mr. Great-Heart, and He is going with us all the way to the Celestial City! We are but like those boys and girls and we are afraid of what we may meet on the road. There are lions in the way, but Mr. Great-Heart can kill them, or restrain them from hurting us. There is Apollyon in the valley, but our Great-Heart is more than a match for the arch-fiend. We shall have to go through the Valley of the Shadow of Death, yet each one of us shall be able to say, "I will fear no evil, for You are with me." We shall have to go through the Enchanted Ground, but, as Christ will be with us, we shall not fall asleep there to our grievous hurt. We shall have to go through Vanity Fair and to bear the jeer and the jibe of the mocking mob, but we can bear all that, for we shall have our great Captain with us.

But—and here comes the dark thought to some—we shall at last come to the dark river without a bridge. Mr. Great-Heart—whom Bunyan meant to be the minister, had to go through the stream with the rest. But when we come to the river, our Mr. Great-Heart, Christ Himself—will go through the river with each one of us! He will put His almighty arm around us and when we get where our feet cannot feel the bottom, He will say to each one of us, "When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you." To die with Jesus is better, even, than living with Him except that higher style of living with Him beyond the river of death, for—

And breathe my life out sweetly there." In this sense, our text shines like a cluster of stars. Jesus died, Jesus rose again—in that He died, He can sympathize. In that He rose again, He can aid. Lay hold of this text whenever you think of death with any gloomy cast in your mind. And let us go on our way, each one singing—