Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. I t is well to give heed to what you are now hearing, but it is also important to give heed to what you have heard. Oh, how much have we heard, but have forgotten! How much have we heard which we still remember, but do not practice! Let us, therefore, listen to the words of the Apostle here—"We ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip"—as it were, slipping through our fingers and flowing down the stream of time to be carried away into the ocean of oblivion!

2. For if the word spoken by angels was steadfast and every transgression and disobedience received a just recompense of reward. See, Brothers and Sisters, the punishment for disobeying the word spoken by angels was death. What, then, must be the penalty of neglecting the great salvation worked by the Divine Redeemer, Himself? He who does not give earnest heed to the Gospel treats with disdain the Lord Jesus Christ and he will have to answer for that sin when the King shall sit upon the Throne of Judgment. Trifle not, therefore, with that salvation which cost Christ so much and which He, Himself, brings to you with bleeding hands. And, oh, if you have hitherto trifled with it, and let it slip, may you now be brought to a better mind, lest haply, despising Christ, the "just recompense of reward" should come upon you! And what will that be? I know of no punishment that can be too severe for the man who treats with contempt the Son of God and tramples on His blood—and every individual who hears the Gospel and yet does not receive Christ as his Savior—is committing that atrocious crime.

3. How shall we escape, if we neglect so great a salvation? If we neglect that salvation, is there any other way by which we can be rescued from destruction? Is there any other door of escape if we pass that one by? No, there is none.

3, 4. Which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to His own will?This Gospel of ours is stamped with the seal of God! He has set His mark upon it to attest its genuineness and authority. The miraculous gifts of the Holy Spirit were the seal that the Gospel was no invention of man, but that it was, indeed, the message of God. Gifts of healing, gifts of tongues, gifts of miracles of divers kinds, were God's solemn declaration to man, "This is the Gospel. This is My Gospel which I send to you; therefore, refuse it not."

5. For unto the angels He has not put the world to come in subjection, whereof we speak. We have no angelic preachers. We sometimes speak of "the seraphic doctor," but no seraph ever was a preacher of the Gospel of the Grace of God—that honor has been reserved for a lower order of beings!

6. But one in a certain place testified, saying, What is man, that You are mindful of him? Or the son of man, that You visit him? God speaks to men by men. He has made them to be the choice and chosen instruments of His wondrous works of Grace upon earth. Oh, what a solemn thing it is to be a preacher of the everlasting Gospel! It is an office so high that an angel might covet it, but one that is so responsible that even an angel might tremble to undertake it! Brothers and Sisters, pray for us who preach, not merely to a few, but to many of our fellow creatures, that we may be the means, in the hand of God, of blessing to our hearers!

7. 8. You made him a little lower than the angels; You crowned him with glory and honor, and did set him over the works of Your hands: You haveput all things in subjection under his feet It was so with Adam in his measure. Before he fell through his disobedience, all the animals which God had made were inferior to him and acknowledged him as their lord and master. It is infinitely more so in that second Adam who has restored to humanity its lost dignity and, in His own Person, has again elevated man to the head of creation—"You have put all things in subjection under his feet."

8. For in that He put all in subjection under him, He left nothing that is not put under him. But now we see not yet all things put under him. Man does not yet rule the world. Wild beasts defy him. Storms vanquish him. There are a thousand things not at present submissive to his control.

9. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that He, by the Grace of God, should taste death for every man. Thus lifting man back into the place where he first stood so far as this matter of dominion is concerned.

10. For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Is it not amazing that the Christ, who is the Head over all things, could not be perfected for this work of ruling, or for the work of saving, except by sufferings? He stooped to conquer! Not because there was any sin in Him, but that He might be a sympathetic Ruler over His people, He must experience sufferings like those of His subjects. And that He might be a mighty Savior, He must be, Himself, compassed with infirmity, that He might "have compassion on the ignorant, and on them that are out of the way." Brothers and Sisters, do you expect to be made perfect without sufferings? It will never be so with you—

"Thepath of sorrow, and that path alone,

Leads to the land where sorrow is unknown." We shall never be fit for the Heavenly Canaan unless we first pass through the wilderness! There are certain things about us which require this, so thus it must be.

11. For both He that sanctifies and they who are sanctified are all of one. One family. One by nature with Christ our glorious Head.

11. For which cause He is not ashamed to call them brethren. Oh, this blessed condescension of Christ! We are often ashamed of ourselves. Alas, we are sometimes so base as to be ashamed of Him—but He is never ashamed to call us brethren.

12. Saying, I will declare Your name unto My brethren, in the midst of the church will I sing praise unto You. Christ, the center of the celestial choirs, is also the center of all the bands of true singers that are yet here below.

13. And again, I willput my trust in Him. This is our Lord Jesus Christ putting His trust in the Father, overcoming by faith, even as we do. Oh, what a marvelous oneness there is, here, between Christ and His people! Well might the Apostle say that "both He that sanctifies and they who are sanctified are all of one."

13, 14. And again, Behold I and the children which God has given Me. Forasmuch, then, as the children are partakers of flesh and blood, He also Himself likewise took part of the same. We know what it is to be partakers of flesh and blood. We often wish that we did not. It is the flesh that drags us down. It is the flesh that brings us a thousand sorrows. I have a converted soul, but an unconverted body. Christ has healed my soul, but He has left my body, to a large extent, still in bondage and, therefore, it still has to suffer. But the Lord will redeem even that! The redemption of the body is the adoption and that is to come at the day of the Resurrection. But think of Christ, who was a partaker of the Eternal Godhead, condescending to make Himself a partaker of flesh and blood—the Godhead linked with materialism! The Infinite, an Infant! The Eternal prepared to die and actually dying! Oh, wondrous mystery, this union of Deity with humanity in the Person of Christ Jesus our Lord! Why did He become a partaker of flesh and blood and die upon the Cross? Listen—

14. That through death He might destroy him that had the power of death, that is, the devil That, through dying, He might overthrow Satan's power for all who trust Him!

15-18. And deliver them who through fear of death were all their lifetime subject to bondage. For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham. Therefore in all things it behooved Him to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to succor them that are tempted. Glory be to His holy name forever and ever! Amen.