Metropolitan Tabernacle Pulpit, vols. 13–63

The members of the Church at Corinth abounded in gifts and, therefore, they thought it right for each one to speak to edification. They had no pastoral oversight whatever—acting, in this respect, like certain brethren whom we know nowadays. The result, however, was very deplorable. They do not appear to have been able to even conduct the Lord's Supper without the most disorderly proceedings. Church discipline was utterly forgotten or neglected and it seems as if the two Epistles to the Corinthians are given to us as beacons to warn us against that form of worship, seeing that it produces such mischievous and sad results!

1 Corinthians 11:17. Nowin this that Ideclare unto you Ipraise you not, thatyou come together not for the better, but for the worse. I t is a very bad state of things when we meet for worship and separate without any improvement, or, like these Corinthians, "come together, not for the better, but for the worse."

18. For first of all, when you come together in the Church, I hear that there are divisions among you; and I partly believe it I t was very gracious and kind on the Apostle's part to put it so mildly—and he sets us the example of not believing anything against our brethren too quickly. "I partly believe it."

19-21. For there must be also heresies among you, that they which are approved may be made manifest among you. When you come together, therefore, into one place, this is not to eat the Lord's Supper For in eating everyone takes before others his own supper: and one is hungry, and another is drunk They seem to have regarded it as a common feast to which they brought their own provisions and, without waiting for each other, they disgraced the Table of the Lord by their scandalous proceedings.

22. What? Have you not houses to eat and to drink in? Or despise you the Church of God, and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not No doubt they hoped to be praised and expected that they had done everything in the right way! Perhaps they even believed that they were acting under the Inspiration of the Spirit and, therefore, could not do anything wrong. But the Apostle deals very faithfully with them and tells them how the Supper is to be celebrated. How much we have gained by the mistakes of others! As the Inspired Apostle is guided to inform us as to the right mode of observing this ordinance, we may almost be thankful that the Corinthians fell into error concerning it—as much as we may regret their faults on their own account.

23, 24. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He broke it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. These are the words of the Lord Jesus, Himself, and therefore they come to us with all the weight of His Infallible authority! Then Paul continues—

25, 26. After the same manner, also, He took the cup, when He had supped, saying, This cup is the new covenant in My blood: this do you, as often as you drink it, in remembrance of Me. For as often as you eat this bread, and drink this cup, you do show the Lord's death till He comes. "Show" or, "proclaim." The latter is the better word. "You do proclaim the Lord's death till He comes." That last phrase ought finally to settle the question of the perpetuity of the Lord's Supper, which is to be observed "till He comes."

27. Therefore whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. ' 'Unworthily," that is, in a thoughtless, careless way—or with a view to worldly gain, as some used to take it in order to obtain an office under government and as some, doubtless, do take it, to obtain the alms of the church. Such an unworthy participation is a sin against the very body and blood of the Lord!

28. But let a man examine himself, andso let him eat ofthat bread, and drink ofthat cup. Paul does not say, "Let a man examine himself and then noteat or drink at the communion." The examination should lead him to repentance, to faith and should then bring him to the Table of fellowship in the right state of mind and heart. The examination is not a door to shut him out from the ordinance, but a door at which he may pause awhile, to see whether he is in a right condition to enter. And if he is not, he should seek to be made so, and then enter.

29. For he that eats and drinks unworthily, eats and drinks damnation to himself not discerning the Lord's body. "Eats and drinks judgment to himself," for "judgment" is the word here used by the Apostle.

30. For this cause many are weak and sickly among you, and many sleep. It appears that God visited this Church at Corinth with sickness, and took away many of the members by death because they had profaned the Lord's Table and had walked in a disorderly manner before Him. Paul did not mean to say that these persons were lost—he intended to remind their fellow members and all who might read his Epistle, that God visits Churches after this fashion with discipline and chastening because of the unseemly conduct which is always so offensive to Him.

31, 32. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. So, you see, that chastening process, which is going on in the Church, is all in love—"that we should not be condemned with the world"—just as a father exercises discipline in his household and uses chastisement that his children may never disobey the laws of the realm. They will never come before the police court, for they are kept under proper control at home and are tutored and trained by their father's wise government. So we come not under the judgment of the Law of God, as the world, itself, comes—we come under the disciplinary treatment of the great Head of the Church, even the Lord Jesus Christ!

33, 34. Therefore, my brethren, when you come together to eat, tarry one for another Andif any man is hungry, let him eat at home; that you come not together unto condemnation. And the rest will I set in order when I come. Now let us read Luke's account of the institution of this Supper. As we do so, it will be well for us to remember that Luke was a friend and intimate companion of Paul.

Luke 22:14-16 And when the hour was come, He sat down, and the twelve Apostles with Him. And He said unto them, With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it is fulfilled in the kingdom of God. This was to be the last occasion on which our Lord and His disciples would thus meet.

17, 18. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine until the kingdom of God shall come. That was the Passover cup. Now the Passover melts into the Lord's Supper and, henceforth, the Lord's Supper remains and the Passover has passed away.

19-21. And He took bread, and gave thanks, and broke it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper, saying, This cup is the new covenant in My blood, which is shed for you. But, behold, the hand of him that betrays Me is with Me on the table. What a sobering, saddening effect this must have had upon those who were at that festival! We have reason to fear that it will be true of our gathering, also. There were only 12 Apostles, yet there was a Judas among them. We shall have many hundreds at our observance of the ordinance—may we not fear that there will be many a Judas, too? Can we expect that we shall have a better selection of professed followers of Christ than the Lord had made for His Apostles?

22-24. And truly the Son of Man goes, as it was determined: but woe unto that man by whom He is betrayed! And they began to enquire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest That had been their question among themselves, but now they have another enquiry, of quite a different sort, to answer. It was wise of the Master to give them a heart-searching question to drive out that question of ambition which had filled them with pride and contention. Oh, if any of us ever had such a thought as that in our bosom—which of us is greatest?—who can speak the best?—who can serve God the most?—who can take the lead?—let all such questions be set aside while we sorrowfully entertain the other sad enquiry—which of us will betray our Lord? God grant that none of us may ever do so!

"Like as a father pities his children, so the Lord pities them that fear Him." Psalm 103:13.

WHAT a blow this is for our pride! Then God's children are pitiable objects, notwithstanding that He has crowned them with glory and honor, has given them perfection in Christ Jesus, has breathed into them the breath of spiritual life, has set their feet upon a rock and established their goings—yet they are and they always will be, so long as they are here below—pitiable objects! It is like tolling the death-knell of all our pride to talk about God pitying us! Why, my Brothers and Sisters, we shed our pity profusely upon the ungodly—we are often pitying the wicked, the profane, the blasphemer and Sabbath-breaker—but here we find God pitying us! Even David, the mighty Psalmist, is pitied! A Prophet, a priest, a king—each of these shall have pity from God, for, "He pities them that fear Him," and finds good reasons for pitying them, however high their station, however holy their character, or however happy their position! We are pitiable beings! Oh, boast not, Believer! Be not loud in praise of yourself! Put your finger on your lips and be silent when you hear that God pities you! The next time carnal security would creep in, or fleshly conceit would get the upper hand of you, remember that while you are boasting, God is pitying—and while you are triumphing, He is looking down upon you with pitying eyes of compassion, for He finds reason for compassion when you can only see cause for glorying!

Our subject then, Beloved, will be a review—a review of our lives—if we are the Lord's children and fear Him. I hope it will be profitable to us. It will not be profitable through the newness of the thoughts, but rather by "stirring up your pure minds by way of remembrance," to look back upon all the ways whereby the Lord your God has led you. "Like as a father pities his children, so the Lord pities them that fear Him." First of all, notice the displays of this pity. Then, the spirit of this pity. And then, lastly, note the objects of this pity.

I. Notice THE DISPLAY OF THIS PITY. "Like as a father pities his children, so the Lord pities them that fear Him." When does a father display pity towards his child? I answer—on many and divers occasions.

Sometimes, the father's pity is bestowed upon the child's ignorance. He, himself, knows a thing which is, to his child, a profound mystery. He knows a certain truth which is, to him, an axiom and an element of his knowledge. But to his child it seems like the apex of the pyramid of knowledge—he wonders how he can ever attain to so high a pitch of learning! And, oh, how foolish are the child's surmises! How long he is guessing at truth and how mistaken are the axioms which he founds upon his mistakes of thought! And how the father pities the child if he falls among bad companions who teach him errors, who, instead of filling his mind with truth, fill it with lies! When he comes to his father with all those strange stories, with which wicked men have filled his little ears, the father pities him that he should be so ignorant as to be carried away by every wind of tattling—that he should receive every talker into his confidence and believe everything because man has said it, taking every man's opinion and believing what any man declares to be right!

So, when, in the plentitude of our supposed wisdom, we think ourselves infallible, God looks down on our wisdom as being childish folly! When, in the glory of our wondrous eloquence, we talk great things, God looks down upon us as upon the prattler, who talks fast, but talks foolishly. And, often, when we come before our fellows and spread before them wondrous discoveries that we have made, He that sits in the heavens does not laugh in derision, but He smiles in compassion that we should think ourselves so wise in having discovered nothing, and so supremely learned in having found out untruths!

And how God must pity His dear family when He finds them led astray by false doctrine and error! How many there are of God's people who go up to houses of prayer, so-called, where, instead of hearing the Truths of the Kingdom of Heaven, they are taught all kinds of strange things—where they hear "another gospel, which is not another, but there are some that trouble them." Where all the isms and fancies of man are preached, instead of the Truth of God, in all its discrimination, in all its power, in all its constancy and everlastingness and the power of its application to the soul by the Spirit of God. How God pities some of His children who are thus led astray! One of them, perhaps, says of their minister, "Is he not intellectual? Is he not a wonderful minister? Though he said nothing about Jesus Christ, today, yet it was such a clever discourse! It is true, he did not preach God's Gospel, but, then, see how beautifully he cleared up that point of metaphysics! It is quite certain that he did not lead me to hold more fellowship with my Redeemer, but then how excellent was that distinction which he drew between those two similar terms which he employed!"

Another says, "I never heard a man so clever as my minister! I will not go and hear any of those vulgar preachers who talk to their hearers in a way that servant girls and mechanics can understand. I like to hear my minister, for he is so profoundly wise, that I do not believe there are many people in the chapel beside myself who can appreciate him! I will still go and hear him, dear man, though he does puzzle me, sometimes, so that I do not know what on earth he is talking about, and when he has finished his discourse, it has been such a perplexing one, that I have lost my way, and said, 'Dear me, the time is gone and I wonder what the sermon has been all about!'"

God pities His children when they are in this position. He does not pity them when they hear His Truth—when they have real Gospel fare, however roughly the meat may be carved, and however it may be served up on the coarsest platter that human speech can supply. He pities them not when they get such spiritual food as that—but He does pity them when they are misguided, when they are carried away by "philosophy, falsely so called," being misled by the seeming wisdom of man which, after all, is but folly, having nothing of wisdom in it—the highest wisdom being that of believing what God has said, receiving God's Truth simply as God's Truth and asking no questions about it. God pities His children, however, in all their ignorance. He is not angry with them, nor does He speak sharply to them, but He leads them on by His Spirit until they understand His Truth and receive His Word.

It were well, however, if there were nothing else but ignorance to bear with, but the parent often has something worse than that to suffer from his child—he has to endure the disobedience and waywardness of human nature. There is the continual uprising of evil passions, the perpetual proneness to disobedience, the frequent wandering from the path of righteousness and, oftentimes, the father has to pass that by with, perhaps, just a little admonition, but without a frown, without a sharp word, without a blow—he has to say, "My Child, it is all forgiven you"—and though his temper may be sorely tried, yet he has patience with his child, for he pities the child's disobedience. He knows, too, that he was once a child, himself, and then he did the same as his child is now doing and, therefore, does he have patience with his child and he pities him. My Brothers and Sisters, what pity has the Lord had upon you and me, in all our wanderings! How often have we gone astray and yet, compared with our wanderings, how seldom have we been chastised! How frequently have we broken His Commandments and rebelled against His Covenant and yet how light have been the strokes of chastisement, compared with the weight of our guilt, and how seldom has He afflicted us, compared with the frequency of our transgressions! How has He had patience with all our shortcomings and has bid His hand be still, when, if it had been like ours, it would have risen in hot anger to smite us to the dust! Truly, He has pitied us, "like as a father pities his children," only with a far greater patience! Even as He is, Himself, infinitely greater than all earthly fathers, so has His pity been more continuous, more patient and more long-suffering than the pity of any human parent who has ever breathed.

And as a father pities his child, not only in all his disobedience, but in all his actual transgressions and downright sin—when he grows from the mere wish to do evil up to the actual commission of the crime—like as a father still pities his child, even when his follies have ripened into the worst of guilt, so has God pitied us, my Brothers and Sisters, when we have gone into gross sin before our conversion. Yes, and some of us even after it! When we have gone astray like lost sheep, have broken the hedges of His commands, and have gone rambling over the dark hills of transgression, still has He had pity upon us. It is amazing how far a father's pity will go towards his child, even when he has transgressed ever so much. There are some who have shut the door in their children's face and bid them never enter their house again, nor come near them. They have ceased to speak of them, for they have determined that they would never take their names on their lips again, nor consider them their children.

But such fathers are, I trust, very few in number. It is rarely that we meet with them. A father usually endures much, and endures long. After he has had the peace of his home destroyed and his gray hairs almost brought with sorrow to the tomb. After his family has been made a wreck and he has lost almost everything he had, by the profligacy of his son—still his love, tenacious to the last, holds to his boy and will not let him go. And even when others speak harshly of him, the old man palliates his son's guilt—perhaps a little foolishly—but if he can find an excuse for him, he does. He will not have it that his son is worse than others and he will allow no man to make his son's guilt appear greater than it is—in fact he will, as far as he can, try to make it seem less.

Our Heavenly Father is not foolishly pitiful, but He is pitiful. Yes, and He is better than that! He is wisely pitiful over the most erring of His children. Our God is no Arminian god—the Arminian's god is a pitiless god to his children. He is represented as being pitiful enough to all the world, but pitiless to his own children, for, according to the teaching of some, when they sin, he cuts them out of the covenant! And if they transgress, he bundles them out of doors, tells them they are not his children any longer and, because of their transgressions, he will have it that they are none of his and shall be damned at last, despite the fact that Christ has died for them, that the Holy Spirit has regenerated them and that they have been justified! He casts them away from his presence and they are to be lost forever! He is a pitiless god, but the god of these people is no relation to our God!

We do not believe in their god, nor do we fear him, nor bow before him. Our God is constant in His affection and merciful towards His children! When they go astray, He pities all their guilt and sin. It is true, He takes the rod in His hand and, sometimes, causes us to weep bitterly by reason of the soreness of His chastisement. He applies the rod to our very soul and brings the iron into our inmost spirit. He makes us smart, and cry, and groan, and sigh, but all He does is in pity because He is determined to save us. He will not let us go unpunished because He pities us for our folly and sin. Just as the physician will not let the man go without his medicine because he pities him in his disease, so God will not let His children go without His chastisement because He pities them in their sin. And mark, too, even that chastisement is one of pity—there is not one twig too many in the rod, nor one stroke over the right number, nor one drop of gall too much—and that drop is none too bitter. The affliction is all measured out and weighed in balances and scales, all given as it should be—no more than what is necessary. God pities His children in all their chastisement and pities them in all their guilt and wanderings—and He will not let them go away from Him altogether, nor will He suffer them to perish, for He pities them still.

God also pities His children in sickness. That is a time when a father pities his children very much. It does not say, "Like as a mother pities her children, so the Lord pities them that fear Him." And I think the reason is not because a mother's pity is less intense, or less affectionate—for it is more so, by far—but because it is sometimes less effectual than the father's. A mother may pity her child, yet she may not be able to preserve it from an enemy. The mother may pity her child when it is sick, but she may be alone in the house and she may not be able to travel far enough to find a physician and, therefore, God has put in, not merely the affection, but the strength of pity. "Like as a father pities his children, so the Lord pities them that fear Him." On the bed of sickness, the strength of pity is proved by Christ upon God's people. He does not stand, as the mother would, to weep over the child, but He does more than that. He does give true compassion, He does sympathize, but, more than that, He heals! He makes the wounded spirit whole. He removes the aching pain from the conscience, binds up the broken heart, makes the weak to be strong and the faint one to rejoice! He gives us the strength of pity and some of us can remember that strength of pity when, in our sickness, we lay tossing in our beds, without hardly power to pray—when we said our heart and our flesh had failed us, and we must die. When our brain was racked with discordant thoughts and reason seemed to have left its throne, and blank despair held carnival within our brain, which, for a while, was under the dominion of the Lord of Misrule and revelry was perpetually kept up there. It was then, when we could do nothing, that Jesus came to us, not merely with the faint whispers of compassion, but with the strong voice of healing, bade our fears be still, comforted our aching heart and then made our flesh leap for joy because our spirit, its twin sister which had been broken on the wheel, was delivered from the tormentor and made perfectly whole! Thus the Lord pities His children! He specially pities us in all our sicknesses.

And, my Brothers and Sisters, your Heavenly Father pities you who are His children under all your manifold trials, of whatever kind they are, and from whatever quarter they proceed. Thus, when persecuted, you have had His pity— when the jeer and taunt of the ungodly have been cast upon you—and when worse than that has been attempted against you. When you have had to bear the brunt of poverty, you have had God's pity shed upon you. And you have had a pity, too, that was not barely that of words—you have had the pity of help. He has given you your bread in your extremity and made your water sure when the brook was dry. You who have lost your friends and have had to weep over numerous bereavements. You who have mourned over your family who have been swept away, one after another, not once have you been bereaved without the pity of your God! Never once has the clay fallen on the coffin lid, with the sad message, "Ashes to ashes, dust to dust," without the pity of your God falling on your heart, like gentle dew from Heaven! He has always pitied you in your low estate. He has always been with you in all your varied troubles and has never left you—

"'Mid scenes of confusion and creature complaints"— He has kept by your side and led you all through your journey. And here you can raise your Ebenezer and write the words of our text upon it, "Like as a father pities his children, so the Lord pities them that fear Him, and He has pitied me up to this hour!"

Yet once more, sometimes God's people have wrongs and a father pities His children, if they have wrongs that are unrevenged. I know a father who sometimes says, "If you strike me, you may strike me again. I will turn the other cheek to you and you may smite me as long as you please. But," says that good man, and he is a man of peace, too—like myself, a thorough man of peace, though a little inconsistent—"strike my children and I will knock you down if I can! I will not have you meddle with them. If you hit me, I will not resist you. You may do what you please with me. But if you smite my children, that I can never endure! I love them so, that I should break through every principle to resent it! So strong is my natural affection for them that though I might conceive myself to be wrong in what I did, I should do it, most certainly!"

Depend upon it, there is nothing that brings a man's wrath up like touching his children! And the same thing is true of God. You may curse Him and He will not be so angry with you as if you touch His children. The prophet Zechariah declared to His ancient people, "He that touches you, touches the apple of His eye." If any of you want to know the shortest road to damnation, I will tell you—despise God's little ones! Treat God's people ill and you will damn yourself by express! Remember our Lord's words, "But whoever shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea."

There never was a wrong done to one of God's people that God did not avenge! There has never been an ill deed done towards them yet but He has punished the doer of it. Though He suffered Assyria to break Israel in pieces, yet let Assyria speak, when she rises from her tomb, and tell how terribly God has shivered her with a rod of iron because she vaunted herself against the people of the Most High. Let old Rome testify that on her still rests the blood of the martyrs. Behold, our God has broken her empire in pieces! The Roman emperor has ceased to exist and his gaudy pomp is gone. Yes, and modern Rome, too, has an awful doom yet to come—she, above all other cities—has a fearful future before her. She, that is wrapped in scarlet and sits on the seven hills, the Whore of Babylon, drunk with the blood of the saints, shall yet meet the doom foretold in the Revelation. Lo! God has said it! She shall be torn in pieces! She shall be burnt with fire and utterly consumed! God might have forgiven her if it had not been for the blood of the martyrs—but the blood of His children cries out against her and the curse of God rests upon her! The Church of Rome can never again be put in the ranks of Christian churches! God has forgiven other Churches their sins and, despite errors in their doctrine and their practice, He has kept them among the living Churches. But of the Romish Babylon He has said, "She has made her garments red with the gore of My children; she has stained her hands with the blood of the saints; she shall be cut off, once and for all, and be forever cast away! Come out of her, My people, lest you be partakers of her plagues and share in her fearful doom!" God pities His children! No martyr has died unpitied, nor shall any martyr die unavenged! Springing from their graves, they cry, "Revenge, revenge, upon the apostate church of Rome!" And it shall be had. Lo! The souls of the saints beneath the altar cry, "How long, O Lord, how long?" Not long shall it be! The sword is being made ready in Heaven. It is furbished and the God that pities them that fear Him shall not let His hands spare, nor His eyes pity, when He comes to avenge Himself upon the church that has dyed its garments with the blood of His elect!

II. And now, dear Friends, leaving that part of the subject, I want you briefly to notice THE SPIRIT OF GOD'S

There are different sorts of pity. Some I would not have at any price whatever. Did you ever see the pity of contempt? Have you not often seen a gentleman watching a poor man doing something or other, and then saying to him, "Poor fellow, I do pity you"? Have you ever seen a very respectable aristocrat who has never heard anything but the most "proper" kind of preaching, turn on his heels and go out of a Chapel door, saying, "Well, I do pity people who can listen to such stuff as that"? We have often seen that pity of contempt. But that is not God's kind of pity! He never pities His people in the way of contempt and a father never so pities his children. Sometimes, when a boy is writing a copy, a stranger goes through the school and says, "Well, he is an ignoramus," and he pities him, perhaps—but there is a sneer with his pity. But the lad's father comes into the room. The boy has just got into pot-hooks and hangers and the father thinks he makes them very well for such a little boy. He pities him, perhaps, that he is not able to write better, but there is no contempt with his pity. Nor is there any contempt with God's pity—He sees what we are and pities us—but there is not a solitary grain of contempt for any of His people in His pity.

Other people's pity is the pity of inaction. "Oh, I do pity you very much!" says a person to a sick woman, "your husband is dead, your children have to be supported and you have to work hard. Well, my good Woman, I pity you very much, but I cannot afford to give you anything. I have so many who call upon me." How much pity there is of that kind in the world! You can get pity of that sort in abundance. If you lift the knocker of the first door you come to, you will get plenty of pity of that kind. Pity is the cheapest thing in the world if that is all. But God's pity is not pity of that sort—it is not the pity which is mere pity, it is not the pity of inaction—but, when His heart moves, His hands move, too, and He relieves all the needs of those He pities.

And let me say, again, God's pity is not a pity of mere sensitiveness. The other day a gentleman, talking of accidents, said in my hearing, "I saw a boy running down a lane where a cab was coming at a very rapid rate. I saw that the boy must be crushed under the horse's feet, or under the wheels. I stood for a moment thunderstruck and then I saw him crushed to pieces under the wheels! I ran down the next street in a moment. I was so sensitive, I could not bear the sight." Instead of seeing what help he could give, he ran away. "Yet," he said, "I did not do that from any lack of sympathy, or any lack of pity, and when I stopped myself, I thought it useless to go back, for I am so sensitive that I naturally avoid every sight of misery." That is not God's way of showing pity! His pity is not the pity of the stranger who ran away! God's pity is the pity of the father—it is not the pity of the mere sensation of the moment, but the pity which desires to do something to relieve his children in distress—

"The pity of the Lord, To those that fear His name, Is such as tender parents feel— He knows our feeble frame."

Then, tried Believer, take your case before your God tonight in prayer. He is a God of pity and not a God of man's pity. Go to Him, now, if you are poor. Tell Him all your care and see if He will not help you. Go and tell Him that your spirit is depressed and see if He will not cheer you. Tell Him that your way is hedged up and that you cannot find your path, and see if He will not direct you. Tell Him you are ignorant and know nothing, and see if He will not teach you. Tell Him you have fallen and see if He will not set you on your feet, take you by the arm and teach you to go tell Him you are black by reason of your falls—and see if He will not wash and cleanse you. Tell Him that you cut yourself against a stone when you fell and see if He will not bathe your sores. Tell Him you are distressed because you have sinned and see if He will not kiss you with the kisses of His love and tell you He has forgiven you. Go and try Him, for His pity is a heavenly pity! It is the very ointment of Paradise that heals sores effectually!

III. I close, by noticing THE PEOPLE WHOM GOD PITIES. Who are the objects of God's pity? "The Lord pities them that fear Him."

Some of you He does not pity at all—you that do not fear Him, but trifle with Him. You that hate Him. You that despise Him. You that are careless about Him. You that never think of Him—you have none of His pity. When you are sick, He looks upon your sickness as something that you deserve. When you go astray, He looks upon your wandering as a mere matter of course of your guilty nature—and He is angry with you—wrathful with you! Your afflictions are not strokes of His rod, they are cuts of His sword! Your sins are not things that He overlooks, but if you die as you now are, guilty and unsaved, remember that even when you are cast away by God, justice shall look upon you with tearless eyes and say to you, "You knew your duty, but you did it not." And the stern voice of God shall, because you have been desperately guilty, drive you away from His Presence forever! Think not that this text will afford you any consolation in this life, or in that which is to come! You shall not have even a drop of water to cool your tongue in Hell—no pity shall be shed upon you there. If you could have pity bestowed upon you in the regions of your punishment, it might fall like a shower of gentle rain upon your tongues. But God bestows no pity upon you that love Him not, fear Him not and turn not from the error of your ways.

Oh, that you would but fear Him! Would to God that He would make you fear Him now! Oh, that you would tremble at His Presence and then, oh, that you could know yourselves to be His children and fear Him as children do their parents! Oh, that you did reverence His name and keep His Sabbaths! Oh, that you did obey His Commandments and have His fear always before your eyes! Then should your peace be like a river and your righteousness like the waves of the sea. Oh, that you were wise to bow yourselves before Him and to confess your guiltiness! Oh, that you would come, "just as you are, without one plea," to Jesus Christ! Oh, that you were stripped of every rag of self-righteousness and clothed in the righteousness of Christ! Then you would have Christ as your Savior and you might rejoice that, henceforth, He would pity you in all your sicknesses and in all your wanderings! He would pity you here, and at last lead you up to be where pity shall be unneeded—in the land of the blessed, in the home of the hereafter where the weary rest and the wicked cease from troubling.

But they do not cease from trouble in Hell. They are troubled without pity, pained without compassion, scourged without any leniency and damned without an iota of mercy, being left to stern justice and inflexible severity! Seeing that they would not turn at God's reproof and would not heed His warnings, but cast His Truth behind their backs—seeing that, being often reproved, they hardened their necks—they were, therefore, "suddenly destroyed, and that without remedy." Seeing that they have destroyed themselves. Seeing that they have rejected the invitations of the Gospel. Seeing that they have despised the Son of God. Seeing that they have loved their own righteousness better than Christ's and preferred Hell to Heaven, the penalties of iniquity to the reward of the righteous—therefore, without pity they shall be shut away, forever, from the regions of happiness and banished from the Presence of Him who pities them that fear Him, but punishes them that fear Him not! The Lord save us all from such a terrible doom as that, for Jesus' sake! Amen.