Metropolitan Tabernacle Pulpit, vols. 13–63

Matthew 26:17-19. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto Him, Where will You that we prepare for You to eat the Passover? And He said, Go into the city to such a man, and say unto him, The Master says, My time is at hand; I will keep the Passover at your house with My discip1es. And the disciples did as Jesus had appointed them; and they made ready the Passover Note their prompt obedience—"the disciples did as Jesus had appointed them." In this respect, they set an example we shall do well to follow.

20. Now when the even was come, He sat down with the twelve. This was the memorable night when the Jewish Passover was to melt into the Lord's Supper, just as the stars of the morning dissolve into the daylight.

21. And as they did eat, He said, Verily Isay unto you, that one ofyou shall betray Me. This saying of our Lord must have startled His disciples! They had all made great professions of affection for Him and, for the most part, those professions were true. But this sentence must have fallen like a bombshell among them! "One of you shall betray Me."

22. And they were exceedingly sorrowful, and began, every one of them, to say unto Him, Lord, is it? They did not doubt their Lord's declaration. They knew it must be true—and it produced in them deep emotion—"They were exceedingly sorrowful." It also worked in them earnest self-examination. They did not, any one of them, say, "Lord, is it Judas? " Perhaps there was not one of them who could have thought so badly of Judas as to suppose that he would betray his Lord. They had such esteem for him that they had made him their treasurer. It is always wise for us to turn the glass of critical examination upon ourselves—we cannot do any good by suspecting our brethren. Suspicion stings like an adder, but we may do ourselves great service by suspecting and examining ourselves. Self-suspicion is near akin to humility and truthfulness—it was so with all but one of these disciples who began to say to Christ, "Lord, is it I?"

23, 24. And He answered and said, He that dips his hand with Me in the dish, the same shall betray Me. The Son of Man goes as it is written of Him: but woe unto that man by whom the Son of Man is betrayed! It had been good for that man if he had not been born. So, you see, dear Friends, that a man may get very near to Christ—yes, he may even dip his morsel in the same dish with his Lord, and yet he may betray Him, even as Judas did. We may be very high in office. We may apparently be very useful—I have no doubt that Judas was exceedingly useful to the 12 and to the Master—and yet, for all that, we may betray Him! God grant that we never may! Far better that we perished at our birth than that we should live to be traitors to our Lord!

25. Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, You have said. And if he had not been a hopeless reprobate, this unmasking of Judas ought to have driven him to repentance. A man may secretly indulge in his heart a wretched design and, when discovered, he may loathe it. But, alas, there was nothing in Judas which could respond to the Grace of God.

26-28. And as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink you all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. Go into any Romish church and watch the priest's performance at the altar, and see whether there is the least likeness between that mummery and this Divinely-appointed ordinance! I can hardly imagine two things which are so widely apart! How did the Lord's Supper ever grow into the "mass"? It must have taken long years of moss and ivy and lichen and all kinds of clinging things to overgrow the original, natural column which the Savior set up and to turn it into that mingle-mangle of which the Romanists and Ritualists think so much! The only safe rule is to keep close to Scripture in everything, for, if you add a little, somebody will add more—and if you alter one thing, the next person will alter another and, by-and-by, you will not know what the original was! I have seen a peasant, in Italy, wearing a coat of which I believe neither man nor angel could tell which was the material of which it was originally made, for it had been patched so often. And, in like manner, if we did not know what was the original of the "mass," it would be impossible for us, now, to tell, for it has been so patched and mended that it is not at all like the original! Let us, Beloved, keep strictly to the letter of God's Word and also to the spirit of it, lest we err from the Truth of God as so many others have done.

29, 30. But I say unto you, 1 will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's Kingdom. And when they had sung a hymn, they went out into the Mount of Olives. Was it not brave of our dear Lord to join in singing a hymn at such a time as that and under such circumstances? He knew that He was very soon to die—He was going out to His last dread conflict—yet He went to it singing a Psalm! It was to His Passion that He was going—to Gethsemane's agony and bloody sweat. Yet He led the way there with a sacred song upon His lips. "And when they had sung a hymn, they went out into the Mount of Olives." Now let us turn to Paul's first Epistle to the Corinthians, at the 11th Chapter. We shall there see how this Supper of the Lord had been changed, even in the few years since the death of the Master.

1 Corinthians 11:20, 21. When you come together therefore into one place, this is not to eat the Lord's Supper For in eating, everyone takes before others his own supper: and one is hungry, and another is drunk. They seem to have brought their own provisions to the assembly and to have made a feast, thereof, and they even thought that was an observance of the Lord's Supper! They differed in social position and, consequently, one had little and another much, and some even went to excess so that they were actually "drunk." Paul might well rebuke such unseemly conduct!

22. What? Have you not houses to eat and to drink in! Or despise you the Church of God? "Do you think that, as a nominally Christian assembly, you are constituted merely that you may eat and drink? 'What? Have you not houses to eat and to drink in? Or despise you the Church of God?'"

22. And shame them that have not? ' 'Making the poor who come to the gathering feel their poverty by observing the superiority of your provisions to their own."

22, 23. What shall I say to you? Shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you. "And therefore you ought not to have gone astray. I told you how to observe this ordinance, so you have willfully erred. This is what I delivered unto you."

23-27. That the Lord Jesus, the same night in which He was betrayed, took bread: and when He had given thanks, He broke it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took thee cup, when He had supped, saying, This cup is the ne w testament in My blood: this do you, as oft as you drink it, in remembrance of Me. For as often as you eat this bread, and drink this cup, you do show the Lord's death till He comes. Therefore whoever shall eat this bread, and drink this cup of the Lord, unworthily. That is, from wrong motives, without sincere faith and devotion to God.

27-29. Shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eats and drinks unworthily, eats and drinks condemnation to himself, not discerning the Lord's body. You notice that I introduced the word, "condemnation," instead of, "damnation." That word does not correctly give the meaning of the original—it is not damnation, but condemnation, or judgment, as is clear from that which follows.

30. For this cause many are weak and sickly among you, and many sleep. There is no doubt that God visited upon the Corinthians, in the way of chastisement, their lack of reverence at His Table. Many were weak and sickly among them, and many died. They were not lost if they were believers in Christ, but the Church at Corinth sustained a great loss through their departure, and I have no doubt that God still exercises a singular discipline over His own people. They that are outside are, to a large extent, left to sin as they please. Their punishment will fall upon them hereafter—but the child of God cannot be allowed to do so and he shall be chastened for his sin. The Lord still says to His spiritual Israel, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." A father may let another man's child alone, but his own boy shall not transgress without smarting for it! Such conduct as is here described does not bring damnation, for there is no damnation to them that are in Christ Jesus—but it does bring the chastening with which God visits His children when they walk contrary to Him.

31. For if we would judge ourselves, we should not be judged. But when a Church has lost its conscience and gets into such a state as this Corinthian Church fell into, then, as it does not judge itself, God judges it and chastens it severely.

32. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Perhaps somebody thought, just now, "I do not want to be in the Church of Christ if it gets special chastening." That is one among many reasons why I do want to be in the Church of Christ, for, "we are chastened of the Lord, that we should not be condemned with the world."

33. 34. Therefore, my brethren, when you come together to eat, tarry one for another. And if any man hungers, let him eat at home; that you come not together unto condemnation. And the rest will 1set in order when I come.

"And he took the mantle of Elijah that fell from him, and struck the water and said, Where is the LORD God of Elijah? And when he also had struck the water, it was divided this way and that, and Elisha crossed over." 2 Kings 2:14.

THE great objective for our souls is to seek after our God. We love His House, the place where prayer is apt to be made is very dear to us. But the courts of the Lord's House are dull and dreary if the Lord, Himself, is not there! Our question is not so much, "Where are His courts?" as, "Where is Jehovah, Himself?" Brothers and Sisters, we love beyond expression the ministry of God's Word—it has been unspeakably precious to our spirits! By it we were called into spiritual life and by it our life is fed and nourished. But still, if God, Himself, is not in the Word and with the Word, what does it avail us? Our spirits must be sustained by the Holy Spirit or else they faint and die.

In reading a gracious book, or in engaging in private devotion, or in coming into the great assemblies of God's House, our chief question is, "Where is the Lord God of Elijah?"—for if we do not find God in all these things, what have we found? Nothing. Or we have mere husks, whereas the precious, priceless kernel is lost to us! Oh, I wish that we always felt in prayer that we would never leave off praying till we found the God of prayer! I wish that, in our singing, we would always feel that we had not truly praised God at all unless our song had found Him, and every note in it had had some one of His attributes to sing. Oh, what an effort it is, sometimes, to really get at God! We are ready to cry with the poet—

"I will approach You—I will force My way through obstacles to You."

"I will break through gates of brass, I will leap over the highest wall, but I must get to my God, the living God! Oh, when shall I come and appear before God?" I wish that we were always in this state of mind, that our continual cry might be, "The Lord God of Elijah—we must have Him! We cannot live without Him, we cannot be strong without Him, we cannot rejoice without Him. We would not wish even to be in Heaven without Him—it would be no Heaven to us if the Lord were gone from it! "Whom have I in Heaven but You? And there is none upon earth that I desire beside You."

Now, this great Truth of God, that our first and last objective should be to seek our God, is peculiarly true when we are called upon to undertake some new office or work unknown to us. Elisha, for instance, has poured water upon the hands of Elijah and been his personal attendant. But Elijah has been taken away by a whirlwind into Heaven and, now, Elisha has to be the Prophet of Israel in Elijah's place. A great weight of responsibility has fallen upon him. He has to do what scarcely any other man of woman born had ever done before—he has to follow one who seems well-nigh inimitable! He has to be successor of the Prophet of Fire—the man of God, Elijah. "Well," you say, "he has Elijah's mantle." Yes, he has his mantle and there is something in that. If ever I could feel any great reverence for relics, I would like to have Elijah's mantle. Elisha had it, but what was the use of having the mantle of Elijah unless he could also have his God? Though he is called to take the mantle and with it to strike the waters, yet he knows where his strength must lie, and his prayer, his cry, is, "Here is the Prophet's mantle; but where is Jehovah, God of Elijah?" If he can get Elijah's God, then the mantle will mean something! But, if not, it may even be like a garment of fire to him when he puts it on—and he will not be able to wear it becomingly. Men will see that he has Elijah's mantle, but they will ask, "Where is Elijah's power?"

Now, dear Brother, you are about to succeed a man of God. You have his mantle. The people have chosen you, so you are entering in by the door. You have not intruded into the office uncalled. You are a fit man, no doubt, to be a successor of the one who has fallen asleep, but do not be satisfied with your succession to the office. Whatever it is that has been bequeathed to you by your predecessor, be not satisfied with that, alone! Above everything else, you need his God. If you have his God, you will do very well, even if you do not have his mantle. If you should turn out to be a very different man from him who went before you—as different as Elisha was from Elijah—you will do very well if your confidence is where your holy predecessor placed his confidence. And you, good Sister, have undertaken the charge of a class, or some special work for Christ, and the dear Sister who went before you was a woman of renown. Her death has made a great gap in the Church and you do not feel fit to fill it. Well, never mind about that—if you can get her God, if you can rest in Him with a simple faith—you may go on without the slightest fear! If you have the same God as she had and have the same faith in Him, even if you do not work exactly in the same way, yet you shall bring glory to God and you shall be a blessing to those round about you! I exhort all young people who are entering upon an untried path to say to themselves, "Where is my father's God? The dear old man has fallen asleep and I am apt to cry, 'My father, my father, the chariot of Israel and the horsemen thereof,' but I have now to follow him. Oh, that I may have the same Spirit resting upon me! The same God to come to my succor! Then I shall do well enough." You see, then, dear Friends, this question of Elisha is an important one, but most of all, when you are entering upon some untried work—"Where is the Lord God of Elijah?"

This question also comes in most appropriately when some great difficulty lies in your way. Before Elisha, the Jordan is flowing, a deep and rapid stream—how is he to cross it? He takes the mantle which those waters knew before, when Elijah passed that way, and striking them with it, he cries, "Where is the Lord God of Elijah?" And the waters at once divide and the Prophet walks through! Have you come to a great difficulty, my dear Friend? Can you not get over it? Are you in trouble about it? Now, if this is a difficulty that ought to be removed, the shortest way to have it removed is to go to God about it! If it is one that ought not to be removed, then you also have done rightly in going to God, for He who will notremove it will at least give you Grace to glorify Him in some other way! The best thing we can do, in all times of trouble and trial, is to lay the matter before the Lord.

Here is a Church in difficulty. It does not know what to do, or which way to look. This is the question for its members to ask, "Where is the Lord God of Elijah?" Here is a Christian man in great difficulties. He has not brought himself into them, but the pressure of the times has brought him into a very sad condition—what is he to do? Why, look to his God and see what God will do! Let him also cry, "Where is the Lord God of Elijah?" I do not think that we shall ever find that any man who truly trusted in God was yet confounded. No difficulty which was ever propounded to the Most High and left in His hands ever remained very long a difficulty. He has the solution of all our problems, the answer to all our riddles. He can work out to a blessed result all our difficulties. There is nothing which can possibly be beyond the power of Him whose name is Jehovah, the I AM, God All-Sufficient!

So, then, we learn from Elisha's question that we must ask after God when we are beginning any new work, or when there is some great difficulty in our way.

Thus have I introduced the text. Now there are two things I wish to speak upon. The first is, this question turned into a prayer. ' 'Where is the Lord God of Elijah?" Though it reads like an enquiry, yet there is no doubt that, properly construed, it is a prayer, an invocation. "Where is Jehovah, the God of Elijah?" Secondly, if we have time, we will have a few words together upon this question answered. "Where is the Lord God of Elijah?"

I. First, then, let us think of THIS QUESTION TURNED INTO A PRAYER and let us, ourselves, pray it as we meditate upon it—"Where is the Lord God of Elijah?"

That means, first, the Lord that kept Elijah faithful when all the rest of the nation turned aside. Elijah could say, with some little exaggeration, "I, only, am left, and they seek my life to take it away." Jezebel, that imperious Sidonian queen, held Ahab entirely under her power, and she had set up the worship of the goddess Ashtaroth, which had straightway become popular all over the land, though it was accompanied by foul and filthy rites. And side by side with that was the worship of Baal. The worship of the Most High God was carried on by the faithful few, but they generally consisted of the very poorest of the land. And they were molested, persecuted and hunted to the death by the cruel and idolatrous zeal of Jezebel. But there was one man, at least, whom Ahab and Jezebel could not touch—one man who was Ahab's master, who spoke out for Jehovah even to the king's face, and who stood alone, and cried, "The God that answers by fire, let Him be God." When the fire-answer had come, he cried to the people, "Take the prophets of Baal, let not one of them escape." That man, when all the waters raged around him, stood like a rock, unmoved and unmovable! For the most part of his life he was steadfast and firm.

This is the kind of men that we need today. Look how the whole world seems to be rocking and reeling, and men are continually asking for one novelty after another! This cry for something fresh has led to the casting off of the worship of God. "No!" you say. "Yes!" I say. They worship, today, many gods and many lords—gods newly come up, which our fathers knew not! But Jehovah, the God of Abraham, of Isaac and of Jacob, is scarcely known among us! Men, so far as they could, have dethroned Him. They have set up an effeminate being whom they call their god—a god without justice, a god whose name has no terror in it, as the name Jehovah has—as we read the story of it in the Old Testament. We need, nowadays, to have men who will say, "We worship no new god. The God of the Old Testament, who is also the God of the New—this God is our God forever and ever! He shall be our Guide even unto death." You know how they cry down Jehovah. They will not have Him! At least they will not have Him on His throne. His sovereignty is a thing that is scoffed at and made a by-word almost everywhere. And yet, Beloved, Jehovah reigns! He sits upon the floods. He rules as King forever and ever and unto His blessed name we will give praise, whatever others may do!

In these days, too, we need men who can stand steadfast for all kinds of truth—not only as doctrines, but in practice. We need you, young men, to be upright and honest in your trade, when so many tradesmen all around you do all sorts of evil things in order to get gain. We need you, young men, to confess Christ in the workshop and to stand up for Him amidst the mass of your associates who keep not the Sabbath, neither regard the worship of God at all! Do you ask, "How can we be kept steadfast?" The answer is, "Where is Jehovah, the God of Elijah?"—for He that held him up can hold us up! I would that we had ten thousand men like John Knox was in Scotland—men that could not be turned aside from the Truth of God—men that knew the power of it in their hearts and that knew the practice of it by being sanctified of the Spirit of God and who, therefore, were "steadfast, unmovable, always abounding in the work of the Lord." We shall never have such men unless they find the Lord God of Elijah! So let us all seek for Him.

Next, this question," Where is the Lord God of Elijah?" reminds me of Elijah's mighty power in prayer A man of like passions with ourselves was this Elijah, yet God gave to him the key of prayer and he locked up Heaven with a turn of his hand! And when the time came, he went up to the top of Mount Carmel and put his head between his knees—and there cried to the Lord until, once again, the heavens were covered with clouds and down came a deluge of rain! This was the man who, in his chamber, prayed back the spirit of a child. This was he who could have anything of God that he wished, like Luther of old! Do not some of you say, "Would God I had his power in prayer! How am I to get it?" Why, where he got it—from his God! The Lord God of Elijah can help you to pray prayers like his—and if He does, He will give you answers like his! It may be that you will have nothing to do with bringing or withholding rain, but you may have something to do with things quite as important that shall touch the inward lives of men and shall bring them food from Heaven, and the benediction and bedewing of the Holy Spirit. Get to your God! Lay hold upon Him by a brave and daring faith! Fall flat upon the promises and then pray straight up to the God who gave them! And so shall you get the blessing that you desire. You and I are going about after this and after that till we compass sea and land, and miss the blessing! Straightforward makes the best running. Let us go straight to God in prayer, with simple confidence in Him, and we shall not have long to ask, "Where is Jehovah, the God of Elijah?" for we shall prove that He still answers prayer even as He did in the Prophet's day.

The third rendering of the text is this—As God provided for Elijah at the brook Cherith and at Zarephath, so can He provide for us. I think I hear you say, "My store of meal is running very short. My flask of oil is almost empty. 'Where is the Lord God of Elijah?'" Why, He is still with His Elijah and He is still with such widows as the widow of Zarephath. Do you think that He is dead? Has it crossed your mind that Divine Providence is a failure and that God will no more provide for His own? Oh, think not so! If you do, your unbelief will prove a scourge to you—it will break that meal barrel, it will dash in pieces that oil flask! You will get nothing of the Lord if you waver! But if you keep strong in faith, you shall find that Jehovah Jireh is still His name—"The Lord Will Provide." "No good thing will He withhold from them that walk uprightly." God can help us to put such confidence in Him that we shall find the Lord God of Elijah supplying our daily needs and feeding us until we need no more! Sing this song, O you tried ones! Sing it at this moment—

"The Lord my Shepherd is! I shall be well supplied Since He is mine, and I am His, What can Ineet beside?"

I see also in this great text, "Where is the Lord God of Elijah?" that the God that raised the dead by Elijah is the God I need. Oh, I have had to try to raise the dead in this place many a time and it has been done, too! Man has spoken God's mandate and as the command has been uttered, "Lazarus, come forth," full many a Lazarus has left his tomb and you, my Brothers and Sisters, by your gentle, kindly teaching, have loosed them and let them go about their daily occupation, or upon holy service, as those who have been raised from the dead! But there are still some dead ones for whom I have prayed full often and others, too, who love them, have pleaded for them. We never cease to make them the subject of our earnest supplication, but they are still as dead as they were several years ago. Shall they remain so? Shall they lie there till, at last, they become utterly corrupt? Shall it ever be said of them, "Bury the dead out of My sight"? God will say that concerning all dead souls, for He will have no dead ones in Heaven. They must be put out of sight! They must be driven from the Presence of Christ and from the glory of His power—far from His glorious abode of peace and love! O Brothers and Sisters, pray mightily for these dead ones, for still, the Lord God of Elijah can raise them! Never despair of anybody and remember how, even when Lazarus had been so long dead that his body stank, he was nevertheless made to live! And if men go so far into evil that their sins turn to corruption and their lives become foul and loathsome, yet even then the quickening Spirit can make them live! Oh, let us be importunate for these dead souls! Let us still plead for them! Let us urge our suit with earnestness and perseverance—and let us never cease crying unto God for them until the dead in sin become the living in Zion! Here is the great hope for them, and here alone—that the God who raises the dead is still in the midst of His Church!

Further, we still need "the Lord God of Elijah" as "the God that answers by fire." Today, in this country, we are undergoing very much the same sort of ordeal as Elijah had to endure. The priests of the modern Baal and of the groves swarm on every side. The "mass" and all the other idols of Rome are set up again in this land—they may be seen as objects of adoration even in our parish churches! The candle that Latimer lit, which never can be quite put out, seems as if it burns but very dimly in this land—and the old and glorious Gospel of the blessed God, which was preached by Luther and by Calvin, and by our Lord and His Apostles, has come to be regarded as an old worn-out thing, to be thrown away and cast aside. Oh, for the God of Elijah once again to answer by fire! We need a Baptism of the Holy Spirit for all such as are spiritually alive, and an outpouring of the Holy Spirit upon such as know not the Lord and obey not His Truth. Oh, that we could see the Lord making bare His arm, again, in the midst of the land! When I think of how God visited Pharaoh and magnified His might by smiting that stout-hearted rebel by plague after plague, my soul cries, "O Lord, will You not split the heavens and come down, even if it is with a rod of iron, to dash in pieces, like a potter's vessel, those who have so long resisted Your Grace? Your longsuffering seems to have been displayed long enough and men grow bolder and yet bolder in their iniquity."

I can understand the spirit of Jonah—though I do not wish to fall into it—when he seemed to feel that Nineveh ought to be slaughtered for its enormous sin. At this day the world still lies in the Wicked One—and Christ Crucified is disowned and derided. Perhaps London is more heathenish than ever it was since first the feet of savages walked among its woods—the people grow worse and worse in many respects—and there is less and less of vital godliness and of seeking after the Most High. O Lord, how long? "Pluck Your right hand out of Your bosom" and, once again, as on Carmel the fire descended, so let the sacred flame fall upon Your true Church, that we may no longer need to ask, "Where is the Lord God of Elijah?" We need Him, we need HIM beyond everything in these dead days!

Now look yet again at our text—"Where is the Lord God of Elijah?" I should like to meet Him and to know Him as the God who gave Elijah such wondrous food. In the strength of that meat, he went for forty days! I should like to feed on that kind of fare! One grain of meal to a gallon of water is the sort of food served out by some preachers, nowadays— there is nothing in it to satisfy or to sustain the soul. But God gave Elijah forty days' meat at one meal! Do you, dear Friends, ever get meals such as that? I do, when I read certain books—not modern thought books—they give me no such meat as that, but let me have one of the good solid Puritan volumes that are so little prized, nowadays, and my soul can feed upon that! You do the same and see whether you do not find food that will last not merely for forty days, but that will make you strong to walk before the Lord, even unto the Mount of God, there to bless and adore Him forever and ever! But, oh, the milk-and-water diet that is too often given in these times! Well may we cry, "Where is the Lord God of Elijah?" Oh, to be fed once more upon the doctrines of discriminating Grace! Oh, to be told continually of the love without a beginning, love without a change, love without an end! Oh, to hear of an atonement that is an atonement, and that does, indeed, put away sin—not the kind of atonement of which many talk today, which is all mist and cloud, and which accomplishes something or nothing according as men are pleased to let it!

We need, again, to have meat unto life eternal, to know the great Truth of union to Christ, of being in Him, and so safe before the Lord, and made well-pleasing unto the Most High! God send us back this food! Brothers and Sisters, do not be satisfied until you get it! Turn from all other tables and say, "'Where is the Lord God of Elijah?' Where is that flesh that is meat, indeed, and that blood which is drink, indeed?" Be content with none but Christ! Have no Gospel but Jesus Christ and Him Crucified. May God so satisfy the souls of His saints that they shall be able either to serve well or to suffer well! We are only strong either in patience or in zeal as the Lord God of Elijah feeds us with the Bread which came down from Heaven, the Bread of Life, Christ Jesus, Himself! "Lord, evermore give us this Bread!"

Once more, we need the God who took Elijah away in a chariot of fire. I shall close with that. I daresay many of you do not expect to go to Heaven in that way. If I had my choice between that form of translation and death, I think I would prefer to die. I never could sympathize with the great delight which some Brethren have in expecting that they shall never die. Why not? You will be a loser throughout eternity if you do not, for you will not have fellowship with Christ in His death so fully as those who fall asleep and so have fellowship with Him in the grave. It will be a great joy to meet with Christ whatever we may miss in any other way. To behold Him and to be with Him is the utmost hope of our spirits. But, still, I would not wish to miss fellowship with Him in death. What is there to be afraid of in death? "The pain," says one. What pain? "The pain in dying." There is no pain in dying! There can be none—the only pain is in living! Death is the great quietus. There shall be no sorrow or sighing when death has passed upon the Believer.

What, then, are you afraid of? Of death? But has not Christ told you that you shall never die? You shall depart out of this world unto the Father and, very likely you will not know when you are going. I have personally known several friends who were always afraid of dying, but I am morally certain that they never knew anything about death, for they went to bed, one night, apparently in good health, and when they were called in the morning, it was discovered that the Lord had called them—and they had gone up to be "forever with the Lord." The placid countenance showed that there had not been any struggle, probably not even a sigh or a gasp! They shut their eyes and dreamed of Heaven—and when they awoke, they found that they were there! They had passed through no iron gates, nor struggled through any cold stream—and they were in Heaven!

"Oh," says someone, "but I am still afraid to die!" Let me tell you of one who said the same. Some years ago I was away in the South of France. I had been very ill, there, and was sitting in my room alone, for my friends had all gone down to the midday meal. All at once it struck me that I had something to do out of doors. I did not know what it was, but I walked out and sat down on a seat. There came and sat on the seat next to me a poor, pale, emaciated woman in the last stage of consumption. And looking at me, she said, "O Mr. Spurgeon, I have read your sermons for years and I have learned to trust the Savior! I know I cannot live long, but I am very sad as I think of it, for I am so afraid to die." Then I knew why I had gone out there and I began to try to cheer her. I found that it was very difficult work. After a little conversation, I said to her, "Then you would like to go to Heaven, but not to die? "Yes, just so," she answered. "Well, how do you wish to go there? Would you like to ascend in a chariot of fire?" That method had not occurred to her, but she answered, "Yes, oh, yes!" "Well," I said, "suppose there should be, just round this corner, homes all on fire, and a blazing chariot waiting there to take you up to Heaven—do you feel ready to step into such a chariot?"

She looked at me, and she said, "No, I would be afraid to do that." "Ah," I said, "and so would I. I would tremble a great deal more at getting into a chariot of fire than I would at dying! I am not fond of being behind fiery homes, I would rather be excused from taking such a ride as that." Then I said to her, "Let me tell you what will probably happen to you. You will most likely go to bed some night and you will wake up in Heaven." That is just what did happen to her not long after. Her husband wrote to tell me that after our conversation she had never had any more trouble about dying— she felt that it was the easiest way into Heaven, after all—and far better than going there in a whirlwind with horses of fire and chariots of fire! And by His Grace she gave herself up for her Heavenly Father to take her home in His own way. And so she passed away, as I expected, in her sleep.

Now I want you, dear Friends, to feel that your great need in dying is to have "the Lord God of Elijah" with you. If you have Him, then you may cry, "Come, horses of fire, and chariots of fire, we are not afraid to ride behind these fiery steeds if 'the Lord God of Elijah' is with us!" Oh, no! Or it may be, "Come, silent chamber. Come, bed made hard with weary weeks of pain. Come, at last, the message that the wheel is broken at the cistern and that we must depart. Come Death and come celestial band, to bear my soul away." Thus you will have such a sweet realization of the Presence of "the Lord God of Elijah" with you that you will not be at all afraid! You timid ones are sure to "play the man" when you come to die. Often, the most trembling saints are the boldest at the last. I have known some who dared hardly call their souls their own, they were so full of doubts and fears, but when they have come to the river, they have been the bravest of the brave! You remember how Mr. Bunyan says of poor Miss Much-Afraid, Mr. Despondency's daughter, that she went through the river singing! Some of God's Great-Hearts, when they have died, have found the water up to their chin and it is a glorious thing for them to be able to stand there—to feel the bottom beneath their feet and to know that it is good to let Death do his worst and, all the while to be shouting, "Victory, victory, victory, I am more than conqueror through Him that loved me!" But if you are weak, feeble and timid, you will very likely die in a different way—you will probably have a sweet, calm, happy, blessed passage. "The Lord God of Elijah" will be with you and you shall triumph at the last, even as He did!

You see, dear Friends, that the time has gone, though I have only been able to speak upon the first part of my subject. So you must come another time for the second part, if the Lord wills.