Metropolitan Tabernacle Pulpit, vols. 13–63

Luke 1-6. And He looked up, and saw the rich men casting their gifts into the treasury. And He saw, also, a certain poor widow casting in her two mites. And He said, Of a truth I say to you, that this poor widow has cast in more than they all: for all these have, of their abundance, cast in to the offerings of God: but she of her penury has cast in all the living that she had. And as some spoke of the Temple, how it was adorned with goodly stones and gifts, He said, As for these things which you behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down. This was literally true of the Temple at Jerusalem and, today, there remains nothing of it. It is also true of all earthly buildings and of all earthly things. However firm they appear to be, as though they might outlast the centuries, themselves, yet the things which are seen are temporal and, like the baseless fabric of a vision, they shall all melt into thin air and pass away. "The things which are seen are temporal; but the things which are not seen are eternal."

7. And they asked Him, saying, Master, but when shall these things be and what sign will there be when these things shall come to pass? Those questions are always being asked. They are being asked at this very day about Christ's Second Coming. They shall have no answer, for Christ, Himself, assures us that as the Son of Man, He knew not the day nor the hour of His own coming. As the Son of God He knew all things, but as a Man like ourselves, He was willing to be a know-nothing upon that point.

8. And He said, Take heed that you are not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them. This passage refers, in the first place, to the siege of Jerusalem and in its second and yet fuller meaning, to the coming of the Lord. It looks to me that our Lord regarded the destruction of Jerusalem as "the beginning of the end," the great type and anticipation of all that will take place when He shall stand in the latter day upon the earth. And, as before the destruction of Jerusalem there were many false Christs, so will there be more of them the nearer the end of the world shall be. This shall be to us one of the tokens of our Lord's speedy appearing, but we shall not be deceived thereby. "Take heed that you are not deceived: for many shall come in My name, saying, I am Christ; and the time draws near: go you not therefore after them."

9. But when you shall hear of wars and commotions, be not terrified; for these things must first come to pass; but the end will not come immediately. Everywhere throughout the Scriptures there is this double message of our Lord— "Watch, for I may come at any moment. Expect Me to come, and to come soon; yet never be terrified as though the time were immediately at hand, for there are certain events which must occur before My Advent." How to reconcile these two thoughts, I do not know and I do not care to know. I would like to be found in that condition which consists in part of watching and in the other part of patiently waiting and working till Christ appears.

10, 11. Then said He to them, Nation shall rise against nation, and kingdom against kingdom: and great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great sights shall there be from Heaven. Someone says, perhaps, "All this we have had, times without number, yet Christ has not come." Just so, for these signs are not sent to minister to our curiosity, but to keep us always on the watch. And whenever we mark these earthquakes, wars, famines and pestilences, then are we to think, "Behold, He comes," and watch the more earnestly! You know how it is often with the man who is very sick. It is reported that he cannot last long. You call many times, yet he is still living—do you, therefore, conclude that he will not die? No, but you more certainly expect that he will soon be gone. So is it with Christ's Second Advent. He bids us note the signs of His coming, and yet, when some of those signs appear, He does not come—all this is to keep us still on the alert watching for Him. Even in His own day, when He so spoke that His servants expected Him to come at once, yet He also added words from which they might fairly judge that He would notcome directly.

12-16. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name's sake. But it shall turn out for you an occasion for testimony. Settle it, therefore, in your hearts, not to meditate before what you shallanswer: for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist Nowadays, the fashion is always to meditate, and think, and excogitate a gospel for yourself. To be a thinker—that is the very crown of perfection to some minds—but it is not so according to our Master's mind! His servants are to speak not their own thoughts, but His thoughts! If they will keep to His Gospel, He will give them a mouth and wisdom which all their adversaries shall not be able to gainsay nor resist. We are to be the repeatersof a message which is given to us, not the manufacturers of tidings! There is to be an exhibition of inventions very soon and it is quite right and proper that there should be, but I pray that none of us may ever be the inventors of a new Gospel, or of new doctrines, or of new systems of theology, but, on the contrary, let us settle it in our hearts that we will speak Christ's Word all our days! And if thereby we are brought into trouble, we will depend upon Him to give us a mouth and wisdom which all our adversaries shall not be able to gainsay nor resist.

16. And you shall be betrayed both by parents, and brethren, and kinsfolk, and friends and some of you shall they cause to be put to death. How true that has been many a time! For how long a period the saints were martyred! And the days of martyrdom are not yet over.

17, 18. Andyou shall be hated by allmen for My name's sake. But there shallnot an hair ofyour headperish. During all the terrible siege of Jerusalem, it is believed that not one Christian perished, for God took special care of the followers of His Son. They were the most hated of all men, yet nobody could touch them! None of them took up arms, for it was contrary to their religion as, indeed, if we are Christians, it is contrary to our religion to resist evil, but we are to bear and endure. The early Christians did so—and because of their very defenselessness, they were safe under the guardian care of the Lord their God!

19-24. In your patience possess you your souls. And when you shall see Jerusalem compassed with armies, then know that the desolation thereof is near Then let them which are in Judaea flee to the mountains and let them which are in the midst of it depart; and let not them that are in the countries enter into it For these are the days of vengeance, that all things which are written may be fulfilled. But woe to them that are with child, and to them that give suck in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles is fulfilled. And it is so even to this day. Here is another instance in which the Lord bade His people expect His coming and yet, at the same time, told them that He would not come so long as Jerusalem should be trodden down of the Gentiles. "Until the times of the Gentiles is fulfilled" means the time when the Messiah shall gather in those Gentiles to Himself, for, when He shall appear, they shall look on Him whom they have despised, and turn to Him whom they have so long rejected.

26. And there shall be signs in the sun—As there were at the destruction of Jerusalem, and as there will be at the Second Coming of Christ. We have had a rehearsal of that coming in the destruction of the favored city, but the grand event, itself, who shall rightly speak of it?

25-27. And in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's heart failing them for fear, and for looking after those things which are coming on the earth: for the powers of Heaven shall be shaken. And then shall they see.—Whether they wish to see Him or not, "then shall they see"—

27-32. The Son of Man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads, for your redemption draws near And He spoke to them a parable; Behold the fig tree, and all the trees; when they are budding, you see and know of yourselves that summer is no w near So you, also, when you see these things happening, you know that the Kingdom of God is near Verily I say to you, This generation shall not pass away, till all is fulfilled. As I understand it, for the first time. And afterwards it shall be fulfilled again. It is a prophecy that bears two meanings—an outer and an inner. It has been fulfilled once and it shall soon be fulfilled again.

33, 34. Heaven and earth shallpass away: but My words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life.—Please notice that "cares of this life" are put down with over-eating and over-drinking, for men can be intoxicated and surfeited with care, either the care of getting, or the care of keeping, or the care of spending, or the care of losing. Any of these cares may cause a surfeit and a drunkenness. Therefore, "take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life."—

34. And so that day come upon you unawares. All that you can see in this world, you are to regard as being doomed to destruction. That destruction commenced, so to speak, when Jerusalem fell beneath the Roman sword. Everything earthly is doomed. You are living, not in your eternal mansions, but you are living a makeshift life. You are passing through a wilderness, you are pilgrims, you are sojourners—this is not your rest. Do not get to love this world, or to be taken up with it. Do not strike your roots into it—you are not to dwell here and to always live here. You are walking among shadows—regard them as such. Hug them not to your bosom. Feed not your souls upon them, lest, when that Day comes, before whose coming all of them shall melt away, you shall be filled with amazement and shame.

35-37. For as a snare shallit come on all them that dweel on the face of the whole earth. Watch, therefore, andpray always, that you may be accounted worthy to escape all these things that shall come to pass and to stand before the Son of Man. And in the daytime He was teaching in the Temple; and at night He went out, and abode in the mountain that is called the Mount of Olives. You know what He did there, for—

"Cold mountains and the midnight air,

Witnessed the fervor of His prayer" Jesus always practiced what He preached. He said to His disciples, "Watch, therefore, and pray always," so He, Himself, both watched and prayed.

38. And all the people came early in the morning to Him in the Temple, to hear Him. May we all be willing, not only to hear Him, but also to heed what He says! Amen.

"And they said one to another, We are truly guilty concerning our brother." Genesis 42:21.

YOU know the story from which our text is taken, how Joseph's brothers, being envious of him, sold him for a slave, deceived his aged father concerning him and then endeavored to forget the deed. They appear to have gone on with sad consciences for a number of years, but, by-and-by, there was a sore famine in all lands and from all countries people went into Egypt to buy corn. So old Jacob told his sons that they must go down into Egypt to buy from the stores there laid up for the time of famine. And they went, not knowing that Joseph was there in great power. He knew them and, at first treated them very roughly, charged them with being spies, and put them in prison for three days. Afterwards he said to them, "If you are true men, let one of your brothers be bound in the house of your prison: go you, carry corn for the famine of your houses: but bring your youngest brother to me; so shall your words be verified, and you shall not die." Then it was, but not till then, that they said, one to another, "We are truly guilty concerning our brother."

See, from this narrative, how, sometimes, trouble and sorrow bring men to repentance. Personal affliction or bereavement, or trial of one kind or another may be most useful to us by making us think about our own condition in the sight of God, and our actions toward Him as well as with regard to our fellow men. There may be someone in this congregation who has had sore troubles, wave upon wave, affliction upon affliction. It will be a source of eternal gratitude to you, my dear Friend, if your afflictions should make you think of your conduct towards Christ, so that you should be moved to say, "I have been truly guilty concerning my Savior, concerning Him who took upon Himself the form of a Man, that He might be my Brother and might redeem me from going down into the pit."

I shall limit my discourse to this one topic—in our treatment of Christ, we have all been guilty. And I shall try to press this Truth of God home with a demand, in God's name, for repentance on account of the way in which we have dealt with His Son, Jesus Christ, our greater Joseph. I shall be happy if any have come here in trouble, if that trouble should work with my rebuke to stir up their hearts and move them to repentance before God. When a certain man lost his eyesight, that sight being gone deprived him of the power to join in many a merry party and to go on in his former sin. He then began to attend the House of God and there he found the Savior. And he was in the habit, afterwards, of saying that he was always blind while he could see, but after he had lost his sight, then it was that he truly began to see! There may be some here who are afflicted, perhaps not exactly as that man was, but in some other way. If so, I hope that they, too, will soon be able to say with the Psalmist, "Before I was afflicted I went astray: but now have I kept Your Word." It will be a good beginning towards such a blessed consummation if they should now confess that they have been guilty concerning Christ.

I will try to handle my subject in this way. First, let us consider our treatment of Christ. Secondly, let us think of Christ's treatment of us. And thirdly, let us ask the question, What then? I. First, let us consider OUR TREATMENT OF CHRIST.

Let us begin by taking ourselves in the mass, without any division of character. How have we and the whole human race treated the Lord Jesus Christ? He came to this earth with love in His heart, with love in His eyes, with love in His hands, with love on His lips, He was altogether Love Incarnate and when He made His appearance, what was the reception He met with? You kings, have you not a palace for Him who is the King of Kings? Let the purples of Thyatira, let all the dainty damasks of the East be brought forth to wrap the Holy Child Jesus! No, alas, it is not so! There is no palace, nor even a private house that will receive Him as a guest, and even of the place where others might lodge it is written, "there was no room for Him in the inn." He lies in the manger of a stable because there is no room for Him in any better place! He grows up, but who are His associates? Is He surrounded by the wise? No, they cavil at Him! Do the righteous, or those who pretend to be so, become His disciples? No, these hypocrites are His worst enemies. He finds no associates who love Him except a few poor and humble fishermen—and these have had to have new hearts before they could see any beauty in Him. "He is despised and rejected of men; a Man of Sorrows and acquainted with grief."

The world has plenty of music for its greatest murderers—

"Look, the conquering hero comes, Sound the trumpets, beat the drums," sings the world when it sees the warrior come home with his garments red with the gore of his fellow men! Let him ride through the street in pomp and splendor! Run to your windows, climb to your chimney tops and look down upon the gigantic murderer as he goes along the streets in triumph. But the world has no songs for the Savior, no pomp, no praise, no acclamations for Him! A few peasants and children once cry, "Hosanna! Blessed is He that comes in the name of the Lord!" But in a day or two that note is changed and, "Crucify Him! Crucify Him!" is the world's cry concerning the only Redeemer the world will ever see!

If He had been only treated thus—with derision and shame—it were enough, one would think, to provoke God to dash the world in pieces. But this, alas, was not all. We took the Prince of Glory—yes, we did it, for had we been there we would have done the same as they did, and we really have done the same in spirit if not in act—we took the Prince of Glory, we scourged Him at the whipping post, we hounded Him through the streets, having no compassion upon Him. We took our sins and drove them like nails through His hands and feet. We lifted Him high up on the Cross of our transgressions and then we pierced His heart through with the spear of our unbelief! This is the treatment that we, Brothers and Sisters, have given to Jesus! Surely, we did well to sing, just now, if the words really came from our hearts as well as from our lips—

"Was it for crimes that I had done He groaned upon the tree? Amazing pity! Grace unknown! And love beyond degree."

You cannot stand, even in imagination, by the Cross of Calvary, and see the writhing body of your Redeemer nailed to the accursed tree, without saying, as you wring your hands in a very agony of sorrow, "Yes, we are truly guilty concerning the Lover of our soul, Christ Jesus, the Friend that sticks closer than a brother."

But now we will divide the house and pick out the Christians, those who know and love the Savior. May I speak for you, dear Friends? I am sure I can say for myself and, I suppose I can also say for you, that we Christians are truly guilty concerning Christ, our Brother. We do love Him. If He should ask each one of us, as He asked Simon Peter, "Do you love Me?" We could, every one of us say, even though it brought tears into our eyes, "Lord, You know all things; You know that I love You."—

"Do not I love You, O my Lord? Behold my heart and see! And turn each odious idol out That dares to rival Thee."

Yet we are truly guilty concerning our Lord, first, because we have exhibited such little faith in Him. Beloved, we must never put our unbelief of Christ among our little sins, for it is one of the greatest that we can possibly commit! When Mr. Marshall, who wrote a famous treatise on Sanctification, had been, for some years, in great distress of mind, he went to converse with that eminent Divine, Dr. Thomas Goodwin. After he had mentioned a great many of his sins, Goodwin very pertinently observed, "But, friend Marshall, you have left out the greatest sin of all." "And what is that, Doctor?" he enquired. "Why," said the Doctor, "you have left out the great sin of doubting the power of Christ to forgive you all your sins!" Surely, this is a sin of no mean sort, yet these doubts concerning our Savior are very common to us and I am sure He does not deserve them! Is there anything that vexes you more in a friend than for that friend to mistrust you? I must confess that although I can bear many things, this is one of the points upon which I feel very tender. And for me to live with a person who habitually mistrusted me would, I think, be like living in the midst of a Hell upon earth! Yet we treat our Lord Jesus thus! Some of us habitually mistrust Him and the best of us too frequently fall into doubts and fears.

I think I may also speak for you, my Brothers and Sisters, when I say that even concerning temporal affairs we are truly guilty with regard to our Lord. We often get to fretting and worrying when, if we were but just to our Divine Friend, we would be in peace of mind, leaving all our cares with Him. When Cromwell sent Mr. Bulstrode Whitelocke across to Sweden as his ambassador, he took ship and, the night coming on to be stormy, he sat up in great uneasiness of mind, fretting about the unsettled state of the nation, and thinking that he was living in the worst and most perilous times that men had ever known. But he had a godly valet, and his servant said to him, "Mr. Whitelocke, how did God govern the world before you were born? Did He manage it all right?" "Oh, yes," promptly answered Whitelocke, "He managed the world with wisdom." "And when you are dead, Sir," asked the valet, "will God be able to manage the world without you?" "Oh, certainly!" replied Whitelocke, "He does not need me." "Well, then," said the sensible servant, "don't you think, Sir, that He is able to manage the affairs of the world with you just as well as He could without you, and would it not be better for you to go to bed and get some sleep? And then, if God spares your life, you may wake up in the morning and do your best, rather than sit here in this state of anxiety and fretfulness." There was great wisdom in what that man said and many of us need just the lesson that Mr. Whitelocke had to learn. When I think of the way in which we have been running here and there, and forgetting the exceedingly great and precious promises of our ever-glorious Lord, I must again say that we are truly guilty concerning our Brother.

And, dear Friends, how guilty we have been in the matter of our love to Jesus! Another year is almost gone, let us review it. Have we loved Christ this year as we should have done? Our love, perhaps, can be measured as well by our conversation as by anything. Have we talked much about Jesus Christ? Have we said a good word concerning Him in all company into which we have been drawn? When Mr. John Locke was brought into the company of two noted philoso-phers—I believe Buccleuch and Halifax—they began talking a great deal of nonsense and Mr. Locke took out his pencil and pocketbook and commenced to write. One of them asked him what he was doing. "Well," he replied, "I have been for years desiring to be introduced into the company of such distinguished philosophers as you are, and now that I have that honor I should like to take down all that you say." This was a well-deserved rebuke and, of course, they then began to speak upon some other topic which might minister to their companion's edification.

Now, Beloved, have we, when we have been in company, always talked as Christians should talk? The philosopher should speak like a philosopher. Have we, as Christians, spoken like Christians? When Hugh Latimer was being examined as to his faith, he said that he began to speak without any very great care, but presently he heard a pen scratching on some paper and then he knew that, behind the arras, the hangings of the room, there was sitting a man who was taking down all that he said. "Then," said Latimer, "I endeavored to speak with discretion." So, dear Friends, we know that there is a God who is preserving every word we have uttered. If the record of the past year could be read out to us just now, would it show that we have talked much of Jesus? I fear that, in many cases, it would rather compel us to say that we have been truly guilty concerning our Brother.

We may measure our love to Him, too, by our service for Him and our sympathy with Him. What have we done for Jesus this year? What have some of you given to Him? Take stock of your gifts to the cause of Christ. I know that some of you have given even beyond your means and my Master will amply reward your liberality. But I know, also, that there are some who can talk loudly concerning the things of God, but who never seem to have had enough religion for it to have much effect upon their pockets! I will give but little for your love to Christ if you bring Him no offering as a token of your affection.

Then, have you faithfully served Christ in the matter of soul-winning? The greatest wish of Christ's heart is to win the souls of men. Has that been yourhighest wish? Has your soul ever longed and panted to be useful to your Lord? Have you ever really felt the weight of men's souls upon your heart and conscience? Did you ever fully comprehend these two words—perishing souls Did you ever get to the essence of that word perishing? Have you ever understood the meaning of that word, soul, and have you ever been awakened by it to a holy ardor which has expended itself, first, in agonizing prayer, and next in earnest, self-sacrificing effort that you might win the souls of your fellow creatures? In reviewing my own ministry in this place, with the vast opportunities which God has given me, I stand here to confess that I am truly guilty concerning my Brother. Oh, that I had wept more over you dying men! Oh, that I had pleaded with you more passionately! Oh, that I had more fervently persuaded you, as though God did beseech you by me, to be reconciled to God in Christ Jesus and to lay hold of eternal life! The past is gone beyond recall, but we must confess the sin of it and you, too, dear Friends, must surely make the same confession that I have done. Have you served Christ as you could have desired? Will you not join with me in the humiliating admission, "O Lord, we are truly guilty concerning our Brother"?

Now think, for a minute or two, of anything else in which you have had to do with Christ. Consider, fellow Christians, with regard to communion with your Lord. Have you been as much in fellowship with Christ as you could have wished to be? Have you been often enough under the apple tree in the midst of the woods? Have you eaten all you could of His pleasant fruits? Have you been sitting as much as you might in His banqueting house, under the banner of His love? How stands the record as to your private prayer? Have you wrestled with the Angel of God as you could have wished to do? Have you brought back with you an abundance of treasure from God's great storehouse, of which He has given you the key? If not, confess that you are truly guilty concerning your Brother! And how about your outward life? Has that been according to the example of Christ? Have your common, everyday actions all been sanctified with the Word of God and prayer? Has your business been done as in the sight of God? Has there been, about the whole of your life, a clear ring, an unmistakable sound, so that you can say, "To me to live is Christ. I have set the Lord always before me. I honestly endeavor to magnify Him in all my acts"? I am afraid, Brothers and Sisters, that in this matter, also, we shall again have to confess that we are truly guilty concerning our Brother.

Now let us deal for a little while with another class of persons. There are some here, I trust, who have lately been brought to know the Savior. Perhaps it was this morning, or some day last week, when you first saw the Lord. Beloved Friends, you who are beginners in the Divine Life, shall I go back with you in thought and help you to confess your guiltiness towards Christ? I will confess it on my own account. I remember well when I first found Him and I remember, too, the grief I felt that I should ever have treated Him so ill. He loved me and yet I had despised Him. He was always looking upon me, yet I would not look to Him. He was the true Lover of my soul and yet His name had no music in it for me—and His Person had no beauty to my eyes. He was preached to me, yet I did not trust Him. Dear friends pleaded with me to give my heart to Him, yet I chose the world's pleasures and vanities, and would not seek after Him. He came to me, He knocked at the door of my heart, but I said to Him, "Get You gone." He knocked again, and yet again, and sometimes I thought of opening my heart to Him, but instead of doing so I barred the door against Him and said, "I will not have this Man to reign over me."

It was never my sin to curse Him to His face, but that may, perhaps, have been the sin of some of you. You may, possibly, have persecuted His people, despised His Sabbaths, spoken ill of His ministers, left His Word unread, and His Throne of Grace unvisited. Yet all this while He had loved you with an everlasting love, He had bought you with His precious blood, He had determined to make you His Brothers and Sisters and to bring you to His own right hand in Glory, though you had no respect or regard for Him. O dear Friends, as you review the past, I am sure you will need no pressing on my part to make each one of you say, "Ah, indeed, I am truly guilty concerning my Brother." Our unkind-ness to Christ is one of the things we ought to confess as soon as ever He brings us to His dear feet. He has forgiven it all! He never harbors even half of a hard thought concerning us—and this makes it all the more bitter for us to reflect that we should ever have treated such a Friend so badly. The fact that He has been so kind and generous to us, although so long neglected and despised by us, ought only to deepen the sense of our guilt concerning our Lord.

There are some belonging to another class, here, and they are truly guilty concerning Christ, yet it is of little use for me to talk to them, for Christ, Himself, is nothing to them. There are those even here, I am afraid, to whom the story of a dying Savior is only like an idle tale. Ah, Sinner, if you do not change your note in this life, you will sing another tune, by-and-by! I know you say that you do not owe Christ anything and that you will not give Him your heart. Ah, Soul, unless Divine Grace shall renew you and give you another mind, your portion will be where the wicked lie—forever banished from all hope. "Well," said an anxious wife to the physician after he had seen her husband, "what do you think of him?" "Well, Madam," he answered, "he certainly is a little better today, but I must not deceive you. He will die, it is only a question of time." That will be true of us all, unless Christ comes again soon.

Sinner, you may never be as strong and healthy as you are today. You may have said to yourself, "I shall not need to think of dying yet." But it is only a question of time and oh, how short that time may be! And then it will be said concerning you, "Yes, he is gone," and we shall ask, "But where is he gone?" And the answer will be, "He is gone where those must go who are guilty concerning Christ, but who will not confess their guilt, who will not believe in Him, who will not trust Him, but who choose to keep their sins and to rely on their own righteousness and prefer the pleasures of this world to all Christ's love and Grace. He despised the Savior's power to save and so, because he would not come to Christ that he might have eternal life, he is gone, not to his rest, but to share the portion of the ungodly in Hell forever and ever." The Lord have mercy upon you, dear Friends, if you are in danger of such a doom, and renew your hearts by His Holy Spirit, for His name's sake!

Thus have I, as it were, brought before you the Truth of the text as it may be applied to the Lord Jesus Christ—and left it to every man and woman's conscience to decide whether they ought not to join us in saying, "We are truly guilty concerning our Brother."

II. Now, in the second place, we will, with great brevity, consider CHRIST'S TREATMENT OF US.

Oh, for an angel's tongue with which to tell this wondrous tale! There is Christ looking down from Heaven and marking all our sin and ill behavior towards Him. He is not weak, for He is very God of very God! He is able to avenge the insults to His name, to cast us off for all our shameful treatment of Him and to make us smart forever under the Divine lash of infinite and inflexible Justice. But how has He treated us?

Ah, Sirs, He has not given us one ill word!Some of us have been for many years living in sin, yet has the Lord Jesus Christ said one ill word to us, or against us? No, instead of that, Jesus has put in many a good word for us. The barren tree would have been cut down long ago as a cumberer of the ground, but Jesus pleaded, "Spare it yet another year." That gray-headed sinner would not have been here, now, but that Jesus, that very Jesus whom he despised, has stood between him and the destroying angel, and so he is still allowed to live. Oh, that the goodness of God might lead him to repentance! Our Lord has not pronounced one curse upon us! He has not said one harsh word to us, but, on the contrary, He has pleaded for us again and again.

Brothers and Sisters in Christ, you and I have vexed our Master much and grieved Him sorely, yet He has never broken any of His promises to us. Has He ever once failed us in our times of need? Has He ever said, "Get you gone; you are an unprofitable servant and an unfaithful friend"? Oh, no! We have not had a frown from Him, nor a hard word— nothing but love! If He has sometimes chastened us, it has been in love to our souls, that He might unite us more closely to Himself. I am sure that you have no fault to find with your Lord. I marvel at His patience with me. I do not know anything that astonishes me more, next to His redemption of my soul by blood, than this—that He should bear with such a poor unworthy sinner as I am! It astonishes me that He should still go on sanding down such a knotty piece of timber as I am and that He should persevere in making such common clay as I am into a vessel meet for His own royal use! You see, Brothers and Sisters, He has begun with us, and He will not leave off until He has perfected us! He has loved us from eternity and He will not cease to love us through the eternal ages of the future! There have been ten thousand times ten thousand reasons why He might have given us up and cast us away, like broken vessels, yet we know, Beloved, that He will never give us up, but that He will bring us safely Home to be forever with Him in His Glory!

You and I have had nothing but kindness at Christ's hands all these years. O you venerable sires, with your hoary heads, who have known the Lord for forty, fifty, or even 60 years, speak if you know anything against Him! And you young men in your prime—and you who are serving your Savior in the burden and heat of the day—speak if you know anything against Him! And you matrons and maidens who love Him and seek His company in secret, if He has ever done you an ill turn, or turned His back on you, speak if you know anything against Him! You cannot, for His treatment has been all love and nothing but love! Jesus died and oh, where are the words that can fitly tell this story? Behold, what manner of love is this! "Greater love has no man than this, that a man lay down his life for his friends." Jesus rises again, but He rises with the same love in His heart! He ascends to Heaven, but He still pursues the same mighty work that He began while He was here! Up there He is pleading for us, and preparing a heavenly mansion for us, and never ceasing from doing us good with both His hands! Now, surely, when we think of this generous conduct of His towards such undeserving worms as we are, we may well put a deeper emphasis into our confession, "Yes, Lord, yes! We are truly guilty concerning our Brother!"

III. Time flies, or I would have dwelt at greater length upon our Lord's treatment of us. I have merely mentioned it to you in a hurried manner, and now we are to conclude with this question—WHAT THEN? Thinking first of our treatment of Christ and next of His treatment of us, what then?

As we are so near to another new year, one of the first things for us to do is this—let us who are Christians turn over a new leaf If we have been guilty concerning our Brother, let us not go on adding sin to sin, but let us endeavor to amend our ways in the sight of God and not be so guilty concerning Christ as we have been. We ought to be humbled in the recollection of our past sin. There was a little boy whose father, to teach him a lesson, told him that every time he did a certain thing that was wrong, a nail should be driven into a post, but that, on every occasion when he did anything that was right and kind, one of those nails should be pulled out. Master Benjamin became exceedingly careful when the post had got well studded with nails and, after a while, they were drawn out, one after another, and soon his father had the pleasure of extracting the last one. He expected to see the lad begin jumping for joy, but, instead of that, the boy stood weeping and his father said to him, "Well, Benny, my boy, you see that all the nails are pulled out now." "Yes, father," he sadly answered, "but the holes are left."

So now, suppose that next year we should, by the effectual working of the Spirit of God, be so sanctified in our walk and conversation that our besetting sins should be destroyed and that we should be delivered from these sins that we have been confessing, yet, still, the holes of the past evils would be left—and it is only our Lord Jesus Christ who can fill those holes. It is only His perfect righteousness that can take away every trace of sin and put it out of sight forever. Let those holes, while we look at them and repent over them, spur us forward for the future, but let us not drive the nails in again, let us not crucify the Lord afresh and put Him to an open shame. Beloved, let next year's record, through the Grace of the Holy Spirit, be of a higher and nobler kind than that of any year we have ever lived! Rise, you who have but skimmed the surface of the sea of life, and with eagle wings mount upwards towards the sun! Up there is the true atmosphere for a child of God to breathe! Rise, you who, like the owl and the bat, have dwelt in darkness, and ask of your Lord the eagle eye that can face the sun, for the Christian's dwelling place is in the light! You who have crouched down, like a strong mule between two burdens, rise and speed onward like a war-horse prepared to carry his master into the thick of the fight! "Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem! Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion!"

So Beloved, let next year see how God can glorify Himself in the hearts of feeble men and women. This, then, is the message for us Christians—let us turn over a new leaf.

But what about those who are not believers in Jesus? We may say to them that they, also, have been guilty concerning Christ, so, even before the New Year comes, they, also, should turn over a new leaf, only, in their case, there is needed a new book altogether, for if they merely turn over a new leaf in the old book, it will be quite as blotted as the past leaves have been! O Lord, give them a new book and take away the old one! And then they will be able to turn over a new leaf, indeed! It is no use trying to get your old stony heart patched up and repaired—you must have a new one altogether! May the Lord give you a new heart and a right spirit with which to begin the New Year so soon to dawn!

Further, to those who have been guilty concerning Christ, but who have not repented and trusted Him, and who have not been led to tremble with regard to their condition before Him, let us tell them how terrible is their danger, and how great will be their ruin before long. This next year some of you will die. I am not speaking at haphazard of such a vast congregation as this, for out of the six or seven thousand persons present it is absolutely certain that within 12 months many will die! I suppose, not less than a hundred. By the natural laws which limit the duration of a generation, in this next year many of us must die. Well, then, if you are not converted. If you have no Savior, it follows as a matter of certainty that within the next year some of you will be in Hell. This is not a matter of question or of chance, but if you do not, by faith, look to the Lord Jesus Christ and lay hold on Him, it is absolutely certain that, before another 12 months shall have gone, and another last Sabbath-night in the year shall have come, you will be in Hell—with no possibility of escape, shut out forever from the mercy of God, shut in forever with the devil and his angels—and weeping bitter tears which cannot quench the eternal flames of God's just vengeance against sin.

May the Lord sanctify to you these solemn meditations and give you Grace to believe in His Son, Jesus Christ, that you may be saved! Amen.