Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 29. The next day—This chapter is a record of the events that occurred on different days. Sometimes God does great things in a single day—one extraordinary day may have more in it than a hundred ordinary years! It is well for us to try to live by the day and not to let any day pass without some good action having been done in it. Let us never have to cry, "I have lost a day."

29. John saw Jesus coming unto him, and said, Behold the Lamb of God, who takes away the sin of the world. We ought never to be slow in delivering such a message as that which John the Baptist uttered! I do not wonder that as soon as John knew that Jesus was the Messiah, he told the good news to others! Have you found Jesus? Tell your brother, tonight, or, if not tonight, go as soon as you can, and bid him, "Behold the Lamb of God, who takes away the sin of the world."

30-34. This is He of whom I said, After me comes a Man who is preferred before me: for He was before me. And I knew Him not: but that He should be made manifest to Israel, therefore am I come baptizing with water. And John bore record, saying, I saw the Spirit descending from Heaven like a dove, and it abode upon Him. And I knew Him not: but He that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit descending and remaining on Him, the same is He which baptizes with the Holy Spirit. And I saw, and bare record that this is the Son of God. John was acquainted with Jesus, for they were related to one another, and were brought up together, but he did not officially know Him as the

Messiah until He saw the Holy Spirit descending and remaining on Him, for that was the Lord's token by which he was to recognize Him. He refused, therefore, to follow any knowledge or judgment of his own. He would not know Jesus as the Christ until he saw the private sign for which the Lord had told him to look. As soon as he saw that, then John said that he knew Him, and as soon as he thus knew Him, he began to preach Him! Has the Lord given you in your soul a token that Christ is your Savior? Do you know Him by the witness of the Holy Spirit? Then go and speak of Him to others and, like John, say, "Behold the Lamb of God!" Let this be your one business between here and Heaven.

35, 36. Again the next day after John stood, and two of his disciples; and looking upon Jesus as He walked, he said, Behold the Lamb of God! "Again the next day." See how the Evangelist goes by days in his record. John preached the same sermon two days running—and if you proclaim Christ and Him crucified—you may preach Him 200 days running, but you will never preach Him too often! If you preach Christ as the Lamb of God, the great Sin-Bearer, you may be always at that blessed work. There are some who very seldom preach Christ as bearing the sin of men, so that others of us must do it all the more often to make up for their shortcomings. As for me, I can say with Charles Wesley—

"His only righteousness I show, His saving Truth proclaim; 'Tis all my business here below, To cry, 'Behold the Lamb!'"

37. And the two disciples heard Him speak and they followed Jesus. It is hard preaching when you preach away your congregation, but John did this deliberately. He wished these two no longer to be his disciples, but to become the disciples of Jesus. He had mastered the meaning of his own words, "He must increase, but I must decrease," and he was quite willing that it should be so—"The two disciples heard Him speak and they followed Jesus."

38, 39. Then Jesus turned and saw them following, and said unto them, What do you seek? They said unto Him, Rabbi, (which is to say, being interpreted, Master,) where do You dwell? He said to them, Come and see. He gave them a full invitation to come to the place where He tarried and see for themselves. That is what Jesus still says, "Come and see." If any of you want to know Him, "Come and see." You are perfectly welcome to "Come and see" all that Jesus has to show you!

39. They came and saw where He dwelt and abode with Him that day: for it was about the tenth hour. The best part of that day was the portion which they spent with Jesus—it was the best day they had ever enjoyed, for they lived with Jesus! It was also the beginning of better days for these two disciples, for, having once lived with Jesus, they learned never to live without Him. Oh, that we, also, may abide with Him!

40, 41. One of the two which heard John speak, and followed Him, was Andrew, Simon Peter's brother. He first found his own brother, Simon, and said to him, We have found the Messiah, which is, being interpreted, the Christ. Where should missionary work begin? A brother should begin with his brother. It is all very well to have a desire to go to the heathen in Africa, but you had better begin work as a missionary in England, and then go to Africa. He who cannot win his brother is not likely to win anybody else. "He first found his own brother, Simon." This Andrew, who was afterwards to bring so many to Christ, must begin at home and succeed there. If we are not faithful with one or two relatives, how can God trust us with a pulpit and a congregation?

42. And he brought him to Jesus. And when Jesus beheld him, He said, You are Simon the son of Jonas. "Simon, son of a dove, your name may point you out as being timid—mind where you wing your flight."

42. You shall be called Cephas, which is by interpretation, a stone. Something more solid than the son of a pigeon! Something more stable than the son of a dove! Christ changes men's names and changes their natures, too. He can make the most fickle of us to become firm and steadfast. Oh, that He would thus work by His Grace upon us!

43, 44. The day following Jesus would go forth into Galilee, and found Philip, and said to him, Follow Me. Now Philip was of Bethsaida, the city of Andrew and Peter. "The day following." See, Friends, what a wonderful chapter this is! There is a book called, The Book of Days. I call this chapter, the Chapter of Days. Every day seems memorable for some great event. "Bethsaida, the city of Andrew and Peter," was a poor, miserable village, but God greatly honored it. Great works often begin in little places. The best of beings came out of the despised town of Nazareth! And three of the best of men—Philip, Andrew and Peter—came out of Bethsaida.

45. Philip found Nathanael, and said to him, We have found Him, of whom Moses in the Law, and the Prophets, did write, Jesus of Nazareth, the son of Joseph. True faith may make blunders. Jesus was not the son of Joseph, except by reputation, and He was Jesus of Bethlehem quite as much as He was Jesus of Nazareth—but true faith is accepted of God even though it makes some mistakes. It believes God's Word and it believes God's Son and, therefore, it shall be accepted.

46. And Nathanael said unto him, Can there be any good thing come out of Nazareth? Philip said to him, Come and see. Christ had said, "Come and see." Now Philip used the same words, "Come and see." It is always right to follow the example that the Lord Jesus has set for us!

47, 48. Jesus saw Nathanael coming to Him and said of him, Behold an Israelite, indeed, in whom is no guile! Nathanael said to Him, When did You know me? You may remember that, a short time ago, I preached a sermon upon Nathanael. [See Volume 34, No. 2021, "Nathanael—Or, the Ready Believer and His Reward.] He was a kind of Jewish John Blunt, a man who always spoke his mind. He had a mind and he had a mind to speak it—and he spoke his mind! So, the moment that Christ spoke of him, he asked, "When did You know me?" He was conscious that Christ knew him and, being a man who was altogether free from cunning and craftiness, he pointedly asked how Christ came to know him.

48. Jesus answered and said unto him, Before that Philip called you, when you were under the fig tree, I saw you. What was he doing under the fig tree? Jesus knew and Nathanael knew, but nobody else knew and, perhaps, nobody else ever will know. That was a secret between Christ and Nathanael. He was doing something there that he regarded as quite private—and the Savior's allusion to his being under the fig tree was the most plain proof he could have of Christ's Divinity. "Oh," he thought, "He who can remind me of that secret transaction must be God."

49, 50. Nathanael answered and said to Him: Rabbi, You are the Son of God; You are the King of Israel. Jesus answered and said unto him, Because I said unto you, I saw you under the fig tree, do you believe? You shall see greater things than these. You who are honest in heart. You who can be convinced by a single argument—and, mark you, one good argument is as convincing as 20 good arguments, and a great deal better than a 100 bad ones—you who are willing to be led by a single thread shall be led! If you are willing to believe on what is clear evidence, you shall have more evidence—"you shall see greater things than these." God will show much to that man who has eyes with which to see. He who will not see and does not wish to see, shall grow more and more blind—and the darkness shall thicken about him.

51. And He said to him, Verily, verily, I say unto you, Hereafter you shall see Heaven open and the angels of God ascending and descending upon the Son of Man. He could see actually what Jacob saw only in a dream when he beheld that wonderful stairway of Light which leads from earth to Heaven, even the Lord Jesus Christ, who, by His Manhood and His Godhead bridges the distance between us and God!

"Father, I will." "Not as I will." John 7:24, Matthew 16:39.

We have, here, two prayers uttered by the same Person, yet there is the greatest possible contrast between them. How different men are at different times! Yet Jesus was always essentially the same—"the same yesterday, and today, and forever." Still, His mood and state of mind varied from time to time. He seemed calmly happy when He prayed with His disciples and said, "Father, I will that they, also, whom You have given Me, be with Me where I am; that they may behold My Glory, which You have given Me." But He was in an agony when, in Gethsemane, having withdrawn from His disciples and fallen on His face, He prayed, saying, "O My Father, if it is possible, let this cup pass from Me: nevertheless not as I will, but as You will." It is the same Man and an unchangeable Man, too, as to His essence, who uttered both prayers, yet see how different were His frames of mind and how different the prayers He offered! Brother, you may be the same man and quite as good a man when you are groaning before God as when you are singing before Him. There may be more Grace, even, in the submissive, "Not as I will," than in the triumphant, "Father, I will." Do not judge yourselves to have changed in your standing before God because you have undergone an alteration as to your feelings. If your Master prayed so differently at different times, you, who have not the fullness of Grace that He had, must not wonder if you have a great variety of inward experiences.

Notice, also, that it was not only the same Person, but that He used these two expressions almost at the same time. I do not know how many minutes—I had better say minutes rather than hours—intervened between the Last Supper, the wonderful high-priestly prayer and the agonizing cries of Gethsemane. I suppose that it was only a short walk from Jerusalem to the olive garden and that it would not occupy long to traverse the distance. At one end of the walk Jesus prays, "Father, I will," and at the other end of it, He says, "Not as I will." In like manner, we may undergo great changes and have to alter the tone of our prayers in just a few minutes. You prayed, just now, with holy confidence. You took firm hold of the Covenant Angel and, with wrestling Jacob, you said, "I will not let You go, except You bless me." And yet it may be equally becoming on your part, within an hour, to lie in the very dust and, in agony, cry unto the Lord, "Pardon my prayers, forgive me that I was too bold, and hear me, now, as I cry to You and say, 'Not as I will, but as You will.'"—

"If but my fainting heart is blessed With Your sweet Spirit for its guest, My God, to You I leave the rest— 'Your will be done!'"

Never be ashamed because you have to mend your prayers! Be careful not to make a mistake if you can help it, but, if you make one, do not be ashamed to confess it and to correct it as far as you can. One of our frequent mistakes is that we wonder that we make mistakes. Whenever a man says, "I should never have thought that I could have done such a foolish thing as that," it shows that he does not really know himself, for had he known himself, he would rather have wondered that he did not do worse, and he would have marveled that he acted as wisely as he did. Only the Grace of God can teach us how to run our prayers down the scale from the high note of, "Father, hear me, for You have said, 'Ask what you will,'" right down to the deep, deep bass of, "Father, not as I will, but as You will."

I must further remark that these two prayers were equally characteristic of Christ. I think that I should know my Lord by His voice in either of them. Who but the eternal Son of God may dare to say, "Father, I will"? There speaks Incarnate Deity! That is the sublime utterance of the well-beloved Son. And yet, who could say as He said it, "If it is possible, let this cup pass from Me: nevertheless not as I will, but as You will." Perhaps you have uttered those words, dear Friend, but in your case they were not concerning such a cup of woe as Christ emptied! There were but a few drops of gall in your cup. His was all bitterness, from the froth to the dregs—all bitterness—and such bitterness as, thank God, you and I can never taste! That cup He has drained to the dregs and we shall not have to drink one drop from it. And it was of that cup that He said—and I detect the voice of the Son of God, the Son of Man, in that brief utterance—"Not as I will, but as You will."

My two texts make up a strange piece of music. Blessed are the lips that know how to express the confidence that rises to the height as far as we can go with Christ—and descends, even, to the deeps as far as we can go with Him in full submission to the will of God! Does anybody say that he cannot understand the contrast between these two prayers? Dear Friend, it is to be explained thus. There was a difference of position in the Suppliant on these two occasions. The first prayer, "Father, I will," is the prayer of our great High Priest with all His heavenly garments on—the blue, and purple, and fine twined linen, and the pomegranates, and the golden bells, and the breastplate with the 12 precious stones bearing the names of His chosen people. It is our great High Priest, in the Glory of His majestic office and power, who says to

The second Suppliant is not so much the Priest as the Victim. Our Lord is there seen bound to the altar, about to feel the sacrificial knife, about to be consumed with the sacrificial fire, and you hear Him as though it were a lamb bleating, and the utterance is, "Not as I will, but as You will." The first petition is the language of Christ in power pleading for us. The second is the utterance of Christ made sin for us, that we might be made the righteousness of God in Him. That is the difference of position that explains the contrast in the prayers.

Let me tell you, also, that there is a difference in the subject of His supplication which is full of instruction. In the first prayer, where our Lord says so majestically, "Father, I will," He is pleading for His people. He is praying for what He knows to be the Father's will. He is officiating, there, before God as the very mouthpiece of God, and speaking of something about which He is perfectly clear and certain. When you are praying for God's people, you may pray very boldly. When you are pleading for God's cause, you may speak very positively. When you know you are asking what is definitely promised in the Scriptures as part of the Covenant ordered in all things and sure, you may ask without hesitation, as our Lord did.

But, in the second case, Jesus was praying for Himself—"If it is possible, let this cup pass from Me." He was praying about a matter, concerning which He did not, as Man, know the Father's will, for He says, "If it is possible." There is an, "if," in it—"If it is possible, let this cup pass from Me." Whenever you go upstairs in an agony of distress and begin to pray about yourself, and about a possible escape from suffering, always say, under such circumstances, "Nevertheless not as I will, but as You will." It may be given you, sometimes, to pray very boldly even in such a case as that, but, if it is not given you, take care that you do not presume. I may pray for healing for my body, but not with such confidence as I pray for the prosperity of Zion and the Glory of God. That which has to do with myself I may ask as a child of God asks of his Father, but I must ask submissively, leaving the decision wholly in His hands, feeling that, because it is for myself, rather than for Him, I must say, "Nevertheless not as I will, but as You will."

I think that there is a plain lesson, here, for Christians to take heed that, while they are very confident on one subject for which they pray, they are equally submissive on another, for there is a heavenly blending in the Christian character, as there was in Christ's Character, a firm confidence and yet an absolute yielding to the will of God—let that will be what it may—

"Lord, my times are in Your hands. All my sanguine hopes ha ve planned To Your wisdom I resign, And would make Your purpose mine."

Now all this while, you may say that I have only been going round the text. Very well. But, sometimes, there is a good deal of instruction to be picked up around a text. The manna fell round about the camp of Israel. Perhaps there is some manna round about this text. May the Lord help every one of us to gather his portion!

I want you now, for a few minutes, to view this great Suppliant in the two moods in which He prayed, "Father, I will" and, "Not as I will," and then to combine the two. We will, first, view Jesus in the power of His intercession. Next, we will talk of Jesus in the power of His submission. And in the third place, we will try to combine the two prayers, "I will," yet, "Not as I will."

I. First, let us view Jesus IN THE POWER OF HIS INTERCESSION, saying, "Father, I will." Where did He derive that power? Who enabled Him thus to speak with God and say, "Father, I will?" First, Jesus prayed in the power of His Sonship. Sons may say to a father what strangers may not dare to say and such a Son as Jesus was so near to His Father's heart, He was One who could say, "The Father has not left Me alone; for I always do those things that please Him." He was One of whom the Father had said, "This is My Beloved Son, in whom I am well pleased." Well might He have power with God so as to be able to say, "Father, I will."

Next, He derived this power from the Father's eternal love to Him. Did you notice how, in the very verse from which our text is taken, Jesus says to His Father, "You loved Me before the foundation of the world"? We cannot conceive what the love of the Father is to Christ Jesus His Son! Remember, they are one in Essence. God is one—Father, Son and Holy Spirit and, as the Incarnate God, Christ is unspeakably dear to the Father's heart. There is nothing about Him of which the Father disapproves. There is nothing lacking in Him which the Father would desire to see there. He is God's ideal of Himself—"In Him dwells all the fullness of the Godhead bodily." Well may One who is the subject of His Father's eternal love be able to say, "Father, I will."

But our Lord Jesus also based this prayer upon His finished work. I grant you that He had not yet actually died, but in the certain prospect of His doing so, He had said to His Father, "I have glorified You on the earth: I have finished the work which You gave Me to do." Now, He has actually finished it, He has been able, in the fullest sense, to say, "It is finished," and He has gone up to take His place in Glory at His Father's side. You remember the argument with which Paul begins his Epistle to the Hebrews—"God, who at sundry times and in divers manners spoke in times past unto the fathers by the Prophets, has in these last days spoken unto us by His Son, whom He has appointed heir of all things, by whom also He made the worlds; who being the brightness of His Glory, and the express image of His Person and, upholding all things by the word of His power, when He had, by Himself, purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He has, by inheritance, obtained a more excellent name than they. For unto which of the angels said He at any time, You are My Son, this day have I begotten You? And again, I will be to Him a Father, and He shall be to Me a Son?"

When the Father looks at Christ, He sees in Him Atonement accomplished, satisfaction presented, sin annihilated, the elect redeemed, the Covenant ratified, the everlasting purpose settled on eternal foundations! O Beloved, since Christ has magnified God's Law and made it honorable—and since He has poured out His soul unto death—He may well possess the power to say, "Father, I will."

Remember, too, that Jesus still possesses this power and possesses it for you and for me. O my dear Hearers, you may well go to Christ and accept Him as your Mediator and Intercessor, since all this power to say, "Father, I will," is laid up in Him on purpose for poor believing sinners who come and take Him to be their Savior! You say that you cannot pray. Well, He can—ask Him to plead for you! And I thank God that, sometimes, when we do not ask Him to plead for us, He does it all the same, as He did for Peter, when Satan had desired to have him, but Christ had prayed for him. Peter did not know his danger, but the Savior did, and He pleaded for him at once. What a blessing it is to think of Christ, clothed with Divine authority and power, using it all for us! Well does Toplady sing—

Further, that power of Christ will land every Believer in Heaven. Notice how Christ turns all His pleading with God that way. He says, "Father, I will that they, also, whom You have given Me, be with Me where I am; that they may behold My Glory." The devil says that we shall never get to Heaven, but we remember that declaration of Moses, "Your enemies shall be found liars unto you," and the arch-enemy will be found to be the arch-liar, for the Lord's Prayer will be heard and, as He pleads that those whom the Father gave Him should be brought up to be with Him where He is, you may depend upon it that they will all arrive safely in Heaven! And you, if you are among those who are given to Christ— and you may know that by your faith in Him—shall be among that blessed company!

I shall have finished with this first point when I have said this—that power which Christ had, may, in a measure, be gained by all His people. I dare not say and I would not say that any of us will ever be able to utter our Savior's words, "Father, I will." But I do say this—if you abide in Christ and His words abide in you—you may attain to such power in prayer that you shall ask what you will and it shall be done unto you. This is not a promise to all of you—no, not even to all of you who are God's people—but only to those of you who live wholly unto God and serve Him with all your heart. You can, by habitual communion with God, attain to such power with the Most High that men shall say of you what they used to say of Luther, "There goes a man who can ask what he likes of God and have it." You may attain to that glorious altitude! Oh, I would that every one of us would seek to reach this height of power and blessing! It is not the feeble Christian. It is not the worldly Christian who has just enough Grace to make him miserable—the man who has only about enough Grace to keep him from being absolutely immoral! That is not the man or woman who will prevail with God. You paddlers in Christianity who scarcely wet your toes—you who never go in beyond your ankles, or your knees—God will never give you this privilege unless you go in for it! Get where the waters are deep enough to swim and plunge in! Be perfectly consecrated to God! Yield your whole lives to His Glory without reserve! Then may you obtain something of your Master's power in prayer when He said, "Father, I will."

II. Now I ask you kindly to accompany me, in the second place, to notice JESUS IN THE POWER OF HIS SUBMISSION. Our second text is all submission—"Not as I will."

This utterance, "Not as I will," proved that the shrinking of Christ's Nature from that dreadful cup were all overcome. I do not believe that Christ was afraid to die. Do you believe that? Oh, no—many of His servants have laughed at death! I am sure that He was not afraid to die. What was it, then, that made that cup so awfully terrible? Jesus was to be made sin for us. He was to come under the curse for us! He was to feel the Father's wrath on account of human guilt and His whole Nature, not only His flesh, but His whole Being shrank from that fearful ordeal! It was not actual defilement that was to come upon Him, but it looked like it and, as Man, He could not tell what that cup of wrath must contain—

And sweats great drops of blood." After dwelling in the love of God from all eternity, He was, in a few hours, to bear the punishment of man's sin, yet He must bear it and, therefore, He said, "Not as I will, but as You will." Do you wonder that He prayed, "If it is possible, let this cup pass from Me"? Is Christ to be blamed for this shrinking of Nature? My dear Friends, if it had been a pleasure to Him and He had had no shrinking, where would have been His holy courage? If it had not been a horrible and dreadful thing to Him, where would have been His submission, where would have been the virtue that made Atonement of it? If it had been a thing that He could not, or must not, shrink from, where would have been the pain, the wormwood, and the gall of it? The cup must be, in the nature of things, something from which He that bears it must shrink, or else it could not have been sufficient for the redemption of His people and the vindication of the broken Law of God! It was necessary, then, that Christ should, by such a prayer as this, prove that He had overcome all the shrinking of His Nature.

"Not as I will," is also an evidence of Christ's complete submission to the will of His Father. "He is brought as a lamb to the slaughter and, as a sheep before her shearers is dumb, so He opens not His mouth." There is no resistance, no struggling. He gives Himself up completely. "There," He seems to say to the Lord, "do what You will with Me; I yield Myself absolutely to Your will." There was on Christ's part no reserve, no wish, even, to make any reserve. I go further, and say that Jesus willed as God willed—and even prayed that the will of God, from which His Human Nature, at first, shrank, might be fulfilled. "Nevertheless not as I will, but as You will."

O Brothers and Sisters—for you both need this Grace—pray God to help you to learn how to copy your Lord in total submission! Have you submitted to the Lord's will? Are you submitting now? Are not some of you like bullocks unaccustomed to the yoke? There is a text, you know, in the 131st Psalm, "My soul is even as a weaned child." I have sometimes thought that, for some of the Lord's children, the passage would have to be read, "My soul is even as a weaning child," and there are many of God's people who are very long in the weaning! You cannot get satisfaction, quiet and content, can you? Can you give yourself up entirely to God, that He may do whatever He likes with you?

Have you some fear of a tumor, or a cancer? Is there before you the prospect of a painful and dangerous operation? Is business going badly with you, so that you will probably lose everything? Is a dear child sickening? Is the mother likely to be taken away? Will you have to lose your position and reputation if you are faithful to the Lord? Will you be exposed to cruel slanders? Will you probably be cast out of your employment if you do what is right? Come now, whatever you dread or expect, can you give yourself up wholly to God and say, "It is the Lord, let Him do what seem good to Him"? Your Lord and Master did—He said, "Not as I will." Oh, that He might teach you this Divine art of absolute resignation to the purpose and ordinance of God till you, also, would be able to say, "Not as I will"! Thus you will sing—

"I bow to Your will, O God, and all Your ways adore! And every day I live I'll seek To please You more and more!"

III. I have finished my discourse when I have just twisted these two sayings together a little. So, thirdly, let us COMBINE THE TWO PRAYERS— "I will," yet, "Not as I will."

First, let me say, Number One will help you very much to Number Two. If you learn to pray with Christ, with the holy boldness that almost says, "Father, I will," you are the man who will know how to say, "Not as I will." Is it not strange that it should be so? It looks like a contradiction, but I am sure that it is not so. The man who can have his will with God is the very man who does not want his own way with God. He who may have what he likes is the man who wishes to have what God likes!

You remember the good old woman who lay near to death, and one said to her, "Do you not expect to die soon?" She answered, "I do not know whether I shall live or die and, what is more, I have no concern which way it is." Then the friend asked, "But if you had your choice whether you should live or die, which would you choose?" She replied, "I would rather that the Lord's will should be done." "But suppose the Lord's will were to leave it entirely to you to choose whichever you liked?" "Then," she said, "I would kneel down and pray the Lord to choose for me." And I think that is the best way to live—not to have any choice at all, but to ask the Lord to choose for you! You can always have your way, you know, when your way is God's way. The sure way to carry out self-will is when self-will is nothing else but God's will! Oh, that the Lord would teach us this mighty power with Him in prayer! It will not be given without much close fellowship with Him. Then, when we know that we can have what we will of Him, we shall be in the right state to say, "Not as I will."

The next remark that I would make is, that Number Two is necessary for Number One. That is to say, until you can say, "Not as I will," you never will be able to say, "Father, I will." I believe that one reason why people cannot prevail in prayer is because they will not yield to God. And they cannot expect God to yield to them. God does this and that with you, and you quarrel with Him. And then you go upstairs and begin to pray—get down on your knees and make your peace with Him, first—for if you must not come to the altar till you have become reconciled unto your brother, how can you come to the Throne of Grace till you have given up your quarrel with God?

But some people are never at peace with God. I have heard of a good friend who lost a child and he was wearing mourning clothes several years afterwards. And he was always fretting about the dear child, till a Quaker said to him, "What? Have you not forgiven God yet?" And there are some people who have not yet forgiven God for taking their loved ones. They ought always to have blessed Him, for He never takes away any but those whom He lent to us, and we should bless His name as much for taking them, again, as for lending them to us. Dear Friends, you must submit to the will of God or else you cannot have power with Him in prayer.

"Well," you say, "you will not let me have my own way at all." Certainly, I will not let you have your own way! But when you say, "There, Lord, I have no quarrel with You. Do what You will with me," then He will say, "Rise, My child, ask what you will, and I will give it to you; open your mouth wide and I will fill it."

Notice, also, dear Friends, that Jesus will help us to have Number One and Number Two. He gives Himself over to us to teach us the power of prevailing prayer, but He also gives Himself over to teach us the art of blessed submission in prayer—and it is His will that these two should not be separated. "Father, I will," is Christ's word on our behalf. And, "Not as I will," is equally Christ's word on our behalf. When you cannot pray either of these prayers as you would, fall back upon Christ's prayer and claim it as your own.

Lastly, I think that true sonship will embody both Number One and Number Two. It is the true child of God who knows that he is his Father's child, who says, "Father, I will." He is often very bold where another would be presumptuous. Oh, I have heard full often of somebody's prayers—I will not say who the somebody is—he seems so familiar with God in his prayer. Oh, yes, I know! You love those very stately prayers in which the bounds are set about the mountain-top and no man may dare to come near! You make the Throne of Grace to be like Sinai was of old, of which the Lord said, "Whoever touches the mount shall be surely put to death: there shall not an hand touch it, but he shall surely be stoned, or shot through; whether it is beast or man, it shall not live."

"Oh, but," you say, "so-and-so is so familiar at the Mercy Seat!" Yes, I know, and you think that is a pity, do you not? Perhaps you are acquainted with a judge. Look at him on the bench wearing his wig and robe of office! But you will not dare to speak to him, there, unless you address him as, "My Lord," and behave very respectfully to him. By-and-by he goes home—and he has a little boy there, Master Johnny. Why, the child has seized hold of his father's whiskers! There he is, up on his father's back! "Why, Johnny, you are disrespectful!" "Oh, but he is my father!" says the boy, and his father says, "Yes, Johnny, that I am; and I do not want you to say, 'My Lord,' and talk to me as they do in the court." So, there are certain liberties which God's children may take with Him which He counts no liberties at all, but He loves to be treated so by them. He will let each one of them say, "Father, I will," because they are His children!

Then, mark you, you are not God's child unless you can also say, "Father, not as I will." The true child bends before His father's will. "Yes," he says, "I would like so-and-so." His father forbids it. "Then I do not want it and I will not touch it." Or he says, "I do not like to take that medicine, but my Father says I am to take it," and he takes the cup and he drinks the whole of its contents. The true child says, "Not as I will," although, after his measure, he also says, "Father, I will."

I have only been talking to you who are the Lord's people. I hope you have learned something from this subject. I know you have if the Lord has taught you to pray after the fashion of these two prayers, as you humbly, yet believingly may, copying your Lord.

But oh, what shall I say to those of you who are not the Lord's people? If you do not know how to pray at all, may the Lord teach you! If you do not yet know your needs, may the Lord instruct you! And let me tell you that if ever there shall come a time when you feel your need of a Savior, the Lord Jesus will be willing to receive you! If ever you should yearn after Him, you can be sure that He is also yearning after you. Even now—

"Kindled His relentings are,"

and if you will but breathe the penitent's prayer, "God be merciful to me, a sinner," and turn your eye Christ-ward, and Cross-ward, there is salvation for you even now! God grant that you may have it, for Jesus' sake! Amen.