Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 129. Your testimonies are wonderful: therefore does my soul keep them. Every true Believer admires God's Word and, more than that, it amazes him—"Your testimonies are wonderful." View them from any point you may select, they are wonderful—wonderful in themselves, wonderful in their operation, wonderful in the way in which they endure all kinds of testing and yet remain the same—"Your testimonies are wonderful." This wonder, however, in the true Believer, leads to godly practice, to holy living—"Therefore does my soul keep them." Our soul must be like a golden case in which we store the priceless jewels of the Word of the Lord. You cannot rightly keep God's Word anywhere but in your soul. To keep it merely in the memory, or in the intellect, is of no avail.

130. The entrance of Your Words give light. The very first principles—the elements of God's Word—are full of light and no sooner does it come into the heart than there is light, directly. How much more light does it give when it penetrates into the secret chambers of our being and we begin to understand its deeper mysteries!

130. It gives understanding unto the simple. God's Word gives understanding to those who feel that they have very little mental ability—"the simple." They are only plain people who must have the Truth of God put very simply before them or else they cannot comprehend it, but as soon as ever God's Word enters their heart, even such people get understanding. It is not the Word outside the heart that gives the blessing—it is the entrance of the Word that gives true life to the soul!

131. I opened my mouth and panted. That was an admirable way of praying—no words were used by the Psalmist, but his soul expressed itself by panting, "As the hart pants after the water brooks, so pants my soul after You, O God."

131. For I longed for Your commandments. The very best kind of prayer is that inarticulate panting in which there is a longing, a sighing, that cannot be expressed in words.

132. 133. Look You upon me and be merciful unto me, as You used to do unto those that love Your name. Order my step in Your Word. "Lord, I have found the way into Your Word. That is the road I intend to travel. Now I pray You to guide my every step." They say that, "Order is Heaven's first law," and certainly a Christian should lead an orderly life. He should be a "Methodist"—he should have a method in all that he does—and he should pray for God to order his steps according to His Word.

133. And let not any iniquity have dominion over me. A hypocrite says to himself, "I do not swear, I do not steal and I do not lie, yet I allow other sins to have dominion over me." But a true man of God will not have any master but the Lord Jesus Christ. He will not put his neck under the foot of even the most attractive sin. "Let not any iniquity have dominion over me." That is the Psalmist's prayer. Here is the Apostle's answer to it—"Sin shall not have dominion over you."

134. Deliver me from the oppression of man: so will I keep Your precepts. He does not mean that he will not keep God's precepts if he is not delivered from man's oppression, but there are persons in such circumstances—Christian wives with wicked husbands, godly servants with ungodly masters, Believers who are greatly oppressed by evil men—and they desire to be delivered from the oppression of man that they may be the better able to keep God's commandments.

135. Make Your face to shine upon Your servant. What a blessed prayer that is! Let each one, here, pray it tonight— "Make Your face to shine upon Your servant." The Lord is our Sun! He is the very Sun of Heaven—they need no sun, there, because they see His face!

135. And teach me Your statutes. The Lord's servant ought to know the Law of his Lord's house. How can he be an obedient servant if he does not know his Master's will? So the Psalmist prays, "Lord, I will take it as a favor if You will teach me Your statutes, that I may not only know, but also do them!"

136. Rivers of waters run down my eyes because they keep not Your Law. Some think that the Psalmist meant that his eyes wept because they, that is, his eyes did not keep God's Law. You know how easily sin comes in through the eyes and goes out through the eyes, too. Well may those eyes weep in sorrow that have lusted towards sin. But I think the Psalmist alludes, here, to the ungodly. The sins of sinners are the sorrows of saints. "Rivers of waters run down my eyes because they keep not Your Law." Perhaps David referred to his own children, or he may have meant his soldiers—those rough, rugged warriors who were led by Joab. He met with many in his own country who turned aside from God and he wept over them. It is a blessed sign of Grace when you can weep over other men's sins. Do not say, "So-and-So has gone wrong," and treat the matter with indifference. If you can do so, you may question whether you have Grace in your own heart, for a true Christian ought to be tender and compassionate at the thought of the sinful things around him. There are some who can look upon the error and false doctrine which abound everywhere and say, "Oh, let it alone! Do not trouble yourself about that." But he who walks with God is not of their mind—it is a constant grief and agony of spirit to him that men keep not God's Law.

137. Righteous are You, O LORD, and upright are Your judgements. It is always well to set God in contrast with wicked men. If others are unjust, He is not. If they forsake the Truth of God, He does not.

138. Your testimonies that You have commanded are righteous and very faithful. True to the letter, true always, true to the core.

139. Your zeal has consumed me, because my enemies have forgotten Your Words. Yes, God's faithful servants become the more zealous when others grow cold. When they see that God's Words are forgotten by others, they remember them all the more and they grow exceedingly zealous for the Law of the Lord.

140. Your Word is very pure: therefore Your servant loves it. It is pure in the sense of being unadulterated and it is pure in the sense of being holy. There is nothing in the Scripture that would lead us to sin, nor excuse it—it is a wonderful condemner of sin. "Your Word is very pure." Notice the Psalmist's use of the word, "very." In the 138th verse, he says, "Your testimonies are very faithful." And now, in the 140th, "Your Word is very pure." "Therefore Your servant loves it." When purity draws out our love, it proves that our heart, itself, loves that which is pure—and the heart that loves purity is a pure heart.

141. I am small and despised: yet I do not forget Your precepts. He was poor but pious, little but loving, despised but devoted. It was the man who had but one talent who went and dug in the earth and hid his Lord's money. David was not of that kind. He was small, but he knew he was not too small to sin. He was despised, but he did not, on that account, think that he might turn aside from the right path.

142. Your righteousness is an everlasting righteousness. God's Word does not change, it is everlasting, and the righteousness which it reveals and which it proclaims to us is everlasting.

142. And Your Law is the Truth. God's Word is not only true, but it is "the Truth." The Truth is God's Law and God's Law is the Truth.

143. Trouble and anguish have taken hold on me. Just now he said that he was despised and now he says he is unhappy. Trouble without and anguish within seemed to grip him as in a vice.

143. Yet Your commandments are my delights. A man of the world cannot understand how a Christian can be in trouble and yet be full of delight, but it is true. We can be cast down, but not destroyed. We can be sorrowful, yet always rejoicing. We can be poor, yet make many rich. Here you have another holy paradox—"Trouble and anguish have taken hold on me, yet Your commandments are my delights"—not only his delight, but his delights! As if he had a whole host of them—a great company of joys, and a chorus of holy mirth!

144. The righteousness of Your testimonies is everlasting: give me understanding. That is a great prayer, not only, "give me to understand," but, "give me understanding." It is one thing to tell a man the Truth of God, but quite another thing to make him understand it. And if you make him understand a particular Truth, he may not understand another, but David asks for understanding with which he might be able to comprehend all the Truths of God—"Give me understanding"—

144. And I shall live. God grant that this prayer may be offered by each one of us and heard by the Lord, for Jesus Christ's sake! Amen.

"But the dove found no rest for the sole of her foot and she returned into the ark to him, for the waters were on the face of the whole earth. So he put out his hand and took her, and drew her into the ark to himself." Genesis 8:9.

NOAH knew that God would, in due time, let him out of the ark. He was quite sure that the Lord had not put him into the ark to make a great coffin of it—that he and all those living creatures that went in with him should perish there. And, because he believed in God, he, therefore, removed the covering of the ark and looked abroad, expecting, by-and-by, to see not only the tops of the mountains, but also a dry and green earth once more. True faith often goes to the window. If your faith turns her face to the wall and expects nothing, I do not think it is genuine faith. Faith has eyes and, therefore, she looks afar off, and she often watches as the watchman of the night looks for the gray dawn of the morning. You remember the story of the child who went to a Prayer Meeting which was called together to pray for rain? She expected that God would send the rain, so she took her umbrella with her because she needed to get home dry. I wish that you and I had learned the same simple art of faith. Having prayed, and having believed, let us expect! Let us open the window and look out! God never failed an expectant people, yet, but a great many of His people fail to expect. And if you do not expect, you are not likely to receive! David said, "My soul, wait only upon God, for my expectation is from Him." And when your expectation is from Him, it will not be disappointed. It is a great pity when we keep the shutters up so that we cannot look out of the window to see the dry land.

Next, because Noah expected the earth to be dry, he sent out the raven. And when the raven did not answer his purpose, he sent out the dove. After the dove came back with no tidings, he waited seven days and then sent her out again. And when she returned with only an olive leaf in her mouth, he waited seven more days and then sent her out again. Oh, dear Friends, often send out your doves! Be looking for blessings! You have asked for them—God has promised to give them—send out your doves to see whether the blessings are not there! And if you do so constantly and perseveringly, verily, I say unto you, you shall have your reward!

Still, notice that Noah, when he had the best evidence that he could get that the earth was dry, did not dare to go out of the ark till God opened the door. So, gather all the information you possibly can about your position and act according to the rules of commonsense. But, after you have done that, still wait upon God! When you know from your ravens and your doves that the earth is getting dry, do not come out till He that shut the door opens it for you. Dear people of God, I wish that we had more of that old habit of looking to Providence! We have become so wise, nowadays, that we do not require the fiery-cloudy pillar! We run without Divine guidance, but, mark you, we often have to run back, again. We are guests at the table of Providence and if we will let God carve for us, our plate will always have plenty of food on it—but if we get to carving for ourselves, we shall cut our fingers—and not cut much else! And we shall have great cause to be ashamed that, instead of trusting God, we took to trusting ourselves! Do not trust your raven or your dove, trust your God! And if you go where He guides you, you will go the right way, even if it should be a rough way. And you will have to say, "Surely, goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever."

Now, to come a little closer to the text and to what we are about to say upon it. I do not know where the raven rested, whether he did, as some suppose, alight on the corpses floating on the flood, which I hardly think is likely, for

God was preparing the earth for Noah to come back to it, and He would not leave it strewn with carcasses, as some have imagined. Whether the raven returned to the ark, but refused to come in, or whether it found a resting place on the slimy boughs of trees, or on the tops of the mountains, which we are told began to be visible, I cannot tell. This, I do know, that, wherever the raven rested, the dove could not do so—there was no clean place fit for the dove's clean nature. So it had to return to the ark and when, weak and weary, it could hardly reach the ark, being heavy with the damp, perhaps mired with the filthy water into which it may have fallen in its weariness—while just able to get as far as the ark—it might have perished in the waters had not Noah perceived his little bird coming to the window. I suppose he was already there looking out for her and he stretched forth his hand, and caught her, and pulled her in, and she was safe in the ark again.

There are three lessons which I am going to try to teach you from this simple little incident. I. The first is, that THUS GOD RECEIVES HIS SERVANTS. He receives them unto Himself, just as Noah received this dove into the ark.

Upon this I remark, first, that sometimes God's servants wander. How I wish that they never did! Oh, that we so loved our Noah that we never left Him and never went away from Him who is our Rest! We are tempted and the flesh is frail. Oh, how sadly have some good men wandered! We speak this to our shame. We make no excuse for ourselves. We have wandered like silly doves—we have left the place of peace and safety and joy—and we have gone abroad, flying, we know not where! Perhaps I speak to some such at this time.

Now, if you are one of Christ's doves, you will never rest till you go back to Him. Time was when you could have found pleasure in the ways of sin, but you cannot do so now. You may try to find it, but you cannot. When you were a raven, you might have done so, but now that the Holy Spirit has made a dove of you, you are spoilt for the raven's ways. When a true child of God wanders into sin at any time, and goes back to the old haunts, he thinks to himself, "I used to enjoy myself in this place of amusement. I used to make merry with such and such company. The pipe and the bowl were once like Heaven on earth to me. But now," he says, "I do not know how it is, but these things seem so vapid, so empty. There is not the life, there is not the vivacity about them that I knew in my younger days. It seems to be all a more hollow sham, now." Ah, my Friend, it is not these things that have altered—it is you that the Grace of God has changed! If God means you to live in Heaven, you shall never find your Heaven in this world! If He has chosen you to be His, and means you to be His, and has put His Spirit within you, you must be always restless till you come back and find rest in Him.

"May I come back?" says one. May you come back? Your Noah is at the window waiting for you! Speed towards Him with both your wings! Rest not till He puts forth His hand to you and grasps you, and draws you into Himself. "But will He have me? Will He have me again?" O bird of the weary wing, He is not weary of you! O bird of the wet wing that has been soiled in the filthy flood, He will not reject you! He washed you once—He will wash you again! He waits to be gracious! Jesus loves to receive backsliders. It is the joy of His heart, not only to make a sheep out of a goat, but to find one of His sheep that has gone astray! Not only to adopt a stranger into His family, but to restore the prodigal son! That is the meaning of that parable—it is the backslider's parable. Oh, that you would understand it and know that the infinite mercy of God is as ready to receive a returning backslider as Noah was to receive his wandering dove!

Now I will turn to another point. The dove in this narrative was not to blame, for it had not gone astray, but Noah sent it out and, every now and then, the Lord Jesus sends a dove of His to go and spy out the world. It is a business upon which we must go if He sends us. Now, what is our report of the world? Our report is that there is nothing in the world upon which we can rest the sole of our foot. The world is said to be progressing, advancing, improving, but we cannot discover it. The same sin, the same filthiness, the same universally abounding unbelief that our fathers complained of, we are obliged to complain of still! And we are weary with the world, weary with the 19th Century and all its boasted civilization. There is nothing upon which the sole of our foot can rest.

"What of the Church?" asks one. Well, look at the Church, too. There is nothing to rest on. There is much for which to be thankful, but there is nothing that can content a spirit that seeks after the Truth of God and holiness. I speak what I know, for with weary wings have I fled across the waters, and with anxious eyes have I scanned the horizon, but there is no place of rest for the sole of my foot! What then? What then? Is the servant of God weary with his flight? See what Noah did to the dove, for this is what the Lord will do to His servant—"he put forth his hand, and took her, and pulled her in unto him into the ark." O dear child of God, if you cannot rest in the Church, you can rest in Christ! If you cannot rest in the world, you can rest in the Lord! "He pulled her in unto him." It is a delicious sensation to get away from all men and all things to Christ, Himself. He never seems so sweet as when all else is bitter! He never appears so substantial as when all else melts before you. "He pulled her in unto him." She had done her work; she had taken her flight; she had made her investigation. Now she has come back and she is in his bosom. "He pulled her in unto him." May that be the portion of all my dear friends in Christ who at this time feel heavy about the signs of the times! May the Lord draw you into nearer, dearer, sweeter fellowship with Himself than you have ever enjoyed before, and this will be your best reward!

Again, to give another case, the Lord's servants are sometimes sent forth that they may bring something back with them. You Sunday school teachers go out on the Sabbath hoping to bring some child back with you. You street-preachers (and may your number be multiplied!) are trying to bring something or somebody to Jesus! Workers of different sorts who are here, tonight, you go flying abroad to try to find someone for Jesus. It may be that you have not picked up even an olive leaf, yet—not one "son of peace" has, at present, received your benediction. Well, this dove was welcome though she brought nothing back. She came back with nothing in her mouth the first time, but then we read, "Noah put forth his hand, and took her, and pulled her in unto him into the ark."

What, though no child is saved as yet? What, though no hearer in the street has responded to the invitation of love? What, though you have labored in vain and spent your strength for nothing? You are accepted of your God if you have done your best, trusting in the power of the Holy Spirit and, tonight He pulls you in unto Himself. If you are weary, O Martha, come and sit with Mary! If you are encumbered with the serving, come and be refreshed with the communing! After all, you can, perhaps, glorify your Lord more by receiving than by giving. You shall find it more blessed to yourself to receive Christ than if you could bring a soul to Him—He can make it to be so if He pleases. At any rate, your hope of going out, again, and bringing in an olive leaf, by-and-by, will lie in your coming in, now, and getting in unto your Noah and resting on Him until He sends you out again!

Only one more observation will I make on this first point and it shall be a very brief one. As far as I can see, this dove was sent out in the morning and she came back in the evening—and Noah pulled her in unto him. Brothers, let that be a picture of every day in your lives. When you wake in the morning, perhaps the factory bell is ringing. At any rate, it is time for you to be off to business. You must think about your business. Perhaps yours is a work that is mental. You must give your mind to it, so all day long you feel like the dove flying abroad. Well, take good heed that when the sun goes down, you make your way back home to your Lord! Lock up your heart every morning before you go out and give Christ the key to keep till you come home. And then, when He opens it at night, the sweet perfume that you had in the morning will be there in the evening! It is best if we can keep up our thoughts of Christ all day long, but perhaps we cannot—then let the dove, that flew away in the morning, be sure to fly back at night! It is where you go when the day's toil is done that tells what sort of a man you are!

I think I have, before now, used the simile of the crows. You cannot tell where the crows live early in the morning— they are out on the land following the plow. Farther on in the day they are inspecting a field of turnips, perhaps, watching to see if they can find a fly or a worm. Where do they live? Wait until the evening, when they get together, and then you will see that they make a straight line for those tall trees where their nests are! Where do your thoughts go at night? Where do they go when your day's toil is done? When you have done with the business of the day, which is like the crows picking up the worms, which way do you go? That shows where your soul lives, so take care that in the evening you make your way back to your Noah. Oh, how sweetly does Christ come to us in our evening prayer and put out His hand and pull us in unto Himself—and we rest once more—

"As in the embraces of our God, Or on our Savior's breast."

Thus have I spoken to you upon my first division, showing that God receives His servants as Noah received the dove.

II. I will now go on to the second part of my subject which is equally practical and will be useful to another class of people. THIS IS WHAT THE LORD JESUS CHRIST DOES TO SINNERS. I have spoken, first, of His servants. Now I want to speak of sinners who are seeking His face.

Note, then, that the Lord Jesus Christ does not despise the condition of the sinner who comes to Him. I have imagined that this dove might have fouled its wings. Certainly it was not the beauty that it was when Noah sent it out in the morn-ing—but he did not, therefore, refuse to take it into the ark. It was very weary and ready to drop into the waters, yet

Noah did not refuse it, but there he stood, at the open window, to meet it when it came! And you feel very foul, very unworthy, very unfit, and very unsafe—nevertheless, Jesus Christ will not refuse you! Whatever your condition may be, He casts out none who come to Him. Come as you are! Come even though you feel that you cannot come! Come anyway, for He will not reject you.

The first thing that Noah did with this dove was to display his power—"He put forth his hand." I have known the Lord display His power very remarkably when poor souls have been coming to Him, putting forth His hand, sometimes in Providence, doing some extraordinary thing to bring them to decision. Sometimes He has used a sermon, or a stray word from some gracious soul, or He has put forth the power of His hand in the preaching of His Word. Sometimes He has used a religious book, or a little tract as His agent. It has not mattered what the instrumentality has been, it is the power which God has put forth which has been the means of laying hold upon the coming sinner! Sometimes there has been no book and no sermon, but the Holy Spirit, without any apparent means, has made an impression upon the conscience and upon the heart. There has come over the sinner, when he has begun to seek the Lord, a singular melting power, a feeling of solemnity such as he never had before. He cannot understand it. He seems to be on the borders of a new world. He hears the chimes of bells which he never heard before, ringing out of invisible places, and summoning him to his God! I know what this experience means and I pray that some of you may know it—that just now, at this very moment—our blessed Noah may put forth His hand to you poor fluttering doves! You cannot do anything, but Jesus can! You cannot save yourselves, but He can save you, even as Noah put forth his hand and saved the dove from perishing.

Then we read, next, that Noah took the dove, seized her, captured her, held her. That is what my Lord does. Jesus takes hold of sinners. Oh, that He might get a blessed hold of some of you, tonight! I have sometimes thought that Noah stood something like this [leaning forward, with hands outstretched,] looking out of the window, and when the dove came back and was ready to drop, he caught her between his hands, as one would tenderly hold a dove, encompassing her, and then he pulled her in unto him. What a blessing it is when the Gospel of Christ seems to surround you and you get a hand beneath you, and a hand above you, and you feel as if Christ had laid hold of you and was leading you joyfully captive! Some of you remember when that happened to you—when the hand of Jesus was first held out, and then was put round about you—and you were taken prisoner and held in gracious bondage to the love and power of Christ!

Then we read that, "He pulled her in," and thus Jesus draws in sinners. There is something of a pull needed. Oh, what blessed pulls the Lord sometimes gives to bring sinners to decision and put an end to their hesitancy! They want to wait a little longer, but the Lord Jesus will not have it! Providence and Grace end their delays. They are very fearful, fluttering like this dove, afraid of her best friend, but the Lord Jesus Christ gives a pull that ends their fears and kills their despair. They are His and His powerful love wins the day! Sometimes, it is ignorance that keeps sinners back from Christ, for God's doves are often very silly creatures. They do not know the way into the ark. They miss the window. But Jesus does with them as Noah did with the dove—"He pulled her in." I hope I am not talking beyond the experience of many of you, or, if I am, I pray my Master to make this to be your experience even now. May these poor simple words of mine induce some of you to come to Christ at once! Why will you perish? Why will you delay? Why not be pulled in tonight, even as the dove was pulled in by Noah? I cannot pull you in. I would if I could, but Jesus can! And He cannot be less willing to bless you than I am!

Notice where Christ draws sinners. Noah pulled the dove in unto himself and that is what Christ does with His poor fluttering doves! He draws them to Himself. You say that you need a lot of things. No you do not—you only need Jesus. If you have Him, you have everything! You need to be pulled into peace, to joy, to holiness, to rest. Yes, but what you really need is to be pulled into Jesus and you will get all the other blessings! Drawn to His wounds, poor doves, you shall find your hiding place! Drawn to His wounds, poor doves, you shall find the truest cleansing! This is what your Master must do for you, even as Noah pulled the dove in unto himself.

And when he had pulled her into himself, then she was in the ark and she soon found other doves. Thus, Jesus draws sinners in unto salvation. When He draws a man to Himself, then He draws Him to the Church and he comes where he shall meet with fit society that shall console him and help him during the rest of his days. I cannot preach as I would, but I know that I am telling you that which, if my Lord will but bless it, will save and comfort your souls! I pray Him to put me on one side, altogether, and to come—and with His own pierced hands pull you in unto Himself!

III. So I finish with this third point. THAT WHICH JESUS DOES TO HIS SERVANTS AND TO SINNERS, HE WOULD HAVE US DO. Now, you people of God, listen to me, and do what I now entreat of you in my Master's name.

In the first place, look out for souls. Now, Noah, go to the window! There is that dove, you know, fluttering some-where—go and look out for it, go to the window, Noah! He does not need to be told to go, for there he is. Noah loves his dove, so he is watching for her at the window. Dear people of God, often go to the window! In your families look for the salvation of your children. In your workshops look for the salvation of your employees and those with whom you work! Perhaps that is a new thought to some of you. If you can get them to work for a little less money, you look out for that, but oh, that you would look out for their salvation! To see your employees saved is the best profit that you can, any of you, have! Watch for their souls and do so, not only at home, but when you come to your place of worship. We have friends in this Tabernacle who are looking all over the place while I am speaking. I do not say that they are not attending to my message, but I do not think they are attending so much to my words as to those to whom I am speaking! I have frequently seen a Brother making his way very quietly down to a certain spot where he has noticed some of you sitting very attentively, some newcomers, perhaps, who have never been here before, and it is more than likely that he will speak to some of you before this service is over.

I hope somebody will ask you whether you are saved and, if so, you will begin to find that there are some who desire to bring you into close quarters! I think that it ought to be so. I cannot bear the thought of your coming here without getting a blessing. I have to fire the Gospel cannon from this platform—it is loaded with grape shot and it often does great execution—yet many of you may not be hit that way, but, happily, my friends can come to you with their little pocket pistols and so reach many whom I miss! Get to close quarters with them, Brothers and Sisters! Find out whether they are saved or not! We need a great deal of this kind of work. Now then, Noah, go to the window and look out—be you an old Christian or a young Christian—be on the look out for sinners!

Noah goes to the window and, sure enough, there is his dove. Then Noah stretches out his hands, as I want you to do. Stretch out a hand to sinners. Do it very gently, for doves are not bears, you know—the souls of men are not like the skins of tigers. Stretch out your hands to sinners, but do it in a very loving and gentle way. Try, if you can, to let them see that there is a friend near who will be happy to help them to Christ. Stretch out your hands and if you can, lay hold of them. I do not know how Noah caught his dove, whether by the wings, or the legs, or the neck, but he did catch her, and pulled her into the ark. Now try if you can to lay hold of a soul for Christ—get a firm grip on it! This is not child's play! He that can catch doves with his hands is a wise man and he that would win souls must be wise. Try to catch souls, if you can, but do it gently. Remember that they are doves and, therefore, be very tender and very gentle with them. But, being doves, they are apt to fly away—therefore hold them fast—and do not let them go.

Perhaps they will not like you to touch them. Never mind that—go on as mildly and lovingly as you can, yet do seek to give them a pull and do not rest until they are with you in the ark, that is to say, till they are in Christ! Till they are trusting Him, till they are resting in Him, till His precious blood has washed them and they are saved, as you trust you are!

I do not think that we are half earnest enough in dealing with our fellow men. I remember a young man who, when dying, said to his brother, "I am afraid I am lost, my brother, and I cannot help saying to you, 'Why were you not more earnest about my salvation?'" His elder brother answered, "John, I have spoken to you once or twice about your soul." "Once or twice!" replied the other, "You ought to have been always at me." "Well, but I did frequently speak to you about Divine things." "But," said he, "if you knew that I was perishing, why did you not shake me? Why did you not do something unusual with me? Why did you not weep over me? Why did you not force me to think? My soul is lost and you have shown but very little care about it."

Perhaps that was a very hard thing to say, and an unkind thing, and a self-excusing thing, but do you not think that some people might say that of you and of me? We have never been earnest enough in seeking the salvation of their souls. Mr. Rowland Hill's story about this matter is a good one. He said, "I hear them say that poor old Mr. Hill makes a great noise and often shouts when he is preaching, the poor old gentleman gets quite excited." "Yes," added Mr. Hill, "and I was one day walking out at Wotton-under-Edge, and I was going by a gravel pit, or a chalk pit, and it fell in and buried a man. And I went running down into the village as fast as ever my old legs would carry me, crying out that there was a man likely to be buried alive—and the people rushed out to try to save him! And they did not say, then, as they do, now, 'Poor old Mr. Hill is making a deal of noise.'"

Oh, that we were as earnest about the souls of men as we can sometimes be about their bodies! Do try, then, you who love the Lord, to pull them in, even as Noah pulled the dove in unto himself into the ark.

I leave the text with you. When I cannot preach, I always wish that all of you may be preaching. If the preacher seems to speak feebly, take up what he has said and work at it, and go and do better with it. And if you will do so, it will be better than if I, alone, had done better. The Lord bless you, for Jesus Christ's sake! Amen.