Metropolitan Tabernacle Pulpit, vols. 13–63

Galatians 2:16. Knowing that a man is not justified by the work of the Law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law: for by the works of the Law shall no flesh be justified. This is the primary Truth of God to be proclaimed by the Christian ministry. It is the foundation stone of all Gospel preaching and yet, somehow or other, such is the hardness of the human heart, that it is the most difficult thing to induce our hearers to build on this foundation. Many of them are always trying to lean upon their own works and so struggling to get back under the old legal dispensation, instead of rejoicing in the liberty of the dispensation of Grace. One objection to the Doctrines of Grace rather than the Doctrine of Law is this, that some think it will lead to sin. The Apostle puts it thus—

17. But if, while we seek to be justified by Christ, we ourselves are also found sinners, is, therefore, Christ the minister of sin? God forbid! For the tendency of the Gospel of Grace is to excite gratitude in those who receive it. If I am freely pardoned, then I must love Him who has thus generously forgiven me. Gratitude is the root of true virtue and the mainspring of all holiness. If there are base-minded men who can suck poison out of this honeycomb, is Christ to be blamed for their evil doing? God forbid! But if, on the other hand, you and I go back to trusting in works, then we are, indeed, guilty in the sight of God.

18. For if I build, again, the things which I destroyed, I make myself a transgressor. If I once said I would not trust in my good works and now go back to trust in them, I have already, whatever may be my outward conduct, perpetrated a great sin!

19. 20. For I, through the Law, am dead to the Law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me. I do not know a better epitome of Christian experience than this. This is the daily walk of a true child of God. If he lives after any other sort, then he lives not a Christian's life at all! Christ living in us, ourselves living upon Christ and our union to Christ being visibly maintained by an act of simple faith in Him—this is the true Christian's life.

21. I do not frustrate the Grace of God: for if righteousness comes by the Law, then Christ is dead in vain. If a man can be saved by his own works, and willings, and doings, then Christ's death was an unnecessary piece of torture and, instead of being the most glorious manifestation of Divine Love, it was a shameful waste, putting upon Christ a terrible burden of suffering which was totally unnecessary.

Galatians 3:1. O foolish Galatians, who has bewitched you, that you should not obey the Truth of God, before whose eyes Jesus Christ has been evidently set forth, crucified among you? These Galatians thought that they were very philosophical and very intellectual, but the Apostle says, "O foolish Galatians!" They thought that they had been led by reason and guided by the learning of their teachers—but Paul calls it witchery—"Who has bewitched you?" he asks, as if anything which led a man to trust in his own works should be as much abhorred as the incantations of a witch! "Who has bewitched you?" It is a dangerous state, it is a devilish snare to be brought into—to be led to trust to frames, feelings, experiences, works, prayers, or to anything else but Christ! It is a strange thing that those who have seen Christ should ever go back to these things! Lord, keep us every day, among our other sins, from our own self-righteous nature! Now the Apostle is going to reason with the Galatians against their self-righteousness.

2. This, only, would I learn of you, Received you the Spirit by the works of the Law, or by the hearing of faith? "You know that the Spirit of God is necessary to salvation. You have received that. Did you get the Spirit through the works of the Law, or by simply hearing the Gospel and believing it?" The answer comes at once if we have received the Spirit! It was by the hearing of faith and not by the works of the Law.

3. Are you so foolish? Having begun in the Spirit, are you now made perfect by the flesh? Surely, the way in which the Christian life begins is the method in which it is to be sustained. "As you have received Christ Jesus, the Lord," the Apostle says in another place, "so walk in Him." If you have begun in the flesh, go on in the flesh, but if you really know that your beginning was in the Spirit, then do not go back to the flesh.

4. Have you suffered so many things in vain? If it is yet in vain. This is another pertinent question.

5. He, therefore, that ministers to you the Spirit, and works miracles among you, does he do it by the works of the Law, or by the hearing of faith? They had miraculous gifts among them as a Church and the Apostle asks them whether these were works of the Law, or whether they were not exercised as the result of faith. The answer is clear. It was the believing man who worked the miracle, not the self-righteous man! Paul is now going to take the Galatians far back in Jewish history.

6. Even as Abraham believed God, and it was accounted to him for righteousness. He was not saved by his works, but by his faith. His faith was the means of the imputation to him of the righteousness of the Savior who was yet to come.

7. Know you, therefore, that they which are of faith, the same are the children of Abraham. He was called the father of the faithful, therefore the faithful, those who believe as he did, and are full of his faith, are his children.

8-10. And the Scripture, foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham, saying, In you shall all nations be blessed. So, then, they which are offaith are blessed with faithful Abraham. For as many as are of the works of the Law are under the curse: for it is written, Cursed is everyone that continues not in all things which are written in the Book of the Law to do them. Now, if everyone who has once violated God's Law is cursed forever, how mad are those who hope to enter Heaven by that very Law which is the gate to shut them out! How dare they confide in that which is their worst enemy—which is sworn to curse them in time and in eternity!

11. But that no man is justified by the Law in the sight of God, it is evident: for, The just shall live by faith. Scripture lays it down as a rule that justified men live by faith! If this is the rule, then certainly they should not live by works.

12. And the Law is not of faith: but, The man that does them shall live in them. So that the justified man is not justified by the Law, but by faith. He stands before God, not in what he does, not even in what the Spirit enables him to do! His own prayers, tears, communings with Christ. His own labors, his earnest and indefatigable attempts to extend the Kingdom of Christ—all count for nothing in the matter of his justification! He hangs them all upon the Cross of Christ and relies only upon the Cross, looking in no manner, whatever, to anything which comes of himself.

13. 14. Christ has redeemed us from the curse of the Law, being made a curse for us: for it is written, Cursed is everyone that hangs on a tree: that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. We were all under the curse of the Law, but Christ voluntarily took our place and was made a curse for us, so that the blessing might be ours.

15, 16. Brethren, I speak after the manner of men. Though it is but a man's covenant, yet if it is confirmed, no man disannuls, or adds thereto. Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Christ. Notice how important a single letter of the Scriptures may be! If vital Doctrine may depend upon the use of a singular or plural noun, therefore let us jealously guard the smallest jot or tittle of the Inspired Word of God.

17-19. And this I say, that the Law, which was four hundred and thirty years later, cannot disannul the Covenant that was confirmed before by God in Christ, the Law, that it should make the promise of no effect. Or if the inheritance is of the Law, it is no more ofpromise: but God gave it to Abraham by promise. What purpose, then, does the Law serve? Some might argue that as the Law cannot justify, it is useless, but, on the contrary, it serves a very definite purpose, as Paul goes on to show.

19-22. It was added because of transgressions till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the Law, then, against the promises of God? God forbid: for if there had been a Law given which could have given life, verily righteousness should have been by the Law. But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Paul constantly comes back to this point, that salvation is all of Grace, through faith in Jesus Christ.

23-25. But before faith came, we were kept under the Law, shut up under the faith which should afterward be revealed. Therefore the Law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. The Apostle is not speaking of a schoolmaster as we understand that word, but of the slave or servant who took the boys to school, watched over them in school and out, and even used the rod if occasion demanded.

26. For you are all the children of God by faith in Christ Jesus. The Fatherhood of God is common to all Believers— but there is no universal fatherhood, as many teach it in these days.

27-29. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's seed and heirs according to the promise. May this be true of all of us, for Christ's sake! Amen.

"To proclaim liberty to the captives." Isaiah 61:1.

I DO not know whether you generally read the daily newspaper. I think we might get up a "Society for the Suppression of Useless Knowledge." A great deal that appears in the newspapers amounts only to that—and much time is wasted reading the paper. But sometimes we get a gem among the news and, to my mind, there was a gem contained in a Reuter's telegram, from Rio Janeiro, May 10th—"The Brazilian Chamber of Deputies has voted the immediate and unconditional abolition of slavery in Brazil." My heart rejoiced as I read that paragraph! I hope it does not mean that this vote can be defeated in some other Chamber, or the abolition can be prevented by some other power. But if it means that slavery is to be immediately and unconditionally abolished in Brazil, I call upon you all to thank God and rejoice in His name! Wherever slavery exists, it is an awful curse, and the abolition of it is an unspeakable blessing. All free men should praise God and especially those whom Christ has made free, for they are, "free indeed."

I am not going to preach about the slavery in Brazil and yet the message about its abolition will be a great part of my theme. There is another slavery, a slavery into which we were born, a slavery in which we have lived and, alas, a slavery under which some of us still smart. And Jesus Christ has come, as the Great Liberator, "to proclaim liberty to the captives." There is no question about that emancipation! It is not a Chamber of Deputies which has voted it and it is not a thing which may be thrown out by another parliamentary body. Jesus Christ, the King of Kings, and Lord of Lords, has, Himself, come with Divine authority—authority never to be questioned or disputed—to proclaim liberty from the slavery of sin!

When there was a royal proclamation to be made in the olden times, they used to employ men to go with trumpets through the streets of the city and to the villages and towns in the country, to summon the people to the market cross, to hear the king's message. That is what I am here for tonight—to sound the Gospel trumpet as best I can, and to make this proclamation—"O yes, O yes, in the name of the great King of Kings, there is liberty for the bond slaves of Satan, deliverance for those who are under captivity to sin." I am going to proclaim that good news with all my might and with joyful earnestness to tell the slaves of sin and Satan that there is liberty for them through the Great Emancipator, our Lord and Savior, Jesus Christ!

I. I shall begin by describing THE NATURE OF THIS LIBERTY. Let me turn to my newspaper paragraph again— "The Brazilian Chamber of Deputies has voted the immediate and unconditional abolition of slavery in Brazil."

So the proclamation which I have to make, tonight, concerns immediate liberation. You have been the slave of sin long enough! You need not be sin's slave any longer. Christ has not come to work out for you a deliverance which will take hours, days, weeks, or months to complete—He has come to knock your fetters off with a single stroke and to set you free at once! If His gracious power is manifested in this assembly, the former slave of sin will go out of the Tabernacle door free—not half-free, with one or two of his fetters broken—there shall be for him immediate liberty! It does not take any time to work in the human heart the great change which is called regeneration. There may be a great many things going before it and coming after it which take up much time, but to pass from death to life is the work of an instant! It must be so. If a man is dead and he is made alive, there can be no interval between the state of death and the state of life. There must be a second in which the transition takes place. When a blind man's eyes are opened, it may be that he does not see for some time very clearly, but there is an instant in which the first beam of light enters the eyes and falls upon the retina, and in which the eyes become conscious of the power of light. So, in a moment, while I am speaking, the Lord can save you! In an instant, you slaves of sin and Satan, He can make you free! It is the immediate abolition of slavery that I have to proclaim to you!

I believe that, in Brazil, they have been trying a system of apprenticeship. It was the Emperor's intention—and God bless that Emperor—he thought that all slaves should be free, but he thought that a little time ought to be taken to prepare them for liberty, to educate them up to the state in which they could act as free men. So they were apprenticed and liberation came gradually to certain of them after a period of servitude. But this act of the Deputies, if it is really carried, is for immediate abolition and no apprenticeship. Now, I do not want any of you to be apprenticed, as it were, and to wait awhile before you get free! I know that, with regard to the slavery of drunkenness, men think that they will drink a little less, and a little less, and gradually give it up. Do not drink any at all! Have done with it right now—you ought not to need to have any apprenticeship to the evil thing! So is it with the lusts of the flesh—men suppose that they can gradually subjugate their passions and lift themselves out of that slavery. No, dear Sirs, it must be done at a stroke! And it will be if it is really done! You shall be immediately and on the spot set free!

That poor creature who had left his father's house and went into a far country and reduced himself to such poverty that he was feeding swine—degrading work for a Jew to perform—how did he get back to his father? He said, "I will arise and go to my father. And he arose and went to his father." If he had stopped. If he had reasoned with his master. If he had said, "You must set me to feed sheep and not pigs." If he had asked for an increase of wages, he would have remained in the far country. He never gave his old master ten minutes' notice, but he ran to his father straight away. That is the only way to be saved—to run for it—just as Lot fled out of Sodom! There must be no hesitation, no staying, but an immediate, determined resolve to quit the dominions of sin and to fly to the shelter of God's Grace! O great King of Kings, may it be immediate liberation to many here, tonight, without any sort of apprenticeship! May they come to Christ and at once find liberty!

There is a notion abroad that you cannot be sure that you are saved till you come to die. Is that the Gospel? Am I to proclaim liberty only to men who are about to die? I will preach no such Gospel! I come to proclaim, in my Master's name, immediate abolition, instantaneous pardon, a present change of heart, the breaking of the chain and setting the captive free at once! Do not believe that you are to go through all your life only hoping and fearing, doubting and hesitating. That is like the old Popish doctrine! But good, true, Protestant, Bible doctrine is, "Believe on the Lord Jesus Christ, and you shall be saved." "He that believes on the Son has everlasting life." The moment you believe, you have it! You have passed from death unto life, and shall never come into condemnation! I am glad that I have to proclaim the immediate abolition of slavery to all who trust Christ. However badly I may tell it, it is such good news that any here who feel their slavery—and long to be set free—will leap to hear the glad tidings.

But, in the next place, if I look at my paper, again, I find that it says, "The Brazilian Chamber of Deputies has voted the immediate and unconditional abolition of slavery in Brazil." I like that word, "unconditional." It demands no payment! It does not say, "You must bring so much and then you shall be set free." No, if the slave has not a penny. If he is utterly bankrupt, he is set free by the decree of the Chamber. And likewise, there is no payment for Gospel liberty! You are bid to come and take the Free Grace of God, "without money and without price." You could not bring sufficient anything to pay for salvation, even if God were willing to sell it! It cost the Savior His life—you cannot have anything to match with that wondrous redemption money! That which only Christ could buy, and buy with His blood, you certainly cannot purchase with any merits of your own, even if God allowed you to do so! Come then, and take this liberty—it is unconditional, that is, without payment!

Unconditional also means that it is given without any promises on the slave's part. It might have been made a condition that he should be set free provided that he did so much at certain times, or if he promised this, and promised that. But no, this liberation in Brazil is unconditional. The man is free in the largest sense of the word—there is no mortgage upon him to be paid off, by and by—he is wholly, absolutely and unconditionally free. What a Gospel this is that we preach! It sets poor sinners free without an, "if," or a, "but," asking nothing of them, giving everything to them! Even the requirements of Grace are the gifts of Grace. If you are bid to repent, your repentance is given to you by Him who is exalted on high to give it! Faith is asked of you, but even faith is a gift of God and the work of the Spirit of God! Salvation is unconditionally given to those whom God has chosen, who have proven their choice by hearing the Word with faith and accepting it unconditionally.

It took me a long time to get hold of this Truth of God. I kept thinking that I must do something, or that I would have to suffer something. I thought that I would be driven to despair, or be made to agonize and so forth. God knows that I had enough of that experience, but I always kept thinking that my hope lay there. Oh, what a mercy it is to catch the meaning of this word, "unconditional!" Whatever you may be or may not be, Jesus Christ comes to set poor sinners free! And when they believe on Him, they are set free without any condition. You see a horse in a meadow, sometimes, with a halter on. It is easy work to catch him. Ah, but God does not turn us out into a meadow with a halter on! He takes the halter off when He sets us at liberty and the devil, himself, cannot catch us again! The Lord takes the fetters off the one whom He makes to be His child. He does not leave him with a long chain on one of his legs, and say, "You are free, all but that." Oh no, it is unconditional emancipation! Who is there who will refuse to accept deliverance from slavery which is immediate and unconditional?

But I notice, next, in my newspaper, here, that, "the Chamber of Deputies voted the immediate and unconditional abolition of slavery"—that is to say, that there is not to be any more slavery in Brazil. Slavery actually ceases to exist there! You cannot find a slave. Not only are slaves free, but slavery, itself, is abolished! Oh, is not this a wonderful fact? Sin is one great slavery, but Christ comes and pardons it and He so pardons it that sin, itself, ceases to be! "In those days, and in that time, says the Lord, the iniquity of Israel shall be sought for, and there shall be none." Part of the work of the Messiah, as revealed to Daniel, was, "To make an end of sins." Well, if He makes an end of sins, there's an end of them, is there not? Jesus comes to drown our sins in the depths of the sea, to blot them out as a cloud is blotted out, so that they actually and absolutely cease to exist! He has come to remove from us the penalty and the guilt of sin so entirely that there is an abolition of the slavery of sin which is immediate and unconditional.

Then the Lord Jesus Christ also comes to abolish the power of sin. He takes away from us our slavery to our passions, our lusts, our infirmities, our constitutional temperaments. "Oh," says one, "I am glad to hear that! Do you mean to say that the Lord Jesus Christ can set me free from the power of sin?" Yes, I do mean to say that, and He can do it immediately! He can do it now, while you are sitting in that seat. If you have come in here fond of strong drink, the Grace of God can make you go out hating the very sight of it! If you have come in here proud, the Grace of God can make you go away broken-hearted and humble! If you have come in here lascivious, the Grace of God can take out of your soul the impurity and make you love that which is sweet, and pure, and holy!

"Well," says one, "I do not believe in such amazing changes." I did not say that you did, but if you had ever felt them, you would believe in them! Some of us have experienced these changes and there are many, now, in Heaven, who were once among the foulest of the foul! But the Lord Jesus came and set them free from the power of their corrupt na-tures—and they became holy people, a people who were examples to others—and that same Lord Jesus Christ can give you immediate, unconditional deliverance from the power of sin!

I will tell you another thing. There is one power that sin has over us, and that is a feeling full of dread. Conscience co-operates with it and, sometimes, very properly so. But these slaves in Brazil, when they are set free, will not have to come up once a month to have their backs made bare and to receive 20 lashes apiece. Oh, dear, no! It is unconditional abolition of slavery they are to have. And when the Lord sets His people free from the guilt and power of sin, He delivers them from the lash of sin, takes away the spirit of bondage and gives them the spirit of liberty! They were afraid of God, before, but now they come to Him, crying, "Abba, Father," entering into His presence with joy and delight! It is wonderful how soon this unholy dread, this slavish fear, is cast out of the heart. Immediate and unconditional abolition of slavery means the removal, not only of sin, but also of the guilt, the penalty, the dread and the bondage which come of sin! We have to proclaim that emancipation tonight!

These slaves in Brazil, if they are, indeed, set free, will not be slaves again. The decree of the Deputies is not that they are to be set free for six years, but forever! I hope that Brazil will be like our own country in this respect. You know how Cowper sang—

"Slaves cannot breathe in England. If their lungs Receive our air, that moment they are free! They touch our country and their shackles fall!"

Well, so it is in the Kingdom of Grace—there will be no going back to slavery if Christ once sets you free. "If the Son shall make you free, you shall be free, indeed"—and free forever!

The slaves in Brazil, if they are set free, will be emancipated lawfully—they will not have stolen their liberty. No, if anybody were to speak to one of these emancipated slaves, and say, "You have no right to be free," he would answer, "I have! I am authorized to be free by the highest authority—the rulers of the land have made me a free man." Oh, Beloved, if we believe in the Lord Jesus Christ, we are set free from the law of sin and death by the highest possible authority! The Law of God, Himself, has set us free! Justice demands our freedom, and mercy secures it. So, you see that it is immediate and unconditional abolition of slavery that we have to proclaim by the preaching of the Gospel!

And listen once more. This proclamation is universal throughout all Brazil. Some slaves are very black, but nowadays some slaves are nearly white. I have heard of a good many who were in slavery and who had not a discernible tint of black about them—and yet they were slaves. Well, there is liberty for the whitest and for the blackest, too! I do not know whether you are whites or blacks—it may be that you are very black, that you have gone very far into sin—but there is liberty even for you! It may be that you are not so very black—you are a brown sort of sinner, neither very good nor very bad. Or it may be that you are nearly white. Well, well, the same Christ gives liberty to all who put their trust in

Some of these slaves in Brazil are probably very young. Perhaps some of them were only born a day or two ago, but they are now free. O you young children, boys and girls, young men, young women—you cannot be free too soon! You cannot obtain the liberty with which Christ makes His people free too early in your lives! A young slave is a dreadful sight. It is sad to think that while he is yet so young, he should have lost his liberty. God set you young slaves free! But if there is a man in Brazil who is a hundred years old and he is a slave, this proclamation makes him free. Even so, if you have lived a long while in sin, Jesus is able to set you free from it! He can take away your old habits! The Ethiopian cannot change his skin, nor the leopard his spots, but Christ can wash Ethiopian sinners white and He can change leopard sinners so as to make them gentle as fawns! Do not doubt Christ's power because of your age! You are neither too young nor too old to have the liberty that He gives to all who trust Him!

Slaves in Brazil were generally born slaves and you, also, were born slaves. But the Lord Jesus Christ can deliver you from the mischief worked by Adam and set the home-born slaves at liberty from original sin! Some become slaves willingly. I do not suppose that many do so, literally, but we have, all of us, willingly bowed our necks to the yoke of sin. This is the worst part of the slavery, that it is the slavery of our wills. We have willed to sin and we have taken pleasure in it, but, Beloved, even if it is so, Christ is able to set us free! Perhaps some men swore to their masters that they would never leave them, that they always would be with them as their slaves. But this decree of the Deputies has set them free. There may be somebody here—I hope there is not—but there may be a man, here, who has sold himself to the devil. There may be some woman, here, who has given herself up, body and soul, to work iniquity. But even if it is so, the Lord can say, "Your Covenant with death shall be disannulled and your agreement with Hell shall not stand." You never were your own, so you could not give yourself to Satan! You are released from all your rash promises and your wicked oaths! You cannot be bound by any covenant that you have made with the devil and with sin! Come and be free, for thus says the Lord, there is immediate, unconditional emancipation for all such as desire to be delivered from sin and to have the liberty wherewith Christ makes His people free!

II. Now, secondly, and very briefly, I am going to speak upon THE METHOD OF LIBERATION. I have described the nature of the liberty, now let me tell you the method of liberation.

It is not thus in Brazil, but what I am going to speak about has to do with the Kingdom of God's Grace. Listen and learn! This is the method of liberation. First, Heaven provided a Ransom. When our slaves in Jamaica were set free, it was a glorious act, and you remember that the English nation paid many millions of pounds to the owners of the slaves. There has been a Ransom paid for the sons of men—Jesus Christ bore on the tree the Ransom for me, and for you, also, if you believe in Him. This is the basis of our liberty, that Christ has bought us with a price and set us free!

The next thing is that Sovereign Grace proclaims the blood-bought sinner free. God, from His Throne, declares that those for whom Christ has died shall live, that those whom He has bought shall be His in that day when He makes up His jewels. God, the all-glorious Jehovah, proclaims the blood-bought sinner free, and free he is!

But, next, Almighty Grace secures the believing one's emancipation. Grace comes to the soul and finds it a captive. But Grace resolves that it shall be free. At first the sinner does not care for freedom—he hugs his chains like the Israelites did in Egypt, when they cried, "Let us alone, that we may serve the Egyptians." God will not have it so! He turns the heart of the Egyptians against Israel and they oppress the Israelites—and make them hate their bondage. Oh, it is a blessed thing when God begins to make you feel uneasy in your slavery! Some of you have got on very well under the dominion of the devil up till now, but you are beginning to fret a little—you do not enjoy sin as you used to do. You have been gathering in part of the wages of sin, which is death. Some receive these wages in their bodies, others receive them in their minds when they begin to feel despondency and despair creeping over them. The prospect of death is unpleasant to you. Sin begins to be a burden hard to bear. I am glad of it! The greatest, hardest work of Grace is to make the slave of sin willing to be set free. Grace is doing that and, having gone so far that it has made you hate your chains and long for liberty, it will bring you out of captivity!

You may be a long time before you see the outer gate of the prison and escape from the house of bondage, but you shall see it. If you see it, tonight, I pray the living God to help you run through that open gate and to be free tonight— tonight—for I cannot help desiring that my subject, the immediate abolition of slavery, may come home with saving power to some heart! Oh, you young men, and lads of fifteen, I remember when I came into a House of Prayer—a very small one it was—and sat under the gallery with all my fetters on. But then I wanted to be free! I longed to be set at liberty and when I heard that blessed message, "Look unto Me, and be you saved, all the ends of the earth," I looked—and I tell you it was my surprise, and it is still my surprise—that my fetters were all gone in a moment! They seemed to be of iron, and of iron they were, but they melted as the morning frost melts in the sun when the beams of the Grace of God, in the glorified and exalted Savior, came streaming in upon my soul! I was free in a moment! It was immediate, unconditional abolition of slavery! Grace had done it! Grace had done it! O Lord, let Your Grace do the same for others now!

Often, when I come in at the door and my eyes fall on this vast congregation, I feel a tremor go through me to think that I should have to speak to you all and be, in some measure, accountable for your future state. Unless I preach the Gospel faithfully and with all my heart, your blood will be required at my hands. Do not wonder, therefore, that when I am weak and sick, I feel my head swim when I stand up to speak to you, and my heart is often faint within me. But I do have this joy at the back of it all—God does set many sinners free in this place! Some people reported that I was mourning that there were no conversions. Brothers and Sisters, if you were all to be converted tonight, I should mourn for the myriads outside! That is true, but I praise the Lord for the many who are converted here. When I came last Tuesday to see converts, I had 21 whom I was able to propose to the Church—and it will be the same next Tuesday, I do not doubt. God is saving souls! I am not preaching in vain. I am not despondent about that matter—liberty is given to the captives and there will be liberty for some of them tonight! I wonder who it will be? Some of you young women over yonder, I trust. Some who have dropped in here, tonight, for the first time. Oh, may this first opportunity of your hearing the Word in this place be the time of beginning a new life which shall never end—a life of holiness, a life of peace with God!

This, then, is how sinners are liberated. Christ pays the ransom price, the Father declares them free, the Grace of God secures their liberty and, further, if they are once made free, then a righteous Law protects them. The masters in Brazil cannot get back their slaves. There is an old villain who used to flog his slave. He said that he had the right to beat his own as much as he liked. But when once the Negro is free, he dare not touch him. He would like to get him back, again, but what would the black man do if his master tried to make him a slave again? Why, he would appeal to the law! And so will we! If Christ has made us free, we will appeal to the Law of God! We will go to the High Court of Justice and say to the Judge of All, "Lord, You have made me free. Will You not preserve to me my liberty?" It is God that justifies! Who is he that condemns? Who can make him a slave whom God declares to be free? Oh, that you might all know this liberty and enjoy it! God grant it to you, for our Lord Jesus Christ's sake!

III. I finish with the third point, which is this—THE PERSONS WHO OBTAIN THIS LIBERTY. I will say only a very little upon this head, but I am hoping that many here will be able to say, "I belong to that lot, the persons who obtain this liberty."

First, they were once slaves. These Brazilian Deputies cannot set a man free if he is not a slave. The Grace of God cannot heal a man who is not sick. God Almighty cannot make a man alive who is not dead. It is essential to us that we be in slavery, or else we cannot be liberated! Come now, what do you say about this? Does anyone answer, "I was born free, and was never in bondage to any man. I am as good as my neighbors, yes, and better than most of them"? I have nothing to say to you. "They that are whole have no need of the physician, but they that are sick." There is no Christ for you who have no sin! There is no salvation for you who never dreaded condemnation! How could there be? Does Christ come to give clothes to those who are already well clad? Does He come to feed those who are already feasted, or to enrich those who are increased in goods and have need of nothing? Not He! He comes to preach repentance to the sinner and pardon to the guilty. You must be a slave, or there is no freedom for you!

And, as far as my piece of paper is concerned, the slaves who are set free must be slaves in Brazil, that is, for the time being, slaves under the reign of Grace. If they are not in Brazil, the Brazilian Deputies cannot set them free. And you must come into the Kingdom of Christ if you would be emancipated! O you slaves, you must come under the authority of the Lord Jesus Christ! You must be willing, from this time on, to call Him King, to obey Him and to abide by His laws. You must come to Him just as you are, quit your life of sin and love Him! And love His holiness and seek to serve Him! If you come under the dominion of the Lord Jesus Christ, then there is absolutely proclaimed to you, tonight, immediate, unconditional abolition of slavery! God grant that you may obtain this priceless Gift!

And, once more, this emancipation is for all who will accept it unconditionally. Now, one would think that when the freedom is to be given unconditionally, everybody would say, "That suits me. If there are no conditions, I am sure that I do not want any, for if there were conditions, I might not be able to comply with them." But I find that every man will have conditions. One says, "Yes, yes, I would like to be saved, but then I do not want to give up my sins." Do you not? Then you must remain a slave! "Well," says another, "I would like to give up most of my sins, but there is one which I could not give up. The fact is, I have to make my living through it—I cannot give that up." You must either remain a slave, or you must come to be unconditionally set free!

"But I do not wish to be set free by Grace," says a third, "I would like to do something towards my salvation." I know you would. You would like to have some of the honor of it, but it will never be written up, "Christ and Company, Saviors, Limited." It would be very "limited," I am sure, if it were so! You must have all Christ, or no Christ! Christ must save you from the A to the Z of the alphabet, or else you will never be sacred at all! Will you surrender unconditionally, since God gives His Grace unconditionally? Away with all terms and conditions! Come as you are. Come now. Come immediately! Come unconditionally and you shall be saved! The Lord grant you Grace to yield to His mercy and to yield at once!

"What shall I do?" asks one. "I think I will go home and pray." Well, you may do so, if you like, but the Gospel message is, "Believe on the Lord Jesus Christ and you shall be saved." Still, do pray, for God does hear prayer. That is a wonderful story that came to us lately. You may have seen it, perhaps, in the paper. There was picked up, on the shore of Western Australia, (I forget the town for the moment), an albatross. It was dead on the beach and on the bird's neck was a card tied with a string. The man who picked up the card took it to someone in authority, for on it was written, "Thirteen of us sailors cast away on the Crozets." These are a number of rocky islands in the far south of the Indian Ocean. The ship in which these men had sailed had been wrecked and they were left with a certain quantity of biscuits on the Crozet Islands. I do not know how they caught the albatross, but it shows the genius of man and the love of life, for they managed to catch this great strong-winged bird and fastened the card about his neck. And he must have taken a flight of nearly 2,000 miles, and have fallen down on the shore with the shipwrecked mariners' message!

The French Government dispatched a man-of-war to the Crozets—and so did the English Government. These poor fellows had not only sent tidings by the albatross, but they had also gathered a great pile of stones, and put a flag on the top, to attract the attention of any who might pass that way. Nothing has been seen of them, for they did not wait long enough—they put out to sea in the two boats in which they reached the islands and they have never been heard of since, so far as I know—but see what efforts they made! They piled the stones to attract the attention of passing sailors and they hung the card about the neck of the albatross. Why, there did not seem one chance in a thousand that the bird would ever go to a shore where that message would be read, yet the men did what they could!

Now, I exhort you, if you are dying and perishing, do anything that you can that may bring you relief! Send a petition up to Heaven. Though it may seem as if you hung your prayer upon a poor bird's neck, send it flying! Pile up the stones with the flag on the top—your groans, cries and tears—that you may attract attention to your desperate state! Yet you are not, after all, driven to such bare chances as these! You may pray as much as you like, but the Gospel message is, "Believe, and live." Bear the royal proclamation and ask for nothing more! There is redemption—the ransom price is paid—the slave is free! Believe it. Accept it. Act upon it—go forth and prove it to be true! Oh, that some soul would do that tonight! Believe that God has provided for your emancipation and accept the liberty Christ has purchased! Why should you quarrel with it?

I know that sinners try to find reasons why they should not be saved. If there is a person in prison, tonight, condemned to be hanged, and if I were to go to him, and say, "I have every reason to know that your life will be spared," I do not believe that he would sit down and try to prove to me that it could not be! I do not think that he would attempt to argue that he should be hanged! At any rate, I would not talk that way, myself, if it were my case. As far as ever my logic would carry me, I would try to argue my neck out of the hangman's noose, not into it! O poor Soul, do not argue yourself into Hell! Do not argue against Divine Mercy! As we sang just now—

"Take salvation

Take it now, and happy be."

Say to yourself and say to your God, "I believe it! I accept it! I will go my way made free by Sovereign Grace and I will act as a free man should, to the praise of my great Master and to the glory of His Grace." The Lord bless you, dear Friends, for Jesus Christ's sake! Amen.