Metropolitan Tabernacle Pulpit, vols. 13–63

Verses 13, 14. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath and sat down. They would be noticed as strangers who had come there. The synagogue did not generally contain a very large assembly, and the Jews of the place would be well known to one another, and they would notice that two or three men had come in whom they had not been accustomed to see in their company.

15-17. And after the reading of the Law and the Prophets the rulers of the synagogue sent unto them, saying, You men and brothers, if you have any word of exhortation for the people, say on. Then Paul stood up and beckoning with his hand said, Men of Israel, and you that fear God, give audience. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it. They always liked to hear the story of their race, it was sure to win their attention. Notice how expressly Paul puts it, that though they were a favored people, it was by the election of Divine Grace that they were such—"The God of this people of Israel chose our fathers." The Lord chooses whom He will and He chose the fathers of the house of Israel—"and exalted the people when they dwelt as strangers in the land of Egypt." God took care of them when they were aliens and foreigners under a cruel power in the land of Egypt—"and with an high arm brought He them out of it." This was the glory of Israel! The Jews always delighted to hear of Egypt, of the Exodus and of the great things that God did for them in the day of their redemption when, by the sprinkling of the blood of the paschal lamb, they were protected from the sword of the destroying angel.

18. And about the time of forty years suffered He their manners in the wilderness. It is a continuous history that Paul gives to these people at Antioch and it brings to their minds the sins of their fathers as well as the Grace of their God. These are two things that you and I always need to keep in mind—God's Grace and our own sin. Truly, I fear that God has had much provocation from us during our 40 years, even as He had with His ancient people. There is much meaning packed away in that sentence, "Forty years suffered He their manners in the wilderness."

19. And when He had destroyed seven nations in the land of Canaan, He divided their land to them by lot. The Lord did not run back from His Covenant. He promised them a land flowing with milk and honey and He gave it to them, even though seven nations had to be destroyed to make room for them. This verse reminds us of that passage in Isaiah—"since you were precious in My sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life." He gave seven nations of Canaan for this one nation of Israel!

20. 21. And after that He gave unto them judges about the space of four hundred and fifty years, until Samuel the Prophet. And afterward they desired a king. This was another piece of wantonness on the Israelites' part. God was their King, yet they must have a visible king like the other nations by which they were surrounded. They were faithfully warned by the Prophet Samuel of the evil consequences that would follow their choice, but they would not be content with their God as their only Ruler—"afterward they desired a king."

21-23. And God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when He had removed him, He raised up unto them David to be their king; to whom also He gave testimony, and said, I have found David the son of Jesse a man after My own heart, which shall fulfill all My will. Of this man's seed has God according to His promise raised unto Israel a Savior, Jesus. No matter where the Apostle begins, he comes to Jesus Christ before long! No matter what the preacher's text may be, he must never close a sermon without having set forth the claims of Jesus! This should be the invariable rule of our ministry—that Christ is the top and bottom, the sum and substance of all our preaching. Paul could truly say, "We preach Christ crucified."

24-26. Whom John had first preached before His coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not He. But, behold, there comes One after me, whose shoes of His feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent. This is plain preaching, pointed preaching, bold preaching! Paul did not conceal the Truth of God, though he well knew how objectionable it would be to his hearers, yet he put it before them in the plainest possible terms—"To you is the word of this salvation sent."

27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the Prophets which are read every Sabbath, they have fulfilled them in condemning Him. It was strange that they should fulfill the prophecies which they had often read, no doubt, with fear and trembling! They became the guilty agents by which the prophecies were fulfilled. Paul's preaching agrees with what Peter said on the Day of Pentecost—"Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain."

28-30. And though they found no cause of death in Him, yet desired they Pilate that He should be slain. And when they had fulfilled all that was written of Him, they took Him down from the tree, and laid Him in a sepulcher. But God raised Him from the dead. Now the Apostle has reached the very heart of his judgment! Now he has come to the great cornerstone of the Christian faith! Notice that there are no embellishments here—there is not even an anecdote, or a story by which he may illustrate the Truth he sets forth—but just a plain declaration of the great facts of the life and death and Resurrection of Jesus Christ. These are the backbone of the Gospel and the more we dwell upon these facts, the better. Let us preach the doctrines that grow out of these facts, for the facts are stubborn things and if they are backed by the Spirit of God, they will carry all before them.

31-33. And He was seen many days of them which came up with Him from Galilee to Jerusalem, who are His witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God has fulfilled the same unto us, their children, in that He has raised up Jesus again; as it is also written in the second Psalm, You are My Son, this day have I begotten You. Writing to the Hebrews, Paul quotes this passage from the Psalms to prove Christ's Godhead and everlasting filiation, so that he evidently saw more than one meaning in this portion of Divine teaching, and we do not err when we believe that no Scripture is exhausted by a single explanation. The flowers of God's garden, bloom not only double, but sevenfold—they are continually pouring forth fresh fragrance.

34, 35. And as concerning that He raised Him up from the dead, now no more to return to corruption, He said on this wise, I will give You the sure mercies of David. Therefore He says also in another Psalm, You shall not suffer your Holy One to see corruption. Christ did die but His precious body was not allowed to see corruption.

36-41. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: but He whom God raised, again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins: and by Him all that believe are justified from all things, from which you could not be justified by the Law of Moses. Beware therefore, lest that come upon you which is spoken of in the Prophets, Behold, you despisers, and wonder, and perish: for I work a work in your day, a work which you shall in no wise believe, though a man declare it unto you. This is a noble sermon, but again I remark, how simple it is! Like the sermon of Peter, on the day of Pentecost, it is free from that continual calling out of, "Believe, believe, believe," which is the habit of some preachers who never tell the people what they have to believe! Exhortation is well enough in its place, but you must not have only powder in your gun—there must be some shot, also. The Apostle has solid facts here which he drives home to the heart and conscience of his hearers. He does not forget that the weight and forge of a sermon must lie in the distinct Truth of God which is taught in it.

42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath. They would like to hear the same message, so they said to Paul, "This sermon was to the Jews. Will you not preach to us Gentiles? We have come in here and heard what you have said, but you did not speak specially to us— will you do so next Sabbath?"

43, 44. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the Grace of God. And the next Sabbath came almost the whole city together to hear the Word of God. There is something attractive about the Gospel. I do not think they sent out a trumpeter—the preaching of the Gospel is all the trumpet that is needed to gather the people together! If we will but preach it in the power and plenitude of the Spirit of God, it will soon attract a congregation, as it did in this instance.

45-49. But when the Jews saw the multitude, they were filled with envy and spoke against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold and said, It was necessary that the Word of God should first have been spoken to you, but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the Word of the Lord: and as many as were ordained to eternal life believed. And the Word of the Lord was published throughout all the region. God send us days like that, for Jesus Christ's sake! Amen.

"Your hidden ones." Psalm 83:3.

IT was the desire of Asaph to obtain for his nation help from God. Israel was exposed to great danger—ten confederate nations had conspired, with desperate hate, to assail the chosen people. They were determined to root out the very name of Israel from among the nations! They joined together in a wicked league for this purpose and they came from all quarters—north, south, east and west—in order to utterly devour the little insignificant people whom God had called His own. It was the Psalmist's desire to bring God into this quarrel, to stir Him up to take the part of Israel and he, therefore cried, "Keep not Your silence, O God: hold not Your peace, and be not still, O God. For, lo, Your enemies make a tumult: and they that hate You have lifted up the head. They have taken crafty counsel against Your people, and consulted against Your hidden ones."

Nothing stirs a man more than when his children are assailed. The most quiet and inoffensive individual grows angry if his little one is touched. The blood flies to his cheeks and all his manhood is awakened to defend his child. So the Psalmist pleads with God that this nation was His own and that, therefore, He must protect it. And he describes the people by this singular but instructive title, "Your hidden ones." I am going to enquire what may be meant by this term, "Your hidden ones," in the desire that some of God's hidden ones may be discovered, and that the Lord's blessing may rest upon them. First, I shall ask, Why are they called God's hidden ones? Secondly, What is their special honor? They are God's hidden ones, they belong to Him and, thirdly, What then?

I. First, then, Why are they called God's hidden ones?

I think, in the connection in which these words occur, the phrase means that they were hidden by God with a view to safety. The 10 heathen nations conspired against Israel, but they could not really harm the chosen people, for God, Himself had hidden them as a hen hides her chickens under her wings when a hawk hovers overhead, or as one who has found a treasure hides it away from the hands of the thief. As the most precious things are put into cases and kept concealed for safety, so does God hide away His people and preserve them. God puts His saints where the enemy cannot find them, or, if he finds them so as to see where they are, God places them where the enemy cannot reach them. Sometimes He puts them in the secret places of His pavilion—yes, in the secret places of His tabernacle does He hide them. As well might the devil think to destroy an angel as to destroy a child of God! That same power that protects the perfect ones before the Throne of God protects believing ones who are on the way there. "Lord, You have been our dwelling place in all generations," and such a dwelling place that we have been hidden away in You so that no evil has been able to reach us!

You remember when Athaliah sought to kill all the seed royal that Jehoiada, the High Priest, took Joash, who was then a child, and hid him for six years in the house of the Lord, and there He was safe? Thus does God take each one of His children and make a Joash of him, and preserves him from the assault of the enemy so that he cannot be destroyed. God said to Noah, "Come, you and all your house, into the ark," and he and his household went into the ark and the Lord shut them in. They were hidden in that ark of safety from the floods which rose from beneath and the rain which fell from above—and thus they outlived the Deluge. So, if you believe in Jesus, God will hide you away from all the rage of earth and Hell. He will preserve you, you shall be one of His hidden ones, of whom Christ said, "They shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me; is greater than all; and no man is able to pluck them out of My Father's hand." They are God's hidden ones. As the king takes care of his royal diadem and crown jewels, so does God watch over those who have made a covenant with Him by sacrifice. "They shall be Mine, says the Lord of Hosts, in that day when I make up My jewels." What a privilege is yours and mine, dear Hearers, if, indeed, we have so believed in Christ that we are hidden away in Him! "You are dead, and your life is hid with Christ in God." Rightly do we sing—

"How blest are they who still abide Close sheltered in Your bleeding side! Who life and strength from there derive, And by You move, and in You live."

1 think this is the first reason why the Israelites were called God's hidden ones, because He had put them out of the reach of their adversaries and concealed them in a place of safety.

But, next, I think there is another meaning which some of us have, at times, realized. They are God's hidden ones because He gives them quiet and peace, even in the midst of turmoil and sorrow. The Psalmist seems to say, "Your enemies make a tumult, but Your hidden ones are quiet." Do you not know what this experience means? Have you ever felt it? That trouble you dreaded so much, of which you said, "I am sure it will crush me," would have crushed you if you had been left to yourself! But when it came, you were strangely upheld and kept so calm and placid that you did not know yourself! When you saw your husband die and those little children were all around you, and you knew that you were a widow, how was it that then you were still so trustful? Or, dear Husband, when you saw your wife, at last, expire, and the light of your home was quenched, how was it that you still said and meant it, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord"? Why, it was because the Lord had made you one of His hidden ones! He said, "Come home, dear child, come and rest with Me"—and He shut you away from all the trial and enabled you to find peace in Him.

Do you remember that wonderful poem by Miss Havergal, in which she speaks of the peculiar calm which prevails at the very center of a cyclone? The gifted poetess writes—

In that strange central calm amid the mighty whirl." Well now, some of us have, at times, known the experience which is typified in those lines. Troubles of every sort and size come upon us. We are vexed with every form of calamity and yet during all that time we are serenely quiet and perfectly happy. I should think that an eagle, high aloft, when he sees the sportsman coming with his gun, however far the bullet may carry, if he knows himself to be quite out of range, would poise himself upon the wing and look down upon the sportsman with a merry heart! Let him send his bullet up into the air as far as it can rise, but the eagle is high above it all—and God gives His children, at times, such mounting faith that they rise up as upon the wings of eagles—and the bullets of trouble cannot reach halfway to them! There, in the clear blue Heaven of fellowship with God, they look down on the tops of the clouds, and defy all the assaults of man! Happy are they who have thus become God's hidden ones!

There are green meadows and there are still waters, but I believe they are mostly to be found in the places where trials most abound! There, consolations are most plentiful. I hardly think that a man knows the deeps of the serenity of God unless he has been greatly tried. There are wonderful sights that none shall see but those who are hidden away by the Lord in the time of storm and trouble. Oh, the strife of tongues, the endless babbling of slander! What a blessing not to hear it, or to hear it as a deaf man that hears not. Oh, the noise of misrepresentation! Oh, the wave upon wave of actual trouble that may come to you in business or in the domestic circle! What joy it is to be kept out of it all, as I said before, like Noah in the ark—all the world drowned, but you shut up in safety! And remember that the deeper the floods became, the higher Noah rose toward Heaven! And so shall it be with you. The more of trial you have to endure, the more of communion you shall have to enjoy! This is the happy, happy case of a tried child of God.

There are two meanings, then, of this expression—hidden away for safety and hidden away for quiet.

But, next, God's people may be hidden away because they are not understood. The true Christian is a marvel to other men. He is a stranger and a foreigner among them. He is a plant that never would have grown on earthly mold unless God had planted it there. The Christian is a man wondered at! If you are understood, you are in the wrong. If you are a genuine Christian and are right, you will be misunderstood by the world—it has not the faculty of understanding the saints. He who has been made to live unto God lives a life that is quite incomprehensible to ordinary men. No, let me put it very plainly—the spiritual life which God gives to those who believe in the Lord Jesus Christ is altogether beyond the discernment of the carnal mind! "That which is born of the flesh is flesh" and cannot rise to an understanding of that which is born of the Spirit, which, alone, is spirit! Your life is a secret between God and yourself.

So, too, the motive of your life will not be understood by other men. They feel sure that there is something at the back of it. If you were to tell them that you lived only for God's Glory, they would laugh at you! God's Glory—what is that to them? They think, no doubt, that you make a good thing out of your religion, and herein they prove themselves to have learned their lesson in the school of the devil, for he said, "Does Job fear God for naught? Have not You made an hedge about him, and about his house, and about all that he has, on every side?" The desire to live so as to please God belongs to every man who walks with God, but it will not be understood by other men. God's people are, in this sense, His hidden ones.

Therefore, the comfort that reigns in a Christian's heart is a thing which he cannot impart to others. If others were to hear the reason of the Believer's happiness, they would say, "Well, that would not make me happy! There is nothing in it that would sustain me." And there isn't. The food on which angels live is not such as common flesh and blood could feed upon. And the inward comforts of the child of God are such as the world cannot give because it cannot even understand them.

So your hopes and the lamps that light up your life, the world knows nothing about! Perhaps some of your own brothers and sisters do not understand your hopes. And when you talk about death with pleasure, and about the eternal state with delight, they think that you are half insane! It is because they are altogether insane that they think so. But if you are one of God's hidden ones, in all these points you will be a stranger to your own mother's children—you will be one who cannot be understood! Do not expect to be understood—settle this in your mind and it will save you a great deal of heartache and disappointment.

There is a third sense, then, in which God's children may be called hidden ones, because they are not understood.

But there are some of them who are hidden in another sense—they are very obscure. Some of God's best children have not anything that can bring them to the light here on earth. Perhaps they may be living among rich people and, as they are very poor, nobody notices them. There is a directory containing the names and addresses of the great people who live in the town, but they have not put poor Mary's name in that book—and as to John, well, the highest degree he ever had was that he was a cobbler—and his name, of course, is not in the book, either. The Lord has many of those hidden ones who are not known among the great because they are so little in Israel.

Some of God's hidden ones are not known because they are ill. It is now several months that poor Mary has been lying on a bed. It is years since William has gone out of the house, at all, and very few ever come to see these hidden ones. But I bear my witness that some of the best things I have ever learned from mortal lips, I have learned from bedridden saints! There are some who wickedly teach that bodily afflictions are caused by sin. It is a cruel—I was going to say, an infernal supposition—for some of the holiest people I have known have been bedridden for ten, twelve, or 15 years, and if I were to say that I thought they were sinners above others, I should belie my convictions, for in sitting down to talk with some of them I have found them to be saints above others!

I shall never forget going some miles, years ago, to see a woman who had been bedridden for, I think, 20 or 25 years. I went up a ladder to the room where she was. She was rendered comfortable by the kindness of those who came to see her. She sat up in bed as best she could and, oh, I wish that I could preach such sermons as she preached to me when she spoke about the goodness of the Lord to her, and told me how that poor chamber was made to glow in the middle of the night with the delightful Presence of her Lord! She was one of God's hidden ones—and He has many such! Now, just think of that a minute, and pray God to bless His dear hidden sick ones at this moment, and ask Him to cheer and comfort their hearts.

Perhaps there are some hidden ones who come into our places of worship and have no one to speak to them. I do not think that many such persons come to the Tabernacle—I hope there never will be. There is a Brother who was a member, here, and who will be a member, again. He has gone to live in the suburbs and he attends a very respectable place of worship. They are very good people but, you know, our friends in the suburbs are so much more respectable than we are and they know it, too! And there, in the outer ring of London, it is perfectly amazing what great people they are—you would not believe it. When they come into the City to business, they are nothing very particular, but as soon as they get out to the suburbs, they are wonderful people! This Brother says, "I have been in and out of the chapel for months and nobody ever speaks to me." The fact is, I expect, that he keeps a grocer's shop and some of these people deal with him, so they do not know him on Sunday, of course, because he is only a grocer!

I hope that you will never get such abominable notions into your heads! This wretched caste that divides us up into little sets, reminds me of the Hindus. Keep it up in the world if you are foolish enough to do so, but do not bring the evil into the Church of Christ! Here, at any rate, we are Brothers and Sisters. Let us feel that we are one in Christ and put away from us all that stiffness which would make us keep our petty nobodies to ourselves! If there is a man who is a really great man, I always notice that he is the most condescending and gentle man that there is. But it is your nobody who always makes himself appear somebody! Now, dear Friend, if you have come in and out of this place and you have not been noticed by anybody, I pray you to begin to notice somebody, yourself! And if you have come in and out of any place of worship and nobody has spoken to you, remember that the Lord has His hidden ones and you may be one of them. It may be that quite from inadvertence, not from unkindness, you have not been spoken to, so begin to break the ice, yourself, by speaking to someone else and may God bless you so that you may, in that sense, be no more a hidden one!

Now I ask you to think, for a minute, of another way in which some of God's people are hidden ones. I mean this— do you suppose that God has none of His people in churches and communities that are steeled in error? If you think so, I do not! It is always a comfort to my heart to believe that in the great Romish Church there are hundreds of thousands who have found the Savior and are resting in His atoning Sacrifice—they are God's hidden ones. I have, here and there, stumbled upon some of these, myself. And when we have come to speak about the Cross and the wounds of Christ and His precious blood—all that rubbish about the Virgin and the saints has been forgotten—and I have found myself much nearer akin to those hidden ones than I had thought I might have been!

And there are many books that have been written by persons who are members of that church which, nevertheless, are full of such a savor of Grace and holy fellowship with God that we cannot but believe that the authors of them are God's hidden ones. Yes, and it is a very curious thing that you will find that just the very persons you would have least thought would possess the Light of God have, nevertheless, received it. Have I not been, sometimes, in a place where I thought the Gospel of Christ had never come and yet I have found clear proofs that it was there? Not long ago it was so with me. As I passed a certain spot, I noticed a kind of glitter in the eye of a person who looked at me. It was a servant in a place where I could not have thought I should find a friend. And when I came back that way, his greeting to me, was, "God bless you, Sir! You don't know me, but I take in the sermons every week and I have found the Savior." Where least I expected it, I stumbled on a friend and a disciple who was fed on the Word of God that I have preached! Does it not do your heart good, sometimes, after you have thought, "Well, I shall never find anybody here with whom I can sympathize," to meet with just one of the very persons with whom you have had the best of fellowship for many a day and many a year to come?

God has His hidden ones, also, in the midst of ungodly families. Do not you, who have to visit those who are joining the Church, sometimes find yourselves in houses where everything betokens drunkenness and all that is bad—and yet there is a dear child who has been converted, or perhaps it is the wife whom God, in Sovereign Grace, has looked upon and saved? There are many such hidden ones in London. There are some of them who cannot get out to worship—they are not permitted to come—and yet they are God's own dear ones, hidden away in ungodly homes. Breathe a prayer for them, now! Say, "Lord, help Your hidden ones in such cases as these!" God has a people—I was going to say, up to the very gates of Hell—He has an elect people, chosen by His Grace, who know Him, trust Him and love Him although they are not known to the rest of their Brothers and Sisters in Christ!

Once more, however, all God's people are His hidden ones because all the saints are, at present, unrevealed. "It does not yet appear what we shall be: but we know that when He shall appear," that is, the hidden and veiled Christ, when He shall be manifested, "we shall be like He," we shall be manifested, too! There is a great future for you, my Brother! There is a grand future for you, my Sister. Hardly can you hold your own, today, against the contentions of the adversary, but be firm, be true, cry to God for help and you shall not always be hidden as you now are, in the midst of the dust, strife and conflict—you shall come out as when the sun shines in his strength! Therefore, be of good cheer, you who are hidden ones, today—you shall, in due time, shine forth as the sun in the kingdom of your Father.

II. I must not say more upon the first point, but must turn to the second question. WHAT IS THEIR SPECIAL HONOR? They are God's hidden ones. Their peculiar honor is that they are the Lord's.

Will each one of you do himself the favor to put to himself the question, "Am I the Lord's?" Never mind about the friend sitting next to you, but let each of you say, "Am I the Lord's?" If so, the Lord knows you, for, "the Lord knows them that are His." He knows whom He chose and redeemed. He knows whom He has called. He knows whom He has justified. He has not done any of those things in the dark. He has a familiar acquaintance with all that His Grace has done for you.

Remember, also, that though you are hidden, you are not hidden from the Lord. You are hidden by Him, but you are not hidden from Him. He can read your thoughts. He sees that hot tear that is beginning to lift the eyelid. He knows the troubles that are yet to come as well as those that have come—He reads you as I read the pages of this Bible.

Then, again, some of God's hidden ones are among the very choicest of His children. I think there are some who are so very dear to God that He keeps them to Himself. I have known some saints whom God has loved so much that He has taken away from them all that they loved, that He might have all their hearts. He loved their love so much that He would have it all Himself. "Oh!" you say, "perhaps that is the reason why I have been so tried and why I have so many graves in the cemetery." Well, it may be—and that you are one of the Lord's hidden ones whom He has hidden away in His own bosom from every other love—that you may be altogether His own.

Remember, too, that hidden as you are, He has engaged to keep you. His very hiding of you shows that He means to keep you in safety. You shall never perish for, "He keeps the feet of His saints." You shall not be overcome by the enemy, for you are the Lord's. If you belonged to somebody else, you might be deserted. But as you are the Lord's, you never shall be forsaken. Human masters sometimes leave their old servants to perish, but God never deserts His old servants! Even to hoar hairs and to the end of life He will be with you, and He will bear you until He brings you Home to Glory, above, to be with Him forever and ever!

III. I have spoken very briefly on the second point, but our time is nearly gone, so I must close with this third question. If the Lord has the hidden ones of whom we have spoken, WHAT THEN?

Well, the first thought that comes to my mind is this—let us rejoice that the Lord has more people than we know. He has His hidden ones. I know the tendency to say, as Elijah did, "I, even I, only, am left, and they seek my life, to take it away." It is not so—the Lord still has many thousands of knees that have not bowed to Baal. One of the wonders of Heaven will be to find so many people, there, that we never thought would get there. We shall say to ourselves, "We did not think that those people knew the Lord, yet they did!" The Grace of God can live where you and I could not. I know some people that I would not like to live with on earth, for they are very strange, yet I hope that they are God's people. Well, we shall live with them very well in Heaven—they will be changed before they get there. They will have had their hearts washed, their whole natures renewed and they will be right enough, then! The Lord has some very strange people among His chosen ones. If you had to deal with some of God's people that I know, you would give me credit for a little patience, at any rate, in dealing with them! You have need of patience with your own children and God's children are, in some respects, very much like our children. If you draw a parallel between them, you will find childish faults and infirmities in the children of God which have to be borne with, even as we have to bear with the faults and infirmities of our own children at home.

My next remark is—let us be on the look out for these hidden ones wherever we are. If you and I have to go and live where we do not wish to go—away from our dear acquaintances, here—let us believe, when we get to that distant place, wherever it is, that God has some hidden ones there. You are going to Canada, are you? Or you are about to start for Australia? Or, in the Providence of God, you are to live in some village far away from the means of Grace. You say to yourself, "Whatever shall I do?" Do? Why, find the Lord's hidden ones and you shall have company! Though you may say, "Surely, there is no child of God there," you shall find that there is someone living there whom you are sent to help—while he is placed there that he may help you! Wherever you go, do not say to yourself, "This place is wholly abandoned," but believe that there is a child of God living there.

I remember reading of a godly man who went into a village, some fifty years ago, and asked, "Is there a Christian person living in this place?" He enquired if there was anyone in the village who made a profession of religion. They shook their heads and said that they did not know of anybody. "Is there anyone here who fears God?" Then they laughed. However, after making a good many enquiries, one man said that there was a hypocritical canting Methodist woman who lived down a certain lane. He said, "That is the person I want to meet, depend upon it." He knew at once what they meant—there was one who was different from the rest and, therefore, she had undeservedly earned those titles! He went and found that she was a Christian woman walking in meekness and sorrow because she had no one at all to speak to.

When our missionary, Mr. Thomas, went to Calcutta at the end of the last century, it is said that he advertised for a Christian and could not find one. Advertise for a Christian? Well, thank God, we shall not have to do that! Even if you live in a place where there are very few Christians, still believe that there are some and look out for God's hidden ones!

In the next place, since God has hidden ones, let us take care never to act or speak so as to grieve them. Sometimes, when Christian men get conceited and proud—and think themselves very great—they speak in a hard, domineering way that grieves God's people. "No," you say, "/ would not use such language if I knew that one of them was about." Well then, do not use it at all—because you do not know when they may not be about, for God has His hidden ones in places where it is least suspected! Speak as you would wish the very least of God's people to hear you and do not use vain and haughty language. If you get to be like the Prophet's bullocks that pushed with horn and shoulder and drove away the weak ones, God may deal roughly with you and make you to be as hateful in His sight as they were! Let the remembrance that God has His hidden ones be a check upon your tongue and upon your whole conduct.

And, lastly, although God has His hidden ones, let not one of us hide himself more than is necessary. I speak to some of you who love the Lord, but who have never come out on His side. God has His hidden ones, but they ought to come forward and confess Christ. Remember that the Gospel message is, "He that believes and is baptized shall be saved." "If you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation." To the secret faith of the heart there ought to be joined the public profession of the lips! Why should you be ashamed of Jesus? Why should you be afraid to acknowledge that you belong to Him? Some whom I know, who love their Lord but have never confessed Him, are like the mice behind the wainscot. They come out of a night, when the cat is not there, to get some of the crumbs—and then they run back and hide in their holes. I shall not set a trap for you, but, at the same time I would like to stop up all the holes where you hide, so that you who are Christians would be obliged to come out and admit it! I leave the matter to your conscience, but I pray the Lord, Himself, to fetch you out if you are His hidden ones, for His dear name's sake. Amen.