Metropolitan Tabernacle Pulpit, vols. 13–63

Verse 1. Therefore, my brethren, dearly beloved and longed for, my joy and crown, do stand fast in the Lord, my dearly beloved. You know that the Church at Philippi was very dear to the Apostle's heart. He could never forget the time when he and Silas prayed with the women at the riverside and afterwards prayed and sang praises unto God in the prison, when the prisoners heard them. Lydia and her household and the Philippian jailor were among the first fruits of Paul's work at Philippi and there was always a very intimate love between him and the members of the Church in that place. They cared for him and he cared for them. Twice in this one verse he speaks of them as his, "dearly beloved." He says that he "longed for them, longed to come and see them face to face, longed that they might be happy in the Lord to the very highest degree. So he says, "my brethren, dearly beloved and longed for, my joy." It was such a joy to him, even, to think of them as his spiritual children and especially to see after what a godly and generous fashion they behaved themselves. Yes, and he calls them his, "crown"—a garland which he had won in spiritual wrestling! The Christian's converts are his joy, here, and they will be his crown forever in Heaven. Paul bade these Philippians, "stand fast in the Lord." It looks like a very simple thing to stand fast, but they who try to do it know how difficult a task it is.

2. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. Only two women who had fallen out with one another, but the Apostle is so anxious for perfect unity that he puts in a, "beseech," for each of them. He does not say which was right and which was wrong, but he would have them, "of the same mind in the Lord." Little differences, even between obscure members of the Church, may hinder the work of the Spirit of God. The Holy Spirit is like a dove— and doves love quiet places—they do not come where there is noise and strife. Oh, let us cultivate love towards one another! And if in anything we have disagreed at any time, let us think that we hear Paul saying, tonight, "I beseech Euodias, and I beseech Syntyche, that they be of the same mind in the Lord." Make up, my Sisters! Make up, my Brothers! Whatever the quarrel is, end it and, "be of the same mind in the Lord." Bought with the same precious blood, robed in the same perfect righteousness, on the way to the same Heaven, "be of the same mind in the Lord."

3. And I entreat you also, true yokefellow, help those women which labored with me in the Gospel, with Clement, also, and with other of my fellow laborers, whose names are in the Book of Life. We do not know who this "true yokefellow" was. Very likely it was Epaphroditus who carried this Epistle to Philippi. Whoever it was, it was someone who had worked with Paul shoulder to shoulder. If two bullocks bear the same yoke and yet do not agree, they make it very uncomfortable for one another. If one tries to lie down and the other wants to stand up, or if one goes faster than the other, the yoke becomes doubly galling. Paul speaks of somebody here as having been his "true yokefellow"—and he says to him, "Help those women which labored with me in the Gospel."

What an eminent place women have always held in the service of the Lord Jesus Christ and here Paul speaks of them as laboring with him in the Gospel! Surely Lydia must have been one of those. "With Clement, also, and with other of my fellow laborers, whose names are in the Book of Life." According to some learned commentators, a man's name may be in the Book of Life for a time, but it may be removed. If their teaching is true, that book will be very much scratched and blotted. I thank God that I do not believe in any such book as that! If the Lord Jesus Christ has written my name in the Book of Life, in the great family register of the redeemed, I defy all the devils of Hell to ever get it erased!

4. Rejoice in the Lord always: and again I say, Rejoice. If you ever rejoice in the Lord, you may always rejoice in the Lord, for He is always the same, and always gracious! There is as much reason for rejoicing in God at one time as at another, since He never changes.

5. Let your moderation be known unto all men. The word, "moderation," in the Greek, is a very difficult word to translate into English. It does not mean moderation in the sense in which some people use the word, for they make it, as I think, almost an accursed one. "Let your moderation"—your gentleness, your willingness, your forbearance—"be known unto all men." That is what it means. Do not push your own rights too far—stop short of what you might fairly demand and when you feel, at any time, a little vehement in temper, check yourself—hold yourself in, bear and forbear. Go not as far as you may, nor even as far as some think that you ought, in defending your own rights. Let your gentleness, your yielding-ness, be known unto all men.

5. The Lord is at hand. Christ is coming—why do you put yourself out? The Lord is near you to help you—why are you so excessively anxious? Why are you so carried away with the present temporary trial? "The Lord is at hand."

6. Be careful for nothing. Be anxiously careful for nothing! Sing, with Faber—

"I have no cares, O blessed Lord, For all my cares are Yours."

6-8. But in everything, by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things. Everything of this kind concerns you, therefore help it as far as you can. Be on the side of every cause that may be thus described. If it vindicates truth, uprightness, reverence, religion, chastity, holiness—be on that side. If there is anything the reverse of this, do not have anything to do with it, but if there is any movement in the world that will help forward things that are true, honest, just, pure, lovely and of good report, "think on these things," and so think upon them as to increase their influence among the sons and daughters of men!

9. Those things, which you have both learned, and received, and heard, and seen in me, do. It is well when a preacher can speak like that—when he has not to say, "Do as I say and not as I do," but when, like the Apostle, he can say—"those things, which you have both learned, received, heard and seen in me, do."

9. And the God of Peace shall be with you. The God of Peace is always with those who receive His dear Son and who help His Gospel. It is one of the privileges of true Believers that the God of Peace shall be constantly with them.

10. But I rejoiced in the Lord greatly, that now, at the last, your care of me has flourished again; wherein you were also careful, but you lacked opportunity. Paul was in prison at Rome and these Philippians had made a contribution. And they had sent Epaphroditus with it to relieve the Apostle in his poverty, so he said to them, "You cared for me before; but for a time you had not the opportunity of helping me, and now you have thought of me, again, therefore I rejoice in the Lord greatly."

11. Not that I speak in respect of want: for I have learned, in whatever state I am, therewith to be content. Is not that a splendid piece of learning? Paul was a learned man and so are you, if you have learned this lesson! You may not be able to put D.D., or LL.D., after your name, but you are a learned man if you can say, "I have learned, in whatever state I am, therewith to be content."

12. I know both how to be abased and I know how to abound. These are two grand things to learn. There are some who know the first, but who do not know the second. I have known several of God's children who seemed quite eminent for piety when they were abased, but they were never worth anything after they grew rich. They did not know how to abound— they became top-heavy and far too great for their britches! It was not so with the Apostle, for he could truthfully say, "I know both how to be abased and I know how to abound."

12. Everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. Was he not a true Master of Arts? He had mastered the art of being hungry without murmuring, the art of being full without boasting, the art of suffering need without impatience, the art of abounding without setting his affection on worldly things. He was, indeed, a Master of Arts of the very highest order!

13. I can do all things—That looks like bragging, does it not? Finish the sentence.

14. Through Christ which strengthens me. There is no improper boasting, here, for Paul could do all things through Christ's mighty power! It has been well said that the angels excel in strength, but the saints excel in their weakness. When we are most weak, and Christ strengthens us, then are the most excellent virtues produced.

14-17. Notwithstanding, you have done well, that you did communicate with my affliction. Now you Philippians know, also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with me as concerning giving and receiving, but you, only. For even in Thessalonica you sent once and again unto my necessity. Not because I desired a gift: but I desire fruit that may abound to your account. Their liberality was set down to their account in God's book.

18, 19. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. But my God shall supply all your needs according to His riches in Glory by Christ Jesus. It is Paul's God who took care of the Philippians and it is Paul's God who will take care of you and me! "My God," says Paul, "shall supply all your needs—not as you have supplied mine, out of your poverty, but according to His riches in Glory by Christ Jesus"! Do not imagine that you will ever exhaust God's riches in Glory, or drain the national treasury of all-sufficiency—that cannot be.

20. Now unto God and our Father be Glory forever and ever. Amen. He blesses us, let us bless Him! He supplies all our needs according to His riches in Glory—let us extol his Glory forever and ever.

21. Salute every saint in Christ Jesus. Give him a shake of the hand. Say, "How are you, my Brother? I wish you well." These hearty salutations ought to be common in every Christian assembly. I always deprecate that wonderful respectability that exists in some places of worship where nobody knows anybody else. They are too respectable to become acquainted with their brethren. If you are in Christ Jesus, get to know one another! "Salute every saint in Christ Jesus."

21, 22. The brethren which are with me greet you. All the saints salute you, chiefly they that are of Caesar's household. I suppose most of these were only slaves in the imperial household. There may have been one or two, perhaps, of a higher class, but, in all probability, the Gospel first reached the slaves in the Roman palace, that pandemonium of vice, where lust and cruelty abounded. There were saints even there—and God still has some of His jewels lying on dunghills!

23. The Grace of our Lord Jesus Christ be with you all. Amen.

"And there was great joy in that city." Acts 8:8.

"Philip went down to the city of Samaria and preached Christ to them," and the result of his preaching was that "there was great joy in that city." He had a very speedy and very remarkable success. He scarcely opened his mouth without gaining attention and had not long proclaimed his message before people willingly received it and many were converted to Christ, so that, "there was great joy in that city."

What was the explanation of this wonderful blessing? Something had been done, years before, to prepare the way for Philip. There had come to that region a weary Man who sat on the well at Sychar and spoke to Samaria's daughter concerning the Living Water! And she had heard, believed and been saved. And she, fallen woman as she had been, had gone back to the city to tell the men that she had met the Messiah, which is called Christ. In all probability, the work done by our Lord at Sychar had affected the whole district, so that, when Philip went to the city of Samaria, he found there a people prepared of the Lord. Jesus sowed the seed—Philip came and reaped the harvest!

Learn, therefore, that no good work for God is ever lost. If you have labored in a village or town and have seen no great success, someone else may see it. If you have prayed especially for the salvation of any person and labored to win that one for Christ, and yet have not brought that soul to a decision, someone else may do it. We are workers together, as well as workers together with God—and what one man begins, another may finish! Paul plants. Apollos waters. Someone else may come in to gather the increase—and if God gets the Glory, what matters it to you what part you have had in it? If your Lord and Master was satisfied with sowing the good Seed of the Kingdom, leaving Philip to reap the harvest, can you not be satisfied if you are called to do work that will not yield an immediate return?

Often, during my winter's holiday, year after year, I have seen the carts coming down towards the breakwater at Men-tone, bringing huge masses of stone, weighing many tons, which were thrown into the sea. For a long time, I saw no result whatever of this effort. Tremendous blocks of stone were cast into the sea and covered by the waters. Yet I felt persuaded that something was being done out of sight, though nothing was visible to the eyes. After a while, the piles of stone began to show above the surface of the water and then we saw that the great foundation-work had been done. Now that the structure is nearly finished and they begin to square up, and put everything in order, we say, "how quickly the work goes on!" Yes, but it really went on just as quickly when we could not see anything of it! Those thousands of tons of stone were not lost—they all went to make the underwater foundation—and whatever is built upon it, afterwards, is not to have the credit of usefulness any more than that which lay down deep at the bottom of the sea.

Some of us may have to work on for years and never see any result of our toil. Let us not faint for a moment, nor be disheartened—some other person may come, by-and-by, and all men's mouths may be filled with wonderment at the great work that he does! And yet, after all, He who reads history aright, even the great God who writes it, will know that this man who seems to be so successful owes much of his usefulness to the work of other persons who labored before him. We cannot tell how much the Master's own service prepared the way for Philip's success when he went down to Samaria.

And I believe that, in this great London, we shall see better and brighter days than these, because of all the work that has been done here in years gone by. Do not tell me that the preaching at Paul's Cross by men who became martyrs for the faith were lost efforts! I do not believe that those declarations of the Word of God in Smithfield, by men who were burnt, there, for their fidelity to Christ, will ever be lost! Let us not imagine that the glorious testimony for Christ of the long succession of Puritan preachers, who occupied yonder Churches across the water, will ever be lost! Neither shall it be that the witnessing in later times of John Newton, Romaine, Whitefield and the other faithful preachers of the Gospel shall be in vain, and that all they did shall be lost! No, London may be, at this time, far from what we want it to be, but, as surely as the labors of the Christ were not lost, so the Seed sown by those who came and labored for Him, and have now gone to their reward, shall spring up and bring forth fruit on some happier and sunnier day than this! When, perhaps, some of us shall sleep with our fathers, there shall come a day when there shall be great joy in this city as the direct result of our service for our Lord. In Cromwell's time, if you had walked down Cheapside at a certain hour of the morning, it is said that you would have seen every blind down because in every house there was family prayer. And at that hour, every morning, you might have gone from window to window and have heard the singing of a Psalm at almost every merchant's house in the city. It is not so, now, but it may be so again! Let us have faith in that Seed which lies still in the ground—it only needs someone to turn it up and it shall germinate and grow to the praise and Glory of God!

That is a long preface, you will say, for me to have. Well, put up with it for once and let us now come to the text, "There was great joy in that city."

I. And, first, it was A JOY BORN OF A GREAT SORROW. Usually, that is the best kind of joy. Joys of that sort are like Jabez who was more honorable than his brethren—and his mother called his name Jabez, that is, sorrowful, because she bore him with sorrow. The good which comes to us through that which is apparently an evil is usually the best of all good things.

Now, the great sorrow out of which this joy in Samaria came was this. There had been persecution in Jerusalem, terrible persecution. Saul and other enemies of the Truth of God were making havoc in the Church. Good men were taken to prison, excellent Christian Sisters were shut up in jail as evildoers. Some were cruelly treated—numbers were put to death. Thank God, we do not know, in the real sense, what persecution is, for they cannot do much to us, nowadays, except expose us to the trial of cruel mockery, and there is not much in that to hurt us. But in Jerusalem the Church of God had to bear fierce persecution. Yet it was that persecution that made the disciples go abroad, everywhere preaching the Word!

The second sorrow that they had was scattering, for it is a great grief to people who have lived together in holy fellowship to be divided, for families to be broken up, for good men who used to meet at the same place for prayer, to be able, no more, to see one another's faces. Men naturally cling to their homes, but those good folk had to flee from their homes and go wherever they could, to escape from the edge of the sword. But it was through this scattering that the blessing reached Samaria.

Worse than that, death itself came into the Church at Jerusalem. Besides others who were put to death, Stephen, the first martyr, fell a victim to the persecutors' rage. He was a good man and true, a worthy leader of the host of God. He died a dreadful death, but through the scattering that followed his death, Philip was made to go down to Samaria and so, "There was great joy in that city." Sometimes, dear Friends, it is a blessing to a Church to have a great trial. I am persuaded that it is a good thing for some men to have to encounter a great difficulty. I confess that I owe almost everything to the forge, the fire, the file and the hammer. How little good we get out of our sweets—and how much we extract from our bitters! This Church at Jerusalem, by sore travail, became the mother of the saints in Samaria, and it was not without hard trials and dire struggles that she became useful to others.

I want this Church, at this time, to feel that it is called upon by God to awaken itself before any great and overwhelming trial comes. Let us begin to feel for the vast city in which we dwell—and if any of you are under the pressure of the present distress, or if you are tried by the loss of some dear one at home—just as these trials worked on the whole Church at Jerusalem, so let them work, in their measure, upon you, stirring you up to seek the souls of men and to bring others to know and love our Lord Jesus Christ! Oh, that there were such a heart in the thousands of our Church members that everyone desired the conversion of his neighbor! Oh, that we began to feel an inward anguish for those about us who are perishing through sheer indifference—perishing while the glorious Gospel is proclaimed so near to them! Oh, that the great sorrow that some of us have had to bear of late might become the mother of a great joy to many others! It was so in Philip's day—there was much joy in Samaria because there had been much grief in Jerusalem.

II. But now, secondly, IT WAS A JOY OCCASIONED BY ONE MAN'S PREACHING—"there was great joy in that city." It was one man's preaching that caused it. Philip went down to Samaria and preached Christ—and the great joy was the result of his preaching.

Notice who it was that preached—it was Philip. Now Philip was a Jew and he might have said—perhaps he did say— that he was a very unlikely person to succeed in Samaria, for the Jews had no dealings with the Samaritans—and the Samaritans did not care to have any dealings with the Jews. They were nations remarkably like one another and yet strongly antagonistic to one another. They could not stand each other and yet, you see, it was the preaching of a Jew that was blessed to the people of Samaria! Never say again, dear Friend, "I must not go there. I am not a proper person for that place." How do you know? The most unlikely person in the esteem of men may be the very person who is the special choice of God. Jew or no Jew, Philip is sent to preach the Gospel and to preach it to every creature and, therefore, he goes to Samaria! It must have seemed strange to him that this door of utterance was opened to him, that he was welcomed by the Samaritans who were so hostile to the Jews. I say again, dear Friends, never let us keep back from trying to do good anywhere, and everywhere—and never let any one of us say of any people, "I could not speak to them." Why not? Go, and try. "They are too cultured," says one. Cultured people are often impressed by natural, wild bird notes. "Oh, they are too ignorant," says another. It may be your ignorance that makes you think so, but do not, because you have been better educated than they, be so proud as to disdain to speak to them, for if so, it will prove that you are not very well educated, yet, and need a great deal more of the right kind of training. "Oh, but I know that my profession and my trade, and so on, are against me!" Never mind what is against you—go and do your duty—and God will bless you.

The next thing about Philip was that he was not a regular minister. He was one of the seven deacons chosen by the Apostles and by the Church at Jerusalem to look after the poor members, that the Apostles might be able to give their whole attention to the ministry of the Word and to prayer. Yes, but then anybody may preach the Gospel, anybody who can preach ought to preach! And instead of its being the business of a few select gentlemen to go and preach the Gospel, is it not written, "Let him that hears, say, Come"? All you who have heard the Gospel should endeavor to tell it to others! And the question of every Christian man should not be, "May I preach the Gospel?"—That you may certainly do—but, "Can I preach the Gospel? Have I such power of preaching it that anybody will listen to me? If nobody will listen, it is clear that it is of no use for me to preach. But if I can so speak that others will hear. If I have the gifts, I am bound to use them, and I ought to try to see whether I have the gifts, or not, for, perhaps I have them and do not know it." It was Philip, the deacon, whose preaching brought joy to this city! Therefore, preach away, my Brothers! Speak in the name of God as best you can on behalf of the Lord Jesus, for in these days there are many who are speaking against Him. This is an additional reason why no tongue that can speak a word for Him should remain silent.

But we are also told that this deacon, Philip, was a man of excellent character. When the deacons were to be chosen, the Apostles said to the members of the Church at Jerusalem, "Look out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business." Philip was one of the seven and, therefore, we know that he was a man of sterling character. That is very essential to the preaching that will make a city glad. He was also a man full of the Holy Spirit and that is the chief qualification for a preacher of the Gospel. All the learning in the world is not worth a penny to a man unless he is filled with the Holy Spirit! When the Spirit of God rests upon any man, He enables the preacher to speak with the power that reaches the heart and the conscience. Without that power, nothing can be done—therefore seek it, my Brothers. When you try to labor for God, do it in the power of the Holy Spirit.

But really, I do not care to say much more about who the preacher in Samaria was because that does not signify much. I wish that people did not so often take notice of who the preacher is—the principal question is, What is preached?

What did Philip preach? We are not left in doubt about this matter, for we are told that, "Philip went down to the city of Samaria and preached Christ to them." Yes, that is the preaching that brings great joy to a city! "He preached Christ to them." He told them that Jesus of Nazareth, who was born at Bethlehem, and who died on Calvary, is the Son of God, the Messiah, the Sent One! That Jesus is, Himself, both God and Man, and that He has come here as a messenger of peace from God to man.

Philip preached Christ to them as the one Sacrifice for sin, telling them that Jesus died, the Just for the unjust, to bring them to God. He preached to them of the great Substitution of Christ for sinners and of all the grief He bore in the place of guilty men—and he bade them believe in this Christ that they might obtain the pardon of all their sins, full justification in the sight of God and power to become the children of God! He preached Christ, also, as their Sanctifier, telling them that Jesus could change their natures, take the stony heart out of their flesh and give them a heart of flesh, so that they would love that which once they hated, and hate what once they loved. Philip preached Jesus Christ of Nazareth as the great Heart-Changer, the true Moral Reformer, the Man who turns things upside down and puts evil where it ought to be—under men's feet—and implants His Grace as a reigning power for holiness within their souls. Thus he preached Christ to them. He did not preach up what they could do— he preached what Christ had done—and he bade them come and accept the work of Christ, all finished and complete! He bade them quit all other confidences and come and confide in the Lord Jesus Christ. He did not so much try to preach them to Christ, as to preach Christ to them—and there is a distinction between these two things, though the great end in preaching Christ to a sinner is also to preach the sinner to Christ.

Beloved Friends, I delight to preach to you all the doctrines which I find in God's Word, but I desire always to preach the Person of Christ above the doctrine—the doctrine is but the chair in which Christ sits as a Prophet to instruct us. Christ Himself is still alive! He has risen from the dead! He has gone into Heaven, but He is observant of all that is going on here, below—He is making intercession for sinners and if you trust that living Savior, He will save you. Oh, that you would do so! This is the Gospel we have to preach to you, and this it is which, if it is received, will make you glad. It was this that caused great joy in the city of Samaria!

Thus, you see, it was a joy that was born of a great sorrow, and a joy produced by the preaching of one man. You have heard who he was and what he preached.

III. Now, thirdly, IT WAS A JOY WHICH HAD ABUNDANT CAUSE—"There was great joy in that city."

First, there was joy in Samaria because the Gospel was preached there. If men did but know it, the greatest gift a city can have is to have the Gospel preached in it. Remember the old motto of the city of Glasgow, "Let Glasgow flourish by the preaching of the Word." No city flourishes so well as that which has a clear, powerful Gospel bell ringing in the midst of it! It is a famishing city which has not the Bread of Life, but it is a flourishing city which has the Bread of Life freely dispensed from the pulpit every Sabbath by loving hands.

But there was still more joy in Samaria because there were signs of blessing going with the Gospel. Unclean spirits were driven out of those who had been possessed by them and lame and paralyzed persons were made to walk! We work no such miracles, now, in the physical world, but we work them in the spiritual realm—out of many men have we seen the evil spirits go as the cup of devils has been abandoned! Filthy blasphemy has been given up and their speech has been seasoned with salt! Fornication has been forsaken, uncleanness of life has been hated and left, theft and dishonesty of every kind have become detestable! We have seen these miracles worked again and again. We have some among us at this time to whom we might say, "And such were some of you, but you are washed." The Gospel has washed, cleansed and changed them—and it is going to do the same for others, for Jesus Christ has come to cast unclean spirits out of those who are possessed by them, and to make some receive Divine strength who have, up to now, been palsied so far as any holy action is concerned—that they may, henceforth, run gladly in the ways of God and give up their whole lives to His service and Glory. Oh, that it might be so with many here, tonight! If it is so, there will be great joy in this city!

Once more, there was great joy in Samaria because so many believed and were saved. He that believes in Jesus Christ is saved! The moment that he believes, his nature is changed, his sins are forgiven and his heart is renewed. This great work is done in a moment, but it is never undone! The new life commences with the miraculous, regenerating work of the Holy Spirit and that miracle is of such a character that it continues to thrill throughout the entire man until, at last, he is brought safely to Heaven, made perfectly like the Lord Jesus Christ.

There was also great joy in Samaria because of the changed lives of those who believed. When a man is converted, he does not doubt the power of the Gospel that converted him. And when men see the changed lives of well-known sinners, they are made to believe that the Gospel that works such transformations must be true or, if they doubt it, they do so in the teeth of the most plain evidence. If our preaching does not turn men from drunkenness to sobriety, from thieving to honesty, from unchastity to purity, then our Gospel is not worth a button! But if it does all this, then this shall be the evidence that it comes from God, seeing that in the world so sorely diseased by sin, it works the wondrous miracle of curing men of these deadly evils!

O my dear Friends, what a happy city Samaria was when it was full of men healed, saved, converted and rejoicing in

IV. And this is the point I am trying to reach in concluding my discourse. THIS IS THE JOY WHICH WE DESIRE TO SEE REPEATED IN LONDON—"There was great joy in that city."

We long to have this great joy in London! We want to see desperate souls made happy. My friend over yonder, who has been indulging dark thoughts about whether he can manage to live any longer—his hand almost feels for the fatal knife— live, poor Soul, live! There is hope, there is joy even for you! Jesus Christ is willing to forgive the chief of sinners! He is ready to renew the most debauched and depraved of men! He is able to make a saint of you! He can, at this moment, take the burden from your heart and commence a work in you which shall make you a totally new man! What do you say to this? If you can believe in Jesus, there will begin to be joy in this city, for there will be joy in your heart! I remember the day when I despaired of finding salvation, when I could not think that my sin would ever be forgiven, but that voice, "Look unto Me, and be you saved, all the ends of the earth," was a word of life and love to my soul! And I would repeat it, tonight, to those in this audience who are in the depths of despair. Do not give yourself up—God has not given you up! Do not sign your own death warrant—God has not signed it. "Come unto Me," says Christ, "all you that labor and are heavy laden, and I will give you rest." Were you, poor sinful woman, almost hiding away for very shame? Come along with you! Remember what Luke wrote concerning Christ, "Then drew near unto Him all the publicans and sinners to hear Him," and He preached to them the blessed Word of Life! Oh, hear it tonight! Believe in Him and live! And there will begin to be joy in this city when despairing souls are made happy by a holy confidence in Christ!

Well, then, dear Friends, suppose, also, that some sinful men and women should be changed in character—what joy there will be in this city! The man who used to swear and curse, goes home like a lamb. What a joy for his wife as well as for himself! The man who was known to the police—better known than one might like to be—suppose that he should become known as much for his integrity and uprightness as he has been for his wrong-doing? What a change for him and what a change for all around him! It is amazing what an amount of misery some men cause to others. O you wretched creatures, it is a marvel that God Almighty should let you live at all when you beat your wives and blast your children's lives almost from the day of their birth with your drunkenness and blasphemy! But if the Lord comes and changes you, and you give up the drink, and you become Christians, truly following Christ, what joy there will be in this city!

Why, there are some men whom I have known, whose wives would hardly recognize them if they became kind and spoke tenderly to them! If they were to bring home all their wages on Saturday night, the wife would say, "Whatever has come over Charlie? I cannot imagine what has caused such a change as this." And if, instead of a word and a blow, or a blow without a word, such a man were to become gentle, kind and amiable—ah, well, it would not matter that you had lived in one room, it would not matter that you had but scanty wages—all that would soon be altered! But even if it were not immediately changed, there would come rays of sunlight through that dirty window and the house, itself, would speedily become clean and bright! And when there is a happy father and a happy mother, there would soon be happy children! Yes, there is joy in a city when such a change as this is worked in men and women who have gone far into sin.

Now you suppose that I am speaking only to the poor, but I am doing nothing of the kind! Why, there are some men who are rolling in riches, yet they are grumpy, stingy and quarrelling with everybody in the house—from the youngest servant right up to the wife! They make everybody unhappy by their wicked ways. The Lord have mercy upon you poor rich people who do not know what you want, but are always wanting something or other! May God give you new hearts and right spirits—and teach you the sacred art of living according to the law of love! When you once get that word, "love," thoroughly worked into your nature, and into your lives, there will be joy in your house and, as houses make up a city, by-and-by, this wondrous work of Grace will make great joy in this city! The practical effect of Christianity is happiness, therefore let it be spread abroad everywhere! Let men begin to think about one another and care for one another and minister to one another's comfort and, before long, the sure result of the Gospel, faithfully preached, and cheerfully accepted, and lovingly manifested, will be great joy in the city!

Oh, but what great joy there is because of the heavenly hopes which true religion creates within the soul! The man who is a believer in the Lord Jesus Christ has many joys even now, for—

"'Tis religion that can give Sweetest pleasures while we live," but he has much more bliss in reversion, for it is also true that—

"'Tis religion must supply

Solid comfort when we die. After death its joys will be Lasting as eternity. Be the living God my Friend, Then my bliss shall never end."

What a number of Christian people there are who are very poor and, what is worse, perhaps, very sick and often suffering great pain. But they say to themselves, "It is not for long. We shall soon see the face of the Well-Beloved." I do not suppose that there is a man in London suffering more than our dear brother and deacon, William Olney. His pain is such that if I were in his place, I would prefer death to life, yet, if there is a happy man anywhere, he is to be found down the New Kent Road! If there is one Brother whom I envy more than another—I do not think I envy anybody—it is that one man. Even in the midst of his pain, he is always peaceful, always joyful, always as merry as a cricket because he is looking for the coming of his Lord, abiding His will, and expecting to be with Him, soon, where He is!

Oh, dear People, if you do but get a good hope through Grace, that will make you rich, that will make you joyful, that will make you strong! I wish that you all had it—my very soul keeps longing within me that you might all be converted to God! I cannot work that great miracle—it is only the Spirit of God who can do it, but He works in answer to prayer. I wish that all God's people would silently breathe this prayer to Him, now, "Lord, save every sinner in this house! Bring every unconverted one to Your feet!" He can do it, you know. Only let us cry to Him, pleading His own promise, "I will yet for this be enquired of by the house of Israel, to do it for them: I will increase them with men like a flock." So let us cry to Him, "Lord, save this people! Lord, save this people, for Jesus Christ's sake! Amen."