Metropolitan Tabernacle Pulpit, vols. 13–63

When the chorus was taken up by the whole of the people, accompanied by a blast of trumpets, this must have been a magnificent hymn of praise.

Verse 1. O give thanks unto the LORD; for He is good: for His mercy endures forever. The Psalm begins with the august name, the incommunicable title of the one living and true God, Jah, Jehovah. For this name the Jews had a high respect which degenerated into superstition, for they would not write it in their Bibles—they put another word instead, in which our translators have imitated them, not to the improvement of the version. Surely, if it is, "Jehovah," in the original, we should have it, "Jehovah," here! The name is a very wonderful one," Je-ho-vah." No man knows exactly how it should be pronounced. It is said to consist of a succession of breathings, therefore is it written, "Let everything that has breath praise the Lord," whose name is a breathing and in whom dwells the life of all who breathe. Let us take care that we never trifle with the name of God! I think that the common use of the word, "Hallelujah," or, "Praise the Lord," is simply profane. Surely, this is not a word to be dragged in the mire—it should be pronounced with solemn awe and sacred joy.

2. O give thanks unto the God of gods: for His mercy endures forever. If there is any other god, if there can be imagined to be any, our God is infinitely above them all! The gods of the heathen are idols, but our God made the heavens. If there is any reverence due to magistrates, of whom we read in Psalm 82, "I have said, You are gods," yet are they nothing at all compared with Jehovah, "the God of gods."

3. O give thanks to the Lord of lords: for His mercy endures forever. Whatever there is of authority, or lordship, or kingship of any kind in the world, it is all in subjection to Him who is "the Lord of lords." I think I hear the trumpets sounding it out and all the people joining in chorus, "O give thanks to the Lord of lords: for His mercy endures forever." It is always the same strain, the enduring mercy of God, that bore the strain of Israel's sin and Israel's need, and Israel's wandering.

4. To Him who alone does great wonders: for His mercy endures forever. Nobody does wonders that can be compared with Jehovah's wonders. Nobody helps Him in the doing of His wonders. He asks no aid from any of His creatures.

5. To Him that by wisdom made the heavens: for His mercy endures forever. Every time you lift up your eyes to that one great arch which spans all mankind, praise the name of the great Builder who made that one enormous span, unbuttressed and unpropped! What a work it was! And it was made by mercy as well as by wisdom. If we go into the scientific account of the atmosphere, of the firmament and of the stellar heavens, we see that the hand of mercy was at the back of wisdom in the making of it all—"for His mercy endures forever."

6. To Him that stretched out the earth above the waters: for His mercy endures forever. We ought to praise Him for the making of every country, especially, I think, we who dwell on these favored islands, because He has placed our lot in an island—

"He bade the waters round you flow. No bars of brass could guard you so." We might have been beneath the tyrant's foot if it had not been for "the silver streak" that gives us liberty. The whole earth, wherever men dwell, will afford some peculiar reason for their praise to Jehovah.

7-9. To Him that made great lights: for His mercy endures forever: the sun to rule by day: for His mercy endures forever: the moon and stars to rule by night: for His mercy endures forever. Why three verses about one thing? Because we are not known to dwell upon God's goodness as we should. We are, therefore, told first to remember light in general—and then the sun, the moon, the stars—each one in particular. And each time we do so, we may say, "His mercy endures forever." We are not left in the daytime without the sun and, when the day is over, the darkness of the night is cheered either by the moon or by the stars which show us that not only day unto day, but night unto night, He thinks of us, "for His mercy endures forever." Praise Him, praise Him, whether it is high noon or midnight, when the day is renewed or when the curtains of your rest are drawn, still praise Him, "for His mercy endures forever."

10. To Him that smote Egypt in their firstborn: for His mercy endures forever. It is not a common mercy of which we have to sing, but a peculiar theme for thanksgiving. He "smote Egypt in their firstborn."

11. And brought out Israel from among them: for His mercy endures forever. Sing of His goodness to His chosen, even though it involved a terrible stroke upon his proud adversary. There are some who cannot praise God's left hand, but we can—not only the right hand that helps His people out, but the left hand that smites the Egyptians. We praise Him, still, with unabated joy in Him. What He does must be right and in His vengeance there is justice, and justice is mercy to mankind.

12. With a strong hand, and with a stretched out arm: for His mercy endures forever. In all God's acts there is some peculiarity which commands especial attention. "He brought out Israel," praise Him for that. He did it "with a strong hand, and with a stretched out arm," therefore again praise Him, The ring is precious, but the brilliance in the ring is that to which in this verse you are told to look, namely, Jehovah's strong hand and stretched out arm.

13. 14. To Him which divided the Red sea into parts: for His mercy endures forever: and made Israel to pass through the midst of it: for His mercy endures forever. And when you, too, come to the Red Sea on your way to the heavenly Canaan— when your path is blocked, God will divide it for you—and as He gently leads you through the very deeps, He will have you sing, "His mercy endures forever." No floods can drown His love, nor divide you from it. "Who shall separate us from the love of Christ?" Jehovah will split seas in two to make a passage for His people, "for His mercy endures forever."

15. But overthrew Pharaoh and his host in the Red Sea: for His mercy endures forever. This is the deep bass of the hymn, He "overthrew Pharaoh." "The horse and his rider has He thrown into the sea." We cannot give up that verse! We cannot refuse to sing the Song of Moses. We must praise and bless God for all that He did at the Red Sea, even though terrible were His deeds of righteousness, when the warriors of Egypt sank to the bottom of the sea like a stone.

16. To Him which led His people through the wilderness: for His mercy endures forever. Here is another point where you can join with Israel. This world is a wilderness to you, but the Lord leads you through it. By His fiery-cloudy pillar, He conducts you all your journey through. By His manna, gently dropping from Heaven, He still feeds you and He will guide you till He brings you over "Jordan's stormy banks"—

"To Canaan's fair and happy land." 17-20. To Him which smote great kings: for His mercy endures forever: and slew famous kings: for His mercy endures forever: Sihon king of the Amorites: for His mercy endures forever: and Og the king of Bashan: for His mercy endures forever. Here you have the repetitions of God. I have sometimes said that I like the tunes which allow us to repeat the line of a hymn and, certainly, one likes a Psalm which turns over some great mercy of God, and makes us see the various facets of the wonderful jewel. The Psalmist does not merely say that Jehovah smote great kings, but these kings were famous in battle, which rendered their greatness or power the more formidable. But whether men are great, or whether they are valorous, or both, they cannot prevent God's mercy to His people! He will push a way for them against the horns of their adversaries and they shall be victorious. As if to show the depth of His gratitude, the Psalmist gives the names of these kings and of the countries over which they ruled—and He dwells with emphasis upon these points of the mercy of God to His people in that He slew famous kings—Sihon king of the Amorites, and Og the king of Bashan.

21, 22. And gave their land for an heritage: for His mercy endures forever: even an heritage unto Israel His servant: for His mercy endures forever. He gave them those countries which were beyond the land of promise, because these foes tried to stop their journey. He did not limit Palestine but, on the contrary, He stretched the ordained bounds of it and enclosed the land of the Amorites and Bashan within the territory He gave to His people. Now comes a soft sweet verse—I think I hear the harps leading the singing—

23. Who remembered us in our low estate: for His mercy endures forever. Can you not sing this tonight? Some of you, who were very poor, very sad, despairing, abhorred of men, slandered, persecuted, very low—perhaps some here who once were in the slums of this city, now can sing—"Who remembered us in our low estate." Spiritually, our estate was low enough. It had ebbed out till we had no comfort nor hope left—but the Lord remembered us! That is a blessed prayer, "Lord, remember me." That prayer has been answered for many, here! Yes, even before we prayed it! He remembered us in our low estate, "for His mercy endures forever." Dear Heart, are you in a very low estate tonight? Do you feel as if you were at death's dark door and at Hell's dread brink by reason of the greatness and blackness of your sin? "His mercy endures forever!" Catch at that rope! Drowning men clutch at straws, but this is no straw—cling to it—it will bear your weight! It has been a means of salvation to myriads before you. Trust God's mercy in Christ and you are saved, "for His mercy endures forever." "Who remembered us"—what next?

24. And has redeemed us. This song is climbing up—it begins to ascend the heavenly ladder! It has already reached redemption.

24, 25. From our enemies: for His mercy endures forever. Who gives food to all flesh: for His mercy endures forever. God is the great Feeder of the world. What a commissariat is that of the universe! One cannot think of the needs of the five millions in London without shuddering lest, some day, there should not be food enough for them. But there always is. I will not trace it to the mere fact that trade and commerce supply us. No, there is an over-ruling Power at the back of it all, depend upon it! All the world seems eager to supply our markets and to make the loaf for the laborer, but it is God who has planned it all! Let us praise Him "who gives food to all flesh." As for spiritual meat, He will give us that, too! I trust we shall all have a portion of meat in due season, tonight. If any shall be hungry at the end of the service, it shall be surely from lack of willingness to be fed rather than lack of suitability in the Word of God to sustain the spirit and bless the soul.

26. O give thanks unto the God of Heaven: for His mercy endures forever.

"Where shall I seek comforters for you?" Nahum 3:7.

IT is the business of the Prophet of God and of the minister of Christ to seek comfort for those who are in distress. "Comfort you, comfort you My people, says your God." It is a part of our calling to seek, under the direction of the Holy Spirit, the Comforter, to bring words of consolation to those who are heavy in heart. We have other work to do, but, still, this is a part of our commission. God would not have His people's heads hang down. He would have their hearts full ofjoy and peace in believing, so He sends us, with tender, sympathetic words, to strive to comfort all that mourn.

I can truly say that while this is our duty, when we succeed in it, it is also our delight. To take the burden from the heavy heart is a great joy. Whenever I have comforted any mourners, I think that I have had even more comfort than the comforted ones! You cannot impart consolation to others without, at the same time, enjoying it, yourself, in some measure, at any rate. You put out your hands to open the door into the King's banqueting house for another and, lo, your own fingers drip with sweet-smelling myrrh, from the handle of the door! Try to cheer another heart and you will go the nearest way to cheer your own. So then, I am glad that I have a text like this—only the gladness is sobered and saddened by the connection in which it stands and by the almost hopeless character of the question—"Where shall I seek comforters for you?"

I shall have only two divisions, tonight. First, sometimes, our work is very easy. Secondly, at other times, it becomes so hard as even to be impossible.

I. First, SOMETIMES OUR WORK IS VERY EASY, especially to those long practiced in it. To a young surgeon, a case of a broken bone may be a difficulty, but to one who has long been in his profession, it is a simple matter and he soon sets the bone.

Now, first, it is a comparatively easy thing to find comforts for true children of God in the day of their adversity. Dark days come to the brightest saints. A Christian may, perhaps, enjoy worldly prosperity for a long time and then the tide may turn, and the man may find all that he has melt away before his eyes. Nothing that he does may succeed. He may be brought very low, even to poverty. In such a case as that, it is not hard to comfort the child of God, for the Lord helps him to say, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord." My Brother, your riches consist not in gold and silver—you have in Heaven a more enduring portion and if God, by impoverishing you of these grosser things, enriches you with more refined treasures, you will be a gainer—your loss will turn to your eternal profit. Therefore we comfort you readily enough with words like these.

The same is true with God's people in bereavement. We come to them and tell them that it is the Lord who has done it and ask, "Shall He not do what seems good to Him?" In many cases we are able to tell them that they have not lost their relative or friend. Their beloved ones have only crossed the river a little before them and they will soon pass over the same stream and be forever joined where they shall part no more. Though it is some beloved child, or other dear relative, or even the partner of one's bosom, or a much-beloved friend, yet to find consolation for mourners of that kind is not the hardest work that the pastor has to do. Refrain your eyes from weeping, especially keep back your heart from tears. They shall come again from the land of their captivity. They die but to live forever and you shall meet them before long!

And, dear Friends, it is not so very difficult to find comfort for children of God who are under the trial of persecution. There are still many of God's people who endure the trial of cruel mockings and something worse than that. Some of you have to suffer in many ways for Christ's sake. "Rejoice, and be exceedingly glad: for great is your reward in Heaven: for so persecuted they the Prophets which were before you." Let not this trouble you—Christ has provided abundant consolation for all who suffer with Him, for they shall reign with Him forever and ever. They shall be—

"Brightest of the saints in light,

'Midst the bright ones doubly bright." They shall receive larger palms and brighter crowns than others who have suffered less for His dear name's sake. We do not say about these dear Christians, "Where shall I seek comforters for you?" for we know where to point them to most effectual consolation!

Sometimes, we have to deal with fainting Christians, yet when we meet with them we do not find their case one of superlative difficulty. Every now and then, I suppose, almost all of us get into a condition in which our joy and comfort have to be looked for and can scarcely be found. Partly through ill-health, partly from the strain of high excitement, which is followed by a reaction, we got to be like Elijah, when he said, "Now, O Lord, take away my life; for I am not better than my fathers." There are times when the pulse scarcely beats and the blood begins to cool and the heart is faint. Beloved, whenever we meet with you in that condition, we tell you that we have been in that state, ourselves. No, we remind you that our Lord, Himself, was in an agony and was greatly depressed in spirit. We have to assure you that the condition of your frames and feelings does not affect your safety in Christ. We have to remind you that, though you are changed, God is not changed. The promise, the Old Covenant, stands just as fast when you are down in distress as when you are on the high places of exultation. You are saved by faith, not by feeling—and when feeling ebbs out to the very last degree, still hold on to Jesus—sink or swim, still trust in Him! When you see no trace of His actual Presence with you, rely upon Him, all the same, and be of good cheer. This is not hard to say—and when the Spirit of God is with us, we find no lack of consolation for fainting saints.

Nor do we find ourselves much embarrassed by cases of disappointed workers. We hear them say, "Surely we have labored in vain and spent our strength for nothing. Who has believed our report? To whom is the arm of the Lord revealed?" But we tell them of many of God's saints who labored long without seeing any immediate results and yet they were accepted of God. Jeremiah, the plaintive, Weeping Prophet, saw the people reject everything that he said, yet he was not rejected, but accepted of God! And among honorable men, there is none more excellent than the Prophet Jeremiah. Beloved, you may be sent to warn a people who never will be saved and yet you will be blessed. When Isaiah saw the seraphim, and in answer to God's call, "Whom shall I send?" said, "Here am I; send me," remember what his commission was—he was sent, not to bring the people to God, but to go and say to them, "Hear you, indeed, but understand not; and see you, indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes."

He obeyed his commission as it was given to him and his Lord rewarded him. That may be your case. Besides, you are no judge of your own success! I think that it has been noticed by ministers, very often—so often as to be like a Baconian induction—that when we think that we preach worst, God usually blesses the people most, and that when we appear to have had the least power, God displays His ability more clearly than at other times! Therefore, when you go home weeping, while you have only sown in tears, you shall doubtless come again rejoicing, bringing your sheaves with you! But you are no judge of what you do, yourself, and you cannot tell what the results of your work may be. If you see them not, the angels may have seen them and while you are weeping, they are rejoicing! At any rate, you are not responsible for the harvest—you are responsible for plowing and sowing. If you have done your work well, in the fear of God, what comes of it rests with God—not with you!

Sometimes, beloved Friends, we have the task of comforting dying Believers, and that is no very difficult thing. There is one whom I could mention to you who, not long ago, spent all that he had in taking a new business which he needed for his growing family. And he hoped to prosper in it. He had scarcely been in the house many weeks before his daughter was brought home to him and, when taken upstairs, she was found to be raving with madness! She was watched over carefully but, to the breaking of his heart, she had to be put away. Not long after, another, dear to his heart, was suddenly taken away. By-and-by, he, himself, fell ill and, at last, going to a physician, he was told that his case was a very serious one—he had better see a specialist. He saw the specialist, who told him that he had an internal cancer, that he might be operated upon, but that, in all probability, he would die under the operation. And he would advise him to live as long as he could.

That happened not long ago. If I were to introduce him to you, what kind of a man would you expect him to be, with his bereavements and with his prospect of soon dying probably a very painful death? You would suppose that he would look very dull, haggard, and so forth. There is not a more cheerful person beneath the cover of Heaven! And when he crawled up to London, the other day, to do some business, and some persons wondered that he did it, he said, "While I can, I will do my best in the place where God has put me. When I can get out no more, I will sit still and praise God. And when the time comes, I will die with my face towards the New Jerusalem." That is how Christians live and that is how Christians die! We do not find, when we have to deal with a believer in Christ, that it is at all a difficult thing to cheer the heart either in the near or the distant prospect of death.

Nor, dear Friends, do we find ourselves much troubled in seeking to comfort repenting backsliders. It is grievous that any should backslide. It is horrible that the Church of God should have her name disgraced, that the Christ of God should have His religion spattered by the iniquities of professing Christians. But when the Lord touches the wandering heart and it breaks under a sense of guilt—and the man turns back to his God, we find it easy to say, "The Lord delights in mercy. Return, you backsliding children! God is willing to receive you, He is waiting to bless you." The Word of God is full of consolation to backsliders who are seeking His face. Guilty as you are, the Lord says, "Return unto Me, for I am married to you." He might well divorce you, but the Lord, the God of Jacob, says that He hates putting away. He will not cast off the people of His choice! He is glad to receive them back after all their uncleanness and filthiness. Yes, there is much comfort for returning backsliders and if there are any such here, tonight, I would put out my hand and say, "Come back, my Brother, my Sister—come and welcome to the Savior."

And certainly there is no difficulty in trying to comfort seeking sinners. If any man is seeking the Savior, the Savior is seeking him—

"Your seeking His face Is all of His Grace""

He has begun with you, or else you would not have begun with Him, and now, if you will simply trust Him, only trust Him, you shall have immediate peace! "He that believes on the Son has everlasting life." That is a glorious passage. "He that believes on Him is not condemned," is another blessed phase of the same comforting Truth of God. If you have received Christ, to you He gives the power to become one of the sons of God, "even to them that believe on His name." There is a whole hive full of real honey for a soul that comes to Christ! You may even dip your hand in it, if you will, and eat as much sweetness as you please, for you will never exhaust it.

Thus I have explained how, sometimes, in seeking comforters, our work is easy.

II. But, dear Friends, AT OTHER TIMES IT BECOMES SO HARD AS TO BE IMPOSSIBLE. Nahum says, concerning Nineveh, "Where shall I seek comforters for you?"

Assyria, of which Nineveh was the capital, was an empire which existed entirely for itself. No Assyrian monarch ever thought of what would be for the good of the nations that he conquered. I should think that if anybody ever mentioned such a thing, he would have laughed at him, or he would have put out his eyes, or cut off his head! There was no idea that anybody else had any rights at all except the king of Assyria, for even his subjects were simply his puppets, destroyed by his will and pleasure. And Assyria was thus the incarnation of pure, or rather of impure selfishness. Well, when a selfish man goes down as Nineveh did, who comforts him? He never did anybody any good and he may say, if he likes, "I care for nobody, and nobody cares for me." It is very hard, indeed, to say anything by way of comfort to a man who is broken down and who never cared for other people. Do not get into that state of mind, I pray you, dear Friends. I believe that selfishness is the front-door key of despair, for it never did any good to anybody. So, when it gets into trouble, nobody brings it comfort and everybody says, Who will bemoan you? "Where shall I seek comforters for you?"

The Assyrians also dealt very cruelly with others. On the great stones that Mr. Layard brought home, there are awful pictures of what was being done with the captives, heaps of heads cut off from men who had been taken in war, eyes gouged out, and all sorts of dreadful things with which I will not horrify you. And, consequently, when that cruel power was put down, who would wish to seek comfort for it? Oh, that we may be prevented from ever being cruel to others! If we are cruel to others, when our turn comes, there will be no comfort for us. These people plundered every nation wherever they went. They took away everything that they could and left them penniless. They devoured the fruits of the ground and cared nothing what desolation they left behind. And when the time came for them to be robbed and their capital to be despoiled, nobody thought of comforting them. They were left to reap what they had sown.

Besides that, they were famous for their pride, and that pride rose up into blasphemy. Remember how the Assyrian messenger, Rabshakeh, defied Jehovah? He said, "Where are the gods of Hamath, and of Arphad? Who are they among all the gods of the countries that have delivered their country out of my hands that the Lord should deliver Jerusalem out of my hand?" So, when their corpses were all piled up in the streets, no nation wept for them, nobody cared for them. Oh, dear Friends, conduct your business in such a way that you do not crush the poor! Manage everything in such a way that you rob nobody. Be straight. Be just. Be kind. "Live and let live," or else, if your turn to fall should come, one of these days, nobody will bemoan you, or be sorry for you! If you lift up your hand in proud blasphemy against God and He brings you down to the dust, you will be quoted as an instance of how the Justice of God overtakes the proud. The Lord keep us from all this! I cannot help mentioning it because it is in the chapter and has to do with the text. It is much better that you and I should go humbly on in laborious poverty and find our way to Heaven with good repute, than that we should become, even, kings of the earth and lords of all her wealth—and after all should be found to have lived only for self and to have cared for none besides—for then our downfall will be terrible in the day of the Lord's vengeance.

But, besides this, there are other people whom we cannot comfort. There is a man in a good deal of trouble about his soul, so he says. He comes to me and, on talking with him, and probing him a bit, I find that he is living in the commission of a known sin. He says that he cannot believe. He cannot pray. He cannot get comfort. Of course he cannot while he indulges any known sin! "Where shall we find comforters for you?" God will not forgive you while you continue in that sin! Christ will not cleanse you from the guilt of it while you continue in the practice of it! You must part with sin, or we cannot comfort you. We will not even try to do so!

And, next, there are some who do not get any comfort, though they have left off sin, because they have never made restitution. If you have robbed or wronged anybody, when you come to Christ, do what Zaccheus did, who said that if he had taken anything from any man by false pretense, he would restore him four-fold. There was a minister in this city, a dear friend of mine, who preached a sermon upon the necessity of restitution when wrong had been done, and some of his friends told him that if he preached in that way he would drive the people away. But, during the week, he met in the street a man of about his own age, who said to him, "Were you not in Messrs. So-and-So's warehouse once?" "Yes, I was." Did you not lose a watch while you were there?" "Yes, I did." Well, I was there at the same time. Do you remember me?" "What is your name? Oh, yes, I remember your name!" "I stole your watch. I came to hear you last Sunday night and I cannot rest till I have given you ten pounds to make restitution for that watch." "No," said my friend, "I do not want money." "But I must make restitution," said the other.

At last my friend explained that the watch was not worth ten pounds, though it might have been worth four. So the man gave him the four pounds—and he came back to his critics, and said—"I have made four pounds profit by that sermon, whatever you may have thought of it. I had forgotten all about my lost watch, but my sermon has brought me back the money for it." The man who thus made restitution is now, I believe, an honorable Christian man. I do not see how he could have been so with that watch on his conscience, and I do not believe that, do what we may, we can give comfort to people who have wronged others till, to their very utmost, they have made restitution! How shall I comfort you, if you repent not of your robbery, but keep the proceeds of it?

Again, there is another sort of people whom we cannot comfort, people who seem very concerned to get pardon, but when you come to understand them, you discover that they are living in enmity against somebody—a brother, a mother-in-law, a cousin, or a friend whom they will not forgive. They keep on harboring hatred in their minds. I am grieved to say that it is not altogether an unusual thing to find fathers who will not forgive a daughter, or a son. They did not happen to marry the person you would have liked to choose for them and, of course, you have a perfect right, have you not, to make the selection for them? You thought you had a right to pick for yourself, but you will not give that right to your children—so you have a grudge against them on that account—and then you go whining to God to forgive you and yet you will not forgive your daughter! Here you are on your knees, crying, "Lord have mercy upon me," yet you will not have mercy upon that friend who once did you wrong and whom you ought to have forgiven long ago! Now, remember, that it is of no use for you to pray, or do anything else if you will not, from your heart forgive those who have offended you—for neither will God, even for Christ's sake—forgive you! There must be a clean sweep of everything like enmity out of your heart, or else you cannot be at peace with God. Enmity cannot lie down with love! Darkness cannot weld with light! You cannot enter into the peace of God till you are willing to forgive others. There are many people who get hung up on that nail—I wish they could get released from it, by God's Grace.

We meet with some also who profess to be very anxious to be saved. Perhaps I have some such here, tonight, and yet they do not pray. You rise in the morning and you go to bed at night without a prayer! And all day long God is not at all in your thoughts. Do you expect, then, to be saved by accident? Do you really reckon that, one of these days, as you walk down the street, salvation will drop on you, whether you will or not? Beloved, if you desire this great Gift of God, ask for it! "He that asks, receives." If you want to find this treasure, look for it! "He that seeks, finds." If you would get Heaven's door opened, I pray you, use the knocker! "To him that knocks, it shall be opened." No prayer, no Bible-reading, no going to hear the Word of God with the earnest intent to find out what the way of salvation is, why, dear me, how can you escape if you neglect so great a salvation? You are evidently living in constant neglect! Nobody ever prospers in business who does not pay attention to it and no man can expect to enter into peace with God when he goes on in a sort of slipshod way, going sometimes to a place of worship, occasionally feeling a little earnest, but never seeking the Lord with his whole heart! You will have to be awakened out of this fatal lethargy! May the Spirit of God awaken you this very night! Resolve that you will not let the Angel go unless He bless you. May the great Master bring you to that state of mind at once!

There are others, and these are the people we have so often to deal with, who feel their sin and who really wish to be saved—and they do a great deal in the hope of being saved—but there is one thing they will not do. They will not believe on the Lord Jesus Christ. They try to be saved by their prayers, as if there was any promise that God would save us for our praying. They try Bible-reading, for in the Scriptures they think they have eternal life—but they forget that eternal life is not in the Bible except as the Bible testifies of Christ and points to Christ—Christ is eternal life! They have been christened, they have been confirmed, they are members of churches and so on, and there they rest! No, they do not "rest." They feel that there is still something needed which they have not yet obtained. That which is needed, my Friend, is that you should come and—

"Cast your deadly doing down, Down at Jesus' feet,"

and trust in what He has done and then are you saved. That is the whole philosophy of salvation!

There are two ways of salvation. The one is self-salvation, and it is a dream, an empty thing, an awful disappointment. The other is Christ's salvation—come, and put yourself wholly into His hands and say, "Save me, Lord. By profession, You are a Savior. Execute Your holy craft upon me and save me. Save me from my sin, the guilt of it. Save me from sinning, the practice of it. Wash me thoroughly from my iniquity, purify me from the love of evil and make me clean. You can do it, and You, alone, can do it." Now, if you trust the Savior, you are saved. I will repeat again that declaration of Christ, "He that believes on the Son has everlasting life." But if you will not believe, I know of nothing whereby I can comfort you. If you will not have Christ, there remains nothing but condemnation for you! There can be no other Sacrifice for sin. You have insulted God by rejecting His Son and you must go before your God unsaved and unforgiven. Beware of such a doom as that!

Sometimes we have to feel what an awful thing it would be if we had to deal with a soul that was eternally lost. Then, indeed, we might say, in the language of our text, each word dripping with tears of blood, "Where shall I seek comforters for you?" Will any of my Hearers be lost? Will any here die without Christ? Will any here refuse the great salvation to the last? If so, what comfort could I administer to such? I shall have, on the contrary, to put it thus—"You know the way of salvation, but you chose the other road, yes, chose it deliberately. And if you have come into the place of wrath and death, who shall bemoan you? Who shall comfort you?" You made your choice and you must have your choice forever. All that you will suffer in the next world will be the fruit of your own sin. Hell is sin fully ripe. Drunkenness, lechery, dishonesty, lying, enmity—when these come to seed, they make Hell! They pain men enough in this world. And if the softening influences of Christianity were taken away and men were just left in the world to act according to their own passions and their own lusts, that would be all the Hell they would need!

You will have to feel forever, in every pang that you endure, "This is nothing but my old sin." Whenever you are overwhelmed with woe in the next world, and look your own woe in the face, you will say to yourself, "Why, that is what

I used to call, 'pleasure,' and it has come to me here in this shape! And I was told that I would say that. I was warned and yet I perished, despite the warning." If you are lost, my Hearers, you will have refused the great Sacrifice of which you know, for to the best of my power, in the simplest words that I could find, I have set forth Christ among you evidently crucified—and I have said, "There is your only hope of salvation. Look to Jesus and live." If you will not have God's Gift. If you put far from you the Christ who alone has life eternal, you need not wonder when He leaves you to yourselves!

Besides, in that day some of you will especially have to remember how you stifled conscience. You have gone into some worldly pleasure on purpose to silence the voice of conscience. Sometimes, sitting in this House, you have been almost brought to decision. You have said, "Please God, when I get home, I will seek my chamber, and fall upon my knees before Him in prayer." How often have you been brought very near the Kingdom of God and how terrible is it to be so near and then deliberately to turn back! Your blood will be upon your own heads and, truly, if it is so, "where shall I seek comforters for you?" Some of you would not be persuaded. You have had a mother's tearful admonition. Teachers have pleaded with and for you in the most earnest way. You have had judgments, too, from God—sicknesses that have shaken every bone of your body! You have been brought to feel that there is a God and that He would deal with you. Remember that solemn prophecy, "He that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy."

I sometimes start in my sleep at the thought of one of my Hearers being in Hell. Ah, Sirs, if you do not care about your own souls, we, at least, will care about them for you! How can I be clear of the blood of you all, so many of you, and so often addressed? Do you wonder that I am often distressed beyond measure at my own position? It were better for me to have broken stones on the road than to have preached to you if I have been unfaithful to your souls! For then, in the next world, you will curse me and it shall be my Hell to bear the reproaches that you shall justly fling at me. But I beseech you, by the living God, and as you believe yourselves to be immortal beings, accept, tonight, His way of salvation, so simple and so easy!

"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him, and to our God, for He will abundantly pardon." "Believe in the Lord Jesus Christ, and you shall be saved." "He that believes and is baptized"—which is the Christian method, the Biblical method of confessing your faith—"He that believes and is baptized shall be saved; but he that believes not shall be damned."

I leave you all in God's hands. Pray, dear Christian people, that everyone who has heard me, tonight, may be saved, and that this rainy night may be, indeed, memorable as the night in which many a sinner cried—