Metropolitan Tabernacle Pulpit, vols. 13–63

Our Savior had lived on the earth for 30 years and had worked no miracle. There was the hiding of His power. He had been subject to His parents and had lived in obscurity. Now He has broken through the obscurity and He begins His public ministry by working a miracle.

Verse 1. And the third day there was a marriage in Cana of Galilee. "The third day." John keeps a kind of diary for Christ. In those first days there was something for every day and they were a specimen of the whole life of the Savior. He could never say, like Titus, "I have lost a day." Every day had its deed—glorifying to God and blessed to men. Let us also try to labor for Christ every day—let there be no day without its mark. May God grant that there may be something to make every day memorable! "And the third day there was a marriage in Cana of Galilee." The first miracle of our Lord was not worked at Jerusalem, but away there in the back settlements, in "Galilee of the Gentiles." It was necessary for Him to be seen and to work miracles which might be seen, but He began in an obscure region, among a despised people.

1. And the mother of Jesus was there. This expression leads to the belief that there was some kind of kinship between the bridegroom or the bride and the mother of Jesus, for it is not said that she was invited to be there, but that she "was there."

2. And both Jesus was called and His disciples to the marriage. Happy marriage, where Christ is invited to be present! Where Christ goes, His disciples go. If they suffer with Him, they also rejoice with Him. If He goes to a feast, they must go, too—"Both Jesus was called and His disciples." They were only five, but five is a large number to add to a poor family's wedding party. It shows the generosity of their heart that they invited Jesus to come and bring His disciples. And He went to put honor upon marriage, especially as He foresaw that the day would come when the apostate church of Rome would reckon marriage to be dishonorable and not permit one who was married to officiate as a minister.

3. And when they needed wine, the mother of Jesus said unto Him, They have no wine. I notice that John calls Mary "the mother of Jesus." I suppose he had in his mind the dying words of Christ, "Behold your mother!" Such things make a deep impression upon us and we are apt, when writing, to use the phrases that have been burnt into the memory. "The mother of Jesus." Because she has been too much exalted in the Romish church, I fear that we run to the other extreme, and think too little of this woman to whom the angel Gabriel said, "Hail, you that are highly favored, the Lord is with you: blessed are you among women." "They needed wine." They had not been long married before there was need in the house. Even in the brightest days of life, they needed something more. And when the mother of Jesus saw that they were in need and that the marriage festival would be dishonored, so she went to her Son and she said, "They have no wine." I fear she spoke a little like an ordinary mother addressing her son, but the time had come when that discipline was to end. Mary was not His mother as the Son of God. He was about to work a miracle and He would have her and all His relatives know that He would not use His miraculous powers merely for their advantage, but for the Glory of God and the instruction of men.

4. Jesus said unto her, Woman, what have I to do with you? My hour is not yet come. It was a very difficult position for Him to be in—to act the part of a loving and obedient son as far as His Manhood was concerned, and yet, as the Son of God, by no means to compromise His Divine Character, but to stand out there as being under no influence of the flesh. Just as we are not to know Christ after the flesh, so He no longer knew mother, or brother, or friend, according to earthly relationship. And when Mary intruded her motherhood upon Him, it was but right and fitting that He should say, "What have I to do with you? My hour is not yet come." The Savior had an hour for everything—an hour for suffering and an hour for working. And He did everything punctually, promptly to the minute. That was one of the beauties of His life—"My hour is not yet come." Perhaps He meant, "My hour to work this miracle is not yet come" and He would not be hurried by anybody. Beloved, it is not easy to be familiar with Christ, as I trust we are, and yet always to maintain humble deference to His sacred will. Never let us pray as if we were dictators, or His equals. We must keep our place, however near we come to the dear bosom of our Lord. He is still in Heaven and we are upon earth. He is the Master, we are the servants—and if we are as favored as His mother was, we must not go too far, as she did.

5. His mother said unto the servants, Whatever He says unto you, do it. This holy woman took the rebuke in silence. She said nothing. She felt the force of Christ's words—she proved that she did by now fully believing that He would do something or other. Had He not said, "My hour is not yet come"? Did not that mean that the hour would come and that He would do something, by-and-by? So she quietly accepted His reproof. Oh, you who are in great trouble, you feel as if you could force the hand of Christ, but you must not think of doing that! Even if you could have power over Him, you would be very foolish to use it. Let Him alone! He knows best how and when to show His Grace towards you. Keep silence before Him and in patience commit your way unto Him.

6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. I admire the accuracy of the Holy Spirit. John does not know exactly how much these vessels held. They were not made to measure things in, so he writes, "containing two or three firkins apiece." Let us always speak correctly. Sometimes, "almost," or, "thereabouts," will be words that will save our truthfulness. Let us not speak positively when we do not know! And when the accuracy of a statement is necessary and we cannot give it in terms that are definite, let us give it in words like these, "containing two or three firkins apiece." These were great "waterpots of stone." Stone will not, as a rule, hold the flavor of anything that has been in it, like an earthen vessel would do. So these pots, which had contained nothing else but water, could not be suspected of having any lees of wine concealed therein, or any flavoring material that would make the water taste like wine. No, they were genuine stone waterpots!

7. Jesus said unto them, Fill the waterpots with water. And they filled them up to the brim. There was no fear of anything but water being there—"They filled them up to the brim." They obeyed Christ to the letter. If Christ says to you, "Fill the waterpots with water," fill them up to the brim! Never cut down His commandments—carry them out as far as the largest interpretation can go. When you are told to believe in Him, believe in Him up to the brim! When you are told to love Him, love Him up to the brim! When you are commanded to serve Him, serve Him up to the brim!

8. And He said unto them, Draw some out, now, and take it to the governor of the feast. And they took it. "Draw some out, now." "Now." He had not turned the water into wine by any incantation. He simply willed it and it was done! He said, "Draw some out, now." He did not need to leave it unnoticed because He had not worked a miracle before—and

He could not really say whether this was one. He was sure it was, so He said to the servants, when they had filled the wa-terpots with water, "Draw some out, now. Do not bring it to Me for Me to taste it. I know what it is. Take it to the chairman of the festival, to Him who sits at the head of the table and is the judge of the wine." "And they took it." The holy confidence of Christ is admirable. May we be able, by faith, so to work, with a calm consciousness of Divine help! But notice this. Whenever the Lord fills any of you with a blessing, think that you hear Him say, "Draw some out, now." He does not fill these pots that they may be kept full. "Draw some out, now." Did you have a good time last Monday night at the Prayer Meeting? Some of us had. "Draw some out, now." Have you lived near to God of late, and are you very happy? "Draw some out, now." If He has filled you up to the brim, draw some out, now, for, if you try to store it up, it will become useless. Selfishness will poison it all!

9. When the ruler of the feast had tasted the water that was made wine, and knew not from where it came, (but the servants which drew the water knew), the governor of the feast called the bridegroom. There was no collusion, for the governor, who tasted it, did not know where it came from. And the servants, who knew where it came from, did not taste it, so that they did not know what it was like. If anybody objects to the Savior making wine, I think that the best reply is that all the wine which is made of water will do nobody any hurt—and the more of it the better! And this was so made, certainly. They say that there is a devil in every grape. There were no grapes, here! And I am afraid that there is not much of them in most of the wine that is made, nowadays—there is something worse than devil in that.

10. And said unto him, Every man at the beginning does set forth good wine, and when men have well drunk, then that which is worse, but you have kept the good wine until now. That the governor of the feast did not understand, but he admired it and here is a picture of what our Lord always does. He gives His people the best, last. At first, the wine of the Kingdom is mingled with much bitterness—salt tears of sorrow flow into it. But it improves as we go on and when we shall drink it with Him, in the Kingdom of God, what will it be like? The joy of Christ's love on earth is Heaven, but when we get to Heaven and drink it fresh from the everlasting spring, what will that joy be? Oh, the blessedness laid up for the people of God! We pluck some of the fruit from the trees and eat it, but the fruits laid up in the fruit-chamber, to get ripe, by-and-by, are the very pick of the fruit of the Tree of Life! You who live for the world have already had your best, but, as for our feast with Christ, we go from good to better and from better to the best!

11. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His Glory. Moses turned water into blood. Christ turned water into wine. One brought a curse upon the common things of daily life. The other put an added sweetness and blessing into them.

11. And His disciples believed on Him. They believed on Him before, but now they had an ocular demonstration of His Divine Power and Godhead, and they believed as they had not believed before! May you and I often make distinct progress in faith, so that it may be said of us, also, "His disciples believed on Him"!

"O God, You ha ve taught me from my youth: and until this time ha ve I declared Your wondrous works." Psalm 71:17.

You notice how much David is at home with God. He talks about Him. He does better, he talks to Him. He hears God speaking to him and he keeps up a dialog with God. Where did this holy familiarity come from? It sprang from long acquaintance! David as a boy had known God. He knew Him when he was old and gray-headed and, you know, old friends use language to one another which would not be tolerated in occasional acquaintances. There are certain things which they who have long known the Lord and who abide in Him, may say to God and of God, which might not be said by others. It might even verge on blasphemy if others were to say the same things. When you read books like Rutherford's Letters, or Madame Guyon's Sonnets, or George Herbert's Poems, you must not think that everybody may speak so. These were the Johns and the Marys, the favorites of Heaven—they had dwelt so long with the King that He permitted to them, no, He fostered in them, things that would be impertinences in strangers and might not even be seemly to beginners in the things of God. Oh, may you and I live long enough and well enough to be on very intimate terms with God! May we walk with Him till, one of these days, we walk away with Him, and they say of us, "He was not, for God took him"!

David here tells us, no, he tells God, rather than us, that he had been God's pupil all his life—"O God, You have taught me from my youth"—and then he says that he had been God's pupil-teacher—"and until this time have I declared Your wondrous works." When we have listened to David on these two points, the preacher will venture, with some hesitancy, but still under a sort of compulsion, to use the words, himself, and say, "O God, You have taught me from my youth: and until this time have I declared Your wondrous works." The preacher using the Psalmist's language in the hope that many here will make bold to come into the same lot and take a share in the same heritage, that many here, especially many young people may say in later days, "O God, You have taught me from my youth: and until now have I declared Your wondrous works."

I. First, then, let us think of DAVID AS A PUPIL. God was his Teacher. "O God, You have taught me from my youth."

This shows that David had a teachable spirit and if you had asked him where it came from, he would have said that God gave him a teachable spirit. God is not only the Teacher of our spirit, but he gives us a teachable spirit. Have we all received that precious gift? The "genius of the age" is against a teachable spirit. You would suppose, now, to hear some men preach that Christ said, "Go you into all the world and make critics of every creature, and they shall be saved thereby." But that is not the Gospel! I do not so much blame the age for its errors, as for the fundamental error of not being willing to be taught. Men have cast off authority and wherein authority in religious things is not of God, it is well cast off, but I fear that in casting off the evil, many have gone far towards casting off even Divine Authority. No, you are not to think what you like. You are not to believe as you please. No man may control you, but God has never given liberty to your thought or to your understanding to be free from His government! What He reveals, you are to accept—to take it as Infallibly true, to bow the knee of your intellect before it, to believe that, "He teaches to profit" and to expect the fulfillment of the promise—"All your children shall be taught of the Lord."

A teachable spirit, although it is despised by many, is a happy spirit. It is a growing spirit. It is a restful spirit. It is a heavenly spirit and whoever has it must ascribe the possession of it to the Spirit of God who leads us into all Truths of

God and makes us willing to be led therein. Oh, that we may have such a spirit, that we shall count it an honor to say, "O God, You have taught me"! Some would count that as a dishonor. They would say, "O God, even You cannot teach us! There is more in our honest doubt than in all the faith You can give us," which, being interpreted, is a lie! No, dear Brothers and Sisters, let us seek and covet earnestly a teachable spirit, that, like David, we may be taught of God.

In David's acknowledgment, we learn that God took him very early into His school. "You have taught me from my youth." What a mercy it is to begin to know God before we begin to know anything else! The first words of the Bible are very significant—"In the beginning, God." The first words of this Book should be the first words of every life-book— "In the beginning, God." Happy shall you be if your first intelligible thoughts shall be of your Maker, your Benefactor, your Friend. Happy shall you be, for, as you shall grow in understanding, you shall also grow in acquaintance with your God! And every ripening faculty shall be sanctified as it opens, so that your first morning shall have no dew but the dew of holiness and of Divine Life resting upon it!

Where was David taught in his youth? I suppose in the pastures of Palestine. When he was keeping his father's flock, he sat down—he thought, he meditated, he prayed. Beneath the stars that looked down on him like so many eyes of Divine Love, he sat at night and spoke with God, and God talked with him. And among the sheep he learned to sing, "The Lord is my Shepherd; I shall not want," There he learned of God so well that when a lion and a bear came against his flock, and took away a lamb, he fell upon the monstrous beasts and, in the strength of God, tore them asunder—and he remembered to ascribe the glory of his deeds to God and to praise His holy name! He spent his school-days well. He passed the highest standards and he carried the certificates in the skin of the lion and the paw of the bear. Oh, blessed is the young man, who is taught of God as to be equal to the duties of his station and able to find God is his strength in carrying them out!

David's words also mean that God kept him in His school as a youth. Generally, boys go to Sunday school till they begin to feel themselves young men. You half insulted one just now when you called him a lad! He is "a young man" and his companion is not a girl, she is "a young woman." She could not go with girls, now that she is a young woman. And these young people think they are too big for the Sunday school! And very often this is the point where the Church of God loses touch with them. It was not so with David. He could say, "O God, You have taught me from my youth." He kept on being taught as he grew up to be a young man. He still walked with God and so well did he use his early lessons that, going to the army to meet his brothers, he saw the giant Goliath defying the armies of the living God and he came forward and said to Saul, "Your servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them." And he puts in practice, as a young man, the lessons of his boyish days. Glorifying God, he slings his stone and lays the giant low. How well did God teach him, by his many struggles, educating his faith and increasing his Divine Graces! When he was at the court of Saul, he continued, as a young man, to still learn by the songs of those who said, "Saul has slain his thousands, and David his ten thousands," and by the sneers of envious courtiers, yes, and even by the javelin of the jealous king, he kept on learning and being taught of God, so that he behaved himself in a simple way in the sight of Israel, being instructed of the Most High.

When he became a man, even when he became a king, he still continued to be taught of God. With a crown on his head, he was still a scholar and disciple of the great God. Swaying a scepter, he was still nothing but a child before a father when he thought of God. It is beautiful to notice, in David's life, how often he says, "Bring here the ephod." He would know the will of God! He would listen to Nathan the Prophet—he would enquire of the Lord's servants that he might learn more of God! David, as a man, was taught of God in his trials, in his crosses, in his comforts, by his friends and by his enemies. He was always being taught of God. Sometimes, alas, he forgot his lesson, or he blotted his book—but he never left the school. He was chastened, but he was never cast out—he still continued as God's pupil. We find him, as a gray-headed man, still penning his Psalms and being taught of God—perhaps in his last days learning most, learning most sorrowfully, staining his book with tears, discovering more of himself and more of the mercy of God, more of the power of temptation and more of the power of the Sacrifice that puts away sin—more of the wanderings of his heart and more of that free Spirit who upholds us and makes us walk in the ways of God. He was always being educated. A Christian has never finished his education till he stands before the golden Throne of God.

There are many aged men who can say with David, "O God, You have taught me from my youth." They find themselves learners, yet, for they are "unstable, weak, and apt to slide." O young people, you who are just beginning life, I do pray that you will begin learning soon enough to be able to say afterwards, "O God, You have taught me from my youth." There are some here who can never say that. Whatever becomes of them, however much God may bless them, they can never say it, for they have reached the middle of life, and they have not gone to school to the great Teacher. Well, if you cannot say all that you could wish to say, may the Lord take you into His school, now, though you are a ten o'clock scholar, and yet teach you, so that you shall learn enough music to sing among the angels to the praise of the Glory of His Grace, wherein He has made you to be accepted in the Beloved!

Surely, dear Friends, we are so foolish that we need to be taught, and we cannot have a better Teacher than the Omniscient God! Let us, therefore, pray, tonight, that if we are at God's school, we may stay there. And that if we are not there, we may go there at once. May all our names be put down in the roll of scholars of the College of Christ, the University of Grace, this very night, and God shall have the praise!

II. But now I want you, for a minute or two, to notice DAVID AS A PUPIL-TEACHER. While he was a pupil, he was also teaching. He says, "Until this time have I declared Your wondrous works."

Observe, then, that David taught people what he saw. He saw God's works all around him. Ah, me, that is a great sight! God is at work everywhere and there are none so blind as those who will not see His works. But the mass of men do not see God. You see the working of machinery. You see the working of the laws of Nature. You see the working of the laws of supply and demand. But many of you cannot see the working of God! May the Lord open your eyes, poor blind bats, for if there is anything that stares in the face of the man who is willing to see it, it is God, and God at work in Providence, in Nature, in Grace and in all sorts of ways! I read of one, the other day, of whom somebody said that when he stayed at his house, he noticed that he talked as if he saw God always before him—and truly, that is how every Christian should talk, for we should see God always before us! David said, "I have set the Lord always before me: because He is at my right hand, I shall not be moved." We do not see God as we should and we shall never teach aright for God until we have a kind of instinctive feeling of the Presence of God—till we are conscious that God is in us, round about us and at work for us!

God's work that David saw was very much work in himself, work for himself and work in other men's hearts. Being taken into the School of God, he was made to observe things—he had object lessons put before him and he learned to read God's work. And as he saw it, he wondered. "Until this time," he said, "have I declared Your wondrous works." He who is a stranger to wonder is a stranger to God, for God is wonderful every way, everywhere and always! It is all wonders when you get near to God and see what God does. And, you know, no man teaches a thing so well as when he is struck with it himself! When it astonishes him, he will then tell it to others with gusto and with emphasis. So David made a fine pupil-teacher, because, seeing God's work, he wondered at it and spoke of it as a wondrous thing.

We find that David took opportunity to declare God's wondrous work, sometimes, with his pen, writing his Psalms. Sometimes with his voice, singing those Psalms. Sometimes talking to a few, sometimes speaking to many. Now, dear Friends, what I want you all to do is, if you have seen God's work and have been struck with it, you should declare it— tell it to others! I know that some of you, at any rate, love God and fear Him, but you never speak about Him. Ah, me, have you a dumb devil, or are you possessed with a dumb spirit? The Lord cast it out of you! There is no way of learning so good as that of teaching! A young man who was going to Cambridge, said, I think it was to Archbishop Whateley, that he was going to get a "coach," that is, a tutor, to coach him through his studies. "Do not do that," said the other, "Take a pupil—you will learn better that way." And I believe that it is so. To teach is a wonderful way of learning! I know that by experience. To read hard all day and then, in the evening, to go and preach what you have read, will stamp it indelibly upon your memory and lead you to a better knowledge of it than any other method that a philosopher could suggest! Therefore, first learn of God and then teach to somebody else what you have learned. You will keep it that way. You will never lose it. If you keep on only learning and learning, and learning, and learning—your hoarding it up will breed mildew and I know not what besides. But if you learn it and then teach it, that will keep it sweet and you will never forget it. This is David's pupil-teachership—he is being taught of God—and he is teaching others.

And David had this happiness, that he could say, "You have taught me from my youth: and until now have I declared Your wondrous works." That is, he kept on teaching and he kept on teaching the same thing. What must the ministries of some of our ministers be like? The first five years are spent in teaching Evangelical Doctrine. The next five years are spent in pulling that all to pieces. The next five years are spent in teaching some new philosophy—no, not five years— they are not so long as that over any one thing. I mean, the first five months are spent in teaching some new philosophy, then a month in pulling that to pieces, another month in making a new theory and another month in pulling that to pieces!

Oh, what kind of a life must it be? "I never saw," said Poor Richard, "an oft-removed tree, nor yet an oft-removed family, that thrived." Surely an oft-removed Doctrine, when a man is perpetually shifting the soil around it, can never thrive, or do much good. Here the great-hearted veteran says, "You have taught me from my youth: and until now have I declared Your wondrous works." All this he ascribed to God—he gave God the glory of his learning and of his teaching, also. May you and I do the same! So far about David.

III. Now for a few words about myself for the honor and Glory of God. I could not help saying something, tonight, about what Hugh Miller calls, "MY SCHOOLS AND SCHOOLMASTERS." "O God, You have taught me from my youth: and until now have I declared Your wondrous works."

I went down, last week, to Maidstone in Kent. It is as near as possible to the day, 40 years ago, when I left the school called a, "College," there. I thought that I must go down and look at the spot and specially at a tree which stands by the Medway River. Under that tree I spent many hours and many days, and even many weeks reading all day long. "In school-time?" you ask. Yes, my master thought that I should do better under that tree than in the classroom. And he was a wise man. He gave me my books and left me to myself. And as I stood, last week, under that tree, with the smoothly flowing river at my feet, I could thank God for His mercy to me for all these 40 years and I could say, "O God, You have taught me from my youth: and until now have I declared Your wondrous works." There may be some young people here, tonight, just come back from school. Some young people who are just finishing their school days. I would to God that they would spend some time in holy, quiet thought about their future—about whom they will serve, who shall be their Teacher, for whom they will become teachers—and how the life which has now become more public than before shall be spent.

As I stood there, last week, I could not help praising God that, not long after I left that school, He led me to faith in Christ and to rest in Him. He allowed me to find eternal life and I could not but thank God that I went to that school for 12 months. It was a Church of England school. I had never seen anything of Church of Englandism till that time, but there was a turning in my life, through being there, to which I owe my being here! The Church of England Catechism has in it, as some of you may remember, this question, "What is required of persons to be baptized?" And the answer I was taught to give and did give, was, "Repentance, whereby they forsake sin. And faith, whereby they steadfastly believe the promises of God made to them in that sacrament." I looked that answer up in the Bible and I found it to be strictly correct as far as repentance and faith are concerned and, of course, when I afterwards became a Christian, I also became a Baptist—and here I am—and it is due to the Church of England Catechism that I am a Baptist! Having been brought up among Congregationalists, I had never looked at the matter in my life. I had thought myself to have been baptized as an infant and so, when I was confronted with the question, "What is required of persons to be baptized?" and I found that repentance and faith were required, I said to myself, "Then I have not been baptized! That infant sprinkling of mine was a mistake! And please, God, if ever I have repentance and faith, I will be properly baptized."

I did not know that there was one other person in the world who held the same opinion, for so little do Baptists make any show, or so little did they do so, then, that I did not know of their existence! So I feel grateful to the Church school and grateful to the Church Catechism, for what I learned at Maidstone. I do not know that I have any vivid gratitude for any other question in the Catechism, but I am very thankful for that particular one, for it led me where it was never intended to lead me by those who wrote it. It led me, however, as I believe, to follow the Scriptural teaching that repentance and faith are required before there can be any true Baptism.

Well now, what shall be your schools and schoolmasters? Dear young people, I long that each of you may be able to say, "O Lord, You have taught me from my youth." You must, first of all, be taught by the Holy Spirit. He is willing and able to come into your mind and to influence it in a very extraordinary but very effectual way. He can teach your reason, reason! And cause your understanding to understand aright. He can take away from you the bent of prejudice. He can remove from you the depraving influence of sin and He can give you to understand those things which are essential to your peace and eternal salvation. Seek the Spirit of God, then, to begin with.

Then your next school will be the Inspired Word of God. Believe in this Bible from the first word of Genesis to the last line of Revelation. It will never mislead you! It has never misled anybody. It will tell you the truth as to your conduct, as to your condition before God, as to what you are to believe and what you are to do. If you search well the Scriptures, if the Law of God instructs you and if the Gospel of God teaches you, then God will be teaching you, for this is the school-book of the family of love and they who will accept it, and believe it, shall be taught of the Spirit of God who indited it!

Have not all of us, who are in the School of Christ, learned much, in the next place, from the means of Grace? "Forsake not the assembling of yourselves together." I have to bear my willing witness to the benefit received in the congregation of God's people. "What?" you ask, "Why, you do not hear any sermons!" No, I hear very few except my own and they are not the best. But preaching them is probably of more service to me than hearing them is to you, for there is a care of the Word of God that is necessary and the searching of it in the preparation of the sermon, and the waiting upon God for help in the service—all these have been, to me, a means of Grace. Paul so regarded it when he said, "Unto me, who am less than the least of all saints, is this Grace given, that I should preach among the Gentiles the unsearchable riches of Christ." He found that it was a means of Grace to him to be permitted to preach. Certainly, you young people must take care that you do not neglect the public services of God's House. They will teach you from your youth.

Another method of teaching is that of observation of others. If we would be taught of God, we must keep our eyes open to see how He deals with others. "Mark the perfect man, and behold the upright." Watch the hypocrite. Keep your eye on the prosperous sinner. If you do, you will soon find God teaching you wondrous things.

You will also be taught by conversing with the people of God. Young Christian, get much with old Christians—I do not mean with all of them—some of them will not help you much. But I mean those who live near to God and are real and genuine saints. Speak with them. Tell them your difficulties and ask them how they have got through the same trials. Compare the footsteps of the flock with your own footsteps. Many an old child of God will be a precious mine of instruction to you. The first lessons I ever had in theology were from an old cook in the school where I was an usher. She was a good old soul and used to read The Gospel Standard. She liked something very sweet, indeed—good strong Calvinistic Doctrine—but she lived strongly as well as fed strongly. Many a time we have gone over the Covenant of Grace together and talked of the personal election of the saints, their union to Christ, their final perseverance and what vital godliness meant. And I do believe that I learned more from her than I would have learned from any six doctors of divinity of the sort we have nowadays! There are some Christian people who taste, and see, and enjoy religion in their own souls—and who get at a deeper knowledge of it than books can ever give them though they should search all their days! Get with such people of God, the experienced people, the tried people, and you will be able to say, "O God, You have taught me from my youth."

Another schoolmaster is self-examination. A very sour, crabbed schoolmaster is this one! Very few like him, especially if you take a lesson every night before you go to sleep and look through the actions of the day. It is not a very pleasant exercise—there are so many faults to find, so many mistakes made, so many good things omitted. But, if you cannot have self-examination every day, at any rate have it sometimes. You will learn better by your mistakes than if you had never made a blunder. Sometimes even a grave fault may save you from 10 grave faults, if it is well observed and avoided in the future—and God teaches you thereby. You learn nothing by self-examination unless the Lord is your Master, but, if He is with you, then your acquaintance with yourself will help you to an acquaintance with Him! There are two prayers always worth praying, "Lord, show me myself and, "Lord, show me Yourself." May both be heard and you will be well taught of God!

But there is a schoolhouse to which I have gone and to which I expect to go again. I cannot commend it to you for its pleasant situation, or for the beauty of its architecture. It is called the schoolhouse of sore affliction. Whoever does not go to that school, every minister whom God blesses to the salvation of souls will have to go there! It is an absolute necessity of a true shepherd of God's tried people that he should be tried. There may be exceptions, but I do not think that there are and, dear Friends, you, each one of you, if you are to be taught of God, will have to be afflicted. There are some Truths of God that are never learned. I suppose they may be learned, but they never are, except in the dark. Today, in the middle of the day, we could not see the stars. But if we had gone down a well, we might have seen them. And often the dark hole of affliction reveals stars of promise and glittering Truths of God which otherwise we never could have seen! I will appeal to my experienced Brothers and Sisters here. Have you not learned more in trial than anywhere else? Do you not owe more to the hammer, the file, the anvil and the forge than to all the comforts that you ever received? Here it is that God really fashions us. Till He gets us into the fire and the hammer begins to ring upon us, there seems to be no shaping us after the method of Divine working.

And, dear Friends, once more I come to a place on which I stood in the middle of the sermon. God has taught me, and He has taught many of us, by setting us to work to bless others. If any Christians cannot learn quickly, let them get to work for Christ and they will soon learn! "Oh," says one, "I am so full of doubts and fears." Get to work for the Lord! "Oh," says another, "I never have much joy and peace." Get to work for the Lord! Another cries, "I am afraid that I am not saved! I am often afraid that I am not and yet I do believe in Jesus Christ." Tell somebody else about Jesus Christ! Do not think so much about yourself. That dog-hole of selfishness can never afford you any comfort. While the first and last concern of a man is simply his own feelings, or his own enjoyment, he cannot get any good feelings, or any enjoyment, either. Remember what the farmer does down in the country on a cold winter's day. There stand the boys, with chill blisters on their hands and they want to get near the fire. They cry out, "Oh, Father, it is so cold!" He says, "You go and do a bit of plowing, Johnny. You go and do a little hedging and ditching, William." And they come in with rosy cheeks and they say, "The weather is beautiful! It is quite bracing and we are all in a glow." And yet it may be that the thermometer has gone down while they have been out, but they have been warmed by their work!

I wish I could turn some Christian people out of their pews and get them, at this time of night, out into the lodging-houses, or in some corner, preaching, or going to some sick persons in the hospital to read and pray with them. You may depend upon it, being taught of God is best done, all other things being equal, when, with a teachable mind towards God, we have a teaching mind towards others! When you will to bless your fellow man, you shall get a blessing. "The Lord turned the captivity of Job when he prayed"—for himself? No, I have purposely made a mistake there. It is not so, just look it up -"The Lord turned the captivity of Job when he prayed for his"—well, it says, "friends," but, you know, they were a curious kind of friends! Job called them, "miserable comforters," and so they had been. But when he took to praying for them, then the Lord turned his captivity.

Begin to pray for your disagreeable neighbors. Begin to pray for your unconverted friends and the Lord will turn your own captivity while you are doing that! By blessing others, you shall be blessed yourself. God grant that it may be so, for Jesus' sake! Amen.