Metropolitan Tabernacle Pulpit, vols. 13–63

In this chapter God compares Israel to a woman who had been unfaithful to her husband in the very worst and most wicked manner.

Verse 5. For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink. She attributed to false gods the gifts which God had given to her. This was great ingratitude to God, and a high insult to His holy majesty.

6. Therefore, behold, I will hedge up your way with thorns, and make a wall, that she shall not find her paths. That is what God does to sinners whom He means to save. He will not let them take their own course. He gives them thorny trials which hedge up their way. He puts an obstacle in their path—perhaps some sickness or poverty. When men are desperate in wickedness, God has a way of stopping them. Even in their mad career, His mighty Grace comes in and says, "So far shall you go, but no further."

7. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them. Thus sinners go after the pleasures of the world and the pleasures run away from them. They make one thing their god, and then another, and they put out all their strength to attain the object of their ambition, but God thwarts them. In Infinite Love, He baffles all their endeavors because He means to bring them to Himself!

7. Then shall she say, I will go and return to my first husband; for then was it better with me than now. That is what He brings us to—weary of the world, yes, weary of life, itself—we get worn out in the ways of evil, and then we say, "I will go to God." What a blessed conclusion to come to! However terrible the whip with which He scourges us, it does us good. The fierce billow that washes the mariner upon the rock of safety is a blessing to him.

8, 9. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Therefore will I return, and take away My corn in the time thereof, and My wine in the season thereof, and will recover My wool and My flax given to cover her nakedness. God claims the blessings of Providence as His own and when He sees His people misuse them, He says, "I will recover them. She is giving them to Baal, she is using them for an evil pur-pose—I will take them away."

10, 11. And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of My hand. I will also cause all her mirth to cease, her feast days, her new moons, and her Sabbaths, and all her solemn feasts. When God deals with men, He uses no half measures! If they have been very happy in the ways of sin and He intends to save them from their evil courses, He will take away all their joy. They shall henceforth have none of the merriment in which they indulged. He will give them better happiness, by-and-by, but for the time being it shall be true, "I will cause all her mirth to cease."

12. And I will destroy her vines and her fig trees, of which she has said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them. Her most precious things shall be destroyed, or, if they are allowed to exist, they shall become a cause of fear and trouble. Oh, how often have I seen this verified in the experience of men and women whom God has saved by His almighty Grace!

13. And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgot Me, says the LORD. They burnt no incense at Jerusalem. They refused to offer sacrifice there, but they went to this hill and to that, to worship the different images of Baal, and said, "These are our gods." Therefore, God says that He will make them sick of their idolatry! They shall grow tired of thus polluting His holy name and degrading themselves by worshipping things made of wood and stone.

14. Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. Oh, glorious verse! She that went so far astray, God will come and draw her back from the path of sin! He will get her alone. He will bring her into a place of grief and sorrow, a wilderness—and then He will come near and speak sweet words of comfort into her ear. "I will allure her, as the bird catchers whistle to the birds and draw them to the net, so will I allure her, and bring her into the wilderness, the place of loneliness, the place of need, and I will speak to her heart," so the Hebrew has it, for God knows how to speak, not only into the ears, but into the heart.

15. And I will give her her vineyards from there. He will give back what He took away. He will seal with loving kindness the real kindness which made Him deal roughly with her at first.

15. And the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. Oh, Backslider, God can give you back your early joy, your early love, yes, and your early purity! And He can make you sing as at the beginning! Therefore, be of good comfort and come to your Lord—come even now, with all your sins about you—and He will receive you!

16. And it shall be at that day, says the LORD, that you shall call Me Ishi; and shall call me no more Baali. "Baali" means, "My Lord," in the sense of domination. But God will not seem to us, anymore, like a domineering Governor, as we once thought Him. But we shall call Him, "Ishi," "My Husband." There shall be such nearness of love, such confidence of hope between the restored soul and her God, that she shall call Him no more Baali, but Ishi.

17. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. Oh, the love of God! He does not want us to remember our old ways. I do not like to hear people talk about their old habits, except they do it very tenderly, with many a tear and many a sigh, and tell the story to the praise and glory of Divine Grace. God takes the old names out of our lips—we forget them, we have done with them, we bury the dead past— and we live in newness of life.

18. And in that day will I make a covenant for them with the beasts of the field, and with the fowls of Heaven, and with the creeping things of the ground. So that the insects should not devour the crops, the foxes should not spoil the vines and the birds should not steal the seed! So will God take care of His people! It does seem that, when we once get right with

God, we get right with everything—when we are at peace with Him—then neither beast, nor fowl, nor creeping thing can do us harm.

18. And I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. They had been much troubled by war. It had killed their children, destroyed their homes and made them poor and wretched. Now God says, "I will break the bow and the sword and the battle." How often God gives a heavenly calm to us when we are once washed in the blood of Christ and covered with His Righteousness! I remember how the storm within my heart was hushed into a deep calm as soon as I had seen my Lord and had yielded my heart to Him. Oh, you that are in storms tonight, I pray that God may bring you to Himself and give you "peace, perfect peace!" And then what more will the Lord do?

19. And I will betroth you unto Me forever. What? This woman that had gone so far into evil? Can a man receive such an one back? No, but God can! He says there shall be a new betrothal, a new marriage—"I will betroth you unto Me forever." Blessed word!

19, 20. Yes, I will betroth you unto Me in righteousness, and in judgment, and in loving kindness, and in mercies. I will even betroth you unto Me in faithfulness: and you shall know the LORD. You shall know Jehovah! You shall know that there is none like He, passing by iniquity, transgression, and sin—and faithful to His people even when they are unfaithful to Him! Is there any god like our God? Have you ever tasted His Grace? Do you know His pardoning love? Have you ever been brought back to Him? Have you been restored to His favor? Then I am sure you can say, "There is none like unto Jehovah."

21, 22. And it shall come to pass in that day, I will hear, says the LORD, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. God would send rain when it was needed. He would be all ear to hear on behalf of His people. He would not only hear them, but hear the very earth they tilled, and the heavens above their heads, as if Nature, itself, began to pray when the child of God learned that holy art!

23. And I will sow her unto Me in the earth. He would make the people to be like the seed which He, Himself, would sow, and cause to spring up and abide.

23. And I will have mercy upon her that had not obtained mercy. I would like to read that again. Somebody has, perhaps, come in here, tonight, who has never obtained mercy. Perhaps you have been seeking it and you have not found it. Hear God's promise, and lay hold upon it—"I will have mercy upon her that had not obtained mercy."

23. And I will say to them which were not My people, You are My people; and they shall say, You are my God. See, it is all in, "shalls," and, "wills!" God is speaking! God Omnipotent, Omnipotent over men's hearts. He is not saying, "I will if they will," but, "I will, and they shall," for He has the key of free agency—and when He turns it in the lock, without violating the free will of man, He makes him willing in the day of His power to the praise of His Divine supremacy, for God is God when He saves as much as when He reigns! Yes, His reigning Grace is the very glory of His Nature, and this we love and adore. Grant us a taste of it! Amen.

"Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen." Jude 1:24,25.

THE point and pith of what I may have to say will lie in the alteration of this text caused by the revision of the New Testament. The Revised Version runs thus, "Now unto Him that is able to guard you from stumbling.''" I am not going to speak at any length upon the rest of the text, but shall dwell mainly upon this remarkable alteration, which certainly gives the meaning of the original better than the rendering in the Authorized Version.

To begin, then, here is a doxology. Jude is writing upon very practical subjects, indeed. His short Epistle is of the most practical kind, but he cannot finish it without a doxology of praise. Is there any work which we should complete without praise to God? Prayer should always have praise mingled with it. The preaching of the Gospel, or the writing of it. The teaching of the young and every other form of Christian service should be combined with the spirit of praise. I think that I may say of praise what we read of salt in the Old Testament—"salt without prescribing how much." You cannot have too much of praise! "With all your offerings you shall offer salt," and, "with all your offerings you shall offer praise." It seems delightful to me to notice how the Apostle Paul stops almost in the midst of a sentence to bow his knees and utter a doxology of praise to his God. And here Jude, with burning words denouncing sin, and urging Believers to purity, cannot conclude his Epistle without saying, "Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen."

Beloved Friends, we may well continue to praise God, for our God continues to give us causes for praise! If we will only think, we shall begin to thank! If we will only consider, even, the mercies of the present, we shall break out with ascriptions of praise to Him. At this very moment, every Believer here has a reason for a doxology. My text begins with, "Now," and closes with, "now and forever." The praise of God should be given at the present time and it is to be perpetually carried on—therefore now is the time for it to be rendered—"both now and forever. Amen."

Consider, then, dear Brother or Sister, you have at this moment a cause for ascribing praise to God, and you have this reason for it, at any rate, that He is able to guard you from stumbling—His ability is to be employed for your good! His power is intended for your keeping! Oh, sing unto the Lord a now song, tonight, with heart and soul bless Him who is able to guard you from stumbling and to present you faultless before the presence of His glory with exceeding joy!

I. Coming to the text at once, I shall notice, first, THE DANGER TO BE DREADED. It is "stumbling." What is that?

Well, first of all, it is a lesser form of falling. A horse may stumble and not fall—yet it is a sort of falling. If there is much stumbling, it will be a fall! Now, there are faults to which the child of God is very liable, which do not amount to actual falling—but they are stumblings. Like David, we have to say, "My feet were almost gone; my steps had well near slipped." We are not actually down, but it is a wonder that we are not. We have not broken our knees, but we were within an inch of doing so! A little more and we would have fallen to our serious hurt. The text speaks of, "Him that is able to guard you from stumbling"—to preserve you from the smallest form of grieving the Spirit, or the faintest trace of sin which would not amount to a fall. The Lord can keep you from that which is not a fall, but which might lead to it. I want to set a high standard before you tonight. Jude does not say that you are able to guard yourselves from stumbling, for you are not—but the ascription of praise is to Him who is able to guard you, even, from stumbling, and to present you, not only pardoned, but faultless before the presence of His glory with exceeding joy!

Stumbling is, next, not only a form of falling, and a matter, therefore, to be grieved over, but it is a prelude to falling. Oftentimes we first stumble and then, after a while, down we go! If we could recover ourselves from the stumble, we should not have to gather ourselves up from the fall. Long before the child of God falls into public sin and injures his character, those who watch him will have perceived his stumbling. He stayed up, just stayed up—but you wondered that he did. He kept on, perhaps for months, but as you looked at him, you said to yourself, "I am afraid that he will come to something worse. I feel sure that he will have a stumble, and another stumble, and then another stumble. And he will be down, by-and-by." Oh, that a child of God could notice his own stumblings! Then he would soon be delivered from them! But it is too often with us, to change the metaphor, as Hosea says, "Gray hairs are here and there upon him, yet he knows it not." He is getting feeble, he is becoming prematurely old, but he has not seen the change in the color of his hair! He has not looked in the glass of the Word lately, so he is unconscious that he is declining. If Satan cannot conquer Mansoul by storming it, he sometimes triumphs by sapping and mining, gradually undermining the walls and getting a secret entrance in that way. May the Lord make us very watchful—that we may not be ignorant of Satan's devices—and may our Savior guard us, even, from stumbling—for then we shall be kept from falling!

I think that I can put this matter pretty plainly. You must have known, you must have read of, or you must have seen some people whom you believe to be true and real Christians. And in their lives there is nothing glaringly wrong, nothing that is so offensive that they can be excluded from the Church, or for which their Christian friends would condemn them as hypocrites. Yet, somehow, their lives are, to say the least, questionable, doubtful. There is good in them, but that good is blotted. We trust that there is in them a true desire to be right, but there are so many sad failures in their lives that they seem to stumble to Heaven rather than to run there! Now, our desire is that our life may not be of that kind and, therefore, we would lay hold upon this text and plead it before the Throne of God, "Lord, You are able to guard us from stumbling, be pleased to do so, to the praise of the glory of Your Grace!"

You will see that stumbling is itself a form of evil, if you think of another phase of it. There were some who stumbled at the doctrine of Christ in His own day. He had a number of followers who kept with Him up to a certain point. But when the Savior said, "Except you eat the flesh of the Son of Man, and drink His blood, you have no life in you," they went back and walked no more with Him. They could not understand what He meant and they murmured, saying, "How can this Man give us His flesh to eat?" So, being staggered and stumbled at the depth of this great mystery, they turned aside and walked no more with Him.

Beloved, we need God so to uphold us and guard us that, whatever the teaching of His Holy Word may be, we shall receive it without a doubt. I know that there are some Christian people who stumble at one doctrine, especially if they hear somebody denounce it. And there are others who are staggered at another doctrine because they have met some very wise man who knows better than the Word of God and says that it cannot be true! In these days there is very great liability to this kind of stumbling, especially among Christians who do not read their Bibles much—and, I am sorry to say, that there are plenty of such Christians! They read magazines, or perhaps works of fiction, rather than the sure Word of God! And they are thus easily caught in the snare of the fowler.

Many professing Christians do not know what God's Word really teaches, so they are not established in the faith. They do not know, even, the elements of the doctrines of Christ—they have not examined the immutable foundations of the faith—and they are staggered. And truly, the mysteries of the Kingdom of God are so deep, and the teachings of Christ are so contrary to the reasonings of flesh and blood, that we need not wonder if some are stumbled! Let us cry to Him who is able to guard us from stumbling that, with steady step, we may press on in the way of life and never be ashamed of the Truth of God, lest the Truth of God should be ashamed of us! Let us believe what the Bible says, however difficult the believing may be, because God has said it! This should always stand for us as the grand master argument— not the reasonableness of the doctrine, not because it commends itself to our judgement—but the fact that God has said it! That ends all debate. Christ is able to guard from stumbling as to doctrine.

Many others are stumbled at the Cross. Strange to say, the Cross of Christ has always been the stumbling stone to the ungodly and to mere professors. What? The Cross of Christ an occasion of stumbling? Why, it is the very center of Apostolic teaching—"We preach Christ Crucified." Nowadays, there are two great points of attack—the one is the Inspiration of Scripture—and the other is the Substitutionary work of our Lord Jesus Christ. The enemies of the Cross will not have a crucified Savior! They stumble at that which is the very foundation of our faith! The Lord will keep us from stumbling at Christ's Cross, I am quite sure. It is the rock of our refuge, the pillar of our hope!

The Cross that Christ carried involves one for us to carry. No sooner does a Christian man become a Believer and confesses Christ in Baptism, than he is sure to meet with some who straightway revile him. He has to take up his cross. A working man among skeptical companions, a young girl in a book-folding warehouse, a wife who has an ungodly husband—as soon as they come out boldly on the side of Christ, straightway they have a cross to carry—and this causes a great many to stumble. Persecution and ridicule are too much for them—by-and-by they are offended—that is, they stumble at the Cross. They would have Christ, but not any shame for Christ's sake! They are like Mr. Pliable, who set out to go to the Celestial City, but when he tumbled into the Slough of Despond with Christian, he said that if he could only get out on the side nearest to his own house, Christian might have the Celestial City all to himself, for he could not go through a slough to get there! How many there are of this kind—fearful ones—cowardly ones! But there is a God who is able to guard us from stumbling and I trust that He will do so. May we never be stumbled by anything that happens to us for Christ's sake! May we take joyfully the spoiling of our goods, if need be—yes, and suffer death itself if it should ever come to that—sooner than turn aside from bearing the Cross after the crucified Christ!

And this stumbling sometimes happens not only at the doctrine of Christ and at His Cross, but at the precepts He has given. If we are to be Christ's, we must obey Him. "You call Me Master and Lord: and you say well; for so I am." But one will stagger at one command of Christ and another at another! Though Christ bids us love one another, there are some who can do anything but love. They can give their bodies to be burned, but they have no charity. When Christ bids us walk in integrity before all mankind, there are some who can do many good things, but they like little sly practices in trade—and they stumble at Christ because of those evil ways. You know there are many ways in which people try to be as little Christians as they can be, so as just to get into Heaven. Miserable wretches, they want to save their souls and yet, after all, to follow the ways of the world! So they stumble at the precepts of the Holy Christ. They cannot put up with commands like His which lay the axe at the root of the tree. If you are kept by Him who is able to guard you from stumbling, you will love every way of Christ, and every Word of Christ, and your prayer will be, "Teach me Your statutes," and your heart will willingly obey every precept of the Lord!

Once more, there are some who are staggered by the experience of Believers. I speak, now, especially to young beginners. You have begun to be believers in Christ and you have been very, very happy. I am very glad that you are. Long may your happiness continue! But there is another who has been, perhaps, in the way of the Lord for a few months, and suddenly a depression of spirit has come over him and he says to himself, "Oh, dear me, is this the way of God's people?" I remember that within a week after I had found joy and peace in believing, I began to feel the uprisings of inbred sin and I cried out, "O wretched man that I am! Who shall deliver me from the body of this death?" I did not know that such a sigh and cry could never come out of an unbelieving heart—that there must be a new heart and a right spirit within the man to whom sin is a burden and who loathes it. I did not know that, then, and I wondered whether I could be a child of God at all! Oh, there are strange experiences for those who are on the road to Heaven! You remember how John Newton sings—

The good man began to discover more and more his own sinfulness and he said, "Lord, is this the way to holiness?" and he was stumbled for a moment.

O Beloved, it is only the Grace of God that can make us feel that whatever experiences we have within us, our faith looks to a living Christ who never changes—and we rest in His finished work! Whether we are up or whether we are down, whether we sing or whether we sigh, we look beyond our changing moods unto Him who loved us and gave Himself for us! Yet many have been stumbled by their own inner experiences, not understanding them. There is only One who can guard us from such stumblings.

So, then, dear Friends, to close this description of stumbling, if we are guarded from stumbling we shall certainly be kept from falling. This is an inclusive blessing. It includes preservation from falling into outward sin and, especially all final falling, all fatal falling! Christ is able to guard us from stumbling—much more is He able to preserve us from falling away, from utterly departing from the faith. But we would do that if it were not for His guardian care. There is nothing that the worst of men have done which the best of men could not do if they were left by the Grace of God! Do not think so much of yourself as to imagine yourself incapable of even the greatest crime. That very thought proves that you are capable of committing any crime. I think that it is Mr. Cecil who says, "I thought myself humble, one day, when I said that I did wonder that I should have sinned as I had done in such a way. Whereas," he said, "if I had been truly humble, I should not have wondered that I sinned like that! I should have wondered at the Grace of God that kept me from even greater sin! And I should have understood that my natural tendencies all went towards evil—and that the marvel was that they did not master me and lead me farther into evil than I had gone."

Oh, Beloved, we must be kept by God, Himself, or else stumbling, falling—foully and fatally falling—will be our lot! From that, however, the Lord will preserve us who are truly His. So much, then, upon the danger to be dreaded.

II. Now, I must be somewhat more brief on the second point, THE PRIVILEGE TO BE ENJOYED—"Now unto Him that is able to guard you from stumbling."

Well, beloved Friends, it is a great privilege to be guarded from stumbling, for it is a privilege that we greatly need. I was thinking of the many things that make us in danger of stumbling. There is, first, our weakness. It is the weak horse, you know, that stumbles and falls. It is out of condition, out of health—and down it goes. And we are weak, very weak. Then, consider the many roads that we have to travel. Here is a man who is a preacher, a husband, a father, a master. Some of you are tradesmen, or workmen and, beside your daily occupation, you have all your domestic relationships. Now, what you need is to be guarded all round from stumbling. We have heard of one who was all right at home, but he was very vulnerable outside his house. I have heard of another who was an excellent man in the Church, but if you had asked his wife about him, she would not have liked to describe him. A man may be a very good man at a Prayer Meeting, but he may be a very poor hand when you get him at his work. I have known some move very slowly, indeed, at that time—nobody would have liked to pay them by the day. Now, it is an evil thing when a Christian is bad anywhere, but it is a grand thing—and only God can enable us to attain to it—when we do not stumble in any one of the ways which we have to go, but are always kept walking uprightly.

And then, you know, it is the pace that makes some people stumble. See the pace we have to go at now. When I think of our dear old fathers in the country, I almost envy their quiet lives—not up too early, and seldom going to bed very late—not much to do, leading very steady sort of lives. They traveled by broad-wheeled wagons, and we fly over the ground by express trains—and need to go twice as quickly as we can—and all the while we have so much to do.

And, then, it is not only the pace, dear Friends, but it is the loads that some of you have to carry. Oh, the weights that are piled upon some of God's people in their business! Only God can keep an overloaded heart from stumbling and the ways are very rough just now. You hardly meet anybody in trade who does not say, "Ah, we have a rough bit of ground to travel over now—stones in plenty, and no steam roller!" But there is One who is able to keep you from falling.

Perhaps there are some of you who have not to travel over a rough bit of road. Your path is very smooth, you have all that heart can wish for and every comfort that you could desire. You need to be guarded from stumbling, for you are on a very slippery road. If there has been a thaw and then a frost comes on at night, the road may be very pretty to look at, but it is very bad for a horse's feet, and so prosperity is a very slippery way for God's people. The Lord must keep them from falling or they will go down with a crash.

Then there is the length of the road as well as the other things I have mentioned. If we had to serve God only for a short time, one might easily do it, but we may have to go on for 50 years, 60 years, 70 years, 80 years. I think, sometimes, that if martyr days were to come, and they would burn me quickly, I could endure it. But it would be a terrible trial to be roasted on a slow fire! Yet our lives are often so prolonged and filled with trial and temptation, that it is like being roasted alive by a slow fire. The road is long and the pace has become very trying, so we may easily stumble. But the text gives us good cheer, for it tells us of Him that is able to guard us from stumbling.

It is not only necessary for us to be kept, but it is very gracious on Christ's part to keep us. Beloved, what if you should have this text fulfilled in you, so that, through a long and trying life, you should so live that when your enemies wanted to find fault with you, they would not know where to begin? Live so that if they look you up and down, they will have to say of you as they said of Daniel, "We shall not find any occasion against this Daniel, except we find it against him concerning the Law of his God." Oh, if you should go down to the grave faultless—not that we can, any of us, be in ourselves faultless in the sight of God—but if you live such blameless lives that no one shall be able to say evil of you, but shall be compelled to confess that in you the life of Christ has been reflected in your measure, what a privilege it will be! And this is the privilege set before you in the text—that you shall not be stumbled.

What distress you will be saved from if you are guarded from stumbling! A stumbling Christian has to be a sorrowing Christian. When a child of God stumbles, and knows it, he very soon takes to weeping and humbling himself in the Presence of his God. But if you are kept by the Grace of God, you will be saved from many a bitter pang, and helped to go from joy to joy and Grace to Grace.

What a blessing such a person is to other people in the Church of God! Without saying anything against our fellow Christians, we know where our respect and confidence usually go. When we have seen Brothers and Sisters who have been upheld and sustained in trial and temptation, and have not stumbled, we take delight in them! Those of us who are younger and weaker, go and hide, as it were, under the shadow of their wings.

And what a blessing such people are to the world! Those are the true saints who help to spread the Gospel of Christ! A holy life is a missionary enterprise. An unstumbling life is an incentive to others to run along the heavenly road, trusting in the Divine Power to guard them, also, from stumbling!

Best of all that I have to say is this, that this privilege is attainable—"Unto Him that is able to guard you from stumbling." "Oh!" says one, "if I just get to Heaven, it will satisfy me." Will it? I pray you, do not talk so. Just to get in, like a tempest-tossed boat, water-logged, or like a wreck just towed into the harbor—well, it is a great mercy to get to Heaven anyway—but that is a poor way of getting in! Better would it be to steam into the harbor with a fall cargo and plenty of passengers on board, and all the flags flying to the honor of the Great King and Pilot who has guarded you through the storm, that, "so an entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ."

May it be so with you! Oh, that we may not have to send off the tugs and tow you into the harbor, but that, instead thereof, you may come in with a fleet of little ships behind you, able to say, "Here am I, and the children that You have given me"! This is a privilege worth having, but it cannot be attained except through Him who is able to guard you from stumbling.

III. Now I will lead you on, in the third place, with great brevity, to remember THE POWER WHICH BESTOWS THIS PRIVILEGE.

To be guarded from stumbling throughout a long life, is not of ourselves. It is not to be found in our own experience—not even in the means of Grace alone. That same power that made the heavens and the earth, and keeps the earth and heavens in their places, is needed to make a Christian, and to keep him standing before the sons of men.

"Unto Him that is able to guard you from stumbling." God has this power. He has power over all circumstances. He can so arrange the trials of your life that you shall never be tempted beyond what you are able to bear. He has power, also, over Satan, so that, when he desires to sift you as wheat, the Lord can keep him back. God will not allow him to overcome you.

Best of all, God has power over our hearts. He can keep us alive with holy zeal. He can keep us so believing, so loving, so hoping, so watching, so fully obedient that we shall not stumble at His Word, or stumble at anything else.

Jude speaks of "the only wise God," so that, God's power is joined with wisdom. He knows your weakness and He can guard you against it. He knows your tempters and He can thrust them aside, or help you to overcome them. It is the wise

God, as well as the strong God, who is able to guard you from stumbling. He knows where the stumbling stones are and where your weakness is—and He can and He will bring you safely through.

Yet once more, the One who guards us from stumbling is our Savior as well as the only wise God. It is His business to save you. It is His office to save you—and save you He will! Commit yourself tonight to His guardian care, and walk with him. That is a high favor, that you may not only be kept from falling, but even be guarded from stumbling, to the praise and glory of His Grace.

I have been very brief where I should have liked to enlarge.

IV. I finish with this point, THE GLORY WHICH IS DUE TO CHRIST FOR THIS PRIVILEGE. If we are guarded from stumbling, we may take no credit to ourselves, but we must lay the crown at the feet of Him to whom the power belongs.

If He has kept us from stumbling until now, let us praise Him for the past! Oh, what a mercy to have had this keeping year after year! Notwithstanding many imperfections and follies, which we have had to confess, yet we have been kept from any grievous stumbling that would have dishonored the holy name of Christ! Bless God, tonight, that you have been kept from stumbling, today. I do not know where you have been, but I have no doubt you have been where you might have slipped if you had been left by the Spirit of God! You have been in the shop. You have been in the home. You have been in the street. You have been on the Exchange. You have been among ungodly men. Yes, and even among Christian men, you can soon commit yourself and trip up. If you have been kept, today, do not say, "How good I am!" No, no, no! Say, "Now unto Him who has guarded me from stumbling, be glory and majesty, dominion and power, both now and forever."

Now, will you begin to praise Him for the future as well? You have not experienced it, yet, but remember that verse which we often sing—

"And a new song is in my mouth, To long-loved music set! Glory to You for all the Grace I have not tasted yet."

Begin to thank the Lord that He will keep you from falling in the future! Bless Him that He will present you faultless before the Presence of His Glory with exceeding joy.

And the next time that danger comes to you, praise Him that He can guard you from stumbling. Tomorrow morning, perhaps, you have a difficult task before you. You are looking forward, in the course of the week, to something that will be very trying. Well, praise God now, that He is able to guard you from stumbling! But oh, what a song we will give Him when we are once over the river! When we climb the celestial hills, when we enter Heaven and find ourselves among the white-robed, blood-washed throng, I wonder which of us will praise Him most? Well, let us not wait till then, but let us begin here—let us rehearse the music of the spheres now! Let us say, "Now unto Him that is able to guard us from stumbling, be glory and majesty, dominion and power, both now and forever."

This sermon does not belong to all of you, I am sorry to say. I wish that it did, but remember, dear Hearer, that He who can keep the saint from stumbling can bring the sinner into the right way! The same Grace that can preserve the child of God from falling into sin can bring you out of sin! And as we have to look wholly to Christ, certainly you must do so. May the Lord lead you to look, tonight, out of yourself, your feelings and your works and trust to the Lord Jesus, who died, but lives again, and lives to save guilty men!

Whoever believes in Him has everlasting life and He will bring them into His way! And He will keep them from stumbling and present them among the rest of His blood-washed, to praise His name forever. The Lord bless this meditation for Christ's sake! Amen.