Metropolitan Tabernacle Pulpit, vols. 13–63

To the chief Musician, Al-Taschith, Michtaim of David, when he fled from Saul in the cave. This is one of the "Destroy not" Psalms, for that is the meaning of the title, Al-Taschith, which is used here, and in Psalms 58, 59 and 75. Michtaim of David. David's golden Psalm, "when he fled from Saul in the cave." In this Psalm we see the calmness of David's heart when he was in great peril. He was a man of peace and to be hunted cruelly, as he was by Saul, greatly pained him. Yet with all the sensitiveness of his nature, he did not fall into unbelief, for his sensitiveness was balanced by his confidence in his God. You will see how, greatly as he was afflicted, he was greatly strengthened.

Verse 1. Be merciful unto me, O God, be merciful unto me. He pleads twice, for his was an urgent case. He would have the Lord help him at once, for, perhaps, if the Lord's mercy came not to him at once, it would be too late. So he cried, "Be merciful unto me, O God, be merciful unto me."

1. For my soul trusts in You This is the feather on the arrow of prayer that guides it straight to the heart of God! This is the condition attached to the promise, "According to your faith be it unto you." If you can truly plead that your soul is trusting in God, you may be assured that He will not deny you His mercy.

1. Yes, in the shadow of Your wings will I make my refuge, until these calamities are overpast. What a sweet realization there is, here, of the power of God to protect him! Just as the little chick hides beneath the mother's wing and knows no fear, so says David, "in the shadow of Your wings will I make my refuge." There was no refuge to be seen, but David does not ask to see—an unseen God is all that faith needs. If it is only a shadow, yet the shadow of Jehovah's wings is substantial enough for our confidence—"In the shadow of Your wings will I make my refuge, until these calamities are overpast." They will be overpast—the worst calamity will not last forever. We shall think differently of these rough times, by-and-by. We ought not to give up in despair and cast away our confidence while we are in the thick of the fight. Until the calamities are overpast, it should be our joy to run under God's protecting wings and hide ourselves securely there.

2. I will cry unto God most high; unto God that performs all things for me. Faith is never dumb. True faith is a crying faith. If you have a confidence in God of such a kind that you do not need to pray, get rid of it! For it is of no use to you—it is a false confidence, it is presumption! Only a crying faith will be a prevailing faith. "I will cry unto God most high"—the very height and sublimity of God is an attraction to faith, for though He is so high, He can and will stoop. Though God is so high, He can lift me up above the storm, for He is above it, Himself, and He can set me above it, too. "I will cry unto God most high" and David sweetly adds, "unto God that performs for me." The translators have inserted the words, "all things," and very properly, too. But David leaves, as it were, a gap, so that we may fill in anything that we please. Thus do we—

"Sing the sweet promise of His Grace, And the performing God."

He is not one who gives us promises and then puts us off without the thing promised—but He fulfils the promises He has made—He is the Faithful Promiser! "God that performs for me."

3. He shall send from Heaven, and save me from the reproach of him that would swallow me up. If He cannot find any means upon earth for saving David, He will send from Heaven to do it, but He will save him. God is sure to find an ark for His Noahs if the floods should cover the whole earth. And when they cannot be preserved any longer on the earth, He will take them away to Himself in Heaven, but He will surely take care of His own—"He shall send from Heaven, and save me." If there were only one of His people in danger, He would rend the heavens in order to save him—"He shall send from Heaven and save me," not only from the danger to my life, but from danger to my character—"from the reproach of him that would swallow me up." Often, the enemies of the righteous are so fierce and cruel that they would, like some huge python, swallow up the godly man, devour him, make an end of him, make one meal of him if they could. But God will not allow them to do so. He will send from Heaven and deliver us from the reproach of them that would swallow us up.

3. God shall send forth His mercy and His truth. The Psalmist had only prayed for mercy. Twice he had said, "Be merciful unto me." But God always answers us more largely than we ask in our prayers. He does exceeding abundantly above what we ask or even think. So His truth comes with His mercy, as a double guard to protect His people—"God shall send forth His mercy and His truth."

4. My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Yet, notice that David says, "I lie," there. That is the emphatic word and the force of that word conveys this idea, "I recline there. I feel at ease, notwithstanding the danger of my position. I recline, and rest, even among them that are set on fire." Oh, the calm confidence of the faith that forgets the adversary when once she has hidden herself under the shadow of Jehovah's wings! The description given of ungodly persecutors is very strong—"whose teeth are spears and arrows." Their mouth seems to contain deadly armory—they have no molars to grind their food, they are all canine teeth, cruel, cutting. You must know some such critical spirits that seem to be all teeth, and whose every tooth is a spear or an arrow. But their tongue is worse than their teeth, for it is not only a sword, but, "a sharp sword," a sharpened sword. Oh, how tongues will cut and wound! You may heal the cut of a sword, but who shall heal the cut of a deadly, cruel, malicious, slanderous tongue? Yet for all that, David was not dismayed, but he said, "I lie down among such men, my soul is among lions." Like Daniel among the lions, so does this man of God take his night's rest as calmly as though he were sleeping in his own bed at home.

5. Be You exalted, O God, above the heavens; let Your glory be above all the earth. David so rises above his present circumstances that he begins to praise his God. O Beloved, there is no condition in which God ought to be robbed of a song! What if I am sick? Yet my Lord must have my music, even if the harp strings are not well tuned. What if I am poor? Yet why should I be poor towards Him and deny Him my need of praise? What if I am busy? Yet I must still find time for praising Him. How sweetly David seeks to exalt and glorify his God, "Be You exalted, O God, above the heavens; let Your glory be above all the earth."

6. They have prepared a net for my steps; my soul is bowed down: they have dug a pit before me, into the midst whereof they are fallen themselves. They hunted him as they spread a snare for a bird, or as they sought to entrap a wild beast by digging a pit and covering it over that he might stumble into it. David scarcely has time to tell us of their devices before he discovers that their plans have come to nothing—"they have dug a pit before me, into the midst whereof they are fallen themselves." You may go calmly on, my persecuted Friend, for those who seek to hurt the righteous will only hurt themselves—their bows shall be broken, their arrows shall fall back into their own bosoms! Only be still and let the wicked alone—let God fight for you—and you hold your peace.

7. My heart is fixed, O God, my heart is fixed: I will sing and give praise. That is enough for me, I will not stop my singing for all my adversaries. Let them howl like lions, I will sing on! Let them dig their pits, I will sing on! I find this my best employment, to keep on praising my God—

8. Awake, my glory; awake, psaltery and harp: I myself will awake early. My tongue, the glory of my frame, be not silent! Bestir yourself! "I myself will awake early," or, "I will awake the dawning." I will call the sun up to be shining! I will bid him wake to shine to the honor of my Lord! With the earliest birds I will make one more singer in the great concert hall of God. I will not need more rest, or a longer time to myself to consider all my troubles—I will give my best time, the first hour of the day, to the praise of my God.

9. I will praise You, O Lord, among the people: I will sing unto You among the nations. I will make the Gentiles hear it. They who know not the Lord shall be astonished when they hear me praising Him and they shall ask, "Who is this God of whom this man makes so much?"

10. 11. For Your mercy is great unto the heavens, and Your truth unto the clouds. Be You exulted, O God, above the heavens: let Your glory be above all the earth. God give us that same calm praiseful frame of mind that David possessed if we are called to endure such trials as fell to his lot!

"Now once in the end of the world has He appeared to put a way sin by the Sacrifice of Himself." Hebrews 9:26.

I NEED not read the text again, for I shall not go far away from it, but again and again shall we come back to these precious words about our Lord's one great Sacrifice for sin.

What Christ meant to do on the Cross, He actually did. I always take that for granted. He did not die in vain. He did not leave any part of His work undone. Whatever was His intent, by the laying down of His life, He accomplished it, for, if not, dear Friends, He would come here again! If any of His work were left undone, He would return to the earth that He might finish it, for He never did leave a work incomplete, and He never will! Christ effected the redemption of His people by one stroke—coming here, living, and dying—He put away sin. He did not merely try to do it, but He actually accomplished the stupendous work for which He left His Glory-Throne above.

He did not die to make men salvable—He died to save them. He did not die that their sin might be put away by some effort of their own—He died to put it away. "Once in the end of the world has He appeared to put away sin by the Sacrifice of Himself." There was one death, one Sacrifice, one Atonement, and all the work of man's redemption was forever accomplished, so that we can sing—

"Love's redeeming work is done; Fought the fight, the battle won." If the mission on which Christ came to this earth had not been fulfilled, I say again, He would have returned to complete the work that He had begun.

That would have meant that He should often have been offered since the foundation of the world, an idea which we cannot hold for a single moment! For Christ to die twice would be contrary to all analogy. He is the second Adam. He, therefore, is like unto men. Read the words of Paul in the verse following our text, "It is appointed unto men once to die" (not twice), "but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation." For Him, who is the true Adam, to die twice, would be contrary to the analogy of things.

It would also be most repugnant to all holy feeling. For Christ once to die a shameful death upon the Cross on Calvary has made an indelible mark upon our heart, as though it had been burned with a hot iron. I have sometimes half said to myself, "God forbid that His dear Son should ever have died! "The price seemed too great even for our redemption. Should He die, the Holy One and the Just, the Glorious and Blessed Son of God? The answer to that question is that He has died. Thank God He can never die again! It were horrible to us to think that it should be possible that He should ever be called upon to bear our sins a second time!

It would be traitorous to His Person, it would be dishonorable to His Gospel to suppose that His Sacrifice is still incomplete and that He might be called upon to die again because His first death had not satisfied the claims of Divine Justice. The simple suggestion, even for the sake of argument, is almost blasphemous! Christ either paid the ransom price for His people, or He did not. If He did, it is paid. If He did not, will He come again, you think? That can never be! To-plady knew that Truth of God when he taught the saints to sing to their Lord—

"Complete Atonement You have made, And to the utmost farthing paid Whate'er Your people owed.

Nor can His wrath on me take place,

If sheltered in Your righteousness,

And sprinkled with Your blood." The idea that Christ's one Sacrifice for sin is not sufficient to accomplish His purpose is also opposed to Revelation. We are told that, "Christ, being raised from the dead, dies no more, death has no more dominion over Him. For in that He died, He died unto sin once: but in that He lives, He lives unto God." The sinner for whom Christ died is free because of his Substitute's death. And the Substitute, Himself, is free, for He has discharged every liability and given to God the full satisfaction that Divine Justice required—

"He bore on the tree the sentence for me,

And now both the Surety and sinner are free." Take a good look at Calvary. Get the Cross distinctly photographed upon your eyeballs. Behold the five wounds and the bloody sweat. The whole Gospel was hung on the Cross. It was all there—the battle and the victory, the price and the purchase, the doom and the deliverance—the Cross and the crown. See again, in the death of Christ on the Cross, a clear idea of what He meant to do and of what He actually did when He laid down His life for us. And be glad that once, and only once, this great deed had to be done! Nothing more is needed—Christ has put away the sin of those for whom the Covenant was made, according to the Word of God that we read just now—"Their sins and iniquities will I remember no more." "Now, where remission of these is, there is no more offering for sin."

That will stand as a preface. Now I want, with great earnestness—I fear with much weakness, but still with great earnestness—to set before you, beloved Friends, a summary of the way in which Christ has saved His people. It matters not how feebly the Truth of God is put to you. If you do but lay hold of it and firmly grasp it by faith, your souls are saved. I shall have to speak to you briefly upon five things. First, the gigantic evil—"sin." Secondly, the glorious Remover of it—"HE." Thirdly, the memorable event—"Once in the end of the world has He appeared." Fourthly, the special Sacrifice—"the Sacrifice of Himself." Fifthly, and lastly, the grand achievement—"to put away sin by the Sacrifice of Himself."

I. First, notice, in considering what our text says, that Christ has put away THE GIGANTIC EVIL. "Once in the end of the world has He appeared to put away sin." "Sin." It is a very little word, but it contains an awful abyss of meaning!

"Sin" is transgression against God, rebellion against the King of Kings, violation of the law of right, commission of all manner of wrong. Sin is in every one of us—we have all committed it, we have all been defiled with it. Christ came "to put away sin." You see, the evil is put in one word, as if wrong-doing was made into one lump, all heaped together and called, not "sins," but, "sin." Can you catch the idea? All the sinfulness, all the omissions, all the commissions and all the tendencies to rebel that ever were in the world are all piled together, hill upon hill, mountain upon mountain—and then called by this one name, "sin."

Now, sin is that which makes man obnoxious to God. Man, as a creature, God loves. Man, as a sinner, God cannot love. Sin is loathsome to God. He is so pure that He cannot bear impurity, so just that the thought of injustice is abhorrent to Him. He cannot look upon iniquity without hating it—it is contrary to His Divine Nature. His anger burns like coals of juniper against sin. This it is that makes sin so dreadful to us, because, in consequence of it, we have become obnoxious to God!

And sin, dear Friends, also involves man in punishment. Inasmuch as we have committed sin, we are exposed to the just and righteous wrath of God. Wherever there is sin, there must be penalty. Laws made without the sanction of reward and punishment are inoperative. God will never suffer His righteous Law to be broken with impunity. His Word still declares, "The soul that sins, it shall die." Where there is sin, there must be punishment, and although the doctrine is not preached as often as it ought to be, yet every man's conscience knows that there is a dreadful Hell—there is a worm that dies not, there is a fire that never can be quenched—and all these are reserved for unforgiven sinners. This makes sin a terrible evil! Unless God vacates the Throne of the universe, sin must be visited with punishment and banished from His Presence.

Yet again, dear Friends, sin effectually shuts the door of hope on men. The guilty cannot dwell with God while they are guilty. They must be cleansed from sin before they can walk with Him in white. Into Heaven there enters nothing that defiles and if you and I are not pardoned, we must be separated from God forever. We can do nothing while sin remains upon us and nothing can bring us reconciliation with God. Sin must be put away first. It lies across the road to Heaven and blocks up the door by which we come to God and, unless it is removed, we are lost, lost, lost, and lost forever!

Do you all know, in your consciences and hearts, what sin means? I remember that when I learned that dread lesson, I felt that I was the most unhappy youth in all Her Majesty's dominions! Sin went to bed with me and seared me with visions. Sin rose with me and made the most glorious landscape dark and gloomy. I had a terrible sound of judgment to come always ringing in my ears. I knew that I was guilty—I did not need for God to condemn me—I condemned myself! I sat in judgment upon my own heart and I condemned myself to Hell. Sin! If you really feel it, no branding irons in the hand of the most cruel inquisitor would ever pain you as sin does! Speak of diseases and there are some that cause intense agony, but there is no disease that pains like sin on the conscience! Sin on the conscience! It is a prison, a rack, a cross whereon all joy hangs crucified and bleeding to death.

That is the first thing in my text, the gigantic evil. In proportion as you feel the evil of sin, you will rejoice to hear that Christ came to put away sin by the Sacrifice of Himself! That is my next point.

II. In the second place, having spoken of the gigantic evil that needed to be removed, let me now speak of THE GLORIOUS REMOVER OF IT. Who was it that undertook to remove this mountain of guilt? "Once in the end of the world has HE appeared." Who is this who has appeared to put away sin?

I will not delay for a moment, but tell you at once that He that appeared was very God of very God! He against whom sin had been committed! He who will judge the quick and the dead! He it was who appeared to put away sin! Is there not great comfort in this fact? It is the Son of God who has undertaken this more than Herculean labor! He appeared, Sinner, to save YOU! God appeared to put away sin! Lost One, to find you, the great Shepherd has appeared! Your case is not hopeless, for He has appeared! Had anybody other than God undertaken the task of putting away sin, it could never have been accomplished! But it can be accomplished, now, for HE who appeared is One with whom nothing is impossible! Listen to that and be comforted.

Who is it that appeared? It is HE, the commissioned of the Father. Christ did not come as an amateur Savior, trying an experiment on His own account. He came as the chosen Mediator, ordained of God for this tremendous task. The Savior that I preach to you is no invention of my own brain. He is no great One who, of His own accord, stepped into the gap without orders from Heaven. No! He appeared whom the Father chose for the work and sent, commissioned to perform it. His very name, Christ, tells of His anointing for this service—

"He appeared," He who was pledged in Covenant to do it, for, of old, before the world was, He became the Surety of the Covenant on behalf of His people! He undertook to redeem them. His Father gave Him a people to be His own and He declared that He would do the Father's will and perfect those whom the Father had given Him. "He appeared." Ah, dear Friends, if the brightest angel had appeared to save us, we might have trembled lest he should be unequal to the task! But when He comes whom God has sent, whom God has qualified, and who is, Himself, God, He came upon an errand which He is able to accomplish! Think of that and be comforted.

III. But now, in the third place, we come to THE MEMORABLE EVENT mentioned in our text. We are told that in order that He might save us, Christ appeared—"Once in the end of the world has He appeared." He could not sit in Heaven and do this great work. With all reverence to the blessed Son of God, we can truly say that He could not have saved us if He had kept His Throne and not left the courts of Glory. But He appeared! I have not to tell you, at this time, that He will appear, although that, also, is true, for, "unto them that look for Him shall He appear the second time without sin unto salvation," but He has appeared.

He appeared, first, as a Babe at Bethlehem, swaddled like any other child. This Babe is "The Mighty God, The Everlasting Father, The Prince of Peace" and He has "appeared" on earth in human form. Made in fashion as a Man, He has taken upon Himself our Nature, the Infinite is linked with the Infant, the Eternal with the Child. He, on whom all worlds are hanging, hangs upon a woman's breast! He must do that, or He cannot put away sin.

Thirty years rolled on and He had toiled, in obscurity, as a carpenter at Nazareth. The Baptist comes and proclaims the Advent of the Redeemer and He is there to the moment! Into the waters of Jordan He descends, and John with Him, the servant baptizes His Lord and, as He rises from the water, the heavens are opened, the Dove descends—it rests upon Him and God proclaims Him to be His Son, in whom He is well pleased! Thus Christ, anointed at Jordan, appeared to inaugurate His public ministry and, by His Baptism, to begin working a robe of righteousness which is forever to adorn us, poor naked sinners. "In the end of the world He appeared." His manifestation commenced at Bethlehem and was continued at Jordan.

Three more years rolled by—years of toil and suffering—and now the great debt was to be paid, the bill was presented. Would He be there to meet it? The charge was laid. Would He be there to answer to it? Where would He be but among those olives in Gethsemane, surrendering Himself? The night is chill, the moon is shining and He is there in prayer. But what prayer! Never did the earth hear such groans and cries! He is there wrestling, but what wrestling! He sweats, as it were, great drops of blood, falling to the ground. The sinner is called for and the sinner's Substitute has put in an appearance on his behalf in the lonely garden of Gethsemane, so rightly named, the olive press. In a garden, man's first sin was committed—in a garden, man's Substitute was arrested.

But now comes the darkest hour of all. Christ appeared on Calvary, atoning for sin. The sun is veiled as though unable to look upon such a scene of sorrow! Hear the dread artillery of Heaven—the Father thunders forth His wrath against sin! Behold the flames of fire, the forked lightning of God's anger against all iniquity! Who is to bear them? In whose breast shall they be quenched? HE comes! On yonder tree He presents Himself! He hides not His face from shame and spitting and, at last, upon the Cross, He hides not Himself from Divine desertion. Hear His piteous cry, "My God, My God, why have You forsaken Me?" Then was fulfilled the prophecy given by the mouth of Zechariah, "Awake, O sword, against My Shepherd, and against the Man that is My Fellow, says the Lord of Hosts." That sword is sheathed in Christ's heart—

"Jehovah bade His sword awake, O Christ, it woke against Thee! Your blood the flaming blade must slake, Your heart its sheath must be! All for my sake, my peace to make: Now sleeps that sword for me." Yes, Christ appeared! He was visibly crucified among men and observed by the gloating eyes of cruel men of hate. He appeared in that dread day of judgment and of vengeance. So it was, and only so, that He was able to put away sin.

We have come thus far and the path has been strewn with wonders, but only he who knows the meaning of the word, "sin," will see any wonder in it. If sin has made the earth tremble under your feet. If sin has scorched you like the blast of a furnace. If sin has burned into your very soul and killed all your joy, you will hear with delight that God appeared here as Man for this purpose—to put away sin!

IV. Now, we must go a step farther and consider THE SPECIAL SACRIFICE which Christ offered. He who appeared, put away sin by a Sacrifice, and that Sacrifice was Himself—"Once in the end of the world has He appeared to put away sin by the Sacrifice of Himself."

There was never any way of putting away sin except by sacrifice. The Bible never tells us of any other way. Human thought or tradition has never discovered any other way. Find a people with a religion and you are sure to find a people with a sacrifice. It is very strange but, wherever our missionaries go, if they find God at all thought of, they find sacrifices being offered. It must be so, for man has this Law of God written upon his very conscience.

Christ must bring a Sacrifice—but observe what it was—He offered Himself! "He appeared to put away sin by the Sacrifice of Himself," His whole Self. Christ did not give to us merely a part of Himself—He gave Himself. Let me say those sweet words again, "He loved me and gave Himself for me." His blood? Yes. His hands, His feet, His side? Yes. His body, His soul? Yes—but you need not say all that—"He gave Himself." "Who His own Self bore our sins in His own Body on the tree." Whatever Christ was in Himself, He gave that. He offered Himself as a Sacrifice for sin. What a wonderful Sacrifice! Ten thousand bulls, myriads of sheep, enough to cover all the pastures of the earth—what would their blood avail? But God, God Incarnate, Immanuel, God With Us, offers HIMSELF! What condescension, what love, what Infinite pity that He should sacrifice Himself for His enemies, for those who had broken His holy Law!

Christ offered Himself alone. He put away sin by the Sacrifice of Himself, not by the sacrifice of His Church, not by the sacrifice of martyrs, not by the offering of wafers and consecrated wine—but by the Sacrifice of Himself alone! You must not add anything to Christ's Sacrifice. Christ does not put away sin through your tears, your grief, your merit, or your alms giving. No, He put away sin by the Sacrifice of Himself—nothing else. You must take nothing from Christ's Sacrifice, and you must add nothing to it.

That Sacrifice, too, if I read the Greek right, was a slain Sacrifice, a bloody Sacrifice. Christ gave His life. It is written, "Without shedding of blood is no remission." He shed His blood. "The blood is the life thereof," is true of Christ's Sacrifice, for without blood-shedding it would have been of no avail. He poured out His soul unto death. In instituting that dear memorial feast, which you are bid to observe in remembrance of Him, He said, "This is My blood of the New Covenant, which is shed for many for the remission of sins." The putting away of sin was accomplished by Christ dying in the place of guilty men. Christ says, "I will take the punishment of sin." He takes it. He bears it on the Cross. Sinful man, hear this! Take that fact to be true and rest your whole soul on it—and you are saved. Christ died for Believers. "God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life." If you believe in Christ, that is, if you trust Him; if you trust Him now, if you trust Him altogether, if you trust only Him, and say, "There I am resting, believing that Christ died for me," you are saved, for Christ has put away your sin! You shall not die. How can a man die when His sin is put away by Christ's all-sufficient Sacrifice?—

Christ's appearing, then, was that He might, as a High Priest, present a Sacrifice. He presented Himself to the death on the Cross. He died and by that dying He has put away sin.

V. That brings me to my closing point, THE GRAND ACHIEVEMENT. Christ appeared "to put away sin." What can that mean?

It means, first, that Christ has put away sin as to its exclusion of men from God. Man, by his sin, had made this world so obnoxious to Jehovah that God could not deal with its inhabitants apart from Christ's Sacrifice. He is infinitely merciful, but He is also infinitely just—and the world had become so putrid a thing that He declared that He regretted that He had made man upon the earth. Now this whole world of ours would have gone down into eternal ruin had not Christ come. John the Baptist cried, "Behold the Lamb of God, which takes away the sin of the world," the whole bulk of it! It was then and there removed at one stroke, so that God could deal with man, could send an embassage of peace to this poor guilty world, and could come upon Gospel terms of Free Grace and pardon to deal with a guilty race. That was done. You may all thank God for that!

But there is more needed than that. When God comes to deal with men, we find, next, that Christ has, for every Believer, taken away sin as to its punishment. I mean what I say. God cannot punish twice for the same offense! To lay sin upon Christ and then to demand its penalty of those for whom He stood as Substitute would be to demand compensation twice and punishment twice for one offense—and this can never be—

"Payment God cannot twice demand, First at my bleeding Surety's hand, And then again at mine."

That were a gross injustice and the Judge of all the earth must do right. Behold, then, this fact. If you believe in Christ Jesus, He bore the punishment of your sin. In that short space upon the tree, the Infinity of His Nature enabled Him to render to God's justice a vindication which is better than if all for whom He died had gone to Hell! Had all been lost, God's justice would not have been vindicated as well as when His own dear Son—

"Bore, that we might never bear,

His Father's righteous ire."

He has made the Law of God more honorable by His death at its hands than it could have been if all the race of men had been condemned eternally. Oh, Soul, if you believe in Jesus, the chastisement of your peace was upon Him, and with His stripes you are healed! "He was made a curse for us, as it is written, Cursed is everyone that hangs on a tree." And was He cursed for me and shall I be cursed, too? That would not be consistent with Divine equity! The true Believer may plead the Justice as well as the Mercy of God in the matter of his absolution. If Christ died, then all who were in Christ died with Him. And when He rose, they all rose with Him. And when God accepted Him by raising Him from the dead, He accepted all who were in Him. Glory be to His holy name!

Further, Christ put away sin as to its condemning power. You have felt the condemning power of sin. I have supposed you have done so. If so, listen. "There is, therefore, now no condemnation to them that are in Christ Jesus." You are a sinner, but your sin is not imputed to you, but to Him who stood as your Sponsor, your Paymaster, your Surety! Your sins were numbered on the Scapegoat's head of old, even on Christ, the divinely-ordained Substitute for all His people. As David wrote, "Blessed is the man unto whom the Lord imputes not iniquity, and in whose spirit there is no guile!" Your sin does not condemn you, for Christ has been condemned in your place! "Neither do I condemn you," says the Lord—"Go in peace."

Yet once more, sin is put away now as to its reigning power, for, if sin is pardoned through the atoning blood, we come to love Christ and, loving Christ, away goes every sin! The man for whom Christ died, who knows it, who knows that Christ put away sin, must love Christ—and loving Christ, he must hate sin—for to love sin and to love Christ at the same time would be impossible. If He bore my guilt, then I am not my own, for I am bought with a price, even with His most precious blood! He that suffered in my place shall now be my Master. I lie at His dear feet and bless His name—

"Oh, how sweet to view the flowing Of His sin-atoning blood, With Divine assurance knowing He has made my peace with God!"

When you get as far as that, then you love Christ and serve Him. I have told you before of the bricklayer who fell off a scaffold and was taken up so injured that it was seen that he must soon die. A good clergyman, bending over him, said, "My dear Man, you had better make your peace with God." The poor fellow opened his eyes, and said, "Make my peace with God, Sir? Why, that was done for me more than 1,800 years ago by Him who took my sin and suffered in my place." Thank God for that! I hope that many of you could say the same—you would not, then, talk about making your peace with God, or about doing something to reconcile you to God. The very thought of adding anything to Christ's finished work is blasphemy! Believe that He has done all that is required and rest in it—and be happy all your days.

With this remark I finish. Sin is put away as to its very existence. Where has sin gone to when a man believes in Christ? Micah says, "You will cast all their sins into the depths of the sea," where they will never be fished up again. The devil, himself, may fish to all eternity, but he will never fish them up again! God has cast the sins of Believers into the depths of the sea! Where have they gone? "As far as the east is from the west, so far has He removed our transgressions from us." How far is the east from the west? Will you go and measure it on the globe? Fly up to the heavens and see how far you can go east, and how far you can go west. Is there any boundary to space? So far has God removed our transgressions from us!

A more wonderful expression is this, "You have cast all my sins behind Your back." Where is that? Where is God's back? Is there any place behind His back? He is present everywhere and seen everywhere. It is nowhere at all, then—and our sins are thrown into the nowhere! He that believes in Christ may know for sure that his iniquities have gone into the nowhere! Listen once more—"In those days, and in that time, says the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found." Thus is sin annihilated for all who trust the Savior! Listen to Daniel's description of the work of Messiah, the Prince, "to finish the transgression, and to make an end of sins." If He has made an end of them, there is an end of them! O my Heart, sing hallelujah! Let every beat of my pulse be a hallelujah unto Him who has put away my sin! Poor Sinner, if you are black as the devil with sin, crimson to the very core with iniquity, yet wash in the Fountain filled with the blood of the Lamb, and you shall be whiter than snow, for the Lord Jesus, by the Sacrifice of Himself, has forever put away the sin of all who trust Him!

Dear Hearers, have you laid hold of this great Truth of God? I do not care to what sect you belong and I do not care what your standing in life is—and I do not care what your opinion in politics may be. Has Christ put away your sin? If He has, be as happy as the days are long in summertime! And be as bright as the garden is colorful in June! Sing like an-gels—you have more to sing about than angels have—for never did they taste redeeming Grace and dying love! They were never lost and, therefore, never found! Never enslaved and, therefore, never redeemed! God in human flesh has died for you. God loved you so that He would be nailed to a tree for you! You have sinned, but you are, today, as if you had never sinned. "He that is washed is clean every whit." "And you are washed." Oh, I say again, let your heart beat hallelujah! Let your pulse seem to say, "Bless, bless, bless, bless, bless the Lord!"

"Oh," says one, in a mournful and sorrowful tone, "I am afraid it is not so with me." Well, then, do not go to sleep, tonight, until it is! If you believe in the Lord Jesus Christ, it is so. "Well, I hope that it is so," says one. Away with your hoping! What is the good of that? There are many people that go hoping, hoping, hopping, hopping! Get out of that hoping and hopping—and walk steadily on this sure ground! Christ died for all who believe in Him, effectually died, not died according to that theory which teaches that He died no more for Peter than He did for Judas, and died for those who are already in Hell as much as He died for those who will be in Heaven! The universal theory of the Atonement has precious little comfort in it, albeit that Christ's death was universal in the removal of the hindrance to God's dealing on terms of mercy with the world, yet He laid down His life for His sheep. He loved His Church and gave Himself for it. He has redeemed us from among men, out of men. He has taken us to be His own by the purchase of His blood! We are redeemed, washed, saved!

If this is your case, go home and be glad! Let nobody beat you in holy merriment. There is a passage at the end of the parable of the prodigal that I like very much—"and they began to be merry." The parable does not tell us when they left off being merry and, I suppose, they are still merry! I know that ever since my Father put the ring on my finger, and shoes on my feet, and gave me the kiss of love, and I knew that I was forgiven, I have been merry—and I mean to still be merry, till my merriment is lost in the merriment above—where they keep perpetual holiday and sing to the praise of the Redeemer, "You were slain, and have redeemed us to God by Your blood out of every kindred, and tongue, and people, and nation." To Him be honor, and glory, and blessing, forever and ever! Amen.